يَنْحَرُهَا وَ يَنْحَرُ وَلَدَهَا وَ إِنْ كَانَ الْهَدْيُ مَضْمُوناً[2] فَهَلَكَ اشْتَرَى مَكَانَهَا وَ مَكَانَ وَلَدِهَا.
Hadith.3069 - Muawiyah ibn Ammar narrated from Abu Abdullah (as) regarding a man who brought a sacrificial camel that gave birth. Imam (as) said: "He should slaughter it and its offspring. If the hady (sacrificial animal) was guaranteed but perished, he should purchase another in its place and another in place of its o
إِنْ كَانَ نَحَرَهُ بِمِنًى فَقَدْ أَجْزَأَ عَنْ صَاحِبِهِ
Hadith.3070 - Mansur ibn Hazim narrated from Abu Abdullah (as) regarding a man whose hady (sacrificial animal) goes missing, and another man finds it and slaughters it. Imam (as) said: "If he slaughtered it in Mina, it suffices for its owner who lost it. But if he slaughtered it outside of Mina, it does not suffice for
وَ رَوَى عَبْدُ الرَّحْمَنِ بْنُ الْحَجَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا عُرِّفَ بِالْهَدْيِ ثُمَّ ضَلَّ بَعْدَ ذَلِكَ فَقَدْ أَجْزَأَ[2].
"If the hady (sacrificial animal) was announced and then got lost afterward, it suffices."
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ سَاقَ الْهَدْيَ فَعَطِبَ[4] فِي مَوْضِعٍ لَا يَقْدِرُ عَلَى مَنْ يَتَصَدَّقُ بِهِ عَلَيْهِ وَ لَا يَعْلَمُ أَنَّهُ هَدْيٌ فَقَالَ يَنْحَرُهُ وَ يَكْتُبُ كِتَاباً يَضَعُهُ عَلَيْهِ لِيَعْلَمَ مَنْ مَرَّ بِهِ أَنَّهُ صَدَقَةٌ[5].
I said to Abu Abdullah (as), "A man brought a hady (sacrificial animal), and it perished in a place where he could not find anyone to give it in charity, nor would anyone know that it is a hady." Imam (as) replied: "He should slaughter it and place a written note on it so that whoever passes by it knows that it is char
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ سَاقَ بَدَنَةً فَانْكَسَرَتْ قَبْلَ أَنْ تَبْلُغَ مَحِلَّهَا أَوْ عَرَضَ لَهَا مَوْتٌ أَوْ هَلَاكٌ قَالَ يُذَكِّيهَا إِنْ قَدَرَ عَلَى ذَلِكَ وَ يَلْطَخُ نَعْلَهَا الَّتِي قُلِّدَتْ بِهَا حَتَّى يَعْلَمَ مَنْ مَرَّ بِهَا أَنَّهَا قَدْ ذُكِّيَتْ فَيَأْكُلَ مِنْ لَحْمِهَا إِنْ أَرَادَ فَإِنْ كَانَ الْهَدْيُ مَضْمُوناً فَإِنَّ عَلَيْهِ أَنْ يُعِيدَهُ يَبْتَاعُ مَكَانَ الْهَدْيِ إِذَا ا
I asked Abu Abdullah (as) about a man who brought a sacrificial camel, and it broke down before reaching its designated place or was overtaken by death or destruction. Imam (as) said: "He should slaughter it if he is able and smear its shoe, which was used to mark it, with its blood so that whoever passes by it knows i
أَبَا إِبْرَاهِيمَ ع عَنْ رَجُلٍ اشْتَرَى هَدْياً لِمُتْعَتِهِ فَأَتَى بِهِ مَنْزِلَهُ فَرَبَطَهُ ثُمَّ انْحَلَّ فَهَلَكَ هَلْ يُجْزِيهِ أَوْ يُعِيدُ قَالَ لَا يُجْزِيهِ إِلَّا أَنْ يَكُونَ لَا قُوَّةَ بِهِ عَلَيْهِ[1].
I asked Abu Ibrahim (as) about a man who purchased a hady (sacrificial offering) for his Tamattu' Hajj, brought it to his home, tied it up, and then it got loose and perished. Does it suffice for him, or must he replace it? Imam (as) replied: "It does not suffice for him unless he is unable to replace it."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ اشْتَرَى كَبْشاً فَهَلَكَ مِنْهُ قَالَ يَشْتَرِي مَكَانَهُ آخَرَ قُلْتُ فَإِنِ اشْتَرَى مَكَانَهُ ثُمَّ وَجَدَ الْأَوَّلَ قَالَ إِنْ كَانَا جَمِيعاً قَائِمَيْنِ فَلْيَذْبَحِ الْأَوَّلَ وَ لْيَبِعِ الْآخَرَ وَ إِنْ شَاءَ ذَبَحَهُ وَ إِنْ كَانَ قَدْ ذَبَحَ الْآخَرَ فَلْيَذْبَحِ الْأَوَّلَ مَعَهُ[2].
I asked Abu Abdullah (as) about a man who purchased a ram, and it perished. Imam (as) said: "He should purchase another in its place." I said: "What if he purchases another in its place and then finds the first one?" Imam (as) replied: "If both are alive, he should slaughter the first one and sell the other, or if he w
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا أَصَابَ الرَّجُلُ بَدَنَةً ضَالَّةً[3] فَلْيَنْحَرْهَا وَ يُعْلِمُ أَنَّهَا بَدَنَةٌ[4].
"If a man comes across a lost sacrificial camel, he should slaughter it and announce that it is a sacrificial animal."
إِنْ بَاعَهُ فَلْيَتَصَدَّقْ بِثَمَنِهِ وَ يُهْدِي هَدْياً آخَرَ[1].
I asked him about a hady (obligatory sacrificial animal) that suffers a fracture or injury—can it be sold, and if sold, what should be done with its price? Imam (as) replied: "If he sells it, he should give its price in charity and offer another sacrificial animal."
فِي آخِرِهِ إِنَّ الْهَدْيَ الْمَضْمُونَ لَا يَأْكُلُ مِنْهُ إِذَا عَطِبَ فَإِنْ أَكَلَ مِنْهُ غَرِمَ[2].
Hadith.3078 - In a narration from Hammad, from Hariz, in a Hadith that states at its conclusion: "The guaranteed hady (sacrificial animal) must not be eaten from if it perishes. If one eats from it, they must compensate for it."