Chapter on Reviving Barren Lands and Properties

Hadith.3876 - Al-Ala' narrated from Muhammad bin Muslim who said: I asked him about purchasing land from Jews and Christians. Imam (as) said: "There is no harm in it. Indeed, the Messenger of Allah (swt) (peace and blessings be upon him and his family) conquered Khaybar and made an agreement with them that the land would remain in their hands, they would work on it and cultivate it. So, there is no harm if you purchase something from it. And any people who revive and develop a piece of land, they have the right to it, and it belongs to them."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3877 - The Prophet (peace and blessings be upon him and his family) said: "Whoever plants a tree from the beginning, or digs a valley that no one has preceded him in, or revives dead land, then it belongs to him, this is a decree from Allah (swt), the Mighty and Glorious, and His Messenger."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3878 - It is narrated from Al-Hasan bin Ali Al-Washsha' who said: I asked Abu Al-Hasan (as) about a man who purchased a specified number of plots of land from another man for one hundred kurr, with the condition that he would give him the payment from the yield of the land. Imam (as) said: "This is forbidden." I said: "May I be your ransom, what if he purchases the land with a specified measure and with wheat from elsewhere?" Imam (as) said: "There is no harm in that."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3879 - It is narrated from Abu Al-Rabi' Al-Shami, from Abu Abdillah (as), who said: "Do not purchase anything from the lands of the Sawad except from those who have a covenant, for it is a spoils (fay') for the Muslims."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3880 - Al-Hasan bin Mahbub narrated from Abdullah bin Sinan, from Abu Abdillah (as), who said: Imam (as) was asked, while I was present, about a man who revived dead land, dug a canal in it, built houses, and planted palm trees and other trees. Imam (as) said: "It belongs to him, and he is entitled to the rent of its houses. However, he must pay a tenth (ʿushr) of what is watered by rain, a valley stream, or a spring. As for what is watered by buckets or water-lifting devices, he must pay half of a tenth (nisfu al-ʿushr)."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3881 - Sama'ah asked him about a man who entered into a farming partnership with a Muslim or a covenant holder (Mu'ahid) and spent on it, but then decided to sell it. Imam (as) said: "He may sell it for silver coins, for its origin is food."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3882 - Abdullah bin Sinan asked him about staying with the people who pay land tax (Ahl al-Kharaj). Imam (as) said: "Three days."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3883 - It is narrated from Ali bin Mahziyar who said: I asked Abu Ja'far Al-Thani (as) about a house that belonged to a woman who had a son and a daughter. The son went missing at sea, and the woman died. The daughter claimed that her mother had transferred the ownership of the house to her and sold portions of it, leaving a remaining portion beside the house of one of our brothers. This brother was reluctant to purchase it due to the absence of the son and the concern that buying it might not be permissible, as there was no news about the son. Imam (as) asked: "How long has he been missing?" I said: "For many years." Imam (as) said: "He should wait for the son's absence for ten years, and then he may purchase it."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3884 - Muhammad bin Al-Hasan Al-Saffar, may Allah (swt) have mercy on him, wrote to Abu Muhammad Al-Hasan bin Ali (as) regarding a man who purchased a house in a property with all its rights, and there was another house above it. He asked whether the upper house is included in the rights of the lower house or not. Imam (as) responded: "He is entitled only to what he purchased by its name and specified location, if Allah (swt) wills."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3885 - He wrote to Imam (as) regarding a man who said to two witnesses, "Bear witness that the entire house which he owns in such-and-such a location, with all its boundaries, belongs to so-and-so, along with all the belongings he has in the house." However, the witnesses did not know what the belongings were. Imam (as) responded: "It is valid if the purchase encompasses all of that, if Allah (swt) wills."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3886 - He wrote to Imam (as) regarding a man who owned several plots of land and was preparing to leave for Mecca. The village was several stages away from his residence, and he did not have enough time to specify the boundaries of his land. Instead, he identified the four boundaries of the entire village and said to the witnesses, "Bear witness that I have sold to so-and-so (the buyer) the entire village, with its specified boundaries." However, in reality, he only owned some plots of land within that village. The question was whether this sale was valid for the buyer, given that the seller acknowledged ownership of the whole village. Imam (as) responded: "It is not permissible to sell what one does not own. However, the purchase is valid for the portion that the seller actually owns."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3887 - He wrote to Imam (as) regarding a man who made another person a witness that he had sold an estate to another man. The estate consisted of several plots of land, but the boundaries were not specified at the time the witness was called. The seller then said: "When they bring you the boundaries, testify to them." The question was whether it was permissible for the witness to testify in such a case. Imam (as) responded: "Yes, it is permissible, and all praise is due to Allah (swt)."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3888 - He wrote to Imam (as) asking whether it is permissible for a witness, who was called to testify about the sale of an estate without specifying its boundaries, to later testify to the boundaries based on the statements of other people from the village who identified and confirmed the boundaries of the estate. The question was whether this witness, who initially testified to the sale, could now testify to the boundaries based on their statements. Imam (as) responded: "Do not testify except based on the statement of the owner of the property, if Allah (swt) wills."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

Hadith.3889 - It is narrated from Jarrah Al-Mada'ini who said: I asked Abu Abdillah (as) about a house that contains three rooms, and these rooms do not have separate enclosures. Imam (as) said: "Permission is required for the rooms, but there is no need for permission regarding the house."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.