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من لا یحضره الفقیه

من لا يحضره الفقيه

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بَابُ نَوَادِرِ الْحُدُودِ

No. ٥١٣٥vol. 4 · page 71
faqih-5128

رَوَى سُلَيْمَانُ بْنُ دَاوُدَ الْمِنْقَرِيُّ عَنْ حَفْصِ بْنِ غِيَاثٍ قَالَ:

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سَأَلْتُ‌

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5135 - Sulayman ibn Dawud Al-Minqari narrated from Hafs ibn Ghiyath who said: I asked Abu Abdullah (as), "Who is responsible for carrying out the legal punishments (hudud) -the ruler or the judge?" Imam (as) replied: "The implementation of the legal punishments belongs to the one who holds the authority of judgment."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٥١٣٦vol. 4 · page 72
faqih-5129

وَ رُوِيَ‌ أَنَّ رَجُلًا جَاءَ بِرَجُلٍ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَا زَعَمَ أَنَّهُ احْتَلَمَ بِأُمِّي فَقَالَ إِنَّ الْحُلُمَ بِمَنْزِلَةِ الظِّلِّ فَإِنْ شِئْتَ جَلَدْتُ لَكَ ظِلَّهُ ثُمَّ قَالَ ع لَكِنِّي أُوجِعُهُ لِئَلَّا يَعُودَ يُؤْذِي الْمُسْلِمِينَ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5136 - It has been narrated that a man brought another man to Commander of the Faithful (as) and said: "O' Commander of the Faithful, this man claimed that he had a wet dream involving my mother." Commander of the Faithful (as) replied: "A dream is like a shadow; if you wish, I will flog his shadow for you." Then Imam (as) said: "However, I will punish him so that he does not repeat such actions and harm the Muslims."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]رواه الكليني ج 7 ص 263 و الشيخ في التهذيب في الموثق من حديث سماعة و زادا في آخره« و في رواية أخرى: ضربه ضربا وجيعا».ص 72

No. ٥١٣٧vol. 4 · page 72
faqih-5130

رُوِيَ‌ أَنَّهُ دَنَا مِنْ أَمِيرِ الْمُؤْمِنِينَ ع صَبِيَّانِ بِيَدِهِمَا لَوْحَانِ فَقَالا يَا أَمِيرَ الْمُؤْمِنِينَ خَايِرْ بَيْنَنَا قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنَّ الْجَوْرَ فِي هَذَا كَالْجَوْرِ فِي الْأَحْكَامِ أَبْلِغَا مُؤَدِّبَكُمَا عَنِّي أَنَّهُ إِنْ ضَرَبَكُمَا فَوْقَ ثَلَاثٍ كَانَ ذَلِكَ قِصَاصاً يَوْمَ الْقِيَامَةِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5137 - It has been narrated that two boys approached Commander of the Faithful (as) holding their wooden tablets and said: "O' Commander of the Faithful, judge between us." Commander of the Faithful (as) replied: "Injustice in this matter is like injustice in legal rulings. Convey to your teacher on my behalf that if he strikes you more than three times, it will be taken as retribution against him on the Day of Judgment."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]رواه الكليني و الشيخ بلفظ آخر من حديث السكونى، و قوله« خاير» أي اختر بينهما و احكم أيّهما خير و المراد خير الخطّين.ص 72

No. ٥١٣٨vol. 4 · page 72
faqih-5131

وَ رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ يُونُسَ عَنْ أَبِي الْحَسَنِ الْمَاضِي ع قَالَ:

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أَصْحَابُ الْكَبَائِرِ كُلِّهَا إِذَا أُقِيمَ عَلَيْهِمُ الْحَدُّ مَرَّتَيْنِ قُتِلُوا فِي الثَّالِثَةِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5138 - Safwan ibn Yahya narrated from Yunus from Abu Al-Hasan Al-Maḍi (as) who said: "All those who commit major sins (kabaʾir), if the legal punishment (Hadd) is carried out on them twice, they are to be executed on the third offense."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]رواه الكليني و الشيخ في الصحيح أيضا.ص 72

No. ٥١٣٩vol. 4 · page 72
faqih-5132

وَ قَالَ الصَّادِقُ ع

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مَنْ ضَرَبْنَاهُ حَدّاً مِنْ حُدُودِ اللَّهِ فَمَاتَ فَلَا دِيَةَ لَهُ عَلَيْنَا وَ مَنْ ضَرَبْنَاهُ حَدّاً مِنْ حُدُودِ النَّاسِ فَمَاتَ فَإِنَّ دِيَتَهُ عَلَيْنَا

الهوامش · 1

[5]رواه الكليني ج 7 ص 292 في الصحيح عن الحسن بن صالح بن حىّ الثوري و هو زيدى بترى و لم يوثق، و استدلّ بالخبر على أن الدية على الامام، و يمكن أن يكون( ع) نسبها الى نفسه لان بيت المال في يده.ص 72

faqih-5133

وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ص فَقَالَ إِنَّ أُمِّي لَا تَدْفَعُ يَدَ لَامِسٍ‌ قَالَ فَاحْبِسْهَا قَالَ قَدْ فَعَلْتُ قَالَ فَامْنَعْ مَنْ يَدْخُلُ عَلَيْهَا قَالَ قَدْ فَعَلْتُ قَالَ فَقَيِّدْهَا فَإِنَّكَ لَا تَبَرُّهَا بِشَيْ‌ءٍ أَفْضَلَ مِنْ أَنْ تَمْنَعَهَا مِنْ مَحَارِمِ اللَّهِ عَزَّ وَ جَلَ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5140 - Al-Hasan ibn Mahbub narrated from Abdullah ibn Sinan from Abu Abdullah (as) who said: A man came to the Messenger of Allah (swt) (peace be upon him and his family) and said: "My mother does not resist the hand of one who touches her." The Prophet (peace be upon him and his family) said: "Then confine her." The man replied: "I have done that." The Prophet (sw) said: "Then prevent anyone from entering upon her." The man said: "I have done that." The Prophet (sw) then said: "Then restrain her, for you will not honor her with anything better than preventing her from violating the prohibitions of Allah (swt), the Mighty and Majestic."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[6]كناية عن أنّها زانية و لا تمنع أحدا من الدخول عليها.ص 72

[1]لما كان ظاهر قوله« قيدها» يوهم خلاف البرّ المأمور به في حقّ الوالدين قال عليه السلام: فانك لا تبرها بشي‌ء أفضل من منعها عن المعصية دفعا لتوهم ذلك.ص 73

No. ٥١٤١vol. 4 · page 73
faqih-5134

وَ رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ ضُرَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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لَا يُعْفَى عَنِ الْحُدُودِ الَّتِي لِلَّهِ عَزَّ وَ جَلَّ دُونَ الْإِمَامِ فَأَمَّا مَا كَانَ مِنْ حَقِّ النَّاسِ فِي حَدٍّ فَلَا بَأْسَ أَنْ يُعْفَى عَنْهُ دُونَ الْإِمَامِ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5141 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Durays from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) who said: "The legal punishments (hudud) that are the rights of Allah (swt), the Mighty and Majestic, cannot be pardoned except by the Imam. However, when it comes to the rights of people in a legal punishment, there is no harm if it is pardoned without the Imam's involvement."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]ظاهره أن المراد غير الامام، و يحتمل أن يكون المراد قبل أن يرفع الى الامام.ص 73

No. ٥١٤٢vol. 4 · page 73
faqih-5135

وَ سُئِلَ الصَّادِقُ ع‌ عَنْ رَجُلٍ قَالَ

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لِامْرَأَةٍ يَا زَانِيَةُ فَقَالَتْ أَنْتَ أَزْنَى مِنِّي قَالَ عَلَيْهَا الْحَدُّ فِيمَا قَذَفَتْهُ بِهِ‌ وَ أَمَّا فِي إِقْرَارِهَا عَلَى نَفْسِهَا فَلَا تُحَدُّ حَتَّى تُقِرَّ بِذَلِكَ عِنْدَ الْإِمَامِ أَرْبَعَ مَرَّاتٍ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5142 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who said to a woman, "O' adulteress," and she replied: "You are more adulterous than me." Imam (as) said: "She is subject to the legal punishment (hadd) for the accusation she made against him. However, regarding her self-admission, she is not to be punished unless she confesses to that before the Imam four times."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]يمكن أن يكون المراد بالحد التعزير لما تقدّم في التقاذف.ص 73

No. ٥١٤٣vol. 4 · page 73
faqih-5136

وَ قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "لاَ يَحِلُّ لِوَالٍ يُؤْمِنُ بِاللَّهِ وَ اَلْيَوْمِ اَلْآخِرِ أَنْ يَجْلِدَ أَكْثَرَ مِنْ عَشَرَةِ أَسْوَاطٍ إِلاَّ فِي حَدٍّ".

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5143 - The Messenger of Allah (swt) (peace be upon him and his family) said: "It is not permissible for a ruler who believes in Allah (swt) and the Last Day to administer more than ten lashes except in the case of a legal punishment (hadd)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[4]كأنّه في التأديب، أو مبالغة في التخفيف، ففي الكافي في الصحيح عن إسحاق ابن عمّار قال:« سألت أبا عبد اللّه عليه السلام عن التعزير كم هو، قال: بضعة عشر سوطا ما بين العشرة الى العشرين».ص 73

[5]في الكافي ج 7 ص 268 في الضعيف عن حماد بن عثمان قال:« قلت لابى عبد اللّه عليه السلام في أدب الصبى و المملوك، فقال: خمسة أو ستة و ارفق».ص 73

[6]روى الكليني ج 7 ص 263 في الصحيح عن أبي بصير عن أبي جعفر عليه السلام قال:« من ضرب مسلوكا حدا من الحدود من غير حدّ أوجبه المملوك لم يكن لضاربه كفّارة إلا عتقه».ص 73

faqih-5137

وَ فِي رِوَايَةِ زِيَادِ بْنِ مَرْوَانَ الْقَنْدِيِّ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ‌ ع قَالَ:

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لَا يُقْطَعُ السَّارِقُ فِي سَنَةِ الْمَحْقِ‌ فِي شَيْ‌ءٍ يُؤْكَلُ مِثْلِ الْخُبْزِ وَ اللَّحْمِ وَ الْقِثَّاءِ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5144 - In the narration of Ziyad ibn Marwan Al-Qandi from someone who reported from Abu Abdullah (as), he said: "The hand of a thief is not to be cut off during a year of famine for stealing anything edible, such as bread, meat, or cucumbers."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أراد بالمحق القحط و الغلاء، و في الكافي في نحوه« المحل» و هو بفتح الميم و سكون المهملة: الجدب و انقطاع المطر و يبس الأرض.ص 74

No. ٥١٤٥vol. 4 · page 74
faqih-5138

وَ رُوِيَ عَنْ آدَمَ بْنِ إِسْحَاقَ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْجُعْفِيِّ قَالَ:

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كُنْتُ عِنْدَ أَبِي جَعْفَرٍ ع وَ جَاءَهُ كِتَابُ هِشَامِ بْنِ عَبْدِ الْمَلِكِ فِي رَجُلٍ نَبَشَ امْرَأَةً فَسَلَبَهَا ثِيَابَهَا وَ نَكَحَهَا فَإِنَّ النَّاسَ قَدِ اخْتَلَفُوا عَلَيْنَا هَاهُنَا طَائِفَةٌ قَالُوا اقْتُلُوهُ وَ طَائِفَةٌ قَالُوا أَحْرِقُوهُ فَكَتَبَ ع إِلَيْهِ أَنَّ حُرْمَةَ الْمَيِّتِ كَحُرْمَةِ الْحَيِّ حَدُّهُ أَنْ تُقْطَعَ يَدُهُ لِنَبْشِهِ وَ سَلْبِهِ الثِّيَابَ‌ وَ يُقَامَ عَلَيْهِ الْحَدُّ فِي الزِّنَا إِنْ أُحْصِنَ رُجِمَ وَ إِنْ لَمْ يَكُنْ أُحْصِنَ جُلِدَ مِائَةً.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5145 - It was narrated from Adam ibn Ishaq from Abdullah ibn Muhammad Al-Jufi who said: I was with Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) when a letter from Hisham ibn Abd Al-Malik arrived regarding a man who had exhumed the grave of a woman, stolen her clothes, and committed intercourse with her. The people were divided on how to punish him: some said: "Kill him," while others said: "Burn him." Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) wrote back to him: "The sanctity of the deceased is like the sanctity of the living. His punishment is that his hand should be cut off for exhuming the grave and stealing the clothing, and the legal punishment for adultery is to be applied to him. If he was married (muhsan), he is to be stoned, and if he was not married, he is to be flogged one hundred lashes."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]أي نبش قبر امرأة و سرق كفنها و فعل بها، و في الكافي« ثم نكحها».ص 74

[3]حمل على ما إذا بلغ النصاب أو اعتاد النبش ليوافق الاخبار الأخر.ص 74

No. ٥١٤٦vol. 4 · page 74
faqih-5139

وَ قَالَ رَسُولُ اللَّهِ ص

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ادْرَءُوا الْحُدُودَ بِالشُّبُهَاتِ وَ لَا شَفَاعَةَ وَ لَا كَفَالَةَ وَ لَا يَمِينَ فِي حَدٍّ

الهوامش · 1

[4]رواه ابن عدى في الكامل و روى ذيله البيهقيّ في السنن، و ادرءوا أي ادفعوا، و الكفالة الضمان، و روى ذيل الخبر الكليني بإسناده عن السكونى، عن أبي عبد اللّه( ع).ص 74

No. ٥١٤٧vol. 4 · page 74
faqih-5140

وَ فِي رِوَايَةِ السَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع‌ أَنَّ عَلِيّاً ع أُتِيَ بِشَارِبٍ فَاسْتَقْرَأَهُ الْقُرْآنَ فَقَرَأَهُ فَأَخَذَ رِدَاءَهُ فَأَلْقَاهُ مَعَ أَرْدِيَةِ النَّاسِ ثُمَّ قَالَ

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لَهُ خَلِّصْ رِدَاكَ فَلَمْ يُخَلِّصْهُ فَحَدَّهُ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5147 - In the narration of Al-Sakuni from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), it is reported: "Imam Ali ibn Abi Talib (as) was presented with a man who had consumed alcohol. Imam (as) asked him to recite the Qur'an, and the man recited it. Then Imam Ali ibn Abi Talib (as) took his cloak and threw it among the cloaks of the people and said to him, 'Retrieve your cloak.' When he could not distinguish it, Imam Ali ibn Abi Talib (as) carried out the legal punishment on him."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]لعل ذلك لزيادة تحقيق شربه المسكر و الاحتياط لاثباته لا كون الحدّ موقوفا على شرب قدر المسكر منه بل يحد و لو شرب قطرة( سلطان) و يمكن أن يكون مراده( ع) أن يعلم بذلك أنّه سكران أم لا، فان السكران لا يميز رداءه بين الاردية، أو المراد اظهار حالة السكر للناس ليتنفروا عن شرب المسكر، و اللّه العالم.ص 74

No. ٥١٤٨vol. 4 · page 74
faqih-5141

وَ رَوَى أَبُو أَيُّوبَ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِنَّ فِي‌

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5148 - Abu Ayyub narrated from Al-Halabi from Abu Abdullah (as) who said: "In the book of Imam Ali ibn Abi Talib (as), it is mentioned that He (as) would administer punishment using a whip, half a whip, or even a part of it - meaning in the legal punishments (hudud) when a young boy or girl, who had not yet reached maturity, was brought to him. Yet, He (as) would not nullify any of Allah's (swt) prescribed punishments." Imam Al Sadiq (as) was asked: "How would he strike with part of the whip?" Imam (as) replied: "Imam Ali ibn Abi Talib (as) would hold the whip by its middle and strike with it, or he would hold it by a third and strike with it, in proportion to their ages. In this way, he would strike them with the whip without nullifying any of Allah's (swt) prescribed punishments, the Mighty and Majestic."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.