Usul16

Chapter on Rare Cases of Legal Punishments

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No. ٥١٣٥chapter #5135vol. 4 · page 71
faqih-5128
رَوَى سُلَيْمَانُ بْنُ دَاوُدَ الْمِنْقَرِيُّ عَنْ حَفْصِ بْنِ غِيَاثٍ قَالَ:
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سَأَلْتُ‌

English translationBab Ul Qaim Publications

Hadith.5135 - Sulayman ibn Dawud Al-Minqari narrated from Hafs ibn Ghiyath who said: I asked Abu Abdullah (as), "Who is responsible for carrying out the legal punishments (hudud) -the ruler or the judge?" Imam (as) replied: "The implementation of the legal punishments belongs to the one who holds the authority of judgment."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

No. ٥١٣٦chapter #5136vol. 4 · page 72
faqih-5129

وَ رُوِيَ‌ أَنَّ رَجُلًا جَاءَ بِرَجُلٍ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا زَعَمَ أَنَّهُ احْتَلَمَ بِأُمِّي فَقَالَ إِنَّ الْحُلُمَ بِمَنْزِلَةِ الظِّلِّ فَإِنْ شِئْتَ جَلَدْتُ لَكَ ظِلَّهُ ثُمَّ قَالَ ع لَكِنِّي أُوجِعُهُ لِئَلَّا يَعُودَ يُؤْذِي الْمُسْلِمِينَ‌.

English translationBab Ul Qaim Publications

Hadith.5136 - It has been narrated that a man brought another man to Commander of the Faithful (as) and said: "O' Commander of the Faithful, this man claimed that he had a wet dream involving my mother." Commander of the Faithful (as) replied: "A dream is like a shadow; if you wish, I will flog his shadow for you." Then Imam (as) said: "However, I will punish him so that he does not repeat such actions and harm the Muslims."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[2]رواه الكليني ج 7 ص 263 و الشيخ في التهذيب في الموثق من حديث سماعة و زادا في آخره« و في رواية أخرى: ضربه ضربا وجيعا».ص 72

No. ٥١٣٧chapter #5137vol. 4 · page 72
faqih-5130

رُوِيَ‌ أَنَّهُ دَنَا مِنْ أَمِيرِ الْمُؤْمِنِينَ ع صَبِيَّانِ بِيَدِهِمَا لَوْحَانِ فَقَالا يَا أَمِيرَ الْمُؤْمِنِينَ خَايِرْ بَيْنَنَا قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنَّ الْجَوْرَ فِي هَذَا كَالْجَوْرِ فِي الْأَحْكَامِ أَبْلِغَا مُؤَدِّبَكُمَا عَنِّي أَنَّهُ إِنْ ضَرَبَكُمَا فَوْقَ ثَلَاثٍ كَانَ ذَلِكَ قِصَاصاً يَوْمَ الْقِيَامَةِ.

English translationBab Ul Qaim Publications

Hadith.5137 - It has been narrated that two boys approached Commander of the Faithful (as) holding their wooden tablets and said: "O' Commander of the Faithful, judge between us." Commander of the Faithful (as) replied: "Injustice in this matter is like injustice in legal rulings. Convey to your teacher on my behalf that if he strikes you more than three times, it will be taken as retribution against him on the Day of Judgment."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[3]رواه الكليني و الشيخ بلفظ آخر من حديث السكونى، و قوله« خاير» أي اختر بينهما و احكم أيّهما خير و المراد خير الخطّين.ص 72

No. ٥١٣٨chapter #5138vol. 4 · page 72
faqih-5131
وَ رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ يُونُسَ عَنْ أَبِي الْحَسَنِ الْمَاضِي ع قَالَ:
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أَصْحَابُ الْكَبَائِرِ كُلِّهَا إِذَا أُقِيمَ عَلَيْهِمُ الْحَدُّ مَرَّتَيْنِ قُتِلُوا فِي الثَّالِثَةِ.

English translationBab Ul Qaim Publications

Hadith.5138 - Safwan ibn Yahya narrated from Yunus from Abu Al-Hasan Al-Maḍi (as) who said: "All those who commit major sins (kabaʾir), if the legal punishment (Hadd) is carried out on them twice, they are to be executed on the third offense."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[4]رواه الكليني و الشيخ في الصحيح أيضا.ص 72

No. ٥١٣٩chapter #5139vol. 4 · page 72
faqih-5132
وَ قَالَ الصَّادِقُ ع
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مَنْ ضَرَبْنَاهُ حَدّاً مِنْ حُدُودِ اللَّهِ فَمَاتَ فَلَا دِيَةَ لَهُ عَلَيْنَا وَ مَنْ ضَرَبْنَاهُ حَدّاً مِنْ حُدُودِ النَّاسِ فَمَاتَ فَإِنَّ دِيَتَهُ عَلَيْنَا

English translationBab Ul Qaim Publications

Hadith.5139 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever we strike with a legal punishment (hadd) from the punishments of Allah (swt) and he dies, there is no blood money (diyyah) upon us. But whoever we strike with a legal punishment from the rights of the people and he dies, then his blood money is upon us."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[5]رواه الكليني ج 7 ص 292 في الصحيح عن الحسن بن صالح بن حىّ الثوري و هو زيدى بترى و لم يوثق، و استدلّ بالخبر على أن الدية على الامام، و يمكن أن يكون( ع) نسبها الى نفسه لان بيت المال في يده.ص 72

No. ٥١٤٠chapter #5140vol. 4 · pages 72-73
faqih-5133
وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ص فَقَالَ إِنَّ أُمِّي لَا تَدْفَعُ يَدَ لَامِسٍ‌ قَالَ فَاحْبِسْهَا قَالَ قَدْ فَعَلْتُ قَالَ فَامْنَعْ مَنْ يَدْخُلُ عَلَيْهَا قَالَ قَدْ فَعَلْتُ قَالَ فَقَيِّدْهَا فَإِنَّكَ لَا تَبَرُّهَا بِشَيْ‌ءٍ أَفْضَلَ مِنْ أَنْ تَمْنَعَهَا مِنْ مَحَارِمِ اللَّهِ عَزَّ وَ جَلَ‌.

English translationBab Ul Qaim Publications

Hadith.5140 - Al-Hasan ibn Mahbub narrated from Abdullah ibn Sinan from Abu Abdullah (as) who said: A man came to the Messenger of Allah (swt) (peace be upon him and his family) and said: "My mother does not resist the hand of one who touches her." The Prophet (peace be upon him and his family) said: "Then confine her." The man replied: "I have done that." The Prophet (sw) said: "Then prevent anyone from entering upon her." The man said: "I have done that." The Prophet (sw) then said: "Then restrain her, for you will not honor her with anything better than preventing her from violating the prohibitions of Allah (swt), the Mighty and Majestic."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش2

[6]كناية عن أنّها زانية و لا تمنع أحدا من الدخول عليها.ص 72

[1]لما كان ظاهر قوله« قيدها» يوهم خلاف البرّ المأمور به في حقّ الوالدين قال عليه السلام: فانك لا تبرها بشي‌ء أفضل من منعها عن المعصية دفعا لتوهم ذلك.ص 73

No. ٥١٤١chapter #5141vol. 4 · page 73
faqih-5134
وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ ضُرَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:
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لَا يُعْفَى عَنِ الْحُدُودِ الَّتِي لِلَّهِ عَزَّ وَ جَلَّ دُونَ الْإِمَامِ فَأَمَّا مَا كَانَ مِنْ حَقِّ النَّاسِ فِي حَدٍّ فَلَا بَأْسَ أَنْ يُعْفَى عَنْهُ دُونَ الْإِمَامِ‌.

English translationBab Ul Qaim Publications

Hadith.5141 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Durays from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) who said: "The legal punishments (hudud) that are the rights of Allah (swt), the Mighty and Majestic, cannot be pardoned except by the Imam. However, when it comes to the rights of people in a legal punishment, there is no harm if it is pardoned without the Imam's involvement."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[2]ظاهره أن المراد غير الامام، و يحتمل أن يكون المراد قبل أن يرفع الى الامام.ص 73

No. ٥١٤٢chapter #5142vol. 4 · page 73
faqih-5135
وَ سُئِلَ الصَّادِقُ ع‌ عَنْ رَجُلٍ قَالَ
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لِامْرَأَةٍ يَا زَانِيَةُ فَقَالَتْ أَنْتَ أَزْنَى مِنِّي قَالَ عَلَيْهَا الْحَدُّ فِيمَا قَذَفَتْهُ بِهِ‌ وَ أَمَّا فِي إِقْرَارِهَا عَلَى نَفْسِهَا فَلَا تُحَدُّ حَتَّى تُقِرَّ بِذَلِكَ عِنْدَ الْإِمَامِ أَرْبَعَ مَرَّاتٍ.

English translationBab Ul Qaim Publications

Hadith.5142 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who said to a woman, "O' adulteress," and she replied: "You are more adulterous than me." Imam (as) said: "She is subject to the legal punishment (hadd) for the accusation she made against him. However, regarding her self-admission, she is not to be punished unless she confesses to that before the Imam four times."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[3]يمكن أن يكون المراد بالحد التعزير لما تقدّم في التقاذف.ص 73

No. ٥١٤٣chapter #5143vol. 4 · page 73
faqih-5136

وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "لاَ يَحِلُّ لِوَالٍ يُؤْمِنُ بِاللَّهِ وَ اَلْيَوْمِ اَلْآخِرِ أَنْ يَجْلِدَ أَكْثَرَ مِنْ عَشَرَةِ أَسْوَاطٍ إِلاَّ فِي حَدٍّ".

English translationBab Ul Qaim Publications

Hadith.5143 - The Messenger of Allah (swt) (peace be upon him and his family) said: "It is not permissible for a ruler who believes in Allah (swt) and the Last Day to administer more than ten lashes except in the case of a legal punishment (hadd)."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش3

[4]كأنّه في التأديب، أو مبالغة في التخفيف، ففي الكافي في الصحيح عن إسحاق ابن عمّار قال:« سألت أبا عبد اللّه عليه السلام عن التعزير كم هو، قال: بضعة عشر سوطا ما بين العشرة الى العشرين».ص 73

[5]في الكافي ج 7 ص 268 في الضعيف عن حماد بن عثمان قال:« قلت لابى عبد اللّه عليه السلام في أدب الصبى و المملوك، فقال: خمسة أو ستة و ارفق».ص 73

[6]روى الكليني ج 7 ص 263 في الصحيح عن أبي بصير عن أبي جعفر عليه السلام قال:« من ضرب مسلوكا حدا من الحدود من غير حدّ أوجبه المملوك لم يكن لضاربه كفّارة إلا عتقه».ص 73

No. ٥١٤٤chapter #5144vol. 4 · pages 73-74
faqih-5137
وَ فِي رِوَايَةِ زِيَادِ بْنِ مَرْوَانَ الْقَنْدِيِّ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ‌ ع قَالَ:
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لَا يُقْطَعُ السَّارِقُ فِي سَنَةِ الْمَحْقِ‌ فِي شَيْ‌ءٍ يُؤْكَلُ مِثْلِ الْخُبْزِ وَ اللَّحْمِ وَ الْقِثَّاءِ.

English translationBab Ul Qaim Publications

Hadith.5144 - In the narration of Ziyad ibn Marwan Al-Qandi from someone who reported from Abu Abdullah (as), he said: "The hand of a thief is not to be cut off during a year of famine for stealing anything edible, such as bread, meat, or cucumbers."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]أراد بالمحق القحط و الغلاء، و في الكافي في نحوه« المحل» و هو بفتح الميم و سكون المهملة: الجدب و انقطاع المطر و يبس الأرض.ص 74

No. ٥١٤٥chapter #5145vol. 4 · page 74
faqih-5138
وَ رُوِيَ عَنْ آدَمَ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْجُعْفِيِّ قَالَ:
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كُنْتُ عِنْدَ أَبِي جَعْفَرٍ ع وَ جَاءَهُ كِتَابُ هِشَامِ بْنِ عَبْدِ الْمَلِكِ فِي رَجُلٍ نَبَشَ امْرَأَةً فَسَلَبَهَا ثِيَابَهَا وَ نَكَحَهَا فَإِنَّ النَّاسَ قَدِ اخْتَلَفُوا عَلَيْنَا هَاهُنَا طَائِفَةٌ قَالُوا اقْتُلُوهُ وَ طَائِفَةٌ قَالُوا أَحْرِقُوهُ فَكَتَبَ ع إِلَيْهِ أَنَّ حُرْمَةَ الْمَيِّتِ كَحُرْمَةِ الْحَيِّ حَدُّهُ أَنْ تُقْطَعَ يَدُهُ لِنَبْشِهِ وَ سَلْبِهِ الثِّيَابَ‌ وَ يُقَامَ عَلَيْهِ الْحَدُّ فِي الزِّنَا إِنْ أُحْصِنَ رُجِمَ وَ إِنْ لَمْ يَكُنْ أُحْصِنَ جُلِدَ مِائَةً.

English translationBab Ul Qaim Publications

Hadith.5145 - It was narrated from Adam ibn Ishaq from Abdullah ibn Muhammad Al-Jufi who said: I was with Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) when a letter from Hisham ibn Abd Al-Malik arrived regarding a man who had exhumed the grave of a woman, stolen her clothes, and committed intercourse with her. The people were divided on how to punish him: some said: "Kill him," while others said: "Burn him." Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) wrote back to him: "The sanctity of the deceased is like the sanctity of the living. His punishment is that his hand should be cut off for exhuming the grave and stealing the clothing, and the legal punishment for adultery is to be applied to him. If he was married (muhsan), he is to be stoned, and if he was not married, he is to be flogged one hundred lashes."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش2

[2]أي نبش قبر امرأة و سرق كفنها و فعل بها، و في الكافي« ثم نكحها».ص 74

[3]حمل على ما إذا بلغ النصاب أو اعتاد النبش ليوافق الاخبار الأخر.ص 74

No. ٥١٤٦chapter #5146vol. 4 · page 74
faqih-5139
وَ قَالَ رَسُولُ اللَّهِ ص
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ادْرَءُوا الْحُدُودَ بِالشُّبُهَاتِ وَ لَا شَفَاعَةَ وَ لَا كَفَالَةَ وَ لَا يَمِينَ فِي حَدٍّ

English translationBab Ul Qaim Publications

Hadith.5146 - The Messenger of Allah (swt) (peace be upon him and his family) said: "Avert prescribed punishments through doubts. There is no intercession, no guarantee, and no oath in matters of prescribed punishments."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[4]رواه ابن عدى في الكامل و روى ذيله البيهقيّ في السنن، و ادرءوا أي ادفعوا، و الكفالة الضمان، و روى ذيل الخبر الكليني بإسناده عن السكونى، عن أبي عبد اللّه( ع).ص 74

No. ٥١٤٧chapter #5147vol. 4 · page 74
faqih-5140
وَ فِي رِوَايَةِ السَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع‌ أَنَّ عَلِيّاً ع أُتِيَ بِشَارِبٍ فَاسْتَقْرَأَهُ الْقُرْآنَ فَقَرَأَهُ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ مَعَ أَرْدِيَةِ النَّاسِ ثُمَّ قَالَ
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لَهُ خَلِّصْ رِدَاكَ فَلَمْ يُخَلِّصْهُ فَحَدَّهُ‌.

English translationBab Ul Qaim Publications

Hadith.5147 - In the narration of Al-Sakuni from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), it is reported: "Imam Ali ibn Abi Talib (as) was presented with a man who had consumed alcohol. Imam (as) asked him to recite the Qur'an, and the man recited it. Then Imam Ali ibn Abi Talib (as) took his cloak and threw it among the cloaks of the people and said to him, 'Retrieve your cloak.' When he could not distinguish it, Imam Ali ibn Abi Talib (as) carried out the legal punishment on him."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[5]لعل ذلك لزيادة تحقيق شربه المسكر و الاحتياط لاثباته لا كون الحدّ موقوفا على شرب قدر المسكر منه بل يحد و لو شرب قطرة( سلطان) و يمكن أن يكون مراده( ع) أن يعلم بذلك أنّه سكران أم لا، فان السكران لا يميز رداءه بين الاردية، أو المراد اظهار حالة السكر للناس ليتنفروا عن شرب المسكر، و اللّه العالم.ص 74

No. ٥١٤٨chapter #5148vol. 4 · page 74
faqih-5141
وَ رَوَى أَبُو أَيُّوبَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِنَّ فِي‌

English translationBab Ul Qaim Publications

Hadith.5148 - Abu Ayyub narrated from Al-Halabi from Abu Abdullah (as) who said: "In the book of Imam Ali ibn Abi Talib (as), it is mentioned that He (as) would administer punishment using a whip, half a whip, or even a part of it - meaning in the legal punishments (hudud) when a young boy or girl, who had not yet reached maturity, was brought to him. Yet, He (as) would not nullify any of Allah's (swt) prescribed punishments." Imam Al Sadiq (as) was asked: "How would he strike with part of the whip?" Imam (as) replied: "Imam Ali ibn Abi Talib (as) would hold the whip by its middle and strike with it, or he would hold it by a third and strike with it, in proportion to their ages. In this way, he would strike them with the whip without nullifying any of Allah's (swt) prescribed punishments, the Mighty and Majestic."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

No. ٥١٤٩chapter #5149vol. 4 · page 75
faqih-5142

وَ خَطَبَ أَمِيرُ الْمُؤْمِنِينَ ع النَّاسَ فَقَالَ: إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى حَدَّ حُدُوداً فَلَا تَعْتَدُوهَا وَ فَرَضَ فَرَائِضَ فَلَا تَنْقُصُوهَا وَ سَكَتَ عَنْ أَشْيَاءَ لَمْ يَسْكُتْ عَنْهَا نِسْيَاناً لَهَا فَلَا تُكَلَّفُوهَا رَحْمَةً مِنَ اللَّهِ لَكُمْ فَاقْبَلُوهَا ثُمَّ قَالَ عَلِيٌّ ع حَلَالٌ بَيِّنٌ وَ حَرَامٌ بَيِّنٌ وَ شُبُهَاتٌ بَيْنَ ذَلِكَ فَمَنْ تَرَكَ مَا اشْتَبَهَ عَلَيْهِ مِنَ الْإِثْمِ فَهُوَ لِمَا اسْتَبَانَ لَهُ أَتْرَكُ‌ وَ الْمَعَاصِي حِمَى اللَّهِ عَزَّ وَ جَلَّ فَمَنْ يَرْتَعْ حَوْلَهَا يُوشِكْ أَنْ يَدْخُلَهَا.

English translationBab Ul Qaim Publications

Hadith.5149 - Commander of the Faithful (as) delivered a sermon to the people and said: "Indeed, Allah (swt), the Blessed and Exalted, has set boundaries, so do not transgress them. He (swt) has made obligations, so do not neglect them. And He (swt) has remained silent on certain matters - not out of forgetfulness - so do not burden yourselves with them. This is a mercy from Allah (swt) for you, so accept it." Then Imam Ali ibn Abi Talib (as) said: "What is lawful (halal) is clear, and what is unlawful (haram) is clear, and between them are doubtful matters. Whoever avoids what is doubtful regarding sin will be even more cautious in avoiding what is clearly sinful. The acts of disobedience are the sanctuary of Allah (swt), the Mighty and Majestic. Whoever grazes near it is likely to fall into it." [BOOK=BOOK ON BLOOD MONEY (DIYYAT)] كِتَابُ الدِّيَاتِ‌

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

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[3]بصيغة أفعل التفضيل.ص 75