Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from a man, Abu Abdullah asws has said: ‘The animals, cattle, its owner would not be fined for as long as they are left free to roam’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Yunus, from Muhammad Bin Sinan, from Al A’ala Bin Al Fazl, (It has been narrated) from Abu Abdullah asws being asked about a man who travelled upon a road from the Muslim roads upon his animal, so it hit someone with its (hind) legs. So he asws said: ‘There is nothing upon him what it hits by its (hind) legs, and when he pauses it, so upon him is what it hits by its hands (front legs) and its (hind) legs, and even if he is ushering it, so upon him is what it hits by its hands (front legs) and its (hind) legs, as well’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having been asked about the man who passes upon a road from the roads of the Muslim, so his animal hits a human being by its (hind) legs. So he asws said: ‘There is nothing upon him what it hit by its (hind) legs, but upon him is what it hits by its hands (front legs), because its (hind) legs are behind him if he is riding, and if he was guiding it, so he was in control of its hands (front legs), by the Permission of Allah azwj , to place these wherever he so wishes to’. He (the narrator) said, ‘And he asws was asked about a camel in heat, so it went out from the house and killed a man. So a brother of the man came and struck the stallion with the sword and he slew it. So he asws said: ‘The owner of the camel is responsible of the wergild and would seize the price of his camel’. And about the man who caused the man to flee, so another man slew him and his animal. So he asws said: ‘He is responsible for whatever was from something’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad and Muhammad Bin Yahya, from Ahmad Bin Muhammad, both together from Ibn Mahboub, from Ibn Raib, (It has been narrated) from Abu Abdullah asws regarding a man who carried his slave upon an animal, so it trampled a man. He asws said: ‘The fine is upon his master’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Sheykh from the people of Al Kufa, from one of our companions, (The narrator) says, ‘I asked Abu Abdullah asws saying, ‘May I be sacrificed for you asws ! A man enters a house of a man, so a dog leaps upon him in the house, so it injures him’. So he asws said: ‘If he was invited, so it is upon the people of the house, the compensation of the scratch; and if he was not invited, so he entered (of his own accord), so there is nothing upon them’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Abu Al Khazzaz, from Mos’ab Bin Sallam Al Tameemi, (It has been narrated) from Abu Abdullah asws , from his asws father asws : ‘A bull killed a donkey during the era of the Prophet saww , so that (matter) was raised to him saww , and he asws was among the people from his companions, among whom were Abu Bakr, and Umar. So he saww said: ‘O Abu Bakr! Judge between the two’. So he said, ‘O Rasool-Allah saww ! An animal has killed an animal, there is nothing upon it’. So he saww said: ‘O Umar! Judge between the two’. So he spoke similar to the words of Abu Bakr’. So he saww said: ‘O Ali asws ! Judge between the two’. So he asws said: ‘Yes, O Rasool-Allah saww ! If the bull entered upon the donkey in its resting place, the owner of the bull is responsible; and if it was the donkey which had entered upon the bull in its resting place, so there is no one responsible upon the two’. He (the narrator) said, ‘So Rasool-Allah saww raised his saww hands towards the sky, so he saww said: ‘The Praise is for Allah azwj Whom Made from me saww , one who judges by the judgements of the Prophets as ’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

From him, from Abdul Rahman Bin Abu Najran, fromo Sabbah, from a man, from Sa’ad Bin Tareyf Al Iskaaf, (It has been narrated) from Abu Ja’far asws having said: ‘A man came over to Rasool-Allah saww , so he said, ‘A bull of so and so killed my donkey!’ So the Prophet saww said to him; ‘Go to Abu Bakr, so ask him’. So he went to him, so he said, ‘There is nothing upon the animals’. So he returned to the Prophet as and informed him saww of the words of Abu Bakr. So the Prophet saww said to him: ‘Go to Umar, so ask him’. So he asked him, and he said similar to the words of Abu Bakr. So he returned to the Prophet saww and informed him saww . So the Prophet saww said to him: ‘Go to Ali asws , so ask him asws ’. So he asked him asws , so Ali asws said: ‘If the bull had entered upon your donkey in his sleeping place until it killed it, so its owner is responsible; but if it was that the donkey was the one who entered upon the bull in his sleeping place, so there is no responsibility upon its owner’. He asws said: ‘So he returned to the Prophet saww and informed him saww . So the Prophet saww said: ‘The Praise is for Allah azwj Who Made from the People asws of my saww Household one who judges by the judgements of the Prophets as ’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Ubeydullah Al Halby, from a man, (It has been narrated) from Abu Ja’far asws having said: ‘Rasool-Allah asws sent Ali asws to Al-Yemen. A horse of a man from the people of Al-Yemen had escaped, and it had passed galloping by a man, and kicked him with its feed, so it had killed him. So the guardians of the killed one went over to the man and seized him, and brought him to Ali asws . So the owner of the horse established the evidence in the presence of Ali asws that his horse had escaped from his house and kicked the man’. So Ali asws invalidated the blood (compensation) of their companion. So the guardians of the killed one came over from Al-Yemen, to Rasool-Allah asws , so they said, ‘O Rasool-Allah asws ! Ali asws has been unjust to us and invalidated (the wergild) of our companion’. So Radool-Allah saww said: ‘Ali asws is not with injustice and had not been Created for the injustice. Verily, the Wilayah is for Ali asws from after me saww , and the (final) judgement is his asws judgement, and the (final) words are his asws words, and none would repudiate (deny) his asws Wilayah, and his asws words, and his asws judgement except for an Infidel; and none would be pleased with his asws Wilayah, and his asws words, and his asws judgements except for a Believer’. So when the Yemenis heard the words of Rasool-Allah saww regarding Ali asws , they said, ‘O Rasool-Allah saww ! We are pleased with the judgement of Ali asws , and his asws words’. So Rasool-Allah saww said: ‘It is your repentance from what you had said’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘Whichever man panics a man from the wall, or dislodges him from his animal, so he falls off and dies, so he is responsible for his wergild; and if he (the rider) breaks something, so he is responsible of the wergild of whatever has been broken from him’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad and Muhammad Bin Yahya, from Ahmad Bin Muhammad, both together from Ibn Mahboub, from Ibn Raib, from a man, (It has been narrated) from Abu Abdullah asws regarding a man who carried his slave upon an animal, so it trampled (someone). So he asws said: ‘The fine is upon his master’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Fazzal, from Yunus Bin Yaqoub, from Abu Maryam, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding the owner of the animal that he is responsible regarding whatever it tramples by its hands (front legs), and its (hind) legs; and whatever it kicks with its (hind) legs, so there is no responsibility upon him except if a human being strikes it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from one of his companions, (It has been narrated) from Abu Abdullah asws that a woman had vowed to be le bridled, so she was pushed by a camel and her nose was pierced. So she came over to Amir Al-Momineen asws to dispute against the owner of the camel. But, he asws invalidated it (her claim) and said: ‘But rather, she had vowed (to be bridles), and that is not upon you (the camel owner)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abdullah Bin Abdul Rahman Al Asamma, from Misma’a Bin Abdul Malik, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws assails (attacks) for the first time, its owner is not responsible. So when it is the second (time), its owner is responsible’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws judged regarding a man who entered a house of a people without their permission. So their dog injured him. He asws said: ‘There is no responsibility upon them, and if he had entered with their permission, they would have been responsible’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

From him, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that the guide, and the usher, and the rider is responsible, so he asws said: ‘Whatever the (hind) legs hit, so it is upon the usher, and whatever the hands (front legs) hit, so it is upon the guide and the rider’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.