Marriage

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ لَهُ امْرَأَةٌ بِالْعِرَاقِ فَأَصَابَ فُجُوراً وَ هُوَ بِالْحِجَازِ فَقَالَ يُضْرَبُ حَدَّ الزَّانِي مِائَةَ جَلْدَةٍ وَ لَا يُرْجَمُ قُلْتُ فَإِنْ كَانَ مَعَهَا فِي بَلْدَةٍ وَاحِدَةٍ وَ هُوَ مَحْبُوسٌ فِي سِجْنٍ لَا يَقْدِرُ أَنْ يَخْرُجَ إِلَيْهَا وَ لَا تَدْخُلَ هِيَ عَلَيْهِ أَ رَأَيْتَ إِنْ زَنَى فِي السِّجْنِ قَالَ هُوَ بِمَنْزِلَةِ الْغَائِبِ عَنْ أَهْلِهِ يُجْلَدُ

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Rabie Al Asam, from Al Haris Bin Al Mugheira who said, ‘I asked Abu Abdullah asws about a man, for him is a woman at Al-Iraq, so he committed immorality and he was at Al-Hijaz. So he asws said: ‘He would be struck with the Penalty ( Hadd ) of t

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْصَنِ قَالَ فَقَالَ الَّذِي يَزْنِي وَ عِنْدَهُ مَا يُغْنِيهِ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Hareyz who said, ‘I asked Abu Abdullah asws about the married man, so he asws said: ‘The one who commits adultery and with him is what makes him to be needless of it’.

قُلْتُ لِأَبِي إِبْرَاهِيمَ ع الرَّجُلُ تَكُونُ لَهُ الْجَارِيَةُ أَ تُحْصِنُهُ قَالَ فَقَالَ نَعَمْ إِنَّمَا هُوَ عَلَى وَجْهِ الِاسْتِغْنَاءِ- قَالَ قُلْتُ وَ الْمَرْأَةُ الْمُتْعَةُ قَالَ فَقَالَ لَا إِنَّمَا ذَلِكَ عَلَى الشَّيْ‌ءِ الدَّائِمِ قَالَ قُلْتُ فَإِنْ زَعَمَ أَنَّهُ لَمْ يَكُنْ يَطَؤُهَا قَالَ فَقَالَ لَا يُصَدَّقُ وَ إِنَّمَا يُوجَبُ ذَلِكَ عَلَيْهِ لِأَنَّهُ يَمْلِكُهَا.

Ali, from Muhammad Bin Isa, form Yunus, from Is’haq Bin Ammar who said, ‘I said to Abu Ibrahim asws (7 th Imam asws ), ‘The man, there happens to be a slave girl for him, would that make him as married?’ So he asws said: ‘Yes. But rather, he is upon an aspect of the needlessness’. I said, ‘And the woman of temporary ma

لَا يَكُونُ مُحْصَناً حَتَّى تَكُونَ عِنْدَهُ امْرَأَةٌ يُغْلِقُ عَلَيْهَا بَابَهُ.

From him, from Abu Ayoub Al Khazaz, from Abu Baseer, He asws said: ‘Being married does not happen until there happens to be a woman he can lock his door upon’.

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ يَزْنِي قَبْلَ أَنْ يَدْخُلَ بِأَهْلِهِ أَ يُرْجَمُ قَالَ لَا.

A number of our companions, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Fazalat Bin Ayoub, from Rafa’at who said, ‘I asked Abu Abdullah asws about a man who commited adultery before he copulated with his wife, would he be stoned?’ He asws said: ‘No’.

فِي الْعَبْدِ يَتَزَوَّجُ الْحُرَّةَ ثُمَّ يُعْتَقُ فَيُصِيبُ فَاحِشَةً قَالَ فَقَالَ لَا رَجْمَ عَلَيْهِ حَتَّى يُوَاقِعَ الْحُرَّةَ بَعْدَ مَا يُعْتَقُ قُلْتُ فَلِلْحُرَّةِ عَلَيْهِ خِيَارٌ إِذَا أُعْتِقَ قَالَ لَا [قَدْ] رَضِيَتْ بِهِ وَ هُوَ مَمْلُوكٌ فَهُوَ عَلَى نِكَاحِهِ الْأَوَّلِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Ibn Raib, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said regarding the slave who is married to the free woman, then is freed, so he commits immorality. So he asws said: ‘There

قُلْتُ مَا الْمُحْصَنُ رَحِمَكَ اللَّهُ قَالَ مَنْ كَانَ لَهُ فَرْجٌ يَغْدُو عَلَيْهِ وَ يَرُوحُ فَهُوَ مُحْصَنٌ.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Ibn Sinan, from Ismail Bin Jabir, (It has been narrated) from Abu Ja’far asws , said, ‘I said, ‘What is the married man? may Allah azwj have Mercy on you asws .’ He asws said: ‘The one who has a relief (woman) for him he can go to day and night, so he

الْحَدُّ فِي السَّفَرِ الَّذِي إِذَا زَنَى لَمْ يُرْجَمْ إِنْ كَانَ مُحْصَناً قَالَ إِذَا قَصَّرَ وَ أَفْطَرَ.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, (It has been narrated) that he asws said, ‘The Penalty (Hadd) during the travel for the one who commits adultery, he would not be stoned even if he was married, (a journey where he has to) shorten (the Prayer) and break the Fast’.

قُلْتُ‌ لِأَبِي عَبْدِ اللَّهِ ع أَخْبِرْنِي عَنِ الْغَائِبِ عَنْ أَهْلِهِ يَزْنِي هَلْ يُرْجَمُ إِذَا كَانَتْ لَهُ زَوْجَةٌ وَ هُوَ غَائِبٌ عَنْهَا قَالَ لَا يُرْجَمُ الْغَائِبُ عَنْ أَهْلِهِ وَ لَا الْمُمْلَكُ الَّذِي لَمْ يَبْنِ بِأَهْلِهِ‌[1] وَ لَا صَاحِبُ الْمُتْعَةِ قُلْتُ فَفِي أَيِّ حَدِّ سَفَرِهِ لَا يَكُونُ مُحْصَناً قَالَ إِذَا قَصَّرَ وَ أَفْطَرَ فَلَيْسَ بِمُحْصَنٍ.

Ali, from his father, form Abdul Rahman Bin Hammad, from Umar Bin Yazeed who said, ‘I said to Abu Abdullah asws , ‘Inform me about the absentee from his wife, he commits adultery, would he be stoned when there was a wife for him and he was absent from her?’ He asws said: ‘The absentee from his wife is not stoned, nor t

يُجْلَدُ الْغُلَامُ دُونَ الْحَدِّ وَ تُجْلَدُ الْمَرْأَةُ الْحَدَّ كَامِلًا قِيلَ لَهُ فَإِنْ كَانَتْ مُحْصَنَةً قَالَ لَا تُرْجَمُ لِأَنَّ الَّذِي نَكَحَهَا لَيْسَ بِمُدْرِكٍ وَ لَوْ كَانَ مُدْرِكاً رُجِمَتْ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Mahboub, from Abu Ayoub Al Khazaz, from Suleyman Bin Khalid, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding a young boy who had not matured yet, a boy ten years of age, committed adultery with

إِذَا شَهِدَ الشُّهُودُ عَلَى الزَّانِي أَنَّهُ قَدْ جَلَسَ مِنْهَا مَجْلِسَ الرَّجُلِ مِنِ امْرَأَتِهِ أُقِيمَ عَلَيْهِ الْحَدُّ قَالَ وَ كَانَ عَلِيٌّ ع يَقُولُ اللَّهُمَّ إِنْ أَمْكَنْتَنِي مِنَ الْمُغِيرَةِ لَأَرْمِيَنَّهُ بِالْحِجَارَةِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Aban, from Zurara, Abu Ja’far asws has said: ‘When the witnesses testify upon the adulterer that he sat upon her with the sitting of the man upon his wife, would establish the Penalty ( Hadd ) upon him’. He asws said: ‘And Ali asws was saying: ‘O

إِذَا أَقَرَّ الزَّانِي الْمُحْصَنُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْإِمَامُ ثُمَّ النَّاسُ فَإِذَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْبَيِّنَةُ ثُمَّ الْإِمَامُ ثُمَّ النَّاسُ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from the one who reported it, Abu Abdullah asws has said: ‘When the married adulterer confesses, the first one to pelt him would be the Imam asws , then the people. So when the proof is established against him, the first ones to pelt him would be the ‘prover

قُلْتُ لِأَبِي الْحَسَنِ ع- أَخْبِرْنِي عَنِ الْمُحْصَنِ إِذَا هُوَ هَرَبَ مِنَ الْحَفِيرَةِ هَلْ يُرَدُّ حَتَّى يُقَامَ عَلَيْهِ الْحَدُّ فَقَالَ يُرَدُّ وَ لَا يُرَدُّ فَقُلْتُ وَ كَيْفَ ذَلِكَ فَقَالَ إِذَا كَانَ هُوَ الْمُقِرَّ عَلَى نَفْسِهِ ثُمَّ هَرَبَ مِنَ الْحَفِيرَةِ بَعْدَ مَا يُصِيبُهُ شَيْ‌ءٌ مِنَ الْحِجَارَةِ لَمْ يُرَدَّ وَ إِنْ كَانَ إِنَّمَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ وَ هُوَ يَجْحَدُ ثُمَّ هَرَبَ

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Al Husayn Bin Khalid who said, ‘I said to Abu Al-Hassan asws , ‘Inform me about the married man when he flees from the pit, would he be returned until the Penalty ( Hadd ) (of stoning) is established upon him?’ So he asws said: ‘He would be returned and not re

أَتَتِ امْرَأَةٌ مُجِحٌّ أَمِيرَ الْمُؤْمِنِينَ ع‌[1] فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي زَنَيْتُ فَطَهِّرْنِي طَهَّرَكَ اللَّهُ فَإِنَّ عَذَابَ الدُّنْيَا أَيْسَرُ مِنْ عَذَابِ الْآخِرَةِ الَّذِي لَا يَنْقَطِعُ فَقَالَ لَهَا مِمَّا أُطَهِّرُكِ فَقَالَتْ إِنِّي زَنَيْتُ فَقَالَ لَهَا أَ وَ ذَاتُ بَعْلٍ أَنْتِ أَمْ غَيْرُ ذَلِكِ فَقَالَتْ بَلْ ذَاتُ بَعْلٍ فَقَالَ لَهَا أَ فَحَاضِراً كَانَ بَعْلُكِ إِذْ فَعَل

Ali Bin Ibrahim, form his father, form Ibn Mahboub, from Ali Bin Abu Hamza, from Abu Baseer, from Imran Bin Maysam, or Salih Bin Maysam, from his father who said, ‘A woman came over to Amir Al-Momineen asws , so she said, ‘O Amir Al-Momineen asws ! I have committed adultery, so purify me, may Allah azwj Purify you asws

أَتَاهُ رَجُلٌ بِالْكُوفَةِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي زَنَيْتُ فَطَهِّرْنِي قَالَ مِمَّنْ أَنْتَ قَالَ مِنْ مُزَيْنَةَ قَالَ أَ تَقْرَأُ مِنَ الْقُرْآنِ شَيْئاً قَالَ بَلَى قَالَ فَاقْرَأْ فَقَرَأَ فَأَجَادَ فَقَالَ أَ بِكَ جِنَّةٌ قَالَ لَا قَالَ فَاذْهَبْ حَتَّى نَسْأَلَ عَنْكَ فَذَهَبَ الرَّجُلُ ثُمَّ رَجَعَ إِلَيْهِ بَعْدُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي زَنَيْتُ فَطَهِّرْنِي فَقَالَ أَ

Ali Bin Ibrahim, from Ahmad Bin Muhammad Bin Khalid, (It has been narrated) raising it to Amir Al-Momineen asws , said, ‘A man came over to him asws at Al-Kufa, so he said, ‘O Amir Al-Momineen asws ! I had committed adultery, so purify me’. He asws said: ‘From where are you (coming from)?’ He said, ‘From Muzeyna’. He a

سُئِلَ أَبُو جَعْفَرٍ ع- عَنْ رَجُلٍ اغْتَصَبَ امْرَأَةً فَرْجَهَا قَالَ يُقْتَلُ مُحْصَناً كَانَ أَوْ غَيْرَ مُحْصَنٍ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Mahboub, from Abu Ayoub, from Bureyd Al ajaly who said, ‘Abu Ja’far asws was asked about a man who raped a woman of her chastity. He asws said: ‘He should be killed, whether he was married or without marriage’.

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا زَنَى الْمَجْنُونُ أَوِ الْمَعْتُوهُ جُلِدَ الْحَدَّ وَ إِنْ كَانَ مُحْصَناً رُجِمَ قُلْتُ وَ مَا الْفَرْقُ بَيْنَ الْمَجْنُونِ وَ الْمَجْنُونَةِ وَ الْمَعْتُوهِ وَ الْمَعْتُوهَةِ قَالَ الْمَرْأَةُ إِنَّمَا تُؤْتَى وَ الرَّجُلُ يَأْتِي وَ إِنَّمَا يَزْنِي إِذَا عَقَلَ كَيْفَ يَأْتِي اللَّذَّةَ وَ إِنَّ الْمَرْأَةَ إِنَّمَا تُسْتَكْرَهُ وَ يُفْعَلُ بِهَا وَ هِيَ لَا تَعْقِلُ مَا يُف

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Ibrahim Bin Al Fazal, from Aban Bin Taglub who said, ‘Abu Abdullah asws said: ‘When the insane or the feeble minded man commits adultery, he would be whipped by the Penalty ( Hadd ), and if he was married, would be stoned’. I said, ‘And what is the difference

سَأَلْتُهُ عَنِ امْرَأَةٍ تَزَوَّجَتْ رَجُلًا وَ لَهَا زَوْجٌ قَالَ فَقَالَ إِنْ كَانَ زَوْجُهَا الْأَوَّلُ مُقِيماً مَعَهَا فِي الْمِصْرِ الَّذِي هِيَ فِيهِ تَصِلُ إِلَيْهِ وَ يَصِلُ إِلَيْهَا فَإِنَّ عَلَيْهَا مَا عَلَى الزَّانِي الْمُحْصَنِ الرَّجْمَ قَالَ وَ إِنْ كَانَ زَوْجُهَا الْأَوَّلُ غَائِباً عَنْهَا أَوْ كَانَ مُقِيماً مَعَهَا فِي الْمِصْرِ لَا يَصِلُ إِلَيْهَا وَ لَا تَصِلُ إِلَيْهِ فَإِنَّ عَلَيْهَا مَا

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Jameel Bin Salih, from Abu Ubeyda, (The narrator) says, ‘I asked Abu Abdullah asws about a woman who married a man, (although) for her was a husband’. So he asws said: ‘If her first husband was living with her in the city which she was in, she

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ امْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا قَالَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةِ طَلَاقٍ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا الرَّجْمَ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ لَيْسَ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا حَدَّ الزَّانِي غَيْرِ الْمُحْصَنِ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ مِنْ بَعْدِ مَوْتِ زَوْجِهَا مِنْ قَبْلِ انْقِضَاءِ الْأَرْبَعَةِ

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Abu Ayoub, from Yazeed Al Kunasy who said, ‘I asked Abu Ja’far asws about a woman who married whilst being in her waiting period. He asws said: ‘If she has married during a waiting period of a divorce

سَأَلْتُهُ عَنِ امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَوَجَدَ لَهَا زَوْجاً قَالَ عَلَيْهِ الْجَلْدُ[1] وَ عَلَيْهَا الرَّجْمُ لِأَنَّهُ قَدْ تَقَدَّمَ بِغَيْرِ عِلْمٍ وَ تَقَدَّمَتْ هِيَ بِعِلْمٍ وَ كَفَّارَتُهُ إِنْ لَمْ يُتَقَدَّمْ إِلَى الْإِمَامِ أَنْ يَتَصَدَّقَ بِخَمْسَةِ أَصْوُعِ دَقِيقٍ.

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Abu Baseer, (The narrator) says, ‘I asked Abu Abdullah asws about a woman whom a man married and he found there being a husband for her’. He asws said: ‘Upon him would be the whipping and upon her is the stoning, because he has proceeded without

سُئِلَ عَنِ امْرَأَةٍ كَانَ لَهَا زَوْجٌ غَائِبٌ عَنْهَا فَتَزَوَّجَتْ زَوْجاً آخَرَ قَالَ إِنْ رُفِعَتْ إِلَى الْإِمَامِ ثُمَّ شَهِدَ عَلَيْهَا شُهُودٌ أَنَّ لَهَا زَوْجاً غَائِباً وَ أَنَّ مَادَّتَهُ‌[2] وَ خَبَرَهُ يَأْتِيهَا مِنْهُ وَ أَنَّهَا تَزَوَّجَتْ زَوْجاً آخَرَ كَانَ عَلَى الْإِمَامِ أَنْ يَحُدَّهَا وَ يُفَرِّقَ بَيْنَهَا وَ بَيْنَ الَّذِي تَزَوَّجَهَا قُلْتُ فَالْمَهْرُ الَّذِي أَخَذَتْ مِنْهُ كَيْفَ يُص

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Yunus Bin Yaqoub, from Abu Baseer, (It has been narrated) from Abu Ja’far asws , when ‘He asws was asked about a woman who had a husband, but he was absent from her, so she married another husband’. He asws said: ‘If it (the matter) is raised to the Im

‌ أَنَّ عَلِيّاً ع ضَرَبَ رَجُلًا تَزَوَّجَ امْرَأَةً فِي نِفَاسِهَا قَبْلَ أَنْ تَطْهُرَ الْحَدَّ[1]

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws that Ali asws struck a man with the Penalty ( Hadd ), who married a woman during her menses, before she had purified’.

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ وَقَعَ عَلَى مُكَاتَبَتِهِ قَالَ إِنْ كَانَتْ أَدَّتِ الرُّبُعَ جُلِدَ وَ إِنْ كَانَ مُحْصَناً رُجِمَ وَ إِنْ لَمْ يَكُنْ أَدَّتْ شَيْئاً فَلَيْسَ عَلَيْهِ شَيْ‌ءٌ[2].

Yunus, from Al Halby who said, ‘I asked Abu Abdullah asws about a man who fell upon his contracted slave girl. He asws said: ‘If she has paid off the quarter (of what was owed by the contract), he would be whipped; and if he was married, he would be stoned; and if she has not paid off anything, so there is nothing upon

فِي رَجُلٍ زَوَّجَ أَمَتَهُ رَجُلًا ثُمَّ وَقَعَ عَلَيْهَا قَالَ يُضْرَبُ الْحَدَّ[2].

Ali Bin Ibrahim, from his father, from Ibn Abu Umer, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who got his slave girl married off to a man, then fell upon her. He asws said: ‘He would be struck with the Penalty ( Hadd )’.

سَأَلْتُ أَبَا جَعْفَرٍ ع قُلْتُ لَهُ مَتَى يَجِبُ عَلَى الْغُلَامِ أَنْ يُؤْخَذَ بِالْحُدُودِ التَّامَّةِ وَ تُقَامَ عَلَيْهِ وَ يُؤْخَذَ بِهَا فَقَالَ إِذَا خَرَجَ عَنْهُ الْيُتْمُ وَ أَدْرَكَ قُلْتُ فَلِذَلِكَ حَدٌّ يُعْرَفُ بِهِ فَقَالَ إِذَا احْتَلَمَ أَوْ بَلَغَ خَمْسَ عَشْرَةَ سَنَةً أَوْ أَشْعَرَ أَوْ أَنْبَتَ قَبْلَ ذَلِكَ أُقِيمَتْ عَلَيْهِ الْحُدُودُ التَّامَّةُ وَ أُخِذَ بِهَا وَ أُخِذَتْ لَهُ قُلْتُ فَال

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abdul Aziz Al Abady, from Hamza Bin Humran, from Humran who said, ‘I asked Abu Ja’far asws saying to him asws , ‘When is it Obligatory upon the boy that he should be seized with the complete Penalties, and for it to be established upon him and for him

الْجَارِيَةُ إِذَا بَلَغَتْ تِسْعَ سِنِينَ ذَهَبَ عَنْهَا الْيُتْمُ وَ زُوِّجَتْ وَ أُقِيمَتْ عَلَيْهَا الْحُدُودُ التَّامَّةُ عَلَيْهَا وَ لَهَا قَالَ قُلْتُ الْغُلَامُ إِذَا زَوَّجَهُ أَبُوهُ وَ دَخَلَ بِأَهْلِهِ وَ هُوَ غَيْرُ مُدْرِكٍ أَ تُقَامُ عَلَيْهِ الْحُدُودُ وَ هُوَ عَلَى تِلْكَ الْحَالِ قَالَ فَقَالَ أَمَّا الْحُدُودُ الْكَامِلَةُ الَّتِي يُؤْخَذُ بِهَا الرِّجَالُ فَلَا وَ لَكِنْ يُجْلَدُ فِي الْحُدُودِ ك

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub Al Khazaz, from Yazeed Al Kunasy, Abu Ja’far asws has said: ‘The girl, when she reaches nine years of age, the orphan-hood goes away from her, and she gets married, and the complete Penalties are established upon her, and for her’. I said, ‘T

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ حَدُّ اللُّوطِيِّ مِثْلُ حَدِّ الزَّانِي وَ قَالَ إِنْ كَانَ قَدْ أُحْصِنَ رُجِمَ وَ إِلَّا جُلِدَ[2].

Ali Bin Ibrahi, from Muhammad Bin Isa, from Yunus, from Muhammad Bin Sinan, from Al A’ala Bin Al Fazeyl who said, ‘Abu Abdullah asws said: ‘The Penalty ( Hadd ) of the sodomist is like the Penalty ( Hadd ) of the adulterer’. And he asws said: ‘If he was married, would be stoned, or else whipped’.

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ أَتَى رَجُلًا قَالَ إِنْ كَانَ مُحْصَناً فَعَلَيْهِ الْقَتْلُ وَ إِنْ لَمْ يَكُنْ مُحْصَناً فَعَلَيْهِ الْجَلْدُ قَالَ فَقُلْتُ فَمَا عَلَى الْمُوطَإِ قَالَ عَلَيْهِ الْقَتْلُ عَلَى كُلِّ حَالٍ مُحْصَناً كَانَ أَوْ غَيْرَ مُحْصَنٍ.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al hassan Bin Ali, from Hammad Bin Usman who said, ‘I said to Abu Abdullah asws , ‘A man comes to a man’. He asws said: ‘If he was married, so upon him is the killing, and if does not happen to be married, so upon him is the whipping’. So I said, ‘So what is upon th

أُتِيَ أَمِيرُ الْمُؤْمِنِينَ ع بِرَجُلٍ وَ امْرَأَةٍ قَدْ لَاطَ زَوْجُهَا بِابْنِهَا مِنْ غَيْرِهِ وَ ثَقَبَهُ وَ شَهِدَ عَلَيْهِ بِذَلِكَ الشُّهُودُ فَأَمَرَ بِهِ أَمِيرُ الْمُؤْمِنِينَ ع فَضُرِبَ بِالسَّيْفِ حَتَّى قُتِلَ وَ ضُرِبَ الْغُلَامُ دُونَ الْحَدِّ وَ قَالَ أَمَا لَوْ كُنْتَ مُدْرِكاً لَقَتَلْتُكَ لِإِمْكَانِكَ إِيَّاهُ مِنْ نَفْسِكَ بِثَقْبِكَ.

A number of our companions, from Sahl Bin Ziyad, from Bakr Bin Salih, from Muhammad Bin Sinan, from Abu Bakr Al Hazramy, Abu Abdullah asws having said: ‘They came to Amir Al-Momineen asws with a man and a woman, her husband had sodomised her son who was from other than him and had penetrated him, and witnessed had test

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ أَتَى رَجُلًا قَالَ عَلَيْهِ إِنْ كَانَ مُحْصَناً الْقَتْلُ وَ إِنْ لَمْ يَكُنْ مُحْصَناً فَعَلَيْهِ الْحَدُّ قَالَ قُلْتُ فَمَا عَلَى الْمُؤْتَى قَالَ عَلَيْهِ الْقَتْلُ عَلَى كُلِّ حَالٍ مُحْصَناً كَانَ أَوْ غَيْرَ مُحْصَنٍ.

Al Husayn Bin Muhammad Al Ashary, from Moala Bin Muhammad, from Al Hassan Bin Ali, from Hammad Bin Usman who said, ‘I said to Abu Abdullah asws , ‘A man comes to a man’. He asws said: ‘Upon him, if he was married, is the killing, and if does not happen to be married, so upon him would be the Penalty ( Hadd )’. I said,

سَمِعْتُهُ يَقُولُ‌ إِنَّ فِي كِتَابِ عَلِيٍّ ع إِذَا أُخِذَ الرَّجُلُ مَعَ غُلَامٍ فِي لِحَافٍ مُجَرَّدَيْنِ ضُرِبَ الرَّجُلُ وَ أُدِّبَ الْغُلَامُ وَ إِنْ كَانَ ثَقَبَ وَ كَانَ مُحْصَناً رُجِمَ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Abdullah asws , said, ‘I heard him asws saying that: ‘In the Book of Ali asws , when the man is seized being with the boy in one quilt, both naked, the man would be struck (whipped), an

سَمِعْتُ أَبَا جَعْفَرٍ وَ أَبَا عَبْدِ اللَّهِ ع يَقُولَانِ‌ بَيْنَا الْحَسَنُ بْنُ عَلِيٍّ ع فِي مَجْلِسِ أَمِيرِ الْمُؤْمِنِينَ ع إِذْ أَقْبَلَ قَوْمٌ فَقَالُوا يَا أَبَا مُحَمَّدٍ أَرَدْنَا أَمِيرَ الْمُؤْمِنِينَ ع قَالَ وَ مَا حَاجَتُكُمْ قَالُوا أَرَدْنَا أَنْ نَسْأَلَهُ عَنْ مَسْأَلَةٍ قَالَ وَ مَا هِيَ تُخْبِرُونَا بِهَا فَقَالُوا امْرَأَةٌ جَامَعَهَا زَوْجُهَا فَلَمَّا قَامَ عَنْهَا قَامَتْ بِحُمُوَّتِهَا[1]

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Amro Bin Usman, and from his father, altogether from Haroun Bin Al Jahm, from Muhammad Bin Muslim who said, ‘I heard Abu Ja’far asws and Abu Abdullah asws both saying: ‘Whilst Al-Hassan Bin Ali asws was in a gathering of Amir Al-Momineen asws , when a

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع أَنَّ الْفِرْيَةَ ثَلَاثَةٌ يَعْنِي ثَلَاثَ وُجُوهٍ إِذْ رَمَى الرَّجُلُ الرَّجُلَ بِالزِّنَى وَ إِذَا قَالَ إِنَّ أُمَّهُ زَانِيَةٌ وَ إِذَا دُعِيَ لِغَيْرِ أَبِيهِ فَذَلِكَ فِيهِ حَدٌّ ثَمَانُونَ.

Ali Bin Ibrhim, from his father, from Ibn Mahboub, from Abdullah Bin Sinan who said, Abu Abdullah asws said: ‘Amir Al-Momineen asws judged that the fabrications are three, meaning three aspects of it – when the man accuses the man with the adultery, and when he says that his mother is an adulteress, and when he claims

فِي رَجُلٍ قَذَفَ مُلَاعَنَةً قَالَ عَلَيْهِ الْحَدُّ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al halby, (It has been narrated) from Abu Abdullah asws regarding a man who slandered a woman cursed by her husband. He asws said: ‘Upon him is the Penalty ( Hadd )’.

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ وَهَبَتْ جَارِيَتَهَا لِزَوْجِهَا فَوَقَعَ عَلَيْهَا فَحَمَلَتِ الْأَمَةُ فَأَنْكَرَتِ الْمَرْأَةُ أَنَّهَا وَهَبَتْهَا لَهُ وَ قَالَتْ هِيَ خَادِمِي فَلَمَّا خَشِيَتْ أَنْ يُقَامَ عَلَى الرَّجُلِ الْحَدُّ أَقَرَّتْ بِأَنَّهَا وَهَبَتْهَا لَهُ فَلَمَّا أَقَرَّتْ بِالْهِبَةِ جَلَدَهَا الْحَدَّ بِقَذْفِهَا زَوْجَهَا.

Ali, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws had judged regarding a woman who gifted her maid to her husband, so he fell upon her. So the slave girl became pregnant and the woman denied that she

كَانَ عَلَى عَهْدِ أَمِيرِ الْمُؤْمِنِينَ ع رَجُلَانِ مُتَوَاخِيَانِ فِي اللَّهِ عَزَّ وَ جَلَّ فَمَاتَ أَحَدُهُمَا وَ أَوْصَى إِلَى الْآخَرِ فِي حِفْظِ بُنَيَّةٍ كَانَتْ لَهُ فَحَفِظَهَا الرَّجُلُ وَ أَنْزَلَهَا مَنْزِلَةَ وَلَدِهِ فِي اللُّطْفِ وَ الْإِكْرَامِ وَ التَّعَاهُدِ ثُمَّ حَضَرَهُ سَفَرٌ فَخَرَجَ وَ أَوْصَى امْرَأَتَهُ فِي الصَّبِيَّةِ فَأَطَالَ السَّفَرَ حَتَّى إِذَا أَدْرَكَتِ الصَّبِيَّةُ وَ كَانَ لَهَ

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from one of his companions, raising it, said, ‘It was in the era of Amir Al-Momineen, two men had established brotherhood between themselves for the Sake of Allah azwj Mighty and Majestic. So, one of the two died and bequeathed to the other regarding the pro

يُجْلَدُ قَاذِفُ الْمُلَاعَنَةِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, and a number of our companions, from Sahl Bin Ziyad, altogether from Ibn Mahboub, from Maalik Bin Atiyya, from Suleyman, (It has been narrated) from Abu Abdullah asws having said: ‘The slanderer of the woman cursed by her husband, would

يُحَدُّ قَاذِفُ اللَّقِيطِ وَ يُحَدُّ قَاذِفُ ابْنِ الْمُلَاعَنَةِ.

Ali Bin Ibrahim, from his father, form Ibn Mahboub, from one of his companions, Abu Abdullah asws has said: ‘The slanderer of the bastard would be penalised (by the Penalty ( Hadd )), and the slanderer of the son of a woman cursed by her husband would be penalised (by the Penalty ( Hadd ))’.

النَّصْرَانِيَّةُ وَ الْيَهُودِيَّةُ تَكُونُ تَحْتَ الْمُسْلِمِ فَتُجْلَدُ فَيُقْذَفُ ابْنُهَا قَالَ تُضْرَبُ حَدّاً لِأَنَّ الْمُسْلِمَ حَصَّنَهَا.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Aban, from Abdul Rahman Bin Abu Abdullah, (It has been narrated) from Abu Abdullah asws , said: ‘If a Christian woman, and/or the Jewish woman are under the Muslim man (married to him), so if she is subjected to Penality, and (if) he slanders her son?

لِامْرَأَتِهِ يَا زَانِيَةُ أَنَا زَنَيْتُ بِكِ قَالَ عَلَيْهِ حَدٌّ وَاحِدٌ لِقَذْفِهِ إِيَّاهَا وَ أَمَّا قَوْلُهُ أَنَا زَنَيْتُ بِكِ فَلَا حَدَّ فِيهِ إِلَّا أَنْ يَشْهَدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ بِالزِّنَى عِنْدَ الْإِمَامِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Al A’ala Bin Razeyn and Abu Ayoub, form Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far asws regarding a man who said to his wife, ‘O adulteress, I have committed adultery with you’. He asws said: ‘Upon him is one Penalty ( Hadd ) d

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَقْذِفُ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ يُضْرَبُ الْحَدَّ وَ يُخَلَّى بَيْنَهُ وَ بَيْنَهَا.

Ali Bin Ibrahim, form his father, from Ibn Abu Umeyr, from one of his companions who said, ‘I said to Abu Abdullah asws , ‘The man accuses his wife before he copulates with her. He asws said: ‘He would be whipped the Penalty ( Hadd ), and there would be separation between him and her’.

مَنْ قَذَفَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا جُلِدَ الْحَدَّ وَ هِيَ امْرَأَتُهُ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Muhammad Bin Muzarab, (It has been narrated) from Abu Abdullah asws having said: ‘The one who accuses his wife before he copulates with her would be whipped one Penalty ( Hadd ), and she would (still) be his wife’.

إِذَا قَذَفَ الرَّجُلُ امْرَأَتَهُ ثُمَّ أَكْذَبَ نَفْسَهُ جُلِدَ الْحَدَّ وَ كَانَتِ امْرَأَتَهُ وَ إِنْ لَمْ يُكْذِبْ عَلَى نَفْسِهِ تَلَاعَنَا وَ يُفَرَّقُ بَيْنَهُمَا.

From him, form Yunus, from Abdullah Bin Sinan, Abu Abdullah asws has said: ‘When the man accuses his wife, then admits having lied to himself, would be whipped the Penalty ( Hadd ), and she would be his wife; but if he did not admit lying to himself, there would be cursing and separation between the two of them’.

سُئِلَ أَبُو عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ الَّذِينَ يَرْمُونَ أَزْواجَهُمْ وَ لَمْ يَكُنْ لَهُمْ شُهَداءُ إِلَّا أَنْفُسُهُمْ‌[1] قَالَ هُوَ الَّذِي يَقْذِفُ امْرَأَتَهُ فَإِذَا قَذَفَهَا ثُمَّ أَقَرَّ بِأَنَّهُ كَذَبَ عَلَيْهَا جُلِدَ الْحَدَّ وَ رُدَّتْ إِلَيْهِ امْرَأَتُهُ وَ إِنْ أَبَى إِلَّا أَنْ يَمْضِيَ فَشَهِدَ عَلَيْهَا أَرْبَعَ‌ شَهاداتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ‌ وَ

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Musny Al Hanaat, from Zurara who said, ‘Abu Abdullah asws was asked about the Words of Allah azwj Mighty and Majestic [24:6] And (as for) those who accuse their wives and have no witnesses except for themselves , he asws said: ‘

يُجْلَدُ حَدَّ الْقَاذِفِ وَ لَا يُفَرَّقُ بَيْنَهُ وَ بَيْنَ الْمَرْأَةِ.

Ali Bin Ibrahim, from his and Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, altogether from Ibn Mahboub, from Abbad Bin Suheyb, (It has been narrated) from Abu Abdullah asws regarding a man paused by the Imam asws for the cursing. So he testifies with two testimonies, then withdraws, and admits lying by himself

يُرَدُّ إِلَيْهِ الْوَلَدُ وَ لَا يُجْلَدُ لِأَنَّهُ قَدْ مَضَى التَّلَاعُنُ.

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Abdul Kareem, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who cursed his wife, and she was pregnant. Then he called her child, after it had been born, and alleged that it was from him’. He asws s

سَأَلْتُهُ عَنِ الرَّجُلِ يَفْتَرِي عَلَى امْرَأَتِهِ قَالَ يُجْلَدُ ثُمَّ يُخَلَّى بَيْنَهُمَا وَ لَا يُلَاعِنُهَا حَتَّى يَقُولَ أَشْهَدُ أَنَّنِي رَأَيْتُكِ تَفْعَلِينَ كَذَا وَ كَذَا.

Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from Muhammad Bin Muslim who said, ‘I asked him asws about the man who fabricated upon his wife. He asws said: ‘He would be whipped, then there would be separation between the two, and he would not curse her until he is saying, ‘I testify that I saw you, such

فِي الرَّجُلِ يَقْذِفُ امْرَأَتَهُ يُجْلَدُ ثُمَّ يُخَلَّى بَيْنَهُمَا وَ لَا يُلَاعِنُهَا حَتَّى يَقُولَ إِنَّهُ قَدْ رَأَى مَنْ يَفْجُرُ بِهَا بَيْنَ رِجْلَيْهَا.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said regarding the man who slandered his wife: ‘He would be whipped, then there would be separation between the two, and he would not curse her until he is saying that he had seen someone being immo

سَأَلْتُهُ عَنْ رَجُلٍ قَذَفَ امْرَأَتَهُ فَتَلَاعَنَا ثُمَّ قَذَفَهَا بَعْدَ مَا تَفَرَّقَا أَيْضاً بِالزِّنَى أَ عَلَيْهِ حَدٌّ قَالَ نَعَمْ عَلَيْهِ حَدٌّ.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Safwan, from Shuayb, from Abu Baseer, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who accused his wife, so he cursed, then accused her after the separation as well, with the adultery, is there a Penalty ( Hadd ) upon him?’ He

لِامْرَأَتِهِ لَمْ أَجِدْكِ عَذْرَاءَ قَالَ يُضْرَبُ قُلْتُ فَإِنَّهُ عَادَ قَالَ يُضْرَبُ فَإِنَّهُ يُوشِكُ أَنْ يَنْتَهِيَ. قَالَ يُونُسُ يُضْرَبُ ضَرْبَ أَدَبٍ لَيْسَ بِضَرْبِ الْحُدُودِ لِئَلَّا يُؤْذِيَ امْرَأَةً مُؤْمِنَةً بِالتَّعْرِيضِ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Is’haq Bin Ammar, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding a man who said to his wife, ‘I did not find you as a virgin’. He asws said: ‘He would be whipped’. I said, ‘So if he were to repeat it?’ He asws said: ‘He would b