The Book of Inheritance

كَانَ عَلَى عَهْدِ أَمِيرِ الْمُؤْمِنِينَ ع رَجُلَانِ مُتَوَاخِيَانِ فِي اللَّهِ عَزَّ وَ جَلَّ فَمَاتَ أَحَدُهُمَا وَ أَوْصَى إِلَى الْآخَرِ فِي حِفْظِ بُنَيَّةٍ كَانَتْ لَهُ فَحَفِظَهَا الرَّجُلُ وَ أَنْزَلَهَا مَنْزِلَةَ وَلَدِهِ فِي اللُّطْفِ وَ الْإِكْرَامِ وَ التَّعَاهُدِ ثُمَّ حَضَرَهُ سَفَرٌ فَخَرَجَ وَ أَوْصَى امْرَأَتَهُ فِي الصَّبِيَّةِ فَأَطَالَ السَّفَرَ حَتَّى إِذَا أَدْرَكَتِ الصَّبِيَّةُ وَ كَانَ لَهَ

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from one of his companions, raising it, said, ‘It was in the era of Amir Al-Momineen, two men had established brotherhood between themselves for the Sake of Allah azwj Mighty and Majestic. So, one of the two died and bequeathed to the other regarding the pro

يُجْلَدُ قَاذِفُ الْمُلَاعَنَةِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, and a number of our companions, from Sahl Bin Ziyad, altogether from Ibn Mahboub, from Maalik Bin Atiyya, from Suleyman, (It has been narrated) from Abu Abdullah asws having said: ‘The slanderer of the woman cursed by her husband, would

إِذَا قَذَفَ الرَّجُلُ الرَّجُلَ فَقَالَ إِنَّكَ لَتَعْمَلُ عَمَلَ قَوْمِ لُوطٍ تَنْكِحُ الرِّجَالَ قَالَ يُجْلَدُ حَدَّ الْقَاذِفِ ثَمَانِينَ جَلْدَةً.

Ibn Mahboub, from Naeem Bin Ibrahim, from Abbad Al Basry, (It has been narrated) from Ja’far asws Bin Muhammad asws having said: ‘When the man slanders the man, so he says, ‘You have done the deed of the people of Lot as , having copulated with the men’. He asws said: ‘He would be whipped the Penalty ( Hadd ) of the sl

إِنْ قَالَ لَهُ إِنَّ الَّذِي قُلْتُ لَكَ حَقٌّ لَمْ يُجْلَدْ[1] وَ إِنْ قَذَفَهُ بِالزِّنَى بَعْدَ مَا جُلِدَ فَعَلَيْهِ الْحَدُّ وَ إِنْ قَذَفَهُ قَبْلَ أَنْ يُجْلَدَ بِعَشْرِ قَذَفَاتٍ لَمْ يَكُنْ عَلَيْهِ إِلَّا حَدٌّ وَاحِدٌ.

Ibn Mahboub, from Abu Ayoub and Ibn Bakeyr, from Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far asws regarding the man who slanders the man, so he is whipped, and he repeats the slander against him. He asws said: ‘If he says to him, ‘That which I said to you was true’, he would not be whipped; and if he we

سَمِعْتُهُ يَقُولُ كَانَ عَلِيٌّ ع يَقُولُ‌ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا مَعْفُوجَ‌[2] وَ يَا مَنْكُوحَ فِي دُبُرِهِ فَإِنَّ عَلَيْهِ الْحَدَّ حَدَّ الْقَاذِفِ.

Ibn Mahboub, from Abbad Bin Suheyb, (It has been narrated) from Abu Abdullah asws , (the narrator says), ‘I heard him asws saying: ‘Ali asws was saying: ‘When the man says to the man, ‘O passive sodomist!’, and ‘O one copulated with in his backside!’, so upon him is the Penalty ( Hadd ), a Penalty ( Hadd ) of the sland

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ لَوْ أُتِيتُ بِرَجُلٍ قَدْ قَذَفَ عَبْداً مُسْلِماً بِالزِّنَى لَا نَعْلَمُ مِنْهُ إِلَّا خَيْراً لَضَرَبْتُهُ الْحَدَّ حَدَّ الْحُرِّ إِلَّا سَوْطاً.

Ibn Mahboub, from Abdul Aziz, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘If they come up to me asws with a man who slandered a Muslim servant with the adultery, not being known from him except for the goodness, I asws would strike him with the Penalty ( Hadd ), a Penalty ( Hadd ) of the free (m

سَأَلْتُهُ عَنْ رَجُلٍ أَعْتَقَ نِصْفَ جَارِيَتِهِ ثُمَّ قَذَفَهَا بِالزِّنَى قَالَ فَقَالَ أَرَى عَلَيْهِ خَمْسِينَ جَلْدَةً وَ يَسْتَغْفِرَ اللَّهَ عَزَّ وَ جَلَّ مِنْ فِعْلِهِ‌[3] قُلْتُ أَ رَأَيْتَ إِنْ جَعَلَتْهُ‌ فِي حِلٍّ مِنْ قَذْفِهِ إِيَّاهَا وَ عَفَتْ عَنْهُ قَالَ لَا ضَرْبَ عَلَيْهِ إِذَا عَفَتْ عَنْهُ مِنْ قَبْلِ أَنْ تَرْفَعَهُ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Hisham Bin Salim, from Hamza Bin Humran, (It has been narrated) from one of the two (5 th or 6 th Imam asws ), said, ‘I asked him asws about a man who emancipated (librated) half of his slave girl, then accused her with the adultery. So he asws said: ‘

يُحَدُّ قَاذِفُ اللَّقِيطِ وَ يُحَدُّ قَاذِفُ ابْنِ الْمُلَاعَنَةِ.

Ali Bin Ibrahim, from his father, form Ibn Mahboub, from one of his companions, Abu Abdullah asws has said: ‘The slanderer of the bastard would be penalised (by the Penalty ( Hadd )), and the slanderer of the son of a woman cursed by her husband would be penalised (by the Penalty ( Hadd ))’.

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ إِذَا سُئِلَتِ الْفَاجِرَةُ مَنْ فَجَرَ بِكِ فَقَالَتْ فُلَانٌ فَإِنَّ عَلَيْهَا حَدَّيْنِ حَدّاً لِفُجُورِهَا وَ حَدّاً لِفِرْيَتِهَا عَلَى الرَّجُلِ الْمُسْلِمِ.

From him, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘When an immoral woman is asked, ‘Who has been immoral with you?’, so she says, ‘So and so’, so upon her would be two Penalties – a Penalty ( Hadd ) for her immorality, and

النَّصْرَانِيَّةُ وَ الْيَهُودِيَّةُ تَكُونُ تَحْتَ الْمُسْلِمِ فَتُجْلَدُ فَيُقْذَفُ ابْنُهَا قَالَ تُضْرَبُ حَدّاً لِأَنَّ الْمُسْلِمَ حَصَّنَهَا.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Aban, from Abdul Rahman Bin Abu Abdullah, (It has been narrated) from Abu Abdullah asws , said: ‘If a Christian woman, and/or the Jewish woman are under the Muslim man (married to him), so if she is subjected to Penality, and (if) he slanders her son?

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَقْذِفُ الْجَارِيَةَ الصَّغِيرَةَ قَالَ لَا يُجْلَدُ إِلَّا أَنْ تَكُونَ قَدْ أَدْرَكَتْ أَوْ قَارَبَتْ‌[1].

Ali Bin Ibrahim, from his father, from one of his companions, from Aasim Bin Humeyd, from Abu Baseer who said, ‘I asked Abu Abdullah asws about the man who slanders the young girl. He asws said: ‘He would not be whipped except if she happens to have matured or near to it’.

فِي الرَّجُلِ يَقْذِفُ الصَّبِيَّةَ يُجْلَدُ قَالَ لَا حَتَّى تَبْلُغَ.

A number of our companions, from Ahmad Bin Muhammad, from Ibn Abu Nasr, from Aasim Bin Jumeyd, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding the man who slanders the young girl. He asws said: ‘No, until she is an adult’.

سَأَلْتُهُ عَنْ رَجُلٍ افْتَرَى عَلَى قَوْمٍ جَمَاعَةً قَالَ إِنْ أَتَوْا بِهِ مُجْتَمِعِينَ ضُرِبَ حَدّاً وَاحِداً وَ إِنْ أَتَوْا بِهِ مُتَفَرِّقِينَ ضُرِبَ لِكُلِّ وَاحِدٍ مِنْهُمْ حَدّاً.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who fabricated upon a group of people. He asws said: ‘If they come with it altogether, he would be whipped with one Penalty ( Hadd ), and if they come to be s

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ قَذَفَ قَوْماً قَالَ قَالَ بِكَلِمَةٍ وَاحِدَةٍ قُلْتُ نَعَمْ قَالَ يُضْرَبُ حَدّاً وَاحِداً فَإِنْ فَرَّقَ بَيْنَهُمْ فِي الْقَذْفِ ضُرِبَ لِكُلِّ وَاحِدٍ مِنْهُمْ حَدّاً.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Aban Bin Usman, form Al Hassan Al Ataar who said, ‘I said to Abu Abdullah asws , ‘A man who slanders a people?’ He asws said: ‘With one speech?’ I said, ‘Yes’. He asws said: ‘He would be whipped one Penalty ( Hadd ). So if he had differentiated be

سَأَلْتُهُ عَنْ رَجُلٍ افْتَرَى عَلَى قَوْمٍ جَمَاعَةً قَالَ فَقَالَ إِنْ أَتَوْا بِهِ مُجْتَمِعِينَ ضُرِبَ حَدّاً وَاحِداً وَ إِنْ أَتَوْا بِهِ مُتَفَرِّقِينَ ضُرِبَ لِكُلِّ رَجُلٍ حَدّاً. - عَنْهُ عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ مِثْلَهُ.

Ali Bin Ibrahim, form Muhammad Bin Isa, from Yunus, from Muhammad Bin Humran, (The narrator) says, ‘I asked Abu Abdullah asws about a man who fabricated upon a group of people. So he asws said: ‘If they come with it altogether, he would be whipped one Penalty ( Hadd ), and if they come with it seperately, he would be w

سَأَلْتُ أَبَا جَعْفَرٍ ع- عَنْ ثَلَاثَةٍ شَهِدُوا عَلَى رَجُلٍ بِالزِّنَى وَ قَالُوا الْآنَ نَأْتِي بِالرَّابِعِ قَالَ يُجْلَدُونَ حَدَّ الْقَاذِفِ ثَمَانِينَ جَلْدَةً كُلُّ رَجُلٍ مِنْهُمْ‌[1].

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Naeem Bin Ibrahim, from Abbad Al basry who said, ‘I asked Abu Ja’far asws about three testimonies upon a man, with the adultery, and they said, ‘We will now be coming with the fourth’. He asws said: ‘The

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا أَكُونُ أَوَّلَ الشُّهُودِ الْأَرْبَعَةِ عَلَى الزِّنَى أَخْشَى أَنْ يَنْكُلَ بَعْضُهُمْ فَأُجْلَدَ.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws : ‘Amir Al Momineen asws said: ‘May I asws not be the first of the witnessed upon the adultery, for fear that one of them might withdraw, so I asws would be whipped’.

سَأَلْتُهُ عَنْ رَجُلٍ شَهِدَ عَلَيْهِ ثَلَاثَةٌ أَنَّهُ زَنَى بِفُلَانَةَ وَ شَهِدَ الرَّابِعُ أَنَّهُ لَا يَدْرِي بِمَنْ زَنَى قَالَ لَا يُجْلَدُ وَ لَا يُرْجَمُ.

Muhammad Bin Yahya, from Muhammad Bin Ahmad, from Ahmad Bin Al Hassan, from Amro Bin Saeed, from Musaddaq Bin Sadaqa, from Ammar Bin Musa, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man against whom three testified that he had committed adultery with so and so woman, and the fourth

أَمِيرُ الْمُؤْمِنِينَ ع أَيْنَ الرَّابِعُ فَقَالُوا الْآنَ يَجِي‌ءُ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع حُدُّوهُمْ فَلَيْسَ فِي الْحُدُودِ نَظِرَةُ سَاعَةٍ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws , from his asws father asws regarding three witnesses upon one man with the adultery. So Amir Al-Momineen asws said: ‘Where is the fourth?’ So they said, ‘He is coming just now’. So Amir Al-Momineen asws sai

لِامْرَأَتِهِ يَا زَانِيَةُ أَنَا زَنَيْتُ بِكِ قَالَ عَلَيْهِ حَدٌّ وَاحِدٌ لِقَذْفِهِ إِيَّاهَا وَ أَمَّا قَوْلُهُ أَنَا زَنَيْتُ بِكِ فَلَا حَدَّ فِيهِ إِلَّا أَنْ يَشْهَدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ بِالزِّنَى عِنْدَ الْإِمَامِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Al A’ala Bin Razeyn and Abu Ayoub, form Muhammad Bin Muslim, (It has been narrated) from Abu Ja’far asws regarding a man who said to his wife, ‘O adulteress, I have committed adultery with you’. He asws said: ‘Upon him is one Penalty ( Hadd ) d

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَقْذِفُ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا قَالَ يُضْرَبُ الْحَدَّ وَ يُخَلَّى بَيْنَهُ وَ بَيْنَهَا.

Ali Bin Ibrahim, form his father, from Ibn Abu Umeyr, from one of his companions who said, ‘I said to Abu Abdullah asws , ‘The man accuses his wife before he copulates with her. He asws said: ‘He would be whipped the Penalty ( Hadd ), and there would be separation between him and her’.

مَنْ قَذَفَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا جُلِدَ الْحَدَّ وَ هِيَ امْرَأَتُهُ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Muhammad Bin Muzarab, (It has been narrated) from Abu Abdullah asws having said: ‘The one who accuses his wife before he copulates with her would be whipped one Penalty ( Hadd ), and she would (still) be his wife’.

إِذَا قَذَفَ الرَّجُلُ امْرَأَتَهُ ثُمَّ أَكْذَبَ نَفْسَهُ جُلِدَ الْحَدَّ وَ كَانَتِ امْرَأَتَهُ وَ إِنْ لَمْ يُكْذِبْ عَلَى نَفْسِهِ تَلَاعَنَا وَ يُفَرَّقُ بَيْنَهُمَا.

From him, form Yunus, from Abdullah Bin Sinan, Abu Abdullah asws has said: ‘When the man accuses his wife, then admits having lied to himself, would be whipped the Penalty ( Hadd ), and she would be his wife; but if he did not admit lying to himself, there would be cursing and separation between the two of them’.

سُئِلَ أَبُو عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ الَّذِينَ يَرْمُونَ أَزْواجَهُمْ وَ لَمْ يَكُنْ لَهُمْ شُهَداءُ إِلَّا أَنْفُسُهُمْ‌[1] قَالَ هُوَ الَّذِي يَقْذِفُ امْرَأَتَهُ فَإِذَا قَذَفَهَا ثُمَّ أَقَرَّ بِأَنَّهُ كَذَبَ عَلَيْهَا جُلِدَ الْحَدَّ وَ رُدَّتْ إِلَيْهِ امْرَأَتُهُ وَ إِنْ أَبَى إِلَّا أَنْ يَمْضِيَ فَشَهِدَ عَلَيْهَا أَرْبَعَ‌ شَهاداتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ‌ وَ

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Musny Al Hanaat, from Zurara who said, ‘Abu Abdullah asws was asked about the Words of Allah azwj Mighty and Majestic [24:6] And (as for) those who accuse their wives and have no witnesses except for themselves , he asws said: ‘

يُجْلَدُ حَدَّ الْقَاذِفِ وَ لَا يُفَرَّقُ بَيْنَهُ وَ بَيْنَ الْمَرْأَةِ.

Ali Bin Ibrahim, from his and Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, altogether from Ibn Mahboub, from Abbad Bin Suheyb, (It has been narrated) from Abu Abdullah asws regarding a man paused by the Imam asws for the cursing. So he testifies with two testimonies, then withdraws, and admits lying by himself

يُرَدُّ إِلَيْهِ الْوَلَدُ وَ لَا يُجْلَدُ لِأَنَّهُ قَدْ مَضَى التَّلَاعُنُ.

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Abdul Kareem, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who cursed his wife, and she was pregnant. Then he called her child, after it had been born, and alleged that it was from him’. He asws s

سَأَلْتُهُ عَنِ الرَّجُلِ يَفْتَرِي عَلَى امْرَأَتِهِ قَالَ يُجْلَدُ ثُمَّ يُخَلَّى بَيْنَهُمَا وَ لَا يُلَاعِنُهَا حَتَّى يَقُولَ أَشْهَدُ أَنَّنِي رَأَيْتُكِ تَفْعَلِينَ كَذَا وَ كَذَا.

Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from Muhammad Bin Muslim who said, ‘I asked him asws about the man who fabricated upon his wife. He asws said: ‘He would be whipped, then there would be separation between the two, and he would not curse her until he is saying, ‘I testify that I saw you, such

فِي الرَّجُلِ يَقْذِفُ امْرَأَتَهُ يُجْلَدُ ثُمَّ يُخَلَّى بَيْنَهُمَا وَ لَا يُلَاعِنُهَا حَتَّى يَقُولَ إِنَّهُ قَدْ رَأَى مَنْ يَفْجُرُ بِهَا بَيْنَ رِجْلَيْهَا.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said regarding the man who slandered his wife: ‘He would be whipped, then there would be separation between the two, and he would not curse her until he is saying that he had seen someone being immo

سَأَلْتُهُ عَنْ رَجُلٍ قَذَفَ امْرَأَتَهُ فَتَلَاعَنَا ثُمَّ قَذَفَهَا بَعْدَ مَا تَفَرَّقَا أَيْضاً بِالزِّنَى أَ عَلَيْهِ حَدٌّ قَالَ نَعَمْ عَلَيْهِ حَدٌّ.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Safwan, from Shuayb, from Abu Baseer, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who accused his wife, so he cursed, then accused her after the separation as well, with the adultery, is there a Penalty ( Hadd ) upon him?’ He

لِامْرَأَتِهِ لَمْ أَجِدْكِ عَذْرَاءَ قَالَ يُضْرَبُ قُلْتُ فَإِنَّهُ عَادَ قَالَ يُضْرَبُ فَإِنَّهُ يُوشِكُ أَنْ يَنْتَهِيَ. قَالَ يُونُسُ يُضْرَبُ ضَرْبَ أَدَبٍ لَيْسَ بِضَرْبِ الْحُدُودِ لِئَلَّا يُؤْذِيَ امْرَأَةً مُؤْمِنَةً بِالتَّعْرِيضِ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Is’haq Bin Ammar, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding a man who said to his wife, ‘I did not find you as a virgin’. He asws said: ‘He would be whipped’. I said, ‘So if he were to repeat it?’ He asws said: ‘He would b

لِامْرَأَتِهِ لَمْ تَأْتِنِي عَذْرَاءَ قَالَ لَيْسَ عَلَيْهِ شَيْ‌ءٌ لِأَنَّ الْعُذْرَةَ تَذْهَبُ بِغَيْرِ جِمَاعٍ.

Yunus, from Zurara, (It has been narrated) from Abu Abdullah asws regarding a man who says to his wife, ‘You did not come to me as a virgin’. He asws said: ‘There is nothing upon him because the virginity can go away without copulation’.

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قَذَفَ ابْنَهُ بِالزِّنَى قَالَ لَوْ قَتَلَهُ مَا قُتِلَ بِهِ وَ إِنْ قَذَفَهُ لَمْ يُجْلَدْ لَهُ قُلْتُ فَإِنْ قَذَفَ أَبُوهُ أُمَّهُ فَقَالَ إِنْ قَذَفَهَا وَ انْتَفَى مِنْ وَلَدِهَا تَلَاعَنَا وَ لَمْ يُلْزَمْ ذَلِكَ الْوَلَدَ الَّذِي انْتَفَى مِنْهُ وَ فُرِّقَ بَيْنَهُمَا وَ لَمْ تَحِلَّ لَهُ أَبَداً قَالَ وَ إِنْ كَانَ قَالَ لِابْنِهِ وَ أُمُّهُ حَيَّةٌ يَا ابْنَ الزَّانِيَة

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim who said, ‘I asked Abu Abdullah asws about a man who accused his son with the adultery. He asws said: ‘Had he (father) killed him, he would not be killed due to it, and if he has accused him, he would not be whipped f

مَنْ قَذَفَ امْرَأَتَهُ قَبْلَ أَنْ يَدْخُلَ بِهَا ضُرِبَ الْحَدَّ وَ هِيَ امْرَأَتُهُ.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Aban, from Ibn Muzarab, Abu Abdullah asws has said: ‘The one who accuses his wife before he copulates with her would be whipped the Penalty ( Hadd ), and she would (still) be his wife’.

سَأَلْتُهُ عَنْ رَجُلٍ يَفْتَرِي كَيْفَ يَنْبَغِي لِلْإِمَامِ أَنْ يَضْرِبَهُ قَالَ جُلِدَ بَيْنَ الْجَلْدَيْنِ‌[1].

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at Bin Mahran who said, ‘I asked him asws about a man who fabricated, how would it befit the Imam asws that he asws whips him?’ He asws said: ‘He asws would whip him between the two whippings (between the highest and the lowes

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ أَمَرَ رَسُولُ اللَّهِ ص أَنْ لَا يُنْزَعَ شَيْ‌ءٌ مِنْ ثِيَابِ الْقَاذِفِ إِلَّا الرِّدَاءُ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘Rasool-Allah saww ordered that nothing should be removed from the clothes of the slanderer except for the robe’.

يُجْلَدُ الْمُفْتَرِي ضَرْباً بَيْنَ الضَّرْبَيْنِ يُضْرَبُ جَسَدُهُ كُلُّهُ.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Is’haq Bin Ammar, (It has been narrated) from Abu Al-Hassan asws having said: ‘The fabricator would be whipped with a whipping between the two whippings. All of his body would be whipped’.

الْمُفْتَرِي يُضْرَبُ بَيْنَ الضَّرْبَيْنِ يُضْرَبُ جَسَدُهُ كُلُّهُ فَوْقَ ثِيَابِهِ.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Is’haq Bin Ammar, (It has been narrated) from Abu Al-Hassan asws having said: ‘The fabricator would be whipped between the two whippings. His whole body would be whipped, over his clothes’.

قَالَ رَسُولُ اللَّهِ ص‌ الزَّانِي أَشَدُّ ضَرْباً مِنْ شَارِبِ الْخَمْرِ وَ شَارِبُ الْخَمْرِ أَشَدُّ ضَرْباً مِنَ الْقَاذِفِ وَ الْقَاذِفُ أَشَدُّ ضَرْباً مِنَ التَّعْزِيرِ.

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abdullah Bin Abdul Rahman, from Misma’a Bin Abdul Mallik, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘The adulterer would be whipped more intensely than the drinker of the wine, and th

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ شَرِبَ حُسْوَةَ[1] خَمْرٍ قَالَ يُجْلَدُ ثَمَانِينَ جَلْدَةً قَلِيلُهَا وَ كَثِيرُهَا حَرَامٌ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether, from Ibn Mahboub, from Is’haq Bin Ammar who said, ‘I asked Abu Abdullah asws about a man who drank a sip of wine. He asws said: ‘He would be whipped eighty lashes. A little of it or more of it, is Prohibited’.

قُلْتُ لَهُ كَيْفَ كَانَ يَجْلِدُ رَسُولُ اللَّهِ ص قَالَ فَقَالَ كَانَ يَضْرِبُ بِالنِّعَالِ وَ يَزِيدُ كُلَّمَا أُتِيَ بِالشَّارِبِ ثُمَّ لَمْ يَزَلِ النَّاسُ يَزِيدُونَ حَتَّى وَقَفَ عَلَى ثَمَانِينَ أَشَارَ بِذَلِكَ عَلِيٌّ ع عَلَى عُمَرَ فَرَضِيَ بِهَا.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Baseer, (It has been narrated) from Abu Abdullah asws , (the narrator) says, ‘I said to him asws , ‘How did Rasool-Allah saww used to whip?’ So he asws said: ‘He saww used to whip by the slippers (feet) and he saww increased, every time they came with a drink

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ أُقِيمَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ وَ قَدْ شَرِبَ الْخَمْرَ فَأَمَرَ بِهِ عُمَرُ أَنْ يُضْرَبَ فَلَمْ يَتَقَدَّمْ عَلَيْهِ أَحَدٌ يَضْرِبُهُ حَتَّى قَامَ عَلِيٌّ ع بِنِسْعَةٍ مَثْنِيَّةٍ فَضَرَبَهُ بِهَا أَرْبَعِينَ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, form Ibn Fazaal, from Ibn Bukeyr, from Zurara who said, ‘I heard Abu Ja’far asws saying: ‘Ubeydullah Bin Umar was made to stand, and he had drunk the wine. So Umar instructd that he should be whipped. But no one proceeded anyone to whip him until Ali asws arose with a double

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ فِي كِتَابِ عَلِيٍّ ع يُضْرَبُ شَارِبُ الْخَمْرِ ثَمَانِينَ وَ شَارِبُ النَّبِيذِ ثَمَانِينَ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from hammad Bin Usman, from Bureyd Bin Muawiya who said, ‘I heard Abu Abdullah asws saying that in the Book of Ali asws , the drinker of the wine is to be whipped eighty (lashes) and the drinker of Al-Nabeez is to be whipped eighty (lashes)’.

قُلْتُ لَهُ أَ رَأَيْتَ النَّبِيَّ ص كَيْفَ كَانَ يَضْرِبُ فِي الْخَمْرِ فَقَالَ كَانَ يَضْرِبُ بِالنِّعَالِ وَ يَزِيدُ إِذَا أُتِيَ بِالشَّارِبِ ثُمَّ لَمْ يَزَلِ النَّاسُ يَزِيدُونَ حَتَّى وَقَفَ ذَلِكَ عَلَى ثَمَانِينَ أَشَارَ بِذَلِكَ عَلِيٌّ ص عَلَى عُمَرَ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad Bin Usman, from Al Halby, (It has been narrated) from Abu Abdullah asws , (the narrator) said, ‘I said to him asws , What is your asws view how the Prophet saww used to whip regarding the wine?’ So he asws said: ‘He saww used to whip by the slippers (fee

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ إِنَّ الْوَلِيدَ بْنَ عُقْبَةَ حِينَ شُهِدَ عَلَيْهِ بِشُرْبِ الْخَمْرِ قَالَ عُثْمَانُ لِعَلِيٍّ ع اقْضِ بَيْنَهُ وَ بَيْنَ هَؤُلَاءِ الَّذِينَ زَعَمُوا أَنَّهُ شَرِبَ الْخَمْرَ فَأَمَرَ عَلِيٌّ ع فَجُلِدَ بِسَوْطٍ لَهُ شُعْبَتَانِ أَرْبَعِينَ جَلْدَةً.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musa Bin Bakr, from Zurara who said, ‘I heard Abu Ja’far asws saying that Al-Waleed Bin Uqba, when he was witnessed with the drinking of the wine, Usman said to Ali asws , ‘Judge between him and those who are alleging that he as drunk the wine. So

قَالَ إِنَّ عَلِيّاً ع كَانَ يَقُولُ‌ إِنَّ الرَّجُلَ إِذَا شَرِبَ الْخَمْرَ سَكِرَ وَ إِذَا سَكِرَ هَذَى وَ إِذَا هَذَى افْتَرَى فَاجْلِدُوهُ حَدَّ الْمُفْتَرِي.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Zurara, (It has been narrated) from Abu Ja’far asws having said: ‘Ali asws was saying that the man, when he drinks the wine, gets intoxicated, and when he is intoxicated, raves, and when he raves, he fabricates, therefore he would be whipped a Penalty ( Hadd ) of

كَانَ عَلِيٌّ ع يَضْرِبُ فِي الْخَمْرِ وَ النَّبِيذِ ثَمَانِينَ الْحُرَّ وَ الْعَبْدَ وَ الْيَهُودِيَّ وَ النَّصْرَانِيَّ قُلْتُ وَ مَا شَأْنُ الْيَهُودِيِّ وَ النَّصْرَانِيِّ قَالَ لَيْسَ لَهُمْ أَنْ يُظْهِرُوا شُرْبَهُ يَكُونُ ذَلِكَ فِي بُيُوتِهِمْ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Hassan Bin Ali, from Is’haq Bin Ammar, from Abu Baseer, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) having said: ‘Ali asws used to whip regarding the wine and Al-Nabeez, eighty (lashes), and the slave, and the Jew, and the Christian’. I said,

كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يَجْلِدُ الْحُرَّ وَ الْعَبْدَ وَ الْيَهُودِيَّ وَ النَّصْرَانِيَّ فِي الْخَمْرِ وَ النَّبِيذِ ثَمَانِينَ فَقُلْتُ مَا بَالُ الْيَهُودِيِّ وَ النَّصْرَانِيِّ فَقَالَ إِذَا أَظْهَرُوا ذَلِكَ فِي مِصْرٍ مِنَ الْأَمْصَارِ لِأَنَّهُمْ لَيْسَ لَهُمْ أَنْ يُظْهِرُوا شُرْبَهَا.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Sama’at, from Abu Baseer who said, ‘Amir Al-Momineen asws whipped the free, and the slave, and the Jew, and the Christian regarding the wine and Al-Nabeez, eighty (lashes)’. So I said, ‘What has it to do with the Jew and the Christian?’ So he asws said: ‘When the

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ الْحَدُّ فِي الْخَمْرِ إِنْ شُرِبَ مِنْهَا قَلِيلًا أَوْ كَثِيراً قَالَ ثُمَّ قَالَ أُتِيَ عُمَرُ بِقُدَامَةَ بْنِ مَظْعُونٍ وَ قَدْ شَرِبَ الْخَمْرَ وَ قَامَتْ عَلَيْهِ الْبَيِّنَةُ فَسَأَلَ عَلِيّاً ع فَأَمَرَهُ أَنْ يَجْلِدَهُ ثَمَانِينَ فَقَالَ قُدَامَةُ يَا أَمِيرَ الْمُؤْمِنِينَ لَيْسَ عَلَيَّ حَدٌّ أَنَا مِنْ أَهْلِ هَذِهِ الْآيَةِ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّا

Yunus, from Abdullah Bin Sinan who said, ‘Abu Abdullah asws said: ‘The Penalty ( Hadd ) (would be established) regarding the wine, if it is drunk from it, a little or more’. Then he asws said: ‘They came to Umar with Qadamat Bin Mazoun, and he had drunk the wine, and the proof was established upon him. So he (Umar) ask

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ فِي كِتَابِ عَلِيٍّ ع يُضْرَبُ شَارِبُ الْخَمْرِ وَ شَارِبُ الْمُسْكِرِ قُلْتُ كَمْ قَالَ حَدُّهُمَا وَاحِدٌ.

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from hammad Bin Usman, from Umar Bin Yazeed who said, ‘I heard Abu Abdullah asws saying: ‘In the Book of Ali asws , a drinker of the wine is to be whipped, and a drinker of the intoxicant’. I said, ‘How much?’ He asws said: ‘Their Pe

كَانَ عَلِيٌّ ع يَجْلِدُ الْحُرَّ وَ الْعَبْدَ وَ الْيَهُودِيَّ وَ النَّصْرَانِيَّ فِي الْخَمْرِ ثَمَانِينَ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abu Al Magra, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘Ali asws used to whipe the free, and the slave, and the Jew, and the Christian, regarding the wine, eighty (lashes)’.