إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَعْطَى الْمُؤْمِنَ ثَلَاثَ خِصَالٍ الْعِزَّ فِي الدُّنْيَا وَ الْآخِرَةِ- وَ الْفَلْجَ فِي الدُّنْيَا وَ الْآخِرَةِ وَ الْمَهَابَةَ فِي صُدُورِ الظَّالِمِينَ.
Abu Ja’far (asws) having said that: ‘Allah (azwj) has Granted three characteristics to the Believer – the honour in the world and the Hereafter, and the success in the world and the Hereafter, and the prestige in front of the unjust ones’.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ ثَلَاثٌ هُنَّ فَخْرُ الْمُؤْمِنِ وَ زَيْنُهُ فِي الدُّنْيَا وَ الْآخِرَةِ الصَّلَاةُ فِي آخِرِ اللَّيْلِ وَ يَأْسُهُ مِمَّا فِي أَيْدِي النَّاسِ وَ وَلَايَتُهُ الْإِمَامَ مِنْ آلِ مُحَمَّدٍ ع قَالَ وَ ثَلَاثَةٌ هُمْ شِرَارُ الْخَلْقِ ابْتُلِيَ بِهِمْ خِيَارُ الْخَلْقِ- أَبُو سُفْيَانَ أَحَدُهُمْ قَاتَلَ رَسُولَ اللَّهِ ص وَ عَادَاهُ وَ مُعَاوِيَةُ قَاتَلَ عَلِيّاً ع وَ عَادَاه
Three things are a matter of pride for the believer and an adornment of him in the world and the Hereafter: the prayer during the last part of the night, and his dejection from what is in the hands of the people, and his Wilayah of the Imam from the progeny of Muhammad (saww). And the three who are the most evil of cre
مَنْ قَعَدَ فِي مَجْلِسٍ يُسَبُّ فِيهِ إِمَامٌ مِنَ الْأَئِمَّةِ يَقْدِرُ عَلَى الِانْتِصَافِ[1] فَلَمْ يَفْعَلْ أَلْبَسَهُ اللَّهُ عَزَّ وَ جَلَّ الذُّلَّ فِي الدُّنْيَا وَ عَذَّبَهُ فِي الْآخِرَةِ وَ سَلَبَهُ صَالِحَ مَا مَنَّ بِهِ عَلَيْهِ مِنْ مَعْرِفَتِنَا.
The one who sits in a gathering in which an Imam (asws) from the Imams (asws) is insulted, and he has the ability to remedy that and he does not do so, Allah (azwj) Mighty and Majestic would Clothe him in disgrace in the world and Punish him in the Hereafter, and would Confiscate the benefit which he has from our (asws
قَالَ لِرَجُلٍ اقْنَعْ بِمَا قَسَمَ اللَّهُ لَكَ وَ لَا تَنْظُرْ إِلَى مَا عِنْدَ غَيْرِكَ وَ لَا تَتَمَنَّ مَا لَسْتَ نَائِلَهُ فَإِنَّهُ مَنْ قَنِعَ شَبِعَ وَ مَنْ لَمْ يَقْنَعْ لَمْ يَشْبَعْ وَ خُذْ حَظَّكَ مِنْ آخِرَتِكَ وَ قَالَ أَبُو عَبْدِ اللَّهِ ع أَنْفَعُ الْأَشْيَاءِ لِلْمَرْءِ سَبْقُهُ النَّاسَ إِلَى عَيْبِ نَفْسِهِ وَ أَشَدُّ شَيْءٍ مَئُونَةً إِخْفَاءُ الْفَاقَةِ وَ أَقَلُّ الْأَشْيَاءِ غَنَاءً[1] النَّ
Abu Abdullah (asws) having said to a man: ‘Be content with what Allah (azwj) has Distributed to you, and do not look at what is in the possession of others, and do not covet what cannot be achieved, for the one who is content, he is satisfied, and the one who is not content is not at ease, and take your share from the
صَعِدَ رَسُولُ اللَّهِ ص الْمِنْبَرَ يَوْمَ فَتْحِ مَكَّةَ فَقَالَ أَيُّهَا النَّاسُ إِنَّ اللَّهَ قَدْ أَذْهَبَ عَنْكُمْ نَخْوَةَ الْجَاهِلِيَّةِ وَ تَفَاخُرَهَا بِآبَائِهَا أَلَا إِنَّكُمْ مِنْ آدَمَ ع وَ آدَمُ مِنْ طِينٍ أَلَا إِنَّ خَيْرَ عِبَادِ اللَّهِ عَبْدٌ اتَّقَاهُ إِنَّ الْعَرَبِيَّةَ لَيْسَتْ بِأَبٍ وَالِدٍ وَ لَكِنَّهَا لِسَانٌ نَاطِقٌ فَمَنْ قَصُرَ بِهِ عَمَلُهُ لَمْ يُبْلِغْهُ حَسَبُهُ[2] أَلَا إِنَّ
342. Hannaan, from his father, who has said: Abu Ja’far (asws) having said: ‘The Rasool Allah (saww) ascended the Pulpit on the day of victory over Makkah, so he (saww) said: ‘O you people! Allah (azwj) has Taken away from you the pride of the era of the ignorance, and what you are boasting of with regards to your fore
يَا بُنَيَّ إِنَّكَ إِنْ خَالَفْتَنِي فِي الْعَمَلِ لَمْ تَنْزِلْ مَعِيَ غَداً فِي الْمَنْزِلِ ثُمَّ قَالَ أَبَى اللَّهُ عَزَّ وَ جَلَّ أَنْ يَتَوَلَّى قَوْمٌ قَوْماً يُخَالِفُونَهُمْ فِي أَعْمَالِهِمْ يَنْزِلُونَ مَعَهُمْ يَوْمَ الْقِيَامَةِ كَلَّا وَ رَبِّ الْكَعْبَةِ.
Abu Abdullah (asws) said that his (asws) father (asws) said: ‘O my (asws) son (asws)! If you (asws) oppose me (asws) in the deeds, you (asws) will not be descending with me (asws) tomorrow in the Dwelling (Hereafter)’. Then added: ‘Allah (azwj) has Refused to make friendship between those who oppose each other in their
إِنَّ الْحُوتَ الَّذِي يَحْمِلُ الْأَرْضَ أَسَرَّ فِي نَفْسِهِ أَنَّهُ إِنَّمَا يَحْمِلُ الْأَرْضَ بِقُوَّتِهِ فَأَرْسَلَ اللَّهُ تَعَالَى إِلَيْهِ حُوتاً أَصْغَرَ مِنْ شِبْرٍ وَ أَكْبَرَ مِنْ فِتْرٍ[5] فَدَخَلَتْ فِي خَيَاشِيمِهِ فَصَعِقَ فَمَكَثَ بِذَلِكَ أَرْبَعِينَ يَوْماً ثُمَّ إِنَّ اللَّهَ عَزَّ وَ جَلَّ رَءُوفَ بِهِ وَ رَحِمَهُ وَ خَرَجَ فَإِذَا أَرَادَ اللَّهُ جَلَّ وَ عَزَّ بِأَرْضٍ زَلْزَلَةً بَعَثَ ذَلِكَ
Abu Abdullah (asws) has said that: ‘The whale which is carrying the earth secretly said to itself that it is carrying the earth by its own strength. So Allah (azwj) the High Sent to it a fish smaller than a palm’s length, and larger than a finger. So it entered in its gills and shocked it. It remained like that for for
إِنَّ مِنْ وَرَاءِ الْيَمَنِ وَادِياً يُقَالُ لَهُ- وَادِي بَرَهُوتَ وَ لَا يُجَاوِزُ ذَلِكَ الْوَادِيَ إِلَّا الْحَيَّاتُ السُّودُ وَ الْبُومُ مِنَ الطُّيُورِ فِي ذَلِكَ الْوَادِي بِئْرٌ يُقَالُ لَهَا بَلَهُوتُ يُغْدَى وَ يُرَاحُ إِلَيْهَا بِأَرْوَاحِ الْمُشْرِكِينَ[4] يُسْقَوْنَ مِنْ مَاءِ الصَّدِيدِ[5] خَلْفَ ذَلِكَ الْوَادِي قَوْمٌ يُقَالُ لَهُمُ الذَّرِيحُ[6]- لَمَّا أَنْ بَعَثَ اللَّهُ تَعَالَى مُحَمَّداً ص ص
‘Behind Al-Yemen there is a valley called Barhoot, and there is no permission to be in that valley except for the black (snakes) and the owls from the birds. In that valley is a well called Balhout where the souls of the ‘الْمُشْرِكِينَ’ Polytheists come to feed and be quenched from the water of pus. Behind that valley
لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ ص أَصْبَحَ فَقَعَدَ فَحَدَّثَهُمْ بِذَلِكَ فَقَالُوا لَهُ صِفْ لَنَا بَيْتَ الْمَقْدِسِ قَالَ فَوَصَفَ لَهُمْ وَ إِنَّمَا دَخَلَهُ لَيْلًا فَاشْتَبَهَ عَلَيْهِ النَّعْتُ فَأَتَاهُ جَبْرَئِيلُ ع فَقَالَ انْظُرْ هَاهُنَا فَنَظَرَ إِلَى الْبَيْتِ فَوَصَفَهُ وَ هُوَ يَنْظُرُ إِلَيْهِ ثُمَّ نَعَتَ لَهُمْ مَا كَانَ مِنْ عِيرٍ لَهُمْ[2] فِيمَا بَيْنَهُمْ وَ بَيْنَ الشَّامِ ثُمَّ قَالَ هَذِ
Abu Abdullah (asws) has said: ‘When the ascension (Me’raaj) took place with the Rasool Allah (saww), in the morning he (saww) sat and narrated it to them (his (saww) companions). So they said to him (saww), ‘Describe for us Bayt Al-Maqdas’. So he (saww) described it for them, as he (saww) had seen it during the night,
سَأَلْتُ أَبَا الْحَسَنِ الرِّضَا ع عَنْ ذِي الْفَقَارِ سَيْفِ رَسُولِ اللَّهِ ص فَقَالَ نَزَلَ بِهِ جَبْرَئِيلُ ع مِنَ السَّمَاءِ وَ كَانَتْ حَلْقَتُهُ فِضَّةً[3]. حَدِيثُ نُوحٍ ع يَوْمَ الْقِيَامَةِ
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع ذَاتَ يَوْمٍ فَقَالَ لِي إِذَا كَانَ يَوْمُ الْقِيَامَةِ وَ جَمَعَ اللَّهُ تَبَارَكَ وَ تَعَالَى الْخَلَائِقَ كَانَ نُوحٌ صَلَّى اللَّهُ عَلَيْهِ أَوَّلَ مَنْ يُدْعَى بِهِ فَيُقَالُ لَهُ هَلْ بَلَّغْتَ فَيَقُولُ نَعَمْ فَيُقَالُ لَهُ مَنْ يَشْهَدُ لَكَ فَيَقُولُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ ص قَالَ فَيَخْرُجُ نُوحٌ ع فَيَتَخَطَّى النَّاسَ حَتَّى يَجِيءَ إِلَى مُحَمَّدٍ ص وَ هُوَ
When it will be the Day of Judgement and Allah (azwj) Blessed and High Gathers the creatures, Noah (as) would be the first one to be called. It will be said to him (as): ‘Did you (as) preach?’ So he (as) will say: ‘Yes’. It will be said to him (as): ‘Who will testify for you (as)?’ So he (as) will say: ‘Muhammad Bin Ab
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- الم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ[2] قَالَ فَقَالَ يَا أَبَا عُبَيْدَةَ إِنَّ لِهَذَا تَأْوِيلًا لَا يَعْلَمُهُ إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ مِنْ آلِ مُحَمَّدٍ صَلَوَاتُ اللَّهِ عَلَيْهِمْ إِنَّ رَسُولَ اللَّهِ ص لَمَّا هَاجَرَ إِلَى الْمَدِينَةِ وَ أَظْهَرَ الْإِسْلَامَ كَتَبَ إِلَى مَلِكِ الرُّومِ كِتَاباً وَ بَعَثَ بِهِ مَع
O Abu Ubeyda! No one knows the explanation of this except for Allah (azwj) and the ones (asws) firmly rooted in Knowledge from the Progeny (asws) of Muhammad (saww). The Rasool Allah (saww), when he (saww) migrated to Al-Medina and displayed Al-Islam, he (saww) wrote to the king of Rome a letter, and sent it with a mes
يَا رَسُولَ اللَّهِ إِنِّي أُصَلِّي فَأَجْعَلُ بَعْضَ صَلَاتِي لَكَ فَقَالَ ذَلِكَ خَيْرٌ لَكَ فَقَالَ يَا رَسُولَ اللَّهِ فَأَجْعَلُ نِصْفَ صَلَاتِي لَكَ فَقَالَ ذَلِكَ أَفْضَلُ لَكَ فَقَالَ يَا رَسُولَ اللَّهِ فَإِنِّي أُصَلِّي فَأَجْعَلُ كُلَّ صَلَاتِي لَكَ فَقَالَ رَسُولُ اللَّهِ ص إِذاً يَكْفِيَكَ اللَّهُ مَا أَهَمَّكَ مِنْ أَمْرِ دُنْيَاكَ وَ آخِرَتِكَ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ اللَّهَ كَلَّفَ رَ
Abu Abdullah (asws) has said that a man came up to the Rasool Allah (saww) and said, ‘O Rasool Allah (saww)! Can I make half of my Salats for you (saww)?’ So he (saww) said: ‘That would be preferable for you’. So he said, ‘O Rasool Allah (saww), so when I Pray, can I make the whole of my Salat for you (saww)?’ So the R
أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَطَاءٍ يَقُولُ قَالَ أَبُو جَعْفَرٍ ع قُمْ فَأَسْرِجْ دَابَّتَيْنِ حِمَاراً وَ بَغْلًا فَأَسْرَجْتُ حِمَاراً وَ بَغْلًا فَقَدَّمْتُ إِلَيْهِ الْبَغْلَ وَ رَأَيْتُ أَنَّهُ أَحَبُّهُمَا إِلَيْهِ فَقَالَ مَنْ أَمَرَكَ أَنْ تُقَدِّمَ إِلَيَّ هَذَا الْبَغْلَ قُلْتُ اخْتَرْتُهُ لَكَ قَالَ وَ أَمَرْتُكَ أَنْ تَخْتَارَ لِي ثُمَّ قَالَ إِنَّ أَحَبَّ الْمَطَايَا إِلَيَّ الْحُمُرُ قَالَ فَقَ
Abu Ja’far (asws) said: ‘Arise, and saddle two animals, a donkey and a mule’. So I saddled a donkey and a mule and offered the mule to him (asws) as I opined that it was more beloved of the two to him (asws). he (asws) said: ‘Who ordered you to offer to me (asws) this mule?’ I said, ‘I chose it for you (asws)’. He (asw
قَامَ رَسُولُ اللَّهِ ص عَلَى التَّلِّ الَّذِي عَلَيْهِ مَسْجِدُ الْفَتْحِ فِي غَزْوَةِ الْأَحْزَابِ فِي لَيْلَةٍ ظَلْمَاءَ قَرَّةٍ[1] فَقَالَ مَنْ يَذْهَبُ فَيَأْتِيَنَا بِخَبَرِهِمْ وَ لَهُ الْجَنَّةُ فَلَمْ يَقُمْ أَحَدٌ ثُمَّ أَعَادَهَا فَلَمْ يَقُمْ أَحَدٌ فَقَالَ أَبُو عَبْدِ اللَّهِ ع بِيَدِهِ[2] وَ مَا أَرَادَ الْقَوْمُ أَرَادُوا أَفْضَلَ مِنَ الْجَنَّةِ ثُمَّ قَالَ مَنْ هَذَا فَقَالَ حُذَيْفَةُ فَقَالَ أَ
Abu Abdullah (asws) has said: ‘The Rasool Allah (saww) stood upon the mound on which is the Masjid Al-Fatah during the military expedition of Al-Ahzaab is (built), on a dark cold night. So he (saww) said: ‘Who will go and bring their news to us, and the Paradise will be for him’. No one stood up. He (saww) then repeate
دَخَلْتُ مَعَ أَبِي جَعْفَرٍ ع- الْمَسْجِدَ الْحَرَامَ وَ هُوَ مُتَّكِئٌ عَلَيَّ فَنَظَرَ إِلَى النَّاسِ وَ نَحْنُ عَلَى بَابِ بَنِي شَيْبَةَ فَقَالَ يَا فُضَيْلُ هَكَذَا كَانَ يَطُوفُونَ فِي الْجَاهِلِيَّةِ لَا يَعْرِفُونَ حَقّاً وَ لَا يَدِينُونَ دِيناً يَا فُضَيْلُ انْظُرْ إِلَيْهِمْ مُكِبِّينَ عَلَى وُجُوهِهِمْ لَعَنَهُمُ اللَّهُ مِنْ خَلْقٍ مَسْخُورٍ بِهِمْ مُكِبِّينَ عَلَى وُجُوهِهِمْ[3] ثُمَّ تَلَا هَذِهِ الْ
I entered the Sacred Masjid with Abu Ja’far (asws), he (asws) was leaning (on a stick) and after looking around at the people whilst we were at the Door of the Clan of Shaeba, he (asws) said: ‘O Fazeyl, this is how they used to circumambulate during the era of ignorance, not understanding the truth, nor having a Religi
أَ لَا أُخْبِرُكُمْ كَيْفَ كَانَ إِسْلَامُ سَلْمَانَ وَ أَبِي ذَرٍّ فَقَالَ الرَّجُلُ وَ أَخْطَأَ أَمَّا إِسْلَامُ سَلْمَانَ فَقَدْ عَرَفْتُهُ فَأَخْبِرْنِي بِإِسْلَامِ أَبِي ذَرٍّ فَقَالَ إِنَّ أَبَا ذَرٍّ كَانَ فِي بَطْنِ مَرٍّ[1] يَرْعَى غَنَماً لَهُ فَأَتَى ذِئْبٌ عَنْ يَمِينِ غَنَمِهِ فَهَشَّ بِعَصَاهُ عَلَى الذِّئْبِ فَجَاءَ الذِّئْبُ عَنْ شِمَالِهِ فَهَشَّ عَلَيْهِ أَبُو ذَرٍّ ثُمَّ قَالَ لَهُ أَبُو ذَرٍّ مَا
Abu Abdullah (asws) has said: ‘Shall I (asws) not inform you of how Salman (ar) and Abu Dharr (ar) (brought Islam)?’ So a man interrupted hastily and said, ‘As for the Islam of Salman (ar), so I have understood it. Inform me of the Islam of Abu Dharr (ar)’. So he (asws) said: ‘Abu Dharr (ar) was in the middle of tendin
لَمَّا وُلِدَ النَّبِيُّ ص جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى مَلَإٍ مِنْ قُرَيْشٍ فِيهِمْ هِشَامُ بْنُ الْمُغِيرَةِ وَ الْوَلِيدُ بْنُ الْمُغِيرَةِ وَ الْعَاصُ بْنُ هِشَامٍ وَ أَبُو وَجْزَةَ بْنُ أَبِي عَمْرِو بْنِ أُمَيَّةَ وَ عُتْبَةُ بْنُ رَبِيعَةَ فَقَالَ ______________________________ «بقية الحاشية من الصفحة الماضية» و سلم أن خل بين قومي و بين ميرتهم. و كان ثمامة حين أسلم قال: يا رسول اللّه و اللّه لقد
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ إِذا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لا يُؤْمِنُونَ بِالْآخِرَةِ فَقَالَ وَ إِذا ذُكِرَ اللَّهُ وَحْدَهُ بِطَاعَةِ مَنْ أَمَرَ اللَّهُ بِطَاعَتِهِ مِنْ آلِ مُحَمَّدٍ- اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَ إِذَا ذُكِرَ الَّذِينَ لَمْ يَأْمُرِ اللَّهُ بِطَاعَتِهِمْ إِذا هُمْ يَسْتَبْشِرُونَ[4].
He asked Abu Abdullah (asws) about the Statement of Allah (azwj) Mighty and Majestic: “[39:45] And when Allah alone is mentioned, (the Imam (asws) said it is) by the obedience to the one (asws), the obedience to whom (asws) Allah (azwj) the One has Commanded for from the Progeny (asws) of Muhammad (saww) the hearts of
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع كَانَتِ الْفُقَهَاءُ وَ الْعُلَمَاءُ إِذَا كَتَبَ بَعْضُهُمْ إِلَى بَعْضٍ كَتَبُوا بِثَلَاثَةٍ لَيْسَ مَعَهُنَّ رَابِعَةٌ مَنْ كَانَتْ هِمَّتُهُ آخِرَتَهُ كَفَاهُ اللَّهُ هَمَّهُ مِنَ الدُّنْيَا وَ مَنْ أَصْلَحَ سَرِيرَتَهُ[2] أَصْلَحَ اللَّهُ عَلَانِيَتَهُ وَ مَنْ أَصْلَحَ فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ أَصْلَحَ اللَّهُ تَبَارَكَ وَ تَعَالَى فِيمَا بَيْنَهُ وَ بَيْن
Abu Abdullah (asws) has said that the Amir-ul- Momineen (asws) said: ‘When the jurists and the scholars used to write to (deal with) each other, they did so in three ways, and there was no fourth. The one who thought of his Hereafter, Allah (azwj) Sufficed for his concerns of the world. And the one who corrected himsel
كَانَ رَجُلٌ بِالْمَدِينَةِ يَدْخُلُ مَسْجِدَ الرَّسُولِ ص فَقَالَ اللَّهُمَّ آنِسْ وَحْشَتِي وَ صِلْ وَحْدَتِي وَ ارْزُقْنِي جَلِيساً صَالِحاً فَإِذَا هُوَ بِرَجُلٍ فِي أَقْصَى الْمَسْجِدِ فَسَلَّمَ عَلَيْهِ وَ قَالَ لَهُ مَنْ أَنْتَ يَا عَبْدَ اللَّهِ فَقَالَ أَنَا أَبُو ذَرٍّ فَقَالَ الرَّجُلُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ أَبُو ذَرٍّ وَ لِمَ تُكَبِّرُ يَا عَبْدَ اللَّهِ فَقَالَ إِنِّي دَخَلْتُ الْمَسْ
Abu Abdullah (asws) having said: ‘There was a man in Al-Medina who entered the Masjid of the Messenger (saww) and he said, ‘Grant me comfort in my anxiety, and company for my loneliness, and sustenance of a righteous companion’. There was a man seated in the corner of the Masjid. So he greeted him and said to him, ‘Who
كَانَتِ الْيَهُودُ تَجِدُ فِي كُتُبِهَا أَنَّ مُهَاجَرَ مُحَمَّدٍ ص مَا بَيْنَ عَيْرٍ وَ أُحُدٍ[1] فَخَرَجُوا يَطْلُبُونَ الْمَوْضِعَ فَمَرُّوا بِجَبَلٍ يُسَمَّى حَدَاداً فَقَالُوا حَدَادٌ[2] وَ أُحُدٌ سَوَاءٌ فَتَفَرَّقُوا عِنْدَهُ فَنَزَلَ بَعْضُهُمْ بِتَيْمَاءَ وَ بَعْضُهُمْ بِفَدَكَ وَ بَعْضُهُمْ بِخَيْبَرَ فَاشْتَاقَ الَّذِينَ بِتَيْمَاءَ إِلَى بَعْضِ إِخْوَانِهِمْ فَمَرَّ بِهِمْ أَعْرَابِيٌّ مِنْ قَيْسٍ فَتَكَا
regarding the Statement of Allah (azwj) Mighty and Majestic: “[2:89] and before that they used to pray for victory against those who disbelieve”. He (asws) said: ‘The Jews had found in their Book that Muhammad (saww) would emigrate between Ayr and Ohad, so they went out look for these places. They passed by a mountain
دَخَلَ قَتَادَةُ بْنُ دِعَامَةَ[1] عَلَى أَبِي جَعْفَرٍ ع فَقَالَ يَا قَتَادَةُ أَنْتَ فَقِيهُ أَهْلِ الْبَصْرَةِ فَقَالَ هَكَذَا يَزْعُمُونَ فَقَالَ أَبُو جَعْفَرٍ ع بَلَغَنِي أَنَّكَ تُفَسِّرُ الْقُرْآنَ فَقَالَ لَهُ قَتَادَةُ نَعَمْ فَقَالَ لَهُ أَبُو جَعْفَرٍ ع بِعِلْمٍ تُفَسِّرُهُ أَمْ بِجَهْلٍ قَالَ لَا بِعِلْمٍ فَقَالَ لَهُ أَبُو جَعْفَرٍ ع فَإِنْ كُنْتَ تُفَسِّرُهُ بِعِلْمٍ فَأَنْتَ أَنْتَ[2] وَ أَنَا أَسْأَ
Qatada Bin Da’ama came up to Abu Ja’far (asws), so he (asws) said: ‘O Qatada! Are you a Faqih (Jurist) of the people of Basra?’ He said, ‘That is what they are alleging’. Abu Ja’far (asws) said: ‘It has reached me (asws) that you are explaining the Quran’. Qatada said to him (asws), ‘Yes’. So Abu Ja’far (asws) said to
قَالَ لِي أَبُو عَبْدِ اللَّهِ ع كَمْ بَيْنَكَ وَ بَيْنَ الْبَصْرَةِ قُلْتُ فِي الْمَاءِ خَمْسٌ إِذَا طَابَتِ الرِّيحُ وَ عَلَى الظَّهْرِ ثَمَانٍ وَ نَحْوُ ذَلِكَ فَقَالَ مَا أَقْرَبَ هَذَا تَزَاوَرُوا وَ يَتَعَاهَدُ بَعْضُكُمْ بَعْضاً فَإِنَّهُ لَا بُدَّ يَوْمَ الْقِيَامَةِ مِنْ أَنْ يَأْتِيَ كُلُّ إِنْسَانٍ بِشَاهِدٍ يَشْهَدُ لَهُ عَلَى دِينِهِ وَ قَالَ إِنَّ الْمُسْلِمَ إِذَا رَأَى أَخَاهُ كَانَ حَيَاةً لِدِينِهِ
Abu Abdullah (asws) said to me; ‘How much (distance is there) between you and Al-Basra?’ I said, ‘It is five (days) by the water (sea) if the wind is good, and upon the back (of the earth) eight days or approximate to that’. So he (asws) said: ‘This is not near. Visit each other frequently for there will not be an esca
إِنَّ اللَّهَ تَعَالَى بَعَثَ أَرْبَعَةَ أَمْلَاكٍ فِي إِهْلَاكِ قَوْمِ لُوطٍ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ وَ كَرُوبِيلَ ع فَمَرُّوا بِإِبْرَاهِيمَ ع وَ هُمْ مُعْتَمُّونَ فَسَلَّمُوا عَلَيْهِ فَلَمْ يَعْرِفْهُمْ وَ رَأَى هَيْئَةً حَسَنَةً فَقَالَ لَا يَخْدُمُ هَؤُلَاءِ أَحَدٌ إِلَّا أَنَا بِنَفْسِي وَ كَانَ صَاحِبَ أَضْيَافٍ[1] فَشَوَى لَهُمْ عِجْلًا سَمِيناً حَتَّى أَنْضَجَهُ ثُمَّ قَرَّبَهُ إِلَيْهِم
‘Allah (azwj) Sent four Angels (to Prophet Ibrahim (as)) for the destruction of the people of Lut (as) – Jibraeel (as), and Mikaeel (as), and Israfeel (as), and Karoubeel (as) and they had obscured their faces. They greeted him (as). He (as) did not recognise them and saw them as good persons. So he (as) said (to himse
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ النُّجُومِ أَ حَقٌّ هِيَ فَقَالَ نَعَمْ إِنَّ اللَّهَ عَزَّ وَ جَلَّ بَعَثَ الْمُشْتَرِيَ إِلَى الْأَرْضِ فِي صُورَةِ رَجُلٍ فَأَخَذَ رَجُلًا مِنَ الْعَجَمِ فَعَلَّمَهُ النُّجُومَ حَتَّى ظَنَّ أَنَّهُ قَدْ بَلَغَ ثُمَّ قَالَ لَهُ انْظُرْ أَيْنَ الْمُشْتَرِي فَقَالَ مَا أَرَاهُ فِي الْفَلَكِ وَ مَا أَدْرِي أَيْنَ هُوَ قَالَ فَنَحَّاهُ وَ أَخَذَ بِيَدِ رَجُلٍ مِنَ الْهِنْدِ فَعَلَّم
So he (asws) said; ‘Yes. Allah (azwj) Sent Jupiter to the earth in the image of a man. So he took a man from the non-Arabs and taught him the stars (Astrology) until he thought that he understood it. Then he said to him, ‘Look around. Where is the Jupiter?’ So he said, ‘I cannot see it in the sky and I do not know wher
كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ ص رَجُلٌ يُقَالُ لَهُ ذُو النَّمِرَةِ وَ كَانَ مِنْ أَقْبَحِ النَّاسِ وَ إِنَّمَا سُمِّيَ ذُو النَّمِرَةِ مِنْ قُبْحِهِ فَأَتَى النَّبِيَّ ص فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَا فَرَضَ اللَّهُ عَزَّ وَ جَلَّ عَلَيَّ فَقَالَ لَهُ رَسُولُ اللَّهِ ص فَرَضَ اللَّهُ عَلَيْكَ سَبْعَ عَشْرَةَ رَكْعَةً فِي الْيَوْمِ وَ اللَّيْلَةِ وَ صَوْمَ شَهْرِ رَمَضَانَ إِذَا أَدْرَكْتَهُ وَ الْح
Abu Abdullah (asws) has said: ‘There was a man during the era of the Rasool Allah (saww) called Zu Al-Namrat, and he was from the ugliest of the people and that is why he was named Al-Zu Al-Namrat (Animal face) due to his ugliness. So he came to the Prophet (saww) and said, ‘O Rasool Allah (saww), inform me of what All
سَأَلْتُ عَلِيَّ بْنَ الْحُسَيْنِ ع ابْنُ كَمْ كَانَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع يَوْمَ أَسْلَمَ فَقَالَ أَ وَ كَانَ كَافِراً قَطُّ إِنَّمَا كَانَ لِعَلِيٍّ ع حَيْثُ بَعَثَ اللَّهُ عَزَّ وَ جَلَّ رَسُولَهُ ص عَشْرُ سِنِينَ وَ لَمْ يَكُنْ يَوْمَئِذٍ كَافِراً وَ لَقَدْ آمَنَ بِاللَّهِ تَبَارَكَ وَ تَعَالَى وَ بِرَسُولِهِ ص وَ سَبَقَ النَّاسَ كُلَّهُمْ إِلَى الْإِيمَانِ بِاللَّهِ وَ بِرَسُولِهِ ص وَ إِلَى الصَّلَاةِ بِ
وَ حَدَّثَنِي الْأُسَيْدِيُّ وَ مُحَمَّدُ بْنُ مُبَشِّرٍ أَنَّ عَبْدَ اللَّهِ بْنَ نَافِعٍ الْأَزْرَقَ[5] كَانَ يَقُولُ لَوْ أَنِّي عَلِمْتُ أَنَّ بَيْنَ قُطْرَيْهَا أَحَداً تُبْلِغُنِي إِلَيْهِ الْمَطَايَا يَخْصِمُنِي أَنَّ عَلِيّاً قَتَلَ أَهْلَ النَّهْرَوَانِ وَ هُوَ لَهُمْ غَيْرُ ظَالِمٍ لَرَحَلْتُ إِلَيْهِ فَقِيلَ لَهُ وَ لَا وَلَدَهُ فَقَالَ أَ فِي وُلْدِهِ عَالِمٌ فَقِيلَ لَهُ هَذَا أَوَّلُ جَهْلِكَ وَ هُمْ
It has been narrated to me by Al-Asaydi and Muhammad Bin Basheer that Abdullah Bin Naf’a Al-Azraq used to say, ‘If only I knew someone between its (earth’s) diameter where my animal (ride) can reach to, who can debate with me that Ali (asws) killed the people of Naharwaan, and he (asws) was not unjust to them, I would
سَأَلَهُ حُمْرَانُ فَقَالَ جَعَلَنِيَ اللَّهُ فِدَاكَ لَوْ حَدَّثْتَنَا مَتَى يَكُونُ هَذَا الْأَمْرُ فَسُرِرْنَا بِهِ فَقَالَ يَا حُمْرَانُ إِنَّ لَكَ أَصْدِقَاءَ وَ إِخْوَاناً وَ مَعَارِفَ إِنَّ رَجُلًا كَانَ فِيمَا مَضَى مِنَ الْعُلَمَاءِ وَ كَانَ لَهُ ابْنٌ لَمْ يَكُنْ يَرْغَبُ فِي عِلْمِ أَبِيهِ وَ لَا يَسْأَلُهُ عَنْ شَيْءٍ وَ كَانَ لَهُ جَارٌ يَأْتِيهِ وَ يَسْأَلُهُ وَ يَأْخُذُ عَنْهُ فَحَضَرَ الرَّجُلَ الْمَ
Abu Ja’far (asws) said, ‘Humran asked him (asws), ‘May Allah (azwj) Make me to be sacrificed for you (asws)! If you (asws) were to narrate to us when this Matter (Al-Qaim (asws)) is to take place, it would make us happy’. He (asws) said: ‘O Humran! You have friends, and brothers, and people whom you know. There used to
بَعَثَ عَبْدُ اللَّهِ بْنُ الْحَسَنِ إِلَى أَبِي عَبْدِ اللَّهِ ع يَقُولُ لَكَ أَبُو مُحَمَّدٍ أَنَا أَشْجَعُ مِنْكَ وَ أَنَا أَسْخَى مِنْكَ وَ أَنَا أَعْلَمُ مِنْكَ فَقَالَ لِرَسُولِهِ أَمَّا الشَّجَاعَةُ فَوَ اللَّهِ مَا كَانَ لَكَ مَوْقِفٌ يُعْرَفُ فِيهِ جُبْنُكَ مِنْ شَجَاعَتِكَ وَ أَمَّا السَّخَاءُ فَهُوَ الَّذِي يَأْخُذُ الشَّيْءَ مِنْ جِهَتِهِ فَيَضَعُهُ فِي حَقِّهِ[1] وَ أَمَّا الْعِلْمُ فَقَدْ أَعْتَقَ أَ
‘Narrated to me Moattab, or someone else, who said: ‘Abdullah Bin Al-Hassan sent a message to Abu Abdullah (asws) saying, ‘Abu Muhammad says to you (asws), ‘I am braver than you (asws), and I am more generous than you (asws), and I am more knowledgeable than you (asws)’. So he (asws) said to his messenger: ‘As for the
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِذَا قَالَ الْمُؤْمِنُ لِأَخِيهِ أُفٍّ خَرَجَ مِنْ وَلَايَتِهِ[1] وَ إِذَا قَالَ أَنْتَ عَدُوِّي كَفَرَ أَحَدُهُمَا لِأَنَّهُ لَا يَقْبَلُ اللَّهُ عَزَّ وَ جَلَّ مِنْ أَحَدٍ عَمَلًا فِي تَثْرِيبٍ عَلَى مُؤْمِنٍ نَصِيحَةً[2] وَ لَا يَقْبَلُ مِنْ مُؤْمِنٍ عَمَلًا وَ هُوَ يُضْمِرُ فِي قَلْبِهِ عَلَى الْمُؤْمِنِ سُوءاً لَوْ كُشِفَ الْغِطَاءُ عَنِ النَّاسِ فَنَظَرُوا إِلَى وَصْلِ
‘I heard Abu Abdullah (asws) saying: ‘When the believers says to his brother, ‘Uff!’ he comes out from his guardianship. If he says, ‘You are my enemy’, one of the two has blasphemed, because Allah (azwj) Mighty and Majestic does not Accept the deeds from anyone during the reproach of a Believer, and does not Accept fr
مَنْ تَوَلَّى الْأَوْصِيَاءَ مِنْ آلِ مُحَمَّدٍ وَ اتَّبَعَ آثَارَهُمْ فَذَاكَ يَزِيدُهُ وَلَايَةَ مَنْ مَضَى مِنَ النَّبِيِّينَ وَ الْمُؤْمِنِينَ الْأَوَّلِينَ حَتَّى تَصِلَ وَلَايَتُهُمْ إِلَى آدَمَ ع وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَ مَنْ جاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْها[3] يُدْخِلُهُ الْجَنَّةَ وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- قُلْ ما سَأَلْتُكُمْ مِنْ أَجْرٍ فَهُوَ لَكُمْ[4] يَقُولُ أَجْرُ الْم
The one who befriends (Tawalla) the successors (asws) from the Progeny (asws) of Muhammad (saww), and follows their (asws) footsteps, so that increases for him the Wilayah of the ones from the past from the Prophets (as), and the former Believers until their Wilayah arrives to Adam (as), and it is the Statement of Alla
قَالَ أَبُو جَعْفَرٍ ع وَ أَتَاهُ رَجُلٌ فَقَالَ لَهُ إِنَّكُمْ أَهْلُ بَيْتِ رَحْمَةٍ اخْتَصَّكُمُ اللَّهُ تَبَارَكَ وَ تَعَالَى بِهَا فَقَالَ لَهُ كَذَلِكَ نَحْنُ وَ الْحَمْدُ لِلَّهِ لَا نُدْخِلُ أَحَداً فِي ضَلَالَةٍ وَ لَا نُخْرِجُهُ مِنْ هُدًى إِنَّ الدُّنْيَا لَا تَذْهَبُ حَتَّى يَبْعَثَ اللَّهُ عَزَّ وَ جَلَّ رَجُلًا مِنَّا أَهْلَ الْبَيْتِ يَعْمَلُ بِكِتَابِ اللَّهِ لَا يَرَى فِيكُمْ مُنْكَراً إِلَّا أَنْكَر
بَيْنَا أَمِيرُ الْمُؤْمِنِينَ ع ذَاتَ يَوْمٍ جَالِسٌ مَعَ مُحَمَّدِ بْنِ الْحَنَفِيَّةِ- إِذْ قَالَ لَهُ يَا مُحَمَّدُ- ائْتِنِي بِإِنَاءٍ مِنْ مَاءٍ أَتَوَضَّأْ لِلصَّلَاةِ فَأَتَاهُ مُحَمَّدٌ بِالْمَاءِ
- أَشَدُّ النَّاسِ حَسْرَةً يَوْمَ الْقِيَامَةِ مَنْ رَأَى وُضُوءَهُ عَلَى جِلْدِ غَيْرِهِ[3].
Hadith.96 - Aisha narrated from the Prophet (sw), that He said: "The people with the most regret on the Day of Resurrection will be those who sees his wudu (ablution) on the skin of someone else”.
وَ رُوِيَ أَنَّ الْكَعْبَةَ شَكَتْ إِلَى اللَّهِ عَزَّ وَ جَلَّ مَا تَلْقَى مِنْ أَنْفَاسِ الْمُشْرِكِينَ فَأَوْحَى اللَّهُ تَعَالَى إِلَيْهَا قِرِّي يَا كَعْبَةُ فَإِنِّي مُبْدِلُكِ بِهِمْ قَوْماً يَتَنَظَّفُونَ بِقُضْبَانِ الشَّجَرِ فَلَمَّا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ- نَبِيَّهُ مُحَمَّداً ص نَزَلَ عَلَيْهِ الرُّوحُ الْأَمِينُ جَبْرَئِيلُ ع بِالسِّوَاكِ.
Hadith.125 - It has been narrated: "The Kaaba complained to Allah (swt), Mighty and Majestic, about the distress it suffered from the breaths of the polytheists. Allah (swt), Exalted be He, revealed to it: 'Calm yourself, O’ Kaaba, for I will replace them with a people who purify themselves with branches of trees.' Whe
لِأَيِّ شَيْءٍ أَمَرَ اللَّهُ تَعَالَى بِالاغْتِسَالِ مِنَ الْجَنَابَةِ وَ لَمْ يَأْمُرْ بِالْغُسْلِ مِنَ الْغَائِطِ وَ الْبَوْلِ فَقَالَ رَسُولُ اللَّهِ ص إِنَّ آدَمَ لَمَّا أَكَلَ مِنَ الشَّجَرَةِ دَبَّ ذَلِكَ فِي عُرُوقِهِ وَ شَعْرِهِ وَ بَشَرِهِ فَإِذَا جَامَعَ الرَّجُلُ أَهْلَهُ خَرَجَ الْمَاءُ مِنْ كُلِّ عِرْقٍ وَ شَعْرَةٍ فِي جَسَدِهِ فَأَوْجَبَ اللَّهُ عَزَّ وَ جَلَّ عَلَى ذُرِّيَّتِهِ الِاغْتِسَالَ مِنَ الْ
Hadith.170 - A group of Jews came to the Messenger of Allah (sw), and the most learned among them asked him several questions. Among those, he asked: 'Why did Allah (swt) command ghusl (ritual bathing) after janabah (ritual impurity due to sexual discharge) but did not command ghusl after defecation and urination?' The
وَ قَالَ ع مَنْ شَابَ شَيْبَةً فِي الْإِسْلَامِ كَانَتْ لَهُ نُوراً يَوْمَ الْقِيَامَةِ.
Hadith.337 - Imam (as) said: "Whoever grows a gray hair in Islam, it will be a light for them on the Day of Judgment."
ذَاكَ إِذَا عَايَنَ أَمْرَ الْآخِرَةِ.
Hadith.352 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the words of Allah (swt), the Mighty and Glorious: "But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, 'Indeed, I repent now’." (Surah An Nisa 4:18). Imam (as) said: "That is whe
وَ أَتَى رَسُولَ اللَّهِ ص رَجُلٌ مِنْ أَهْلِ الْبَادِيَةِ لَهُ حَشَمٌ وَ جِمَالٌ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- الَّذِينَ آمَنُوا وَ كانُوا يَتَّقُونَ لَهُمُ الْبُشْرى فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ فَقَالَ أَمَّا قَوْلُهُ تَعَالَى لَهُمُ الْبُشْرى فِي الْحَياةِ الدُّنْيا فَهِيَ الرُّؤْيَا الْحَسَنَةُ يَرَاهَا الْمُؤْمِنُ فَيُبَشَّرُ بِهَا فِي دُنْيَاهُ وَ أ
Hadith.353 - A man from the Bedouins, who had servants and camels, came to the Messenger of Allah (sw) and said: "O’ Messenger of Allah (sw), inform me about the words of Allah (swt), the Mighty and Glorious: 'Those who believe and are conscious of Allah (swt) — they will have good news in this world and in the Hereaft
وَ قَالَ ع إِنَّ بَيْنَ الدُّنْيَا وَ الْآخِرَةِ أَلْفَ عَقَبَةٍ أَهْوَنُهَا وَ أَيْسَرُهَا الْمَوْتُ.
Hadith.359 - The Imam (as) said: "Indeed, between this world and the Hereafter, there are a thousand obstacles, the easiest and least difficult of which is death."
إِنَّ الشَّيْطَانَ لَيَأْتِي الرَّجُلَ مِنْ أَوْلِيَائِنَا عِنْدَ مَوْتِهِ- عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ لِيُضِلَّهُ عَمَّا هُوَ عَلَيْهِ فَيَأْبَى اللَّهُ عَزَّ وَ جَلَّ ذَلِكَ وَ ذَلِكَ قَوْلُ اللَّهِ تَعَالَى- يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَياةِ الدُّنْيا وَ فِي الْآخِرَةِ
وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنَّ الْعَبْدَ إِذَا كَانَ فِي آخِرِ يَوْمٍ مِنَ الدُّنْيَا وَ أَوَّلِ يَوْمٍ مِنَ الْآخِرَةِ مُثِّلَ لَهُ مَالُهُ وَ وُلْدُهُ وَ عَمَلُهُ فَيَلْتَفِتُ إِلَى مَالِهِ وَ يَقُولُ وَ اللَّهِ إِنِّي كُنْتُ عَلَيْكَ لَحَرِيصاً شَحِيحاً فَمَا ذَا عِنْدَكَ[2] فَيَقُولُ خُذْ مِنِّي كَفَنَكَ فَيَلْتَفِتُ إِلَى وُلْدِهِ فَيَقُولُ وَ اللَّهِ إِنِّي كُنْتُ لَكُمْ مُحِبّاً وَ إِنِّي كُنْتُ عَل
Hadith.370 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "When a servant is in their last day of this world and their first day of the Hereafter, their wealth, children, and deeds are presented before them. They turn to their wealth and say, 'By Allah (swt), I was extremely attached and miserly with
وَ قَالَ ع- مَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ[1] أَمِنَ مِنَ الْفَزَعِ الْأَكْبَرِ يَوْمَ الْقِيَامَةِ.
Hadith.377 - The Imam (as) said: "Whoever dies in one of the two sanctuaries (Makkah or Madinah) will be safe from the Great Terror on the Day of Resurrection."
وَ قَالَ ع- الْمَرْأَةُ إِذَا مَاتَتْ فِي نِفَاسِهَا لَمْ يَنْشُرْ لَهَا دِيوَانٌ يَوْمَ الْقِيَامَةِ[2].
Hadith.378 - The Imam (as) said: "If a woman dies during childbirth (in her postpartum state), no record of her deeds will be unfurled on the Day of Resurrection."
وَ دَخَلَ رَسُولُ اللَّهِ ص عَلَى خَدِيجَةَ وَ هِيَ لِمَا بِهَا[5] فَقَالَ لَهُ بِالرَّغْمِ مِنَّا مَا نَرَى بِكِ يَا خَدِيجَةُ[6] فَإِذَا قَدِمْتِ عَلَى ضَرَائِرِكِ فَأَقْرِئِيهِنَّ السَّلَامَ فَقَالَتْ مَنْ هُنَّ يَا رَسُولَ اللَّهِ قَالَ مَرْيَمُ ابْنَةُ عِمْرَانَ وَ كُلْثُمُ أُخْتُ مُوسَى وَ آسِيَةُ امْرَأَةُ فِرْعَوْنَ- قَالَتْ بِالرِّفَاءِ يَا رَسُولَ اللَّهِ[1].
Hadith.383 - The Messenger of Allah (sw) entered upon Khadijah {s.a} while she was experiencing what she {s.a} was enduring (her final illness). He (sw) said to her: "In spite of what we see happening to you, Khadijah {s.a}, when you meet your co-wives in the Hereafter, give them my greetings of peace." She {s.a} asked
كَانَ فِيمَا نَاجَى بِهِ- مُوسَى بْنُ عِمْرَانَ ع رَبَّهُ عَزَّ وَ جَلَّ أَنْ قَالَ يَا رَبِّ مَا بَلَغَ مِنْ عِيَادَةِ الْمَرِيضِ مِنَ الْأَجْرِ قَالَ أُوَكِّلُ بِهِ مَلَكاً يَعُودُهُ فِي قَبْرِهِ إِلَى مَحْشَرِهِ قَالَ يَا رَبِّ فَمَا لِمَنْ غَسَلَ الْمَوْتَى قَالَ أَغْسِلُهُ مِنْ ذُنُوبِهِ- كَيَوْمَ وَلَدَتْهُ أُمُّهُ[1]
سَمِعْتُ سُفْيَانَ الثَّوْرِيَّ- يَسْأَلُ أَبَا جَعْفَرٍ ع عَنِ التَّخْضِيرِ فَقَالَ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ هَلَكَ فَأُوذِنَ رَسُولُ اللَّهِ ص بِمَوْتِهِ فَقَالَ لِمَنْ يَلِيهِ مِنْ قَرَابَتِهِ خَضِّرُوا صَاحِبَكُمْ مَا أَقَلَّ الْمُخَضَّرِينَ يَوْمَ الْقِيَامَةِ قَالَ[2] وَ مَا التَّخْضِيرُ فَقَالَ جَرِيدَةٌ خَضْرَاءُ[3] تُوضَعُ مِنْ أَصْلِ الْيَدَيْنِ إِلَى أَصْلِ التَّرْقُوَةِ[4].
Hadith.405 - It was narrated from Yahya ibn 'Abbad al-Makki that He said: "I heard Sufyan al-Thawri asking Imam Muhammad ibn Ali Al-Baqir (as) about 'al-takhdir' (placing green branches). Imam (as) replied: 'A man from the Ansar died, and the Messenger of Allah (sw) was informed of his death. He said to those from the
مَنْ كَفَّنَ مُؤْمِناً فَكَأَنَّمَا ضَمِنَ كِسْوَتَهُ إِلَى يَوْمِ الْقِيَامَةِ وَ مَنْ حَفَرَ لِمُؤْمِنٍ قَبْراً فَكَأَنَّمَا بَوَّأَهُ بَيْتاً مُوَافِقاً إِلَى يَوْمِ الْقِيَامَةِ. وَ الْجُنُبُ إِذَا مَاتَ غُسِّلَ غُسْلًا وَاحِداً يُجْزِي عَنْهُ لِجَنَابَتِهِ وَ لِغُسْلِ الْمَيِّتِ لِأَنَّهُمَا حُرْمَتَانِ اجْتَمَعَتَا فِي حُرْمَةٍ وَاحِدَةٍ[1]