alkafi-11345Vol. 6, p. 230
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ ذَبَحَ فَسَبَقَهُ السِّكِّينُ فَقَطَعَ رَأْسَهُ فَقَالَ هُوَ ذَكَاةٌ وَحِيَّةٌ[3] لَا بَأْسَ بِهِ وَ بِأَكْلِهِ.
‘It is a fast slaughtering and it is not unlawful to use it for food.’”
The Case of a Man who Wants to Slaughter an Animal and the Knife by Mistake Cuts off the Head
Related topics
Tools for Slaughtering4Slaughtering of Animals butted by other Animals Fall or Eaten by Predators2Blood that Falls in the Cooking Pot1The Time in which Slaughtering is not Desirable4Another Chapter on the above Issue1The Case of Animal Slaughtered by Children, Women and a Blind Person8Slaughtering by the People of the Book17Another Chapter on the above Subject in an Emergency3The Manner of Slaughtering and al-Nahr8The Camel and Bull Resist Slaughtering5The Case of an Animal Slaughtered from a Part other than the Proper Place1How Proper Slaughtering is Achieved6
alkafi-11346Vol. 6, p. 230
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ مُسْلِمٍ ذَبَحَ شَاةً وَ سَمَّى فَسَبَقَهُ السِّكِّينُ بِحِدَّتِهَا[4] فَأَبَانَ الرَّأْسَ فَقَالَ إِنْ خَرَجَ الدَّمُ فَكُلْ.
“I once asked abu Ja‘far (a.s.), about the case of a Muslim man who slaughters a sheep and mentions the name of Allah but because of sharpness of the knife he cuts off the head. He (the Imam) said, ‘If blood has come out you can use it for food.’”
alkafi-11347Vol. 6, p. 230
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع وَ قَدْ سُئِلَ عَنِ الرَّجُلِ يَذْبَحُ فَتُسْرِعُ السِّكِّينُ فَتُبِينُ الرَّأْسَ فَقَالَ الذَّكَاةُ الْوَحِيَّةُ لَا بَأْسَ بِأَكْلِهِ إِذَا لَمْ يَتَعَمَّدْ بِذَلِكَ.
Ali Bin Ibrahim, from his father, from Hroun Bin Muslim, from Mas’ada Bin sadaqa who said, ‘I heard Abu Abdullah asws , and he asws had been asked about the man who slaughtered, so the knife hastened and the head was cut off. So he asws said: ‘The vivid slaughter. There is no problem with eating it when it was not deli