Visiting of the Graves

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn af-Bakhtariy and Jamil ibn Darraj who has said the following: “Abu ’Abd Allah (a.s.), has said that they (people of the cemetery) take comfort in you. When you disappear from them they become afraid.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ‘Is ibn al-Qasim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A woman in the state of Ihram can wear whatever she wants of clothes except silk and al-Quffazayn (something women wear on their hands) and wearing veil is undesirable.’ He (the Imam) said, ‘They must hang something over their face.’ He asked, ‘How far down over the face?’ He (the Imam) said, ‘It should be down over the nose so that she can see without her eyes being blocked.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the meaning of the words of Allah, "... but you must not secretly date (make secret appointment with) such women (during their waiting period) unless you speak to them in a lawful manner.’ (2:235) He (the Imam) said, ’He is a man who speaks to the woman before she completes her waiting period saying, “I invite you for a date in the house of so and so” and to propose marriage to her and His word, “Unless you speak to them in a lawful way” is a reference to “proposing marriage”, “. . . but you must not decide for marriage until the appointed waiting period is complete...” (2:235)’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa that Sama‘ah said: "I asked him (Imam al-Sadiq) about visiting graves and building Masjids therein. He said, 'As for the visitation of graves, there is no issue with it, but a masjid should not be built there.'"

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. A number of our people have narrated from Sahl ibn Ziyad from Mansur ibn al-‘Abbas from ‘Isma‘il ibn Mehran al-Nadr ibn Suwayd who has said the following: “I once asked abu al-Hassan (a.s.), about the case of a woman and about what she can wear in the state of Ihram. He (the Imam) said, ‘She can wear all kinds of clothes except what is dyed with saffron and al-Wars (a certain plant used in dying cloths). She must not wear al-Qafazin, ornaments for beautification before her husband, she must not use kohl, unless it is to cure an illness, she must not touch perfumes, must not wear jewelry or Artemisia (a certain aromatic plant); however printed clothes are not harmful.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad from ibn abu Nasr from ‘Abd Allah ibn Sinan who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the words of Allah, most Majestic, most Glorious, ‘. . . but you must not secretly date such women (during their waiting period) unless you speak to them in a lawful manner and you must not decide to form terms of marriage until the appointed time is complete.’ (2:235). He (the Imam) said, ‘The word “secret” means his saying, “The place of your date is the house of so and so”, then calls her to that place then asks her not to decide to get married with someone else before him when waiting period is complete.’ I then asked about, ‘Except if you speak in a lawful manner.’ He (the Imam) said, ‘It is seeking lawful matters without determination for marriage until the appointed time of waiting period is complete.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham Ibn Salim who has said the following: “I heard the Imam (a.s.), say, 'Fatima (a.s) lived for seventy-five days after her father but she was never seen smiling or laughing. Every Friday she would visit the graves of the martyrs twice, (and once) on Mondays and Thursdays and (she) would say, 'There was the Messenger of Allah (s.w.) and there were the pagans.'"

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said that abu Ja‘far (a.s.), once said to a woman veiled in the state of Ihram, ‘Assume the state of Ihram with your face uncovered and allow your clothes to hang down from over your head; if you use veil, your color will not change.’ A man then asked, ‘How far down must she hang her clothes? Must she cover her eyes?’ I then asked, ‘Can it reach down to her mouth?’ He (the Imam) said, ‘Yes, it is permissible.’ Abu ‘Abd Allah (a.s.), has said, ‘Women in the state of Ihram must not wear jewelry and dyed clothes, unless it (dye) is of saffron.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah who has said the following: “I once asked abu al-Hassan (a.s.), about the words of Allah, most Majestic, most Glorious, ‘. . . but you must not secretly date such women (during their waiting period).’ (2:235). He (the Imam) said, ‘It is his saying, “The place for your date (with me) is the house of the family of so and so where he asks her for rafath (sexual intercourse) and performs it, and Allah, most Majestic, most Glorious, says, “Unless you speak in a lawful manner.” Speaking in a lawful manner is proposing for marriage the way it should be in a lawful manner which is, “You must not decide forming the terms of marriage until the appointed time of waiting period is complete.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn Sinan from Ishaq ibn ‘Ammar from abu al-Hassan (a.s.), who has said the following: “I asked the Imam (a.s.), ‘Does a believing deceased notice who has visited his grave?’ He replied, ‘Yes, and he continues to take comfort in his visitor as long as he is near his grave. When the visitor stands up and leaves the gravesite he (the deceased) becomes afraid and lonely.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Humayd ibn Ziyad from al-Hassan ibn Muhammad from more than one person from Aban from ‘Abd al-Rahman ibn abu ‘Abd Allah who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘. . . unless you speak in a lawful manner;’ (2:235) he (the Imam) said, ‘He meets her and says, “I am interested in you, I respect women, so you must not decide about yourself (to marry someone else) before me.” In “secret” dating he does not meet her as he had promised.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “I asked abu ‘Abd Allah (a.s.), ‘How should one offer greeting of peace to the people of the graves?’ He said, ‘Yes, (it has an answer). Say, “(May Allah grant) peace to the dwellings of the Muslims and believing people. You have departed us and we, by the will of Allah, will join you.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from abu al-Hassan al-Ahmasiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who wears a turban al- Sabiriy with prints of silk on it in the state of Ihram. He (the Imam) said, ‘Yes, she can use it. It is not permissible only when both of its warp and weft are of silk.’ Abu ‘Abd Allah (a.s.), then said, ‘Abu Sa‘id asked me about al-Khamisah (shawl) which has its warp of silk to make her wear because of feeling cold and I instructed him to make her wear it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. A number of our people have narrated from Sahl ibn Ziyad and Muhammad ibn Yahya from Ahmad ibn Muhammad all from ibn Mahbub from “Amr ibn abu al-Miqdam who has said the following: “Once abu Ja’far (a.s.), and I passed by al-Baqi’ cemetery. We then passed by the grave of a person from al-Kufah who was a Shi ‘ah Muslim. The narrator has said that the Imam stood on his grave and said, ‘O Lord, grant him mercy and kindness in his loneliness, provide him company in his solitude, comfort him in his distress and give him such serenity, through Your mercy, that can suffice him in place of the kindness and mercy of everyone beside You. Join him with those whom he loved (accepted as his guardians).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from and others from Dawud ibn al-Husayn from abu ‘Uyaynah who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about what can a woman wear in the state of Ihram. He (the Imam) said, ‘She can wear all kinds of clothes except al-Qafazin, veil and silk. I then asked, ‘Can she wear al-Khazz (a certain kind of fabric), with its warp made of silk?’ He (the Imam) said, ‘As long as it is not pure silk, it is permissible.”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn Isma’il from al-Fadl ibn Shadhan all from Safwan ibn Yahya from Mansur ibn Hazim in a Muzmar manner who has said the following: “He (the Imam) has said, ‘As a greeting of peace to the people of the graves say, “May Allah grant you peace which was wished for you by the town of a believing people, and we by the will of Allah are about to join you.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from ‘Abd Allah ibn Maymun who has said the following: “Abu ‘Abd Allah (a.s.), has narrated from his father (a.s.), who has said that a woman in the state of Ihram must not use veil over her face because Ihram of women is for her face and for men it is for their head.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from Jarrah al-Mada’iniy who has said the following: “I asked abu ’Abd Allah (a.s.), ’How should one offer greeting of peace to the people of the graves?’ He replied, say, ‘May Allah grant peace to the Muslims and believing ones of this dwelling place. May Allah grant mercy upon those of us who have preceded us (to the next life) and those who will follow and we, by the will of Allah, are about to join you.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. Humayd ibn Ziyad has narrated from al-Hassan ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ‘Isma‘il ibn al-Fadl who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman if she can use silk clothes in the state of Ihram. He (the Imam) said, ‘No, but she can use them in times other than her being in the state of Ihram.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad who has said the following: “I was in Fayd (a place near Makkah). Ali ibn Bilal and I went to visit the grave of Muhammad ibn Isma’il ibn Bazi‘ and Ali ibn Bilal said, ‘The dweller of this grave narrated to me from al-Rida’ (a.s.), the following: “If one visits the grave of his brother (in belief), places his hand over the grave and reads Surah 97 of the Holy Quran seven times he, on the distressful Day (of Judgment) will be granted full protection and peace.’””

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

9. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr who has said the following: “Abu Ja‘far (a.s.), once when passing by a woman, who in the state of Ihram had covered her face with an air vent, himself removed it from her face.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

10. Ahmad ibn Muhammad al-Kufi has narrated from Ibn Jumhur from his father from Muhammad ibn Sinan from al-Mufaddal ibn ‘Umar from Abu 'Abdillah (al-Sadiq) (as), and so has ‘Abdullah ibn ‘Abdul Rahman al-Asamm from Hariz from Muhammad ibn Muslim that Abu 'Abdillah (al-Sadiq) said that Amir al-Mu’minin (as) said: "Visit your dead people for they become happy due to your visit. One of you should ask for his wishes near the grave of his father and near the grave of his mother, with supplications for them [that they'll be pleased with]."

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

10. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Safwan from Hariz from ‘Amir ibn Judha‘ah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about dyed cloths used by women in the state of Ihram. He (the Imam) said, ‘It is not harmful except ornaments visible on her front side as well as visible necklace.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

11. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who is in the state of Ihram: if she can wear trousers. He (the Imam) said, ‘Yes, she can do so because she needs it for covering.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ‘Abd al-Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a woman: if she can wear an anklet, handgrips and earrings of gold and silver while at home she wore them before al-Hajj. Must she remove them or leave them as they are? He (the Imam) said, ‘It is unlawful to wear them in the state of Ihram; however, she can wear them in a way that men cannot see when she is riding or walking.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.