Belief Is Inclusive of Islam but Islam Is Not Inclusive of Belief

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ سَمَاعَةَ قَالَ:

Show clickable narrator chain

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَخْبِرْنِي عَنِ الْإِسْلَامِ وَ الْإِيمَانِ أَ هُمَا مُخْتَلِفَانِ فَقَالَ إِنَّ الْإِيمَانَ يُشَارِكُ الْإِسْلَامَ وَ الْإِسْلَامَ لَا يُشَارِكُ الْإِيمَانَ فَقُلْتُ فَصِفْهُمَا لِي فَقَالَ- الْإِسْلَامُ شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ التَّصْدِيقُ بِرَسُولِ اللَّهِ ص بِهِ حُقِنَتِ الدِّمَاءُ وَ عَلَيْهِ جَرَتِ الْمَنَاكِحُ وَ الْمَوَارِيثُ وَ عَلَى ظَاهِرِهِ جَمَاعَةُ النَّاسِ وَ الْإِيمَانُ الْهُدَى وَ مَا يَثْبُتُ فِي الْقُلُوبِ مِنْ صِفَةِ الْإِسْلَامِ وَ مَا ظَهَرَ مِنَ الْعَمَلِ بِهِ وَ الْإِيمَانُ أَرْفَعُ مِنَ الْإِسْلَامِ بِدَرَجَةٍ إِنَّ الْإِيمَانَ يُشَارِكُ الْإِسْلَامَ فِي الظَّاهِرِ وَ الْإِسْلَامَ لَا يُشَارِكُ الْإِيمَانَ فِي الْبَاطِنِ وَ إِنِ اجْتَمَعَا فِي الْقَوْلِ وَ الصِّفَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated Ahmad ibn Muhammad from al-Hassan ibn Mahbub from Jamil ibn Salih from Sama’a who has said the following: “I requested Abu ‘Abdillah (a.s.) ‘Teach me about Islam and belief. Are they different?’ He said, ‘Belief is inclusive of Islam but Islam is not inclusive of belief.’ I then asked, ‘Please describe them to me.’ He said, ‘Islam is to testify that no one deserves to be worshipped except Allah and to affirm the truthfulness of the Messenger of Allah. With it lives are protected, marriages and inheritance become lawful and a group of people acknowledge this much. Belief is guidance and that which forms in the heart of the qualities of Islam and that which takes form from its practice. Belief is a degree higher than Islam. Belief is inclusive of Islam in appearance but Islam is not inclusive of belief esoterically even though they may both apply to words and in description.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/151)

No. ١chapter #1vol. 3 · page 22

alkafi-3903

عَلِيُّ بْنُ مُحَمَّدٍ عَنْ سَهْلٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ الْأَشْعَرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ مَيْمُونٍ الْقَدَّاحِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

رَكْعَتَانِ بِالسِّوَاكِ أَفْضَلُ مِنْ سَبْعِينَ رَكْعَةً بِغَيْرِ سِوَاكٍ قَالَ قَالَ رَسُولُ اللَّهِ ص لَوْ لَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ صَلَاةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Muhammad has narrated from Sahl and Ali ibn Ibrahim has narrated from his father all from Ja‘far ibn Muhammad al- Ash’ariy from ’Abd Allah ibn Maymun from al-Qaddah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Performing two Rak‘at Salah (prayer) with one’s teeth brushed is better than seventy Rak‘at without one’s teeth brushed. The Messenger of Allah has said, ‘Were it not to cause hardships to my followers, I would command them to brush their teeth for every Salah (prayer).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/69)

No. ١chapter #1vol. 4 · page 18

alkafi-6048

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ:

Show clickable narrator chain

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ لَيْسَ عِنْدَهُ إِلَّا قُوتُ يَوْمِهِ أَ يَعْطِفُ مَنْ عِنْدَهُ قُوتُ يَوْمِهِ عَلَى مَنْ لَيْسَ عِنْدَهُ شَيْ‌ءٌ وَ يَعْطِفُ مَنْ عِنْدَهُ قُوتُ شَهْرٍ عَلَى مَنْ دُونَهُ وَ السَّنَةُ عَلَى نَحْوِ ذَلِكَ أَمْ ذَلِكَ كُلُّهُ الْكَفَافُ الَّذِي لَا يُلَامُ عَلَيْهِ فَقَالَ هُوَ أَمْرٌ إِنَّ أَفْضَلَكُمْ فِيهِ أَحْرَصُكُمْ عَلَى الرَّغْبَةِ وَ الْأَثَرَةِ عَلَى نَفْسِهِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- وَ يُؤْثِرُونَ عَلى‌ أَنْفُسِهِمْ وَ لَوْ كانَ بِهِمْ خَصاصَةٌ وَ الْأَمْرُ الْآخَرُ لَا يُلَامُ عَلَى الْكَفَافِ وَ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَ ابْدَأْ بِمَنْ تَعُولُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad, from ibn Khalid from ‘Uthman from ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘ Abd Allah (a.s.), this question: ‘There is one who has sustenance for only one day, or for only one month or one year. Should he give preference to another person who does not have sustenance even for one day, or one month or one year, or in all cases, is there no blame in not giving preference because of sustenance being barely enough for himself? He (the Imam) said, ‘There are two issues. Those of you who are more inclined to giving preference to others over themselves are excellent. Allah, the Most Majestic, the Most Glorious, has said, “They give preference to others over themselves even though they themselves are in dire need.” (59:9) The other issue is that in not giving preference to others over themselves, they are not blamed; however, a providing hand has the upper hand over a non-providing hand, but you must begin with your dependents.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/145)

الهوامش · 1⌄

^[1]الحشر: 9.ص 18

No. ١chapter #1vol. 6 · page 26

alkafi-10470

Show clickable narrator chain

سَأَلْتُهُ عَنِ الْعَقِيقَةِ فَقَالَ فِي الذَّكَرِ وَ الْأُنْثَى سَوَاءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam) (a.s.), about ‘Aqiqah and he (the Imam) said, ‘It is the same for both male and female.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/47)

No. ١chapter #1vol. 7 · pages 21-22

alkafi-13118

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ حُمَيْدُ بْنُ زِيَادٍ عَنْ عُبَيْدِ اللَّهِ بْنِ أَحْمَدَ جَمِيعاً عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ زَيْدٍ النَّرْسِيِّ عَنْ عَلِيِّ بْنِ فَرْقَدٍ صَاحِبِ السَّابِرِيِّ قَالَ:

Show clickable narrator chain

أَوْصَى إِلَيَّ رَجُلٌ بِتَرِكَتِهِ وَ أَمَرَنِي أَنْ أَحُجَّ بِهَا عَنْهُ فَنَظَرْتُ فِي ذَلِكَ فَإِذَا شَيْ‌ءٌ يَسِيرٌ لَا يَكْفِي لِلْحَجِّ فَسَأَلْتُ أَبَا حَنِيفَةَ وَ فُقَهَاءَ أَهْلِ الْكُوفَةِ فَقَالُوا تَصَدَّقْ بِهَا عَنْهُ فَلَمَّا حَجَجْتُ لَقِيتُ عَبْدَ اللَّهِ بْنَ الْحَسَنِ فِي الطَّوَافِ فَسَأَلْتُهُ وَ قُلْتُ لَهُ إِنَّ رَجُلًا مِنْ مَوَالِيكُمْ مِنْ أَهْلِ الْكُوفَةِ مَاتَ وَ أَوْصَى بِتَرِكَتِهِ إِلَيَّ وَ أَمَرَنِي أَنْ أَحُجَّ بِهَا عَنْهُ فَنَظَرْتُ فِي ذَلِكَ فَلَمْ يَكْفِ لِلْحَجِّ فَسَأَلْتُ مَنْ قِبَلَنَا مِنَ الْفُقَهَاءِ فَقَالُوا تَصَدَّقْ بِهَا فَتَصَدَّقْتُ بِهَا فَمَا تَقُولُ فَقَالَ لِي هَذَا جَعْفَرُ بْنُ مُحَمَّدٍ فِي الْحِجْرِ فَأْتِهِ وَ سَلْهُ قَالَ فَدَخَلْتُ الْحِجْرَ فَإِذَا أَبُو عَبْدِ اللَّهِ ع تَحْتَ الْمِيزَابِ مُقْبِلٌ بِوَجْهِهِ عَلَى الْبَيْتِ يَدْعُو ثُمَّ الْتَفَتَ إِلَيَّ فَرَآنِي فَقَالَ مَا حَاجَتُكَ قُلْتُ جُعِلْتُ فِدَاكَ إِنِّي رَجُلٌ مِنْ أَهْلِ الْكُوفَةِ مِنْ مَوَالِيكُمْ قَالَ فَدَعْ ذَا عَنْكَ حَاجَتُكَ قُلْتُ رَجُلٌ مَاتَ وَ أَوْصَى بِتَرِكَتِهِ أَنْ أَحُجَّ بِهَا عَنْهُ فَنَظَرْتُ فِي ذَلِكَ فَلَمْ يَكْفِ لِلْحَجِّ فَسَأَلْتُ مَنْ عِنْدَنَا مِنَ الْفُقَهَاءِ فَقَالُوا تَصَدَّقْ بِهَا فَقَالَ مَا صَنَعْتَ قُلْتُ تَصَدَّقْتُ بِهَا فَقَالَ ضَمِنْتَ إِلَّا أَنْ يَكُونَ لَا يَبْلُغُ أَنْ يُحَجَّ بِهِ مِنْ مَكَّةَ فَإِنْ كَانَ لَا يَبْلُغُ أَنْ يُحَجَّ بِهِ مِنْ مَكَّةَ فَلَيْسَ عَلَيْكَ ضَمَانٌ وَ إِنْ كَانَ يَبْلُغُ بِهِ مِنْ مَكَّةَ فَأَنْتَ ضَامِنٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father and Humayd ibn Ziyad has narrated from bud Allah ibn Ahmad all from Ibn Abi ‘Umayr from Zayd al-Narsiy from Ali ibn Farqad Sahib al-Sabiriy who has narrated the following: “A man made a will and asked me to pay for al-Hajj from his legacy, but when I examined his legacy it was not sufficient. I then asked abu Hanifah and the jurists of al-Kufah. They said that I must give as charity on his behalf. When I performed al-Hajj, I met ‘Abd Allah ibn al-Hassan during tawaf. I asked him, saying, ‘A man of your followers of the people of al-Kufah has died and has made a will in which he has asked me to perform al-Hajj for him from his legacy, but when I examined his legacy, it is not sufficient for al-Hajj and I asked the jurist in our area. They said that I must pay charity for him and I did so. What do you say about it?’ He said, ‘This is Ja‘far ibn Muhammad in al-Hijr. Go and ask him.’ I went in al-Hijr and found abu ‘Abd Allah (a.s.), under al-Mizab facing the house and praying. He (the Imam) turned to me, saw me and asked, ‘What do you need?’ I then said, ‘I pray to Allah to keep my soul in service for your cause, I am a man from al-Kufah of your friends.’ He (the Imam) said, ‘Leave it. What do you need?’ I then said, ‘A man has died and has made a will that al- Hajj must be performed from his legacy. I examined it and it is not sufficient for al-Hajj. I then asked the jurists about it in our area. They said that I must pay charity on his behalf.’ He (the Imam) said, ‘What did you do with it?’ I replied, ‘I gave it in charity.’ He (the Imam) said, ‘You are responsible, unless it was not sufficient even for performing al-Hajj from Makkah, but if it was sufficient for performing al-Hajj from Makkah, then you are responsible.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (23/35)

No. ١٥chapter #1vol. 8 · pages 51-52

alkafi-14766

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ بْنِ مَيْمُونٍ عَنْ بَدْرِ بْنِ الْخَلِيلِ الْأَسَدِيِّ قَالَ

Show clickable narrator chain

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ‌ فَلَمَّا أَحَسُّوا بَأْسَنا إِذا هُمْ مِنْها يَرْكُضُونَ‌ لا تَرْكُضُوا وَ ارْجِعُوا إِلى‌ ما أُتْرِفْتُمْ فِيهِ‌ وَ مَساكِنِكُمْ‌ لَعَلَّكُمْ تُسْئَلُونَ‌ قَالَ إِذَا قَامَ الْقَائِمُ وَ بَعَثَ إِلَى بَنِي أُمَيَّةَ بِالشَّامِ فَهَرَبُوا إِلَى الرُّومِ‌ فَيَقُولُ لَهُمُ الرُّومُ لَا نُدْخِلَنَّكُمْ حَتَّى تَتَنَصَّرُوا فَيُعَلِّقُونَ فِي أَعْنَاقِهِمُ الصُّلْبَانَ فَيُدْخِلُونَهُمْ فَإِذَا نَزَلَ بِحَضْرَتِهِمْ أَصْحَابُ الْقَائِمِ طَلَبُوا الْأَمَانَ وَ الصُّلْحَ فَيَقُولُ أَصْحَابُ الْقَائِمِ لَا نَفْعَلُ حَتَّى تَدْفَعُوا إِلَيْنَا مَنْ قِبَلَكُمْ مِنَّا قَالَ فَيَدْفَعُونَهُمْ إِلَيْهِمْ فَذَلِكَ قَوْلُهُ- لا تَرْكُضُوا وَ ارْجِعُوا إِلى‌ ما أُتْرِفْتُمْ فِيهِ وَ مَساكِنِكُمْ لَعَلَّكُمْ تُسْئَلُونَ‌ قَالَ يَسْأَلُهُمُ الْكُنُوزَ وَ هُوَ أَعْلَمُ بِهَا قَالَ فَيَقُولُونَ‌ يا وَيْلَنا إِنَّا كُنَّا ظالِمِينَ‌ فَما زالَتْ تِلْكَ دَعْواهُمْ‌ حَتَّى جَعَلْناهُمْ حَصِيداً خامِدِينَ‌^[1] بِالسَّيْفِ. رِسَالَةُ أَبِي جَعْفَرٍ ع إِلَى سَعْدٍ الْخَيْرِ^[2]

Read English translationMuhammad Sarwar — attributed by Thaqalayn

15. Ali Bin Ibrahim, from his father, from Ibn Fazaal, from Sa’albat Bin Maymoun, from Badr Bin Al-Khaleel Al-Asady who said: ‘I heard Abu Ja’far (asws) saying regarding the Statement of Allah (azwj) Mighty and Majestic: “[21:12] Yet, when they felt Our Punishment (coming), behold, they (tried to) flee from it. [21:13] Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account.” He (asws) said: ‘When Al-Qaim (asws) makes the stand, and sends (an army) to the Clan of Umayya in Syria, so they will run away to ‘al-Rome’. So the Romans will say to them, ‘We will not let you enter until you become Christians’. So they will hang crosses upon their necks and allow them to enter. So when the companions of Al-Qaim (asws) descend upon them, they (Romans) will seek security and reconciliation. So the companions of Al-Qaim (asws) will say, ‘We will not do that until you hand over to us the ones who came to you beforehand from us’. So they will hand them over. So that is His (azwj) Statement: “[21:13] Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account”. He (asws) said: ‘So he (asws) will question them about the treasure although he (asws) knows more than them about it. So they will say, ‘O woe be upon us! Surely we have been unjust’. They will not cease invoking that invocation of theirs until they will be cut down to extinction by the sword’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/111)

الهوامش · 1⌄

^[3]الأنبياء: 12. أى فلما أدركوا شدة عذابنا ادراك المشاهد المحسوس إذا هم منها يركضون أى يهربون مسرعين، راكضين دوابهم و مشبهين بهم من فرط إسراعهم.« لا تَرْكُضُوا» على ارادة القول أي قيل لهم استهزاء: لا تركضوا إمّا بلسان الحال أو المقال و القائل ملك أو من مضى من المؤمنين،« وَ ارْجِعُوا إِلى‌ ما أُتْرِفْتُمْ فِيهِ‌ من التنعم و التلذذ أو الاتراف إبطار النعمة،« وَ مَساكِنِكُمْ» التي كانت لكم.« لَعَلَّكُمْ تُسْئَلُونَ» غدا عن أعمالكم أو تعذبون فان السؤال من مقدمات العذاب او تقصدون للسؤال و التشاور في المهام و النوازل‌« قالُوا يا وَيْلَنا إِنَّا كُنَّا ظالِمِينَ» لما رأوا العذاب او تقصدون للسؤال و التشاور في المهام و النوازل‌« قالُوا يا وَيْلَنا إِنَّا كُنَّا ظالِمِينَ» لما رأوا العذاب و لم يروا وجه النجاة فلذلك لم ينفعهم‌« فَما زالَتْ تِلْكَ دَعْواهُمْ» فما زالوا يرددون ذلك و إنّما سماه دعوى لان المولول كانه يدعو الويل و يقول: يا ويل تعال فهذا أوانك. و كل من« تلك» و« دعواهم» يحتمل الاسمية و الخبرية« حَتَّى جَعَلْناهُمْ حَصِيداً» مثل الحصيد و هو النبت المحصود و لذلك لم يجمع.« خامدين» ميتين من خمدت النار و هو مع« حصيدا» بمنزلة المفعول الثاني كقولك:ص 51

No. ٢chapter #2vol. 2 · page 25

alkafi-1506

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ فُضَيْلِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

الْإِيمَانُ يُشَارِكُ الْإِسْلَامَ وَ الْإِسْلَامُ لَا يُشَارِكُ الْإِيمَانَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus ibn ‘Abd al- Rahman from Musa ibn Bakr from Fudayl ibn Yasar from Abu ‘Abdillah (a.s.) who has said the following: “Belief is inclusive of Islam but Islam is not inclusive of belief.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

ضعيف كالموثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/153)

No. ٢chapter #2vol. 3 · page 23

alkafi-3904

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي أُسَامَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

مِنْ سُنَنِ الْمُرْسَلِينَ السِّوَاكُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Yunus ibn Ya’qub from abu ‘Usamah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Brushing one’s teeth is of the traditions of the messengers (of Allah).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/70)

No. ٢chapter #2vol. 4 · page 18

alkafi-6049

قَالَ وَ حَدَّثَنَا بَكْرُ بْنُ صَالِحٍ عَنْ بُنْدَارَ بْنِ مُحَمَّدٍ الطَّبَرِيِّ عَنْ عَلِيِّ بْنِ سُوَيْدٍ السَّائِيِّ عَنْ أَبِي الْحَسَنِ ع قَالَ:

Show clickable narrator chain

قُلْتُ لَهُ أَوْصِنِي فَقَالَ آمُرُكَ بِتَقْوَى اللَّهِ ثُمَّ سَكَتَ فَشَكَوْتُ إِلَيْهِ قِلَّةَ ذَاتِ يَدِي وَ قُلْتُ وَ اللَّهِ لَقَدْ عَرِيتُ حَتَّى بَلَغَ مِنْ عُرْيَتِي أَنَّ أَبَا فُلَانٍ نَزَعَ ثَوْبَيْنِ كَانَا عَلَيْهِ وَ كَسَانِيهِمَا فَقَالَ صُمْ وَ تَصَدَّقْ قُلْتُ أَتَصَدَّقُ مِمَّا وَصَلَنِي بِهِ إِخْوَانِي وَ إِنْ كَانَ قَلِيلًا قَالَ تَصَدَّقْ بِمَا رَزَقَكَ اللَّهُ وَ لَوْ آثَرْتَ عَلَى نَفْسِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. The narrator of the above Hadith has said that narrated to us Bakr ibn Salih from Bandar ibn Muhammad al-Tabariy from Ali ibn Suwayd al-Sa’iy who has said the following: “I once said to abu al-Hassan (a.s.), ‘Please instruct me with good advice.’ He said, ‘I advise you to observe piety before Allah.’ He was silent for a while. I then complained to him about my poverty, saying, ‘By Allah, I do not have any clothes, and it is so much that abu so and so took off two pieces of his clothes so I can wear them.’ He said, ‘Fast and give charity.’ I then asked, ‘Should I give charity from what my friends have given to me, even if it is so little?’ He replied, ‘Give charity from what Allah has provided you, even if you have to give preference to others over yourself.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/146)

No. ٢chapter #2vol. 6 · page 26

alkafi-10471

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

الْعَقِيقَةُ فِي الْغُلَامِ وَ الْجَارِيَةِ سَوَاءٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Abu Ali al-Ash‘ariy has narrated from Muhammad ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from all Safwan from Mansur ibn Hazim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘ ‘Aqiqah for boys and girls is the same.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/47)

No. ٢chapter #2vol. 7 · page 22

alkafi-13119

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي سَعِيدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

سُئِلَ عَنْ رَجُلٍ أَوْصَى بِحَجَّةٍ فَجَعَلَهَا وَصِيُّهُ فِي نَسَمَةٍ فَقَالَ يَغْرَمُهَا وَصِيُّهُ وَ يَجْعَلُهَا فِي حَجَّةٍ كَمَا أَوْصَى بِهِ فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ- فَمَنْ بَدَّلَهُ بَعْدَ ما سَمِعَهُ فَإِنَّما إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from ibn Muskan from abu Sa‘id who has narrated the following: “Once abu ‘Abd Allah (a.s.), was asked about the case of a man who made a will for al- Hajj but the executor of his will spent it to set free an enslaved soul. He (the Imam) said, ‘The executor of the will is responsible to pay for his al-Hajj as the will required. Allah, most Blessed, most High, has said, ‘Whoever intentionally changes the will of a deceased person, he has committed a sin. Allah is All-hearing and All-knowing.’ (2:181)”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/36)

No. ٣chapter #3vol. 2 · page 26

alkafi-1507

عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ فُضَيْلِ بْنِ يَسَارٍ قَالَ

Show clickable narrator chain

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ الْإِيمَانَ يُشَارِكُ الْإِسْلَامَ وَ لَا يُشَارِكُهُ الْإِسْلَامُ إِنَّ الْإِيمَانَ مَا وَقَرَ فِي الْقُلُوبِ‌ وَ الْإِسْلَامَ مَا عَلَيْهِ الْمَنَاكِحُ وَ الْمَوَارِيثُ وَ حَقْنُ الدِّمَاءِ وَ الْإِيمَانَ يَشْرَكُ الْإِسْلَامَ وَ الْإِسْلَامَ لَا يَشْرَكُ الْإِيمَانَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from Fudayl ibnYasar who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Belief is inclusive of Islam but Islam is not inclusive of it. Belief is what sits in the heart and Islam is that which legalizes marriages and inheritance and protects lives. Belief is inclusive of Islam but Islam is not inclusive of belief.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/153)

الهوامش · 1⌄

^[1]وقر في القلب اي سكن فيه و ثبت من الوقار.ص 26

No. ٣chapter #3vol. 3 · page 23

alkafi-3905

أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

Show clickable narrator chain

قَالَ النَّبِيُّ ص‌ مَا زَالَ جَبْرَئِيلُ ع يُوصِينِي بِالسِّوَاكِ حَتَّى خِفْتُ أَنْ أُحْفِيَ أَوْ أَدْرَدَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ahmad ibn Muhammad has narrated from ibn Mahbub form al-‘Ala’ from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘The Holy prophet has said, “Jibril continued urging me to brush my teeth, until I became fearful of the falling off of my teeth.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/70)

الهوامش · 1⌄

^[1]أحفى- بالحاء المهملة- و أدرد- بدالين مهملتين و بينهما راء- متقاربا المعنى اي خفت سقوط اسنانى من كثرة السواك و يكون العطف بأو واقعا من بعض الرواة لانه شك في ان النبيّ صلّى اللّه عليه و آله قال: أحفى أو قال: أدرد.ص 23

No. ٣chapter #3vol. 4 · pages 18-19

alkafi-6050

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ مُحَمَّدِ بْنِ سَمَاعَةَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا ع قَالَ:

Show clickable narrator chain

قُلْتُ لَهُ أَيُّ الصَّدَقَةِ أَفْضَلُ- قَالَ جُهْدُ الْمُقِلِ‌ أَ مَا سَمِعْتَ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ- وَ يُؤْثِرُونَ عَلى‌ أَنْفُسِهِمْ وَ لَوْ كانَ بِهِمْ خَصاصَةٌ تَرَى هَاهُنَا فَضْلًا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn Sama‘ah from abu Basir from one of the two Imam abu Ja’far or abu ‘Abd Allah, recipients of divine supreme covenant who has said the following: “I asked him (the Imam), ‘What kind of charity is more excellent?’ He said, ‘It is the kind of charity that one provides after doing his utmost. Have you heard the words of Allah, the Most Majestic, “They give preference to others over themselves even though they are in dire need?” (59:9) It is this kind of charity giving in which you can see excellence.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (6/146)

الهوامش · 2⌄

^[1]في النهاية: و في الحديث« أفضل الصدقة جهد المقل» أي قدر ما يحتمله حال القليل المال.ص 19

^[2]الحشر: 9.ص 19

No. ٣chapter #3vol. 6 · page 26

alkafi-10472

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

سَأَلْتُهُ عَنِ الْعَقِيقَةِ فَقَالَ عَقِيقَةُ الْغُلَامِ وَ الْجَارِيَةِ كَبْشٌ كَبْشٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from ’Isma‘il ibn Marrar Yunus from ibn Muskan who has said the following: “I once asked abu ‘Abd Allah (a.s.), about ‘Aqiqah and he (the Imam) said, ‘ ‘Aqiqah for a boy and a girl is the same, one ram for this and one ram for this.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/47)

No. ٣chapter #3vol. 7 · page 22

alkafi-13120

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ مَارِدٍ قَالَ:

Show clickable narrator chain

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ أَوْصَى إِلَى رَجُلٍ وَ أَمَرَهُ أَنْ يُعْتِقَ عَنْهُ نَسَمَةً بِسِتِّمِائَةِ دِرْهَمٍ مِنْ ثُلُثِهِ فَانْطَلَقَ الْوَصِيُّ فَأَعْطَى السِّتَّمِائَةِ دِرْهَمٍ رَجُلًا يَحُجُّ بِهَا عَنْهُ قَالَ فَقَالَ أَرَى أَنْ يَغْرَمَ الْوَصِيُّ مِنْ مَالِهِ سِتَّمِائَةِ دِرْهَمٍ وَ يَجْعَلَ السِّتَّمِائَةِ دِرْهَمٍ فِيمَا أَوْصَى بِهِ الْمَيِّتُ مِنْ نَسَمَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Muhammad ibn Marid who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who made a will to set free a slave for six hundred dirham but the executor of his will gave six hundred dirham to perform al-Hajj for the deceased. He (the Imam) said, ‘As I see the executor of the will must pay six hundred dirham from his own assets to set free a slave for the deceased.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/36)

No. ٣chapter #3vol. 5 · page 38

alkafi-8232

فِي حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ جُنْدَبٍ عَنْ أَبِيهِ‌ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ص كَانَ يَأْمُرُ فِي كُلِّ مَوْطِنٍ لَقِينَا فِيهِ عَدُوَّنَا فَيَقُولُ

Show clickable narrator chain

لَا تُقَاتِلُوا الْقَوْمَ حَتَّى يَبْدَءُوكُمْ فَإِنَّكُمْ بِحَمْدِ اللَّهِ عَلَى حُجَّةٍ وَ تَرْكُكُمْ إِيَّاهُمْ حَتَّى يَبْدَءُوكُمْ حُجَّةٌ لَكُمْ أُخْرَى فَإِذَا هَزَمْتُمُوهُمْ فَلَا تَقْتُلُوا مُدْبِراً وَ لَا تُجْهِزُوا عَلَى جَرِيحٍ وَ لَا تَكْشِفُوا عَوْرَةً وَ لَا تُمَثِّلُوا بِقَتِيلٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. In Hadith narrated from ‘Abd al-Rahman ibn Jundab from his father who has said the following: “Amir al-Mu’minin (a.s.), in every battlefield we faced our enemies issued his commandments and said, ‘You must not fight the people before they attack you; you by the grace of Allah possess authority and good cause. Your allowing them to attack you first is another valid point in support of the good cause. When you defeat them you must not pursue the fleeing, you must not hurt the wounded and you must not expose anyone’s privacy.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

مرسل مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/370)

No. ٤chapter #4vol. 2 · page 26

alkafi-1508

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ:

Show clickable narrator chain

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَيُّهُمَا أَفْضَلُ الْإِيمَانُ أَوِ الْإِسْلَامُ فَإِنَّ مَنْ قِبَلَنَا يَقُولُونَ إِنَّ الْإِسْلَامَ أَفْضَلُ مِنَ الْإِيمَانِ فَقَالَ الْإِيمَانُ أَرْفَعُ مِنَ الْإِسْلَامِ قُلْتُ فَأَوْجِدْنِي ذَلِكَ‌ قَالَ مَا تَقُولُ فِيمَنْ أَحْدَثَ فِي الْمَسْجِدِ الْحَرَامِ مُتَعَمِّداً قَالَ قُلْتُ يُضْرَبُ ضَرْباً شَدِيداً قَالَ أَصَبْتَ قَالَ فَمَا تَقُولُ فِيمَنْ أَحْدَثَ فِي الْكَعْبَةِ مُتَعَمِّداً قُلْتُ يُقْتَلُ قَالَ أَصَبْتَ أَ لَا تَرَى أَنَّ الْكَعْبَةَ أَفْضَلُ مِنَ الْمَسْجِدِ وَ أَنَّ الْكَعْبَةَ تَشْرَكُ الْمَسْجِدَ وَ الْمَسْجِدُ لَا يَشْرَكُ الْكَعْبَةَ وَ كَذَلِكَ الْإِيمَانُ يَشْرَكُ الْإِسْلَامَ وَ الْإِسْلَامُ لَا يَشْرَكُ الْإِيمَانَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from al-Hassan ibn Mahbub from abu al- Sabah al-Kinani who has said the following: “I asked Abu ‘Abdillah (a.s.) ‘Which is better, belief or Islam? Certain people say Islam is better than belief.’ The Imam said, ‘Belief is higher than Islam.’ I then said, ‘Help me understand it.’ He said, ‘What do you say if one commits, purposely, an act of heresy in Masjid al-Haram (Sacred Mosque)?’ I said, ‘He should be made to suffer severe pains.’ The Imam responded, ‘You said the right thing. What if one commits such a thing, purposely, inside the Ka’ba?’ I said, ‘He must be put to death.’ The Imam responded, ‘You said the right thing again. Do you note that Ka’ba is better than the Sacred Mosque? The Ka’ba is inclusive of the Mosque (in excellence) but the Mosque is not inclusive of the Ka’ba in this respect. In the same way belief is inclusive of Islam but Islam is not inclusive of belief.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/153)

الهوامش · 1⌄

^[2]أي أظفرنى ذلك.ص 26

No. ٤chapter #4vol. 3 · page 23

alkafi-3906

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ بُكَيْرٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي جَعْفَرٍ ع‌ فِي السِّوَاكِ قَالَ

Show clickable narrator chain

لَا تَدَعْهُ فِي كُلِّ ثَلَاثٍ وَ لَوْ أَنْ تُمِرَّهُ مَرَّةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn Bukayr from those whom he has mentioned has said the following: “Abu Ja’far (a.s.), has said, ‘You must not neglect brushing after every third (Salah (prayer)) even though it is a light one (brushing).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/70)

No. ٤chapter #4vol. 6 · page 26

alkafi-10473

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادٍ عَنْ شُعَيْبٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

Show clickable narrator chain

عَقِيقَةُ الْغُلَامِ وَ الْجَارِيَةِ كَبْشٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Hammad ibn Shu’ayb from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘ ‘Aqiqah for a boy or a girl is one ram.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (21/47)

No. ٥chapter #5vol. 3 · page 23

alkafi-3907

عَلِيٌّ بِإِسْنَادِهِ قَالَ:

Show clickable narrator chain

أَدْنَى السِّوَاكِ أَنْ تَدْلُكَ بِإِصْبَعِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali through his chain of narrators has narrated the following: “He (the Imam) (a.s.), has said, ‘The least for brushing is using one’s fingers as a tooth brush.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/0)

No. ٥chapter #5vol. 5 · page 42

alkafi-8234

أَحْمَدُ بْنُ مُحَمَّدٍ الْكُوفِيُّ عَنِ ابْنِ جُمْهُورٍ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ مُفَضَّلِ بْنِ عُمَرَ عَنْ أَبِي عَبْدِ اللَّهِ ع وَ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَصَمِّ عَنْ حَرِيزٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

Show clickable narrator chain

قَالَ أَمِيرُ الْمُؤْمِنِينَ ص لِأَصْحَابِهِ‌ إِذَا لَقِيتُمْ عَدُوَّكُمْ فِي الْحَرْبِ فَأَقِلُّوا الْكَلَامَ وَ اذْكُرُوا اللَّهَ عَزَّ وَ جَلَّ وَ لَا تُوَلُّوهُمُ الْأَدْبارَ فَتُسْخِطُوا اللَّهَ تَبَارَكَ وَ تَعَالَى وَ تَسْتَوْجِبُوا غَضَبَهُ وَ إِذَا رَأَيْتُمْ مِنْ إِخْوَانِكُمُ الْمَجْرُوحَ وَ مَنْ قَدْ نُكِلَ بِهِ‌ أَوْ مَنْ قَدْ طَمِعَ عَدُوُّكُمْ فِيهِ فَقُوهُ بِأَنْفُسِكُمْ. بَابٌ‌

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ahmad ibn Muhammad al-Kufiy has narrated from ibn Jumhur from his father from Muhammad ibn Sinan from Mufaddai ibn ‘Umar Aiso ‘Abd Allah ibn ‘Abd al-Rahman al-Asamm has narrated from Hariz from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah (a.s.), has said that Amir al-Mu’minin (a.s.), has said to his companions, ‘When you face the enemy during a war you must reduce your speech, remember Allah, the Most Majestic, the Most Glorious, very often. You must not turn your backs to them; Allah, the most Blessed, the most High, becomes angry with you and you will become subject to His anger. If you see one of your brother wounded or one who is captured by the enemy or the enemy is about to harm him, you must protect him with your persons.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/377)

الهوامش · 1⌄

^[1]النكل- بالكسر-: القيد.ص 42

No. ٦chapter #6vol. 3 · page 23

alkafi-3908

أَحْمَدُ بْنُ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنِ الْمُعَلَّى أَبِي عُثْمَانَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ قَالَ:

Show clickable narrator chain

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ السِّوَاكِ بَعْدَ الْوُضُوءِ فَقَالَ الِاسْتِيَاكُ قَبْلَ أَنْ تَتَوَضَّأَ قُلْتُ أَ رَأَيْتَ إِنْ نَسِيَ حَتَّى يَتَوَضَّأَ قَالَ يَسْتَاكُ ثُمَّ يَتَمَضْمَضُ ثَلَاثَ مَرَّاتٍ. - وَ رُوِيَ‌ أَنَّ السُّنَّةَ فِي السِّوَاكِ فِي وَقْتِ السَّحَرِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ahmad ibn Idris has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from al-Mu‘alla’ abu ‘Uthman from Mu’alla’ ibn Khunays who has said the following: “I once asked abu ‘Abd Allah (a.s.), about brushing one’s teeth after Wudu’. He (the Imam) said, ‘Brushing is before Wudu’.’ I then asked, ‘What should one do if he forgets and remembers only after Wudu’?’ He (the Imam) said, ‘In such case he should brush and then rinse his mouth three times.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

مختلف فيه وآخره مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/70)

No. ٧chapter #7vol. 3 · page 23

alkafi-3909

عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ إِبْرَاهِيمَ بْنِ إِسْحَاقَ الْأَحْمَرِ عَنْ عَبْدِ اللَّهِ بْنِ حَمَّادٍ عَنْ أَبِي بَكْرِ بْنِ أَبِي سَمَّاكٍ‌ قَالَ

Show clickable narrator chain

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا قُمْتَ بِاللَّيْلِ فَاسْتَكْ فَإِنَّ الْمَلَكَ يَأْتِيكَ فَيَضَعُ فَاهُ عَلَى فِيكَ وَ لَيْسَ مِنْ حَرْفٍ تَتْلُوهُ وَ تَنْطِقُ بِهِ إِلَّا صَعِدَ بِهِ إِلَى السَّمَاءِ فَلْيَكُنْ فُوكَ طَيِّبَ الرِّيحِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Muhammad ibn Bundar has narrated from Ibrahim ibn Ishaq al-Ahmar from ‘Abd Allah ibn Hammad from abu Bakr ibn abu Sammak who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘When you wake up during the night (for Salah (prayer)) you should brush your teeth; the angel comes and places his mouth over your mouth. Every word you say, he climbs with it to the heaven. Your mouth should have a pleasant smell.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (3/71)

الهوامش · 1⌄

^[2]هو إبراهيم بن أبي بكر محمّد بن الربيع يكنى بابى بكر بن أبي سماك على ما في الإيضاح و في رجال ابن داود: يكنى بأبي بكر محمّد بن السمال- باللام و تخفيف الميم- و هو الأظهر.ص 23

No. ٤vol. 5 · pages 39-40

alkafi-8233

فِي حَدِيثِ مَالِكِ بْنِ أَعْيَنَ قَالَ:

Show clickable narrator chain

حَرَّضَ أَمِيرُ الْمُؤْمِنِينَ ص النَّاسَ بِصِفِّينَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ دَلَّكُمْ‌ عَلى‌ تِجارَةٍ تُنْجِيكُمْ مِنْ عَذابٍ أَلِيمٍ‌ وَ تُشْفِي بِكُمْ‌ عَلَى الْخَيْرِ الْإِيمَانِ بِاللَّهِ وَ الْجِهَادِ فِي سَبِيلِ اللَّهِ وَ جَعَلَ ثَوَابَهُ مَغْفِرَةً لِلذَّنْبِ‌ وَ مَساكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ‌ وَ قَالَ عَزَّ وَ جَلَ‌ إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُمْ بُنْيانٌ مَرْصُوصٌ‌ فَسَوُّوا صُفُوفَكُمْ كَالْبُنْيَانِ الْمَرْصُوصِ فَقَدِّمُوا الدَّارِعَ وَ أَخِّرُوا الْحَاسِرَ وَ عَضُّوا عَلَى النَّوَاجِدِ فَإِنَّهُ أَنْبَأُ لِلسُّيُوفِ عَلَى الْهَامِ وَ الْتَوُوا عَلَى أَطْرَافِ الرِّمَاحِ فَإِنَّهُ أَمْوَرُ لِلْأَسِنَّةِ وَ غُضُّوا الْأَبْصَارَ فَإِنَّهُ أَرْبَطُ لِلْجَأْشِ وَ أَسْكَنُ لِلْقُلُوبِ وَ أَمِيتُوا الْأَصْوَاتَ فَإِنَّهُ أَطْرَدُ لِلْفَشَلِ وَ أَوْلَى بِالْوَقَارِ وَ لَا تَمِيلُوا بِرَايَاتِكُمْ وَ لَا تُزِيلُوهَا وَ لَا تَجْعَلُوهَا إِلَّا مَعَ شُجْعَانِكُمْ فَإِنَّ الْمَانِعَ لِلذِّمَارِ وَ الصَّابِرَ عِنْدَ نُزُولِ الْحَقَائِقِ هُمْ أَهْلُ الْحِفَاظِ وَ لَا تُمَثِّلُوا بِقَتِيلٍ وَ إِذَا وَصَلْتُمْ إِلَى رِجَالِ الْقَوْمِ فَلَا تَهْتِكُوا سِتْراً وَ لَا تَدْخُلُوا دَاراً وَ لَا تَأْخُذُوا شَيْئاً مِنْ أَمْوَالِهِمْ إِلَّا مَا وَجَدْتُمْ فِي عَسْكَرِهِمْ وَ لَا تُهَيِّجُوا امْرَأَةً بِأَذًى وَ إِنْ شَتَمْنَ أَعْرَاضَكُمْ وَ سَبَبْنَ أُمَرَاءَكُمْ وَ صُلَحَاءَكُمْ فَإِنَّهُنَّ ضِعَافُ الْقُوَى وَ الْأَنْفُسِ وَ الْعُقُولِ وَ قَدْ كُنَّا نُؤْمَرُ بِالْكَفِّ عَنْهُنَّ وَ هُنَّ مُشْرِكَاتٌ وَ إِنْ كَانَ الرَّجُلُ لَيَتَنَاوَلُ الْمَرْأَةَ فَيُعَيَّرُ بِهَا وَ عَقِبُهُ مِنْ بَعْدِهِ وَ اعْلَمُوا أَنَّ أَهْلَ الْحِفَاظِ هُمُ الَّذِينَ يَحُفُّونَ بِرَايَاتِهِمْ وَ يَكْتَنِفُونَهَا وَ يَصِيرُونَ حِفَافَيْهَا وَ وَرَاءَهَا وَ أَمَامَهَا وَ لَا يُضَيِّعُونَهَا لَا يَتَأَخَّرُونَ‌ عَنْهَا فَيُسَلِّمُوهَا وَ لَا يَتَقَدَّمُونَ عَلَيْهَا فَيُفْرِدُوهَا رَحِمَ اللَّهُ امْرَأً وَاسَى أَخَاهُ بِنَفْسِهِ وَ لَمْ يَكِلْ قِرْنَهُ إِلَى أَخِيهِ فَيَجْتَمِعَ قِرْنُهُ وَ قِرْنُ أَخِيهِ فَيَكْتَسِبَ بِذَلِكَ اللَّائِمَةَ وَ يَأْتِيَ بِدَنَاءَةٍ^[1] وَ كَيْفَ لَا يَكُونُ كَذَلِكَ وَ هُوَ يُقَاتِلُ الِاثْنَيْنِ وَ هَذَا مُمْسِكٌ يَدَهُ قَدْ خَلَّى قِرْنَهُ عَلَى أَخِيهِ هَارِباً مِنْهُ يَنْظُرُ إِلَيْهِ وَ هَذَا فَمَنْ يَفْعَلْهُ يَمْقُتْهُ اللَّهُ- فَلَا تَعَرَّضُوا لِمَقْتِ اللَّهِ عَزَّ وَ جَلَّ فَإِنَّمَا مَمَرُّكُمْ إِلَى اللَّهِ وَ قَدْ قَالَ اللَّهُ عَزَّ وَ جَلَّ- لَنْ يَنْفَعَكُمُ الْفِرارُ إِنْ فَرَرْتُمْ مِنَ الْمَوْتِ أَوِ الْقَتْلِ وَ إِذاً لا تُمَتَّعُونَ إِلَّا قَلِيلًا^[2] وَ ايْمُ اللَّهِ لَئِنْ فَرَرْتُمْ مِنْ سُيُوفِ الْعَاجِلَةِ لَا تَسْلَمُونَ مِنْ سُيُوفِ الْآجِلَةِ^[3] فَ اسْتَعِينُوا بِالصَّبْرِ* وَ الصِّدْقِ فَإِنَّمَا يَنْزِلُ النَّصْرُ بَعْدَ الصَّبْرِ فَ جاهِدُوا فِي اللَّهِ حَقَّ جِهادِهِ‌ وَ لا قُوَّةَ إِلَّا بِاللَّهِ‌ وَ قَالَ ع حِينَ مَرَّ بِرَايَةٍ لِأَهْلِ الشَّامِ أَصْحَابُهَا لَا يَزُولُونَ عَنْ مَوَاضِعِهِمْ فَقَالَ ع إِنَّهُمْ لَنْ يَزُولُوا عَنْ مَوَاقِفِهِمْ دُونَ طَعْنٍ دِرَاكٍ يَخْرُجُ مِنْهُ النَّسِيمُ وَ ضَرْبٍ يَفْلِقُ الْهَامَ وَ يُطِيحُ الْعِظَامَ وَ يَسْقُطُ مِنْهُ الْمَعَاصِمُ‌^[4] وَ الْأَكُفُّ حَتَّى تَصَدَّعَ جِبَاهُهُمْ بِعُمُدِ الْحَدِيدِ وَ تَنَثَّرَ حَوَاجِبُهُمْ عَلَى الصُّدُورِ وَ الْأَذْقَانِ أَيْنَ أَهْلُ الصَّبْرِ وَ طُلَّابُ الْأَجْرِ فَسَارَتْ إِلَيْهِ عِصَابَةٌ مِنَ الْمُسْلِمِينَ فَعَادَتْ مَيْمَنَتُهُ إِلَى مَوْقِفِهَا وَ مَصَافِّهَا وَ كَشَفَتْ مَنْ بِإِزَائِهَا فَأَقْبَلَ حَتَّى انْتَهَى إِلَيْهِمْ وَ قَالَ ع إِنِّي قَدْ رَأَيْتُ جَوْلَتَكُمْ وَ انْحِيَازَكُمْ عَنْ صُفُوفِكُمْ تَحُوزُكُمُ‌^[5] الْجُفَاةُ وَ الطُّغَاةُ وَ أَعْرَابُ أَهْلِ الشَّامِ وَ أَنْتُمْ لَهَامِيمُ الْعَرَبِ وَ السَّنَامُ الْأَعْظَمُ وَ عُمَّارُ اللَّيْلِ بِتِلَاوَةِ الْقُرْآنِ وَ دَعْوَةِ أَهْلِ الْحَقِّ إِذْ ضَلَّ الْخَاطِئُونَ فَلَوْ لَا إِقْبَالُكُمْ بَعْدَ إِدْبَارِكُمْ وَ كَرُّكُمْ بَعْدَ انْحِيَازِكُمْ لَوَجَبَ عَلَيْكُمْ مَا يَجِبُ عَلَى الْمُوَلِّي يَوْمَ الزَّحْفِ دُبُرَهُ وَ كُنْتُمْ فِيمَا أَرَى مِنَ الْهَالِكِينَ وَ لَقَدْ هَوَّنَ عَلَيَّ بَعْضَ وَجْدِي وَ شَفَى بَعْضَ حَاجِ صَدْرِي إِذَا رَأَيْتُكُمْ حُزْتُمُوهُمْ كَمَا حَازُوكُمْ فَأَزَلْتُمُوهُمْ عَنْ مَصَافِّهِمْ كَمَا أَزَالُوكُمْ وَ أَنْتُمْ تَضْرِبُونَهُمْ بِالسُّيُوفِ حَتَّى رَكِبَ أَوَّلُهُمْ آخِرَهُمْ كَالْإِبِلِ‌

الهوامش · 4⌄

^[1]اشفى على الشي‌ء اي اشرف.ص 39

^[2]الصف: 4. و المرصوص: المحكم و اللاصق بعضه ببعض لا يغادر شي‌ء منه شيئا.ص 39

^[3]الدارع: لابس الدرع. و الحاسر- بالمهملات-: الذي لا مغفر له و لا درع. و النواجد:ص 39

^[4]أمرهم بحفظ راياتهم أن لا تميلوها لأنّها إذا مالت انكسر العسكر لانهم ينظرون إليها و أن لا يخلوها عن محام عنها و ان لا يجعلوها بايدى الجبناء و ذوى الهلع منهم كيلا يجبنوا عن امساكها.ص 39