يَجُوزُ عَلَيْهَا تَزْوِيجُ أَبِيهَا[2].
Hadith.4391 - Muhammad ibn Isma'il ibn Bazi' asked Imam Ali ibn Musa Ar-Ridha (as) about a young girl who was married off by her father, and then the father died while she was still a child. When she grew older, before her husband consummated the marriage, does the marriage remain valid, or is the matter in her hands?
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْجَارِيَةُ يُرِيدُ أَبُوهَا أَنْ يُزَوِّجَهَا مِنْ رَجُلٍ وَ يُرِيدُ جَدُّهَا أَنْ يُزَوِّجَهَا مِنْ رَجُلٍ آخَرَ فَقَالَ الْجَدُّ أَوْلَى بِذَلِكَ إِنْ لَمْ يَكُنِ الْأَبُ زَوَّجَهَا مِنْ قَبْلِهِ[3].
I asked Abu Abdullah (as) about a young girl whose father wishes to marry her to one man, while her grandfather wishes to marry her to another man. Imam (as) said: "The grandfather has more right in this matter if the father has not already married her off before him."
إِذَا زَوَّجَ الْأَبُ وَ الْجَدُّ كَانَ التَّزْوِيجُ لِلْأَوَّلِ فَإِنْ كَانَا زَوَّجَا فِي حَالٍ وَاحِدَةٍ فَالْجَدُّ أَوْلَى[4].
"If the father and the grandfather both arrange the marriage, the marriage arranged by the first one will take precedence. However, if both arranged the marriage simultaneously, then the grandfather has greater authority."
سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَ لَمْ يُشْهِدْ فَقَالَ أَمَّا فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ فَلَيْسَ عَلَيْهِ شَيْءٌ وَ لَكِنْ إِنْ أَخَذَهُ سُلْطَانٌ جَائِرٌ عَاقَبَهُ[3].
Hadith.4394 - Hanan ibn Sadir narrated from Muslim ibn Bashir, who reported from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as). He said: I asked him about a man who married a woman without witnesses. Imam (as) replied: "As far as what is between him and Allah (swt), the Exalted, there is nothing against him. However,
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَرْأَةِ الثَّيِّبِ تَخْطُبُ إِلَى نَفْسِهَا قَالَ هِيَ أَمْلَكُ بِنَفْسِهَا تُوَلِّي أَمْرَهَا مَنْ شَاءَتْ إِذَا كَانَ كُفْواً بَعْدَ أَنْ تَكُونَ قَدْ نَكَحَتْ زَوْجاً قَبْلَ ذَلِكَ[1].
Hadith.4395 - It is narrated from Abdul Hamid ibn Awad, who reported from Abdul Khaliq, that he said: I asked Abu Abdullah (as) about a previously married woman (thayyib) who arranges her own marriage proposal. He replied: "She has full authority over herself. She may entrust her affairs to whomever she wishes, provide
فِي رَجُلٍ يُرِيدُ أَنْ يُزَوِّجَ أُخْتَهُ قَالَ يُؤَامِرُهَا فَإِنْ سَكَتَتْ فَهُوَ إِقْرَارُهَا وَ إِنْ أَبَتْ لَمْ يُزَوِّجْهَا فَإِنْ قَالَتْ زَوِّجْنِي فُلَاناً فَلْيُزَوِّجْهَا مِمَّنْ تَرْضَى وَ الْيَتِيمَةُ فِي حَجْرِ الرَّجُلِ لَا يُزَوِّجُهَا إِلَّا مِمَّنْ تَرْضَى[3].
Hadith.4396 - It is narrated by Dawood ibn Sirhan from Abu Abdullah (as) that he said regarding a man who wishes to arrange the marriage of his sister: "He should consult her. If she remains silent, it is her consent, but if she refuses, he should not marry her off. If she says, 'Marry me to so-and-so,' then he should
الْمَرْأَةُ الَّتِي قَدْ مَلَكَتْ نَفْسَهَا غَيْرَ السَّفِيهَةِ وَ لَا الْمُوَلَّى عَلَيْهَا تَزْوِيجُهَا بِغَيْرِ وَلِيٍّ جَائِزٌ[4].
"A woman who has control over herself, is neither foolish nor under guardianship, her marriage without a guardian is permissible."
وَ خَطَبَ أَبُو طَالِبٍ رَحِمَهُ اللَّهُ لَمَّا تَزَوَّجَ النَّبِيُّ ص- خَدِيجَةَ بِنْتَ خُوَيْلِدٍ رَحِمَهَا اللَّهُ بَعْدَ أَنْ خَطَبَهَا إِلَى أَبِيهَا وَ مِنَ النَّاسِ مَنْ يَقُولُ إِلَى عَمِّهَا[5] فَأَخَذَ بِعِضَادَتَيِ الْبَابِ وَ مَنْ شَاهَدَهُ مِنْ قُرَيْشٍ حُضُورٌ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَنَا مِنْ زَرْعِ إِبْرَاهِيمَ وَ ذُرِّيَّةِ إِسْمَاعِيلَ وَ جَعَلَ لَنَا بَيْتاً مَحْجُوجاً وَ حَرَماً آمِ
Hadith.4398 - When Abu Talib (as), may Allah (swt) have mercy upon him, arranged the marriage of the Prophet Muhammad (peace and blessings be upon him and his family) to Khadijah bint Khuwaylid {s.a}, may Allah (swt) have mercy upon her, after proposing to her through her father, or as some say, through her uncle. Abu
الْحَمْدُ لِلَّهِ مُتِمِّ النِّعَمِ بِرَحْمَتِهِ وَ الْهَادِي إِلَى شُكْرِهِ بِمَنِّهِ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ خَيْرِ خَلْقِهِ الَّذِي جَمَعَ فِيهِ مِنَ الْفَضْلِ مَا فَرَّقَهُ فِي الرُّسُلِ قَبْلَهُ[3] وَ جَعَلَ تُرَاثَهُ إِلَى مَنْ خَصَّهُ بِخِلَافَتِهِ[4] وَ سَلَّمَ تَسْلِيماً وَ هَذَا أَمِيرُ الْمُؤْمِنِينَ زَوَّجَنِي ابْنَتَهُ عَلَى مَا فَرَضَ اللَّهُ عَزَّ وَ جَلَّ لِلْمُسْلِمَاتِ عَلَى الْمُؤْمِنِي
Hadith.4399 - When Imam Abu Ja'far Muhammad ibn Ali al-Ridha (as) married the daughter of al-Ma'mun, Imam (as) delivered the following sermon for himself: "All praise is due to Allah (swt), the Completer of blessings through His (swt) mercy, and the Guide to gratitude through His (swt) favor. May Allah (swt) send bless
مَنْ تَزَوَّجَ امْرَأَةً وَ لَمْ يَنْوِ أَنْ يُوَفِّيَهَا صَدَاقَهَا- فَهُوَ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ زَانٍ[1]
وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ : "إِنَّ أَحَقَّ اَلشُّرُوطِ أَنْ يُوفَى بِهَا مَا اِسْتَحْلَلْتُمْ بِهِ اَلْفُرُوجَ".
Hadith.4401 - Imam Ali ibn Abi Talib (as) said: "Indeed, the most deserving of conditions to be fulfilled are those by which you make lawful access to private parts."