Hadith.4583 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "He is not from us who does not believe in our return (Rajah) and does not consider the temporary marriage (Mutah) lawful."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[5]عطف على المنفى أي لم يستحل متعتنا التي حكمنا بجوازها.ص 458
Hadith.4584 - Imam Ali ibn Musa Ar-Ridha (as) said: "Temporary marriage (Mutah) is not lawful except for one who understands it, and it is forbidden for one who is ignorant of it."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.4585 - Al-Hasan ibn Mahbub narrated from Aban, from Abu Maryam, from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) who was asked about Mutah (temporary marriage). Imam (as) said: "Mutah today is not as it was before. In those days, women were trustworthy, but today they are not trustworthy, so inquire about them."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش3
[1]أي كن مأمونات لا يحتاج الى التحقيق و اليوم بخلاف ذلك.ص 459
[2]تحليله صلوات اللّه عليه المتعة اجماعى اتفاقى كما يدلّ عليه كلام عمر« متعتان محللتان- الخ».ص 459
[3]روى عن جماعة من الصحابة منهم أبى بن كعب و عبد اللّه بن عبّاس و عبد اللّه ابن مسعود أنهم قرءوا الآية هكذا يعنى بزيادة قوله- الى أجل مسمى- يعنى فهموا من الآية النكاح المنقطع.ص 459
Hadith.4586 - Dawud ibn Ishaq narrated from Muhammad ibn Al-Faydh, who said: I asked Abu Abdillah (as) about Mutah (temporary marriage). Imam (as) said: "Yes, if she is knowledgeable (about its rulings)." I said: "May I be your ransom! What if she is not knowledgeable?" Imam (as) said: "Then explain it to her and say it to her. If she accepts, then marry her. But if she refuses and is not satisfied with your explanation, then leave her. And beware of al-Kawashif, al-Dawai, al-Baghaya, and married women." I asked: "What are al-Kawashif?" Imam (as) said: "Those who expose themselves, whose houses are known, and they are approached." I asked: "What are al-Dawai?" Imam (as) said: "Those who invite others to themselves and are known for corruption." I asked: "What are al-Baghaya?" Imam (as) said: "Those who are well-known for fornication." I asked: "What about married women?" Imam (as) said: "Those divorced contrary to the prescribed manner (not in accordance with the Sunnah)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[4]يعني المتعة أو الايمان مطلقا أو بالمتعة.( المرآة).ص 459
Hadith.4587 - It is narrated from Muhammad ibn Ismail ibn Bazee who said: A man asked Imam Ali ibn Musa Ar-Ridha (as) about a man who marries a woman in Mutah (temporary marriage) and stipulates with her that he will not seek a child from her. However, she later gives birth to a child, and the man denies the child. Al-Ridha (as) expressed strong disapproval of this and said: "He denies it? How can he deny it?" - emphasizing the gravity of such an act. The man then asked: "What if he suspects her (of wrongdoing)?" Imam Al-Ridha (as) replied: "You should not marry except a trustworthy woman. Verily, Allah (swt), the Exalted, said: 'The fornicator does not marry except a fornicatress or a polytheist, and the fornicatress does not marry except a fornicator or a polytheist, and this has been forbidden for the believers.'" (Surah Al-Nur, 24:3)
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]لا خلاف في عدم جواز نفى ولد المتعة و ان عزل و ان اتهمها، بل مع العلم بانتفائه على قول بعض، لكن ان نفاه ينتفى بغير لعان.( المرآة).ص 460
Hadith.4588 - It is narrated from Sadan, from Abu Basir, from Abu Abdillah (as), who said: "A man should not marry a Jewish or Christian woman alongside a free Muslim woman, whether in Mutah (temporary marriage) or in a permanent marriage."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.4589 - Al-Hasan Al-Taflisi asked Imam Ali ibn Musa Ar-Ridha (as): "Can a man engage in Mutah (temporary marriage) with a Jewish or Christian woman?" Abu Al-Hasan Al-Ridha (as) replied: "He should engage in Mutah with a free believing woman, as she has greater sanctity than the others."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[2]رواه الشيخ في التهذيب هكذا« قال: سألت الرضا عليه السلام: أ يتمتع من اليهودية و النصرانية؟ فقال: تمتع من الحرة المؤمنة أحبّ الى و هي أعظم حرمة منها».ص 460
Hadith.4590 - Ali bin Ri'ab narrated: He wrote to Imam (as) asking about a man who engaged in Mutah (temporary marriage) with a woman and then gifted her the remaining days of the contract before consummating the marriage or after consummating it. He asked whether the man could revoke what he had gifted her from those days. The Imam (as) replied: "He cannot take it back."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش2
[3]الطريق إليه صحيح و هو ثقة جليل من أصحاب الكاظم عليه السلام، لكن في بعض النسخ« روى عن عليّ بن رئاب» و قلنا في غير مورد فرق بين قوله روى عن فلان و روى فلان فان الأول يوهم الإرسال دون الثاني لان الطريق في الثاني مذكور في المشيخة.ص 460
[4]يدل على أن طلاق المتعة هبة مدتها، ليس فيها رجوع بل بائن و يحتاج الى تزويج جديد.ص 460
Hadith.4591 - Muhammad bin Yahya al-Khathami narrated from Muhammad bin Muslim: I asked Imam (as) about a bondwoman - can a man engage in Mutah (temporary marriage) with her? Imam (as) replied: "Yes, except if she is a young girl who can be deceived." I said: "May Allah (swt) rectify your condition, what is the age limit at which she cannot be deceived?" Imam (as) said: "Ten years old."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش2
[1]الطريق إليه ضعيف بزكريا المؤمن، و رواه الشيخ في الموثق كالصحيح.ص 461
[2]يدل على جواز التمتع بالبكر بعد عشر سنين بدون اذن الابوين، و على كراهته قبله( م ت) و المسألة خلافيّة لاختلاف الروايات.ص 461
Hadith.4592 - Hafs bin al-Bakhtari narrated from Abu Abdillah (as) regarding a man who marries a virgin in Mutah (temporary marriage). The Imam (as) said: "It is disliked (makruh) due to the reproach it may bring upon her family."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.4593 - Aban narrated from Abu Maryam, from Abu Abdillah (as): "The virgin who has a father cannot marry in Mutah (temporary marriage) except with her father's permission."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[3]يمكن الجمع بين الروايات بأنّه إذا لم يكن لها أب يجوز و إذا كان لها أب فلا أو بأن يجوز بدون اذن الأب إذا لم يرد اقتضاضها، و ان أراد الاقتضاض فلا يجوز الا باذن أبيها.ص 461
Hadith.4594 - Hammad narrated from Abu Basir, who said: Abu Abdillah (as) was asked about Mutah (temporary marriage) - whether it is counted as part of the four [wives]. Imam (as) said: "No, and not even among seventy."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[4]السبعون كناية عن الكثرة أي ليس لها حدّ.( م ت).ص 461
Hadith.4595 - Al-Fudhayl ibn Yasaar asked him about Mutah (temporary marriage). Imam (as) said: "It is like some of your bondwomen."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[5]قوله« عن المتعة» أي عن حدها فأجاب عليه السلام بأنّه لا حدّ لها في العدد و حكمه حكم الإماء. أو السؤال عن حكمها من الطلاق و الارث و النوبة فأجاب عليه السلام بأن حكمها في ذلك كله حكم الأمة.ص 461
Hadith.4596 - Safwan ibn Yahya narrated from Umar ibn Hanzalah who said: I asked Abu Abdullah (as): "Can I marry a woman for a month with a specified dowry, but she only fulfills part of the month and does not fulfill the rest?" Imam (as) said: "You withhold from her dowry an amount proportional to the time she withheld herself from you, except for the days of her menstruation, as those days belong to her."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[6]قال السيّد[ العاملى الجبعى]: انما يستقر المهر بالدخول بشرط الوفاء بالمدة.- فاذا أخلت بشيء من المدة وضع عنه من المهر بنسبة ذلك و يستفاد من رواية عمر بن حنظلة و إسحاق بن عمّار استثناء أيّام الطمث، و في استثناء غيرها من أيّام الاعذار كأيام المرض و الحبس وجهان، و أمّا الموت فلا يسقط بسببه شيء.ص 461
Hadith.4597 - Muhammad ibn al-Nu'man al-Ahwal asked: "What is the minimum requirement for a man to marry a woman in Mut'ah?" Imam (as) replied: "A handful of wheat. He should say to her: 'Marry me to yourself in Mut'ah according to the Book of Allah (swt) and the Sunnah of His Prophet, a marriage that is not fornication, with the condition that I will not inherit from you, nor will you inherit from me, and I will not seek a child from you, for a specified period. If we both wish, we can extend the period and increase the dowry mutually.'"
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش2
[1]في الكافي بسند ضعيف عن الاحول قال: قلت لابى عبد اللّه عليه السلام:« أدنى ما يتزوج به المتعة؟ قال: كف من بر».ص 462
[2]في بعض النسخ« كفين من بر» فلعله منصوب بفعل محذوف، و الخبر في الكافي ج 5 ص 457 إلى هنا و الظاهر أن البقية من تتمة الخبر لما رواه الشيخ في التهذيب ج 2 ص 189 إلى آخر الكلام.ص 462
Hadith.4598 - Jamil ibn Salih reported: One of our companions said to Abu Abdillah (as): "I feel uneasy about Mut'ah, and I have sworn that I will never engage in Mut'ah again." Abu Abdillah (as) replied: "If you do not obey Allah (swt), then you have disobeyed Him."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[3]يدل على استحباب المتعة، و على أنّه لا ينعقد العهد و اليمين على ترك المستحب.ص 462
Hadith.4599 - Yunus ibn Abdul Rahman reported: I asked Imam Ali ibn Musa Ar-Ridha (as) about a man who married a woman in Mut'ah (temporary marriage). Later, her family came to know about it, and they married her off to another man in a public marriage, although she was a truthful woman. Imam (as) said: "She must not allow her new husband to approach her until her waiting period ('iddah) and contract have ended." I said: "What if her contract specifies a term of one year, and her new husband cannot wait that long?" Imam (as) said: "Then her husband should fear Allah (swt) and waive the remaining time for her. Indeed, she has been put to trial, and this world is a place of peace, and believers live in taqiyyah (dissimulation)." I asked: "What if he waives the remaining days for her, and her waiting period ends? What should she do?" Imam (as) said: "When she meets her new husband, she should say: 'O man, my family forced me and married me off without consulting me. But now, I am pleased. So, let us begin today with a new, proper marriage between us.'" I also asked Al-Ridha (as): "What about a woman who marries in Mut'ah, and after her contract ends, she marries another man before completing her waiting period?" Imam (as) said: "What concern is it to you? The sin of that act is upon her."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.4600 - Salih ibn Uqbah reported from his father, who reported from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): I asked him, "Is there a reward for Mut'ah?" He (as) replied: "If he seeks by it the pleasure of Allah (swt) Almighty and to oppose those who deny it, then Allah (swt) writes a good deed for him for every word he speaks to her. When he extends his hand toward her, Allah (swt) writes a good deed for him. When he approaches her, Allah (swt) forgives a sin for him. And when he performs ghusl (ritual purification), Allah (swt) forgives him a number of sins equal to the drops of water that pass over his hair." I asked: "Equal to the number of hairs?" He (as) replied: "Yes, equal to the number of hairs."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.4601 - Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) said: "When the Prophet (peace be upon him and his family) was taken up to the heavens (Mi'raj), Jibril (as) came to him and said: 'O Muhammad (as)! Verily, Allah (swt), the Blessed and Exalted, says: I have forgiven those among your followers who engage in Mut'ah with women.'"
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.4602 - Bakr ibn Muhammad narrated from Abu Abdillah (as): I asked him about Mut'ah (temporary marriage). Imam (as) said: "Indeed, I dislike for a Muslim man to leave this world while there remains an unfulfilled practice from the practices of the Messenger of Allah (swt) (peace be upon him and his family) that he did not act upon."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
Hadith.4603 - Al-Qasim ibn Muhammad al-Jawhari narrated from Ali ibn Abi Hamzah: I read in a man's letter to Abu al-Hasan (as) about a man who married a woman in Mut'ah (temporary marriage) for a specified period. When the term between them ended, he asked whether it was permissible for him to marry her sister. Imam (as) replied: "It is not permissible for him until her waiting period ('iddah) has ended."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]رواه الكليني ج 5 ص 431 عن القمّيّ، عن أبيه، عن إسماعيل بن مرار، عن يونس قال:« قرأت في كتاب رجل الى أبى الحسن الرضا عليه السلام- الخ» و يدلّ على عدم جواز نكاح الاخت في عدة المتعة و عليه فتوى الاصحاب.ص 463
Hadith.4604 - Ahmad ibn Muhammad ibn Abi Nasr asked al-Ridha (as) about a man who marries a woman in Mut'ah (temporary marriage). Is it permissible for him to marry her daughter permanently? Imam (as) replied: "No."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]رواه الكليني ج 5 ص 422 في الصحيح بدون قوله« بتاتا» و لعلّ المراد الدوام من البت بمعنى القطع أي نكاحا قطعيا.ص 464
Hadith.4605 - Musa ibn Bakr narrated from Zurara, who said: I heard Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) saying: "The waiting period ('Iddah) for Mut'ah (temporary marriage) is forty-five days." Imam (as) then demonstrated by holding up his hand and showing forty-five days. "When the specified term ends, the separation occurs without the need for divorce."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش4
[2]اختلف في عدة المتعة إذا دخل بها على أقوال أحدها أنّها حيضتان، ذهب إليه الشيخ في النهاية و جماعة، الثاني حيضة واحدة اختاره ابن أبي عقيل، و الثالث أنّها حيضة و نصف اختاره الصدوق في المقنع، و الرابع أنّها طهران اختاره المفيد و ابن إدريس و العلامة في المختلف و حمل الزائد على الحيضة على الاستحباب، و لا يخلو من قوة، و الأحوط رعاية الحيضتين، و لو كانت في سن من تحيض و لا تحيض فخمسة و أربعون يوما اتفاقا.( المرآة).ص 464
[3]تقدم الكلام فيه في الجملة، و المشهور بين الاصحاب عدم جواز العقد الجديد قبل انقضاء المدة.ص 464
[4]تقدم أن الظاهر أنّه لا ميراث بينهما الا أن يشرطا.ص 464
Hadith.4606 - Safwan ibn Yahya narrated from Abdur-Rahman ibn Al-Hajjaj, who said: I asked Abu Abdullah (as) about a woman who entered into a Mut'ah (temporary marriage) and then her husband passed away. Imam (as) said: "She must observe an 'Iddah (waiting period) of four months and ten days." Then Imam (as) continued: "If her term ends while he is still alive, her waiting period is one and a half menstrual cycles, similar to what is required for a female slave." I asked: "Does she need to observe mourning (Hadd)?" Imam (as) replied: "Yes, but if she stayed with him for a day, two days, or even just an hour during the day, the waiting period becomes obligatory, but mourning (Hadd) is not required."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش2
[6]أي اعتدت بحيضة و نصف كما في الاستبصار.ص 464
[7]من الحداد و هو ترك الزينة الذي يجب على المتوفى عنها زوجها.ص 464
Hadith.4607 - Umar ibn Udhaynah narrated from Zurara, who said: I asked Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) about the waiting period ('Iddah) for a woman in a Mut'ah (temporary marriage) if her husband passes away. Imam (as) replied: "It is four months and ten days." Then Imam (as) continued: "O Zurara, for every type of marriage-whether the woman is free or a slave, and regardless of whether the marriage was permanent (Nikah), temporary (Mut'ah), or through ownership (Milk Yamin)-if the husband dies, the waiting period ('Iddah) is four months and ten days." "However, the waiting period ('Iddah) for a divorced woman is three months, and for a divorced female slave, it is half the waiting period of a free woman. Similarly, the waiting period ('Iddah) for a woman in Mut'ah is the same as that for a female slave."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]يدل على ما ذهب إليه جمع من الفقهاء كابن إدريس و العلامة في المختلف من أن عدة الأمة من الوفاة كعدة الحرة، و المشهور أن عدتها في الوفاة نصف عدة الحرة، و ذهب الشيخ و جماعة من المتأخرين الى التفصيل بأنها ان كانت أم ولد للمولى و زوّجها و مات زوجها فعدتها عدة الحرة و الا عدة الأمة جمعا بين الاخبار هذا إذا لم تكن حاملا.ص 465
Hadith.4609 - It is narrated from Bakkar bin Kardam, who said: I asked Abu Abdullah (as): "A man meets a woman and says to her, 'Marry me to yourself for a month,' but he does not specify which month. Then he meets her again after several years-does he still have his month?" Imam (as) replied: "He has his month if he had specified it. However, if he did not specify it, then he has no claim over her."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[4]مروى في الكافي في الحسن، و لو عين شهرا منفصلا عن العقد فالمشهور الصحة، و ذهب جماعة الى عدم صحّته، و الاولون اختلفوا في جواز أن تعقد نفسها لغيره في ما بين ذلك، و استدلّ القائلون بالصحّة باطلاق هذا الخبر فان ظاهره أن الشهر الذي سمّاه لو كان بعد سنين لو وجب أن ذلك له، و لو شرط أجلا مطلقا كشهر ففى صحّة العقد و حمله على الاتصال و بطلانه قولان،-- و الاولون استدلّوا بهذا الخبر اذ المفروض وقوع المطالبة بعد الشّهر، لكن فيه أن نفى السبيل يمكن أن يكون لبطلان العقد لا لمعنى المدّة، و القول بالبطلان لابن إدريس محتجّا بالجهالة.( المرآة).ص 465
Hadith.4610 - It is narrated from Zur'ah, from Sama'ah, who said: I asked him about a man who took a bondwoman for temporary marriage but forgot and had intercourse with her. Does he deserve the punishment of a fornicator? Imam (as) replied: "No, but he should perform the temporary marriage contract with her again and seek forgiveness from Allah (swt) for what he has done."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش2
[1]قوله« أدخل جارية» أي بيته ليتمتّع بها، و قوله« ثم انسى» أي صيغة التمتع و في الكافي« ثم انسى أن يشترط».ص 466
[2]المراد بالتمتع المعنى اللغوى و بالنكاح الصيغة، و الاستغفار لتدارك النسيان.ص 466
Hadith.4611 - It is narrated from Ali ibn Asbat, from Muhammad ibn Udhafir, from someone he mentioned, who said: I asked Abu Abdullah (as) about engaging in temporary marriage with virgins. Imam (as) replied: "Was it not made permissible except for them? So let them observe modesty and chastity."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[3]قوله« فليستترن» أي عن الناس لئلا يلحق بهم أو بهن الضرر من قبل المخالفين و« ليستعففن» بأن لا يقع الوطى بدون الصيغة أو بازالة البكارة لئلا يعاب عليهن.( م ت).ص 466
Hadith.4612 - It is narrated from Ishaq in Ammar, who said: I said to Abu Abdullah (as): A man married a young bondwoman with the condition that he would not deflower her. Then afterward, she gave him permission. Imam (as) replied: "If she gave him permission, then there is no harm in it."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[4]العاتق الجارية الشابة أول ما أدركت.( الصحاح).ص 466
Hadith.4614 - It is narrated from Jabir ibn Abdullah Al-Ansari that: The Messenger of Allah (swt), peace and blessings be upon him and his family, addressed the people and said: "O people, indeed Allah (swt), the Blessed and Exalted, has made permissible for you intimate relations in three forms: an inherited relationship, which is permanent (Nikah); a non-inherited relationship, which is Mut'ah; and what your right hands possess (slavery)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[5]أي النكاح الذي يورث به، و البتات من البت بمعنى القطع أريد به النكاح الدائم.ص 466
Hadith.4615 - Imam Jafar ibn Muhammad Al-Sadiq (as), said: "Indeed, I dislike for a man to die while there remains a Sunnah of the practices of the Messenger of Allah (swt), peace and blessings be upon him and his family, that he did not act upon." I said to him: "Did the Messenger of Allah (swt), peace and blessings be upon him and his family, perform Mut'ah?" He replied: "Yes," and then recited this verse: "'And [remember] when the Prophet confided to one of his wives a statement'... to His saying: 'widowed and virgins'" (Surah Al-Tahrim 66:3-5).
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[1]ظاهره أن رسول اللّه صلّى اللّه عليه و آله اعتق مارية و تزوجها متعة و أسره الى بعض نسائه.ص 467
Hadith.4616 - Abdullah ibn Sinan narrated from Abu Abdillah (as) who said: "Indeed, Allah (swt), Blessed and Exalted, has forbidden all intoxicating drinks for our Shia and has compensated them with mut'ah (temporary marriage)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.