Usul16

Chapter on Livelihoods, Earnings, Profits, and Professions

113 narrations

Related topics

Chapter on the Ruling of a Balanced Partnership Agreement Between Two Men with a Known Condition and a Specified Term2Chapter on Sales89Chapter on the Sale of Pasture, Crops, Trees, Lands, Servants, Water Rights, and Real Estate15Chapter on Reviving Barren Lands and Properties14Chapter on Sharecropping and Leasing27Chapter on Liability for Those Who Take Payment for Repairing Something but Cause Damage Instead3Chapter on the Liability of One Who Carried Something and Claimed Its Loss14Chapter on Advance Payment in Food, Animals, and Other Goods20Chapter on Hoarding and Pricing21Chapter on Judgment in the Dispute Between Buyer and Seller1Chapter on Debt and Loan38Chapter on the Obligation to Return the Sold Item Due to the Option of Inspection3
faqih-3615Vol. 3, p. 167

إِنَّ رَسُولَ اللَّهِ ص قَالَ‌ مَا مِنْ نَفَقَةٍ أَحَبَّ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِنْ نَفَقَةِ قَصْدٍ وَ يُبْغِضُ الْإِسْرَافَ إِلَّا فِي الْحَجِّ وَ الْعُمْرَةِ فَرَحِمَ اللَّهُ مُؤْمِناً كَسَبَ طَيِّباً وَ أَنْفَقَ مِنْ قَصْدٍ أَوْ قَدَّمَ فَضْلًا[1].

Hadith.3621 - Ibn Abi Ya'fur narrated from Abu Abdullah (as) that he said: "The Messenger of Allah (swt) (peace be upon him and his family) said: 'There is no spending more beloved to Allah (swt), the Mighty and Majestic, than moderate spending. He (swt) dislikes extravagance, except in Hajj and Umrah. May Allah (swt)

faqih-3620Vol. 3, p. 167

ثَوْبُ صَوْنِكَ تَبْتَذِلُهُ‌[5] وَ فَضْلُ الْإِنَاءِ تُهَرِيقُهُ وَ قَذْفُكَ النَّوَى هَكَذَا وَ هَكَذَا[6].

Hadith.3626 - Ishaq ibn Ammar asked Abu Abdullah (as) about the least form of extravagance. Imam (as) replied: "Wearing your garment of dignity for ordinary tasks, spilling the excess of what is in your vessel, and carelessly throwing away date pits like this and that."

faqih-3621Vol. 3, p. 168

يُرَدُّ عَلَيْهِمْ دُعَاؤُهُمْ‌[1] رَجُلٌ كَانَ لَهُ مَالٌ كَثِيرٌ يَبْلُغُ ثَلَاثِينَ أَلْفاً أَوْ أَرْبَعِينَ أَلْفاً فَأَنْفَقَهُ فِي وُجُوهِهِ فَيَقُولُ اللَّهُمَّ ارْزُقْنِي فَيَقُولُ اللَّهُ تَعَالَى أَ لَمْ أَرْزُقْكَ وَ رَجُلٌ أَمْسَكَ عَنِ الطَّلَبِ‌[2] فَيَقُولُ اللَّهُمَّ ارْزُقْنِي فَيَقُولُ اللَّهُ تَعَالَى أَ لَمْ أَجْعَلْ لَكَ السَّبِيلَ إِلَى الطَّلَبِ وَ رَجُلٌ كَانَتْ عِنْدَهُ امْرَأَةٌ فَقَالَ اللّ

Hadith.3627 - Al-Walid ibn Sabih narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that he said: "Three people make supplications, but their prayers are not answered"-or he said: "their prayers are returned to them": A man who had a large amount of wealth, reaching thirty thousand or forty thousand, and spent it with

faqih-3631Vol. 3, p. 169

انْظُرْ بُيُوعاً فَاشْتَرِهَا ثُمَّ بِعْهَا فَمَا رَبِحْتَ فِيهِ فَالْزَمْهُ‌[3].

Hadith.3637 - Ishaq ibn Ammar narrated from Abu Abdullah (as): A man complained to the Messenger of Allah (swt) (peace and blessings be upon him and his family) about trade. The Prophet said: "Look for merchandise, purchase it, and then sell it. Whatever you profit from it, remain committed to it."

faqih-3633Vol. 3, p. 169

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا تَكُونَنَّ دَوَّاراً فِي الْأَسْوَاقِ وَ لَا تَلِي شِرَاءَ دَقَائِقِ الْأَشْيَاءِ بِنَفْسِكَ فَإِنَّهُ لَا يَنْبَغِي لِلْمَرْءِ الْمُسْلِمِ ذِي الدِّينِ وَ الْحَسَبِ أَنْ يَلِيَ شِرَاءَ دَقَائِقِ الْأَشْيَاءِ بِنَفْسِهِ مَا خَلَا ثَلَاثَةَ أَشْيَاءَ فَإِنَّهُ يَنْبَغِي لِذِي الدِّينِ وَ الْحَسَبِ أَنْ يَلِيَهَا بِنَفْسِهِ الْعَقَارَ وَ الْإِبِلَ وَ الرَّقِيقَ.

Hadith.3639 - It is narrated from Al-Arqat that Abu Abdillah (as) said: "Do not spend your time wandering through markets, nor personally handle the purchase of minor goods. It does not befit a Muslim who possesses faith and honor to involve himself directly in purchasing small items-except in three matters. It is prop

faqih-3636Vol. 3, p. 170

قُلْتُ لَهُ كَيْفَ يَصْنَعُ قَالَ يَضَعُهُ فِي الْحَائِطِ وَ الْبُسْتَانِ وَ الدَّارِ.

Hadith.3642 - Zurara narrated from Abu Abdillah (as): "A man does not leave behind anything more burdensome upon him than silent wealth (hoarded wealth)." I asked him, "What should he do with it?" Imam (as) replied: "Invest it in walls, orchards, and houses."

faqih-3642Vol. 3, p. 171

قَالَ‌ أَجْرُ الزَّانِيَةِ سُحْتٌ‌[1] وَ ثَمَنُ الْكَلْبِ الَّذِي لَيْسَ بِكَلْبِ الصَّيْدِ[2]

Hadith.3648 - Imam (as) said: "The wage of a prostitute is unlawful (suht), the price of a dog that is not a hunting dog is unlawful (suht), the price of wine is unlawful (suht), the earnings of a soothsayer are unlawful (suht), and the price of a dead animal is unlawful (suht). As for bribes in judgment, they amount t

faqih-3645Vol. 3, p. 172-173

لِأَبِي عَبْدِ اللَّهِ ع إِنَّا نَعْمَلُ الْقَلَانِسَ فَنَجْعَلُ فِيهَا الْقُطْنَ الْعَتِيقَ فَنَبِيعُهَا وَ لَا نُبَيِّنُ لَهُمْ مَا فِيهَا فَقَالَ‌ إِنِّي لَأُحِبُّ لَكَ أَنْ تُبَيِّنَ لَهُمْ مَا فِيهَا[1].

Hadith.3651 - Al-Husayn ibn al-Mukhtar al-Qalanisi narrated: I said to Abu Abdullah (as), 'We make caps and place old cotton inside them, then sell them without informing the buyers of what is inside.' Imam (as) replied: 'I would prefer that you inform them about what is inside.'

faqih-3646Vol. 3, p. 173

إِنَّ آكِلَ مَالِ الْيَتِيمِ سَيَلْحَقُهُ وَبَالُ ذَلِكَ فِي الدُّنْيَا وَ الْآخِرَةِ أَمَّا فِي الدُّنْيَا فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- وَ لْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعافاً خافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَ أَمَّا فِي الْآخِرَةِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوالَ الْيَتامى ظُلْماً إِنَّما يَأْكُلُونَ فِي بُطُونِهِمْ ناراً

faqih-3647Vol. 3, p. 173

كَتَبَ مُحَمَّدُ بْنُ الْحَسَنِ الصَّفَّارُ رَضِيَ اللَّهُ عَنْهُ إِلَى أَبِي مُحَمَّدٍ الْحَسَنِ بْنِ عَلِيٍّ ع يَقُولُ‌ رَجُلٌ يُبَذْرِقُ الْقَوَافِلَ‌[2] مِنْ غَيْرِ أَمْرِ السُّلْطَانِ فِي مَوْضِعٍ مُخِيفٍ وَ يُشَارِطُونَهُ عَلَى شَيْ‌ءٍ مُسَمًّى أَ لَهُ أَنْ يَأْخُذَهُ مِنْهُمْ أَمْ لَا فَوَقَّعَ ع إِذَا آجَرَ نَفْسَهُ بِشَيْ‌ءٍ مَعْرُوفٍ أَخَذَ حَقَّهُ إِنْ شَاءَ اللَّهُ.

Hadith.3653 - Muhammad bin Al-Hasan Al-Saffar, may Allah (swt) be pleased with him, wrote to Imam Abu Muhammad Al-Hasan bin Ali (as) asking: "A man escorts caravans without the order of the ruler in a fearful place, and they agree with him on a specific payment. Is it permissible for him to take it from them or not?" I

faqih-3648Vol. 3, p. 173

لَهُ سَلِّمْ ابْنَكَ مِنِّي سَنَةً بِزِيَادَةٍ هَلْ لَهُ الْخِيَارُ فِي ذَلِكَ وَ هَلْ يَجُوزُ لَهُ أَنْ يَفْسَخَ مَا وَافَقَ عَلَيْهِ الْأَوَّلُ أَمْ لَا فَكَتَبَ ع بِخَطِّهِ يَجِبُ عَلَيْهِ الْوَفَاءُ لِلْأَوَّلِ مَا لَمْ يَعْرِضْ لِابْنِهِ مَرَضٌ أَوْ ضَعْفٌ‌[3].

Hadith.3654 - Muhammad bin Isa bin Ubaid Al-Yaqtini wrote to Abu Al-Hasan Imam Ali bin Muhammad Al-Askari (as), asking: "A man entrusted his son to another man and handed him over for a year with a known wage to sew for him. Then another man came and said to him, 'Hand over your son to me for a year with an increased w

faqih-3649Vol. 3, p. 173

صَالِحٌ لَا بَأْسَ بِهَا إِذَا نَصَحَ قَدْرَ طَاقَتِهِ‌[4] قَدْ آجَرَ

Hadith.3655 - Muhammad bin Khalid Al-Barqi narrated from Muhammad bin Sinan, who narrated from Abu Al-Hasan (as) that he said: I asked him about hiring (employment). Imam (as) said: 'It is permissible and there is no harm in it as long as one does it sincerely and to the best of his ability. Indeed, Musa bin Imran (as)

faqih-3650Vol. 3, p. 174

لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَتَّجِرُ وَ إِنْ هُوَ آجَرَ نَفْسَهُ أُعْطِيَ أَكْثَرَ مِمَّا يُصِيبُ فِي تِجَارَتِهِ قَالَ لَا يُؤَاجِرْ نَفْسَهُ وَ لَكِنْ يَسْتَرْزِقُ اللَّهَ تَعَالَى وَ يَتَّجِرُ فَإِنَّهُ إِذَا آجَرَ نَفْسَهُ حَظَرَ عَلَى نَفْسِهِ الرِّزْقَ‌[2].

I asked Abu Abdullah (as), about a man who trades but, if he hires himself out, earns more than he does in his trade. Imam (as) said: 'He should not hire himself out but rather seek sustenance from Allah (swt), the Exalted, and continue trading. For if he hires himself out, he will restrict his sustenance.'

faqih-3652Vol. 3, p. 174

الْمُسْتَأْجِرُ ضَامِنٌ لِأَجْرِ الْأَجِيرِ حَتَّى يَقْضِيَ إِلَّا أَنْ يَكُونَ الْأَجِيرُ دَعَاهُ إِلَى ذَلِكَ فَرَضِيَ بِهِ فَإِنْ فَعَلَ فَحَقُّهُ حَيْثُ وَضَعَهُ وَ رَضِيَ بِهِ.

I asked him about a man who hired a laborer, but neither of them trusted the other, so they deposited the wages with a third person. Then that third person died without leaving anything to cover the wages, and the wages were lost. Imam (as) said: 'The employer is responsible for the wages of the laborer until they are

faqih-3655Vol. 3, p. 175

لِأَبِي جَعْفَرٍ ع أَصْلَحَكَ اللَّهُ إِنِّي كُنْتُ أَحْمِلُ السِّلَاحَ إِلَى أَهْلِ الشَّامِ فَأَبِيعُهُ مِنْهُمْ فَلَمَّا عَرَّفَنِيَ اللَّهُ هَذَا الْأَمْرَ ضِقْتُ بِذَلِكَ السِّلَاحِ قُلْتُ لَا أَحْمِلُ إِلَى أَعْدَاءِ اللَّهِ قَالَ احْمِلْ إِلَيْهِمْ وَ بِعْهُمْ فَإِنَّ اللَّهَ تَعَالَى يَدْفَعُ بِهِمْ عَدُوَّنَا وَ عَدُوَّكُمْ يَعْنِي الرُّومَ قَالَ فَإِذَا كَانَتِ الْحَرْبُ بَيْنَنَا وَ بَيْنَهُمْ فَمَنْ حَمَل

I said to Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): 'May Allah (swt) set you aright. I used to carry weapons to the people of Sham and sell them. But when Allah (swt) made me aware of this matter, I became distressed about that weaponry. I said, I will not carry it to the enemies of Allah (swt).' Imam (as) said:

faqih-3656Vol. 3, p. 175

لِأَبِي عَبْدِ اللَّهِ ع مَا تَرَى فِي الرَّجُلِ يَلِي أَعْمَالَ السُّلْطَانِ لَيْسَ لَهُ مَكْسَبٌ إِلَّا مِنْ أَعْمَالِهِمْ وَ أَنَا أَمُرُّ بِهِ وَ أَنْزِلُ عَلَيْهِ فَيُضِيفُنِي وَ يُحْسِنُ إِلَيَّ وَ رُبَّمَا أَمَرَ لِي بِالدَّرَاهِمِ وَ الْكِسْوَةِ وَ قَدْ ضَاقَ صَدْرِي مِنْ ذَلِكَ فَقَالَ لِي خُذْ وَ كُلْ مِنْهُ فَلَكَ الْمَهْنَأُ وَ عَلَيْهِ الْوِزْرُ[3].

I said to Abu Abdullah (as), 'What do you think about a man who holds positions in the service of the Sultan and has no means of livelihood except through his work for them? I pass by him, and he hosts me, treats me kindly, and sometimes gives me dirhams and clothing. I feel uneasy about this.' Imam (as) said to me: 'T

faqih-3657Vol. 3, p. 175

أَصْلَحَكَ اللَّهُ أَمُرُّ بِالْعَامِلِ أَوْ آتِي الْعَامِلَ فَيُجِيزُنِي بِالدَّرَاهِمِ آخُذُهَا قَالَ نَعَمْ قُلْتُ وَ أَحُجُّ بِهَا قَالَ نَعَمْ وَ حُجَّ بِهَا[4].

A man asked Abu Abdullah (as), while I was present, 'May Allah (swt) rectify your affairs. I pass by the official or go to the official, and he grants me dirhams. Should I take them?' Imam (as) said: 'Yes.' I asked: 'Can I perform Hajj with them?' Imam (as) said: 'Yes, and perform Hajj with them.'

faqih-3658Vol. 3, p. 176

قَالَ لِي أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ ع‌ إِنَّ لِلَّهِ تَبَارَكَ وَ تَعَالَى مَعَ السُّلْطَانِ أَوْلِيَاءَ يَدْفَعُ بِهِمْ عَنْ أَوْلِيَائِهِ‌[1].

Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) said to me: 'Indeed, Allah (swt), Blessed and Exalted, has allies among the rulers through whom He (swt) repels harm from His (swt) friends.'

Chapter on Livelihoods, Earnings, Profits, and Professions - Hadith topics — Usul16