A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, altogether from Ibn Abu Najran, from Aaim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws , from Amir Al-Momineen asws regarding a man who accepted upon himself with a Penalty ( Hadd ), and he did not name which Penalty (Hadd) it was. He asws said: ‘He would be whipped until it so happens that he is the one who prevents the Penalty ( Hadd ) from himself’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Hadeed, from Jameel Bin Darraj, from one of our companions, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) regarding a man who accepted upon himself with the adultery, four times, and he was marriied, that he would he be stoned until he dies, or he (admits) lying before he is stoned, so he is saying, ‘I did not do it’. So if he were to say that, he would be left alone and would not be stoned’. And he asws said: ‘The thief would not be cut until he accepts with the theft, twice. So if he retracts responsibility of the theft, he would not be cut if there do not happen to be any witnesses’. And he asws said: ‘The adulter would not be stoned until he accepts four times with the adultery, when there do not happen to be witnesses. So if he were to retract, he would be left alone and would not be stoned’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘When the man accepts upon himself with a Penalty (Hadd), or fabrication, then denies it, would be whipped’. I said, ‘What is your view that if he accepts with a Penalty ( Hadd ) upon himself, in which stoning is reached, would you asws have him stoned?’ He asws said: ‘No. But, I asws would have whipped him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Aban, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who accepted upon himself with a Penalty ( Hadd ), then denied it afterwards. So he asws said: ‘When he accepted upon himself in the presence of the Imam asws that he had stolen, then denie, his hand would be cut in spite of his nose (haughtiness). So if he were to accept upon himself that he has drunk wine, or fabricated, so he would be whipped eighty lashes’. I said, ‘So if he were to accept upon himself with a Penalty (Hadd) in which the stoning is Obligated, would you asws have him stoned?’ He asws said: ‘No. But I asws would have whipped him the Penalty ( Hadd )’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abu Ayoub, from Muhammad Bin Muslim, (It has been narrated) from Abu Abdullah asws having said: ‘The one who accepts upon himself with a Penalty ( Hadd ), it would be established upon him, except for the stoning. So if he were to accept upon himself, then deny, he would not be stoned’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali, from his father, from Ibn Abu Umeyr,f rom Jameel Bin Darraj, from one of his companions, (It has been narrated) from one of the two asws (5 th or 6 th Imam asws ) having said: ‘When the man accepts upon himself with the murder, he would be killed if there do not happent to be witnessed. So if he were to retract (his confession), and says, ‘I did not do it’, he would be left alone and would not be killed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, form Ibn Raib, from Zureys, (It has been narrated) from Abu Ja’far asws having said: ‘The slave, when he accepts once upon himself in the present of the Imam asws that he has stolen, he would be cut, and the slave girl, when she accepts upon herself with the theft, would be cut’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws having said: ‘The thief, when he comes from his own self, repentant to Allah azwj Mighty and Majestic, and returns the stolen goods to its owner, so there is not cutting (of the hand) upon him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ibn Mahboub, from Abu Ayoub, from Al Fuzayl Bin Yasaar, (It has been narrated) from Abu Abdullah asws : ‘The one who accepts upon himself in the presence of the Imam asws with a right of someone from the rights of the Muslims, so it is not upon the Imam asws that he asws should established the Penalty ( Hadd ) upon him, the one who accepted with it in his asws presence, until the owner of the right is present, or his guardian, so he seeks his right’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.