Usul16

Chapter on the Rules for Those Prevented (mahsur) or Obstructed (masdood)

5 narrations

Related topics

Chapter on the Reasons Behind Hajj29Chapter on Supplications Recommended for the Traveler Upon Departure4Chapter on Performing Hajj on Behalf of a Slave Mother (umm Al-walad) if She Passes Away1Chapter on a Man Who is Bequeathed by Another to Arrange for Three Men to Perform Hajj on His Behalf, and Whether it is Permissible for Him to Take One of the Hajj Allocations for Himself1Chapter on One Who Undertakes a Hajj but Finds the Allotted Resources Insufficient1Chapter on One Who Bequeaths an Insufficient Amount for Hajj3Chapter on Performing Hajj Using a Trust Deposit1Chapter on a Man Who Passes Away While it is Uncertain Whether His Son Has Performed Hajj or Not1Chapter on Performing Hajj Al-tamattu‘ on Behalf of one's Father1Chapter on Delaying the Performance of Hajj4Chapter on Performing ʿumrah During the Months of Hajj7Chapter on Declaring the Intention (ihlal) for a Nullified Umrah, Its Termination, and Its Rites5
faqih-3099Vol. 2, p. 514

«اَلْمَحْصُورُ غَيْرُ اَلْمَصْدُودِ» وَ قَالَ «اَلْمَحْصُورُ هُوَ اَلْمَرِيضُ وَ اَلْمَصْدُودُ هُوَ اَلَّذِي يَرُدُّهُ اَلْمُشْرِكُونَ كَمَا رَدُّوا رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ وَ أَصْحَابَهُ لَيْسَ مِنْ مَرَضٍ وَ اَلْمَصْدُودُ تَحِلُّ لَهُ اَلنِّسَاءُ وَ اَلْمَحْصُورُ لاَ تَحِلُّ لَهُ اَلنِّسَاءُ ».

Hadith.3104 - Muawiyah ibn Ammar narrated from Abu Abdullah (as) that he said: "The Mahsur (prevented) is not the same as the Masdood (barred)." Imam (as) further said: "Mahsur refers to the sick person, while Masdood refers to one who is prevented by the polytheists, as they prevented the Messenger of Allah (swt) (pea

faqih-3101Vol. 2, p. 515

«يَنْسُكُ وَ يَرْجِعُ» قِيلَ فَإِنْ لَمْ يَجِدْ هَدْياً قَالَ «يَصُومُ ».

Hadith.3106 - Muawiyah ibn Ammar narrated from Abu Abdullah (as) regarding the Mahsur (prevented) who did not bring a sacrificial animal. Imam (as) said: "He performs his rites and returns." It was asked: "What if he cannot find a sacrificial animal?" Imam (as) said: "He should fast."

faqih-3102Vol. 2, p. 516

«خَرَجَ اَلْحُسَيْنُ عَلَيْهِ اَلسَّلاَمُ مُعْتَمِراً وَ قَدْ سَاقَ بَدَنَةً حَتَّى اِنْتَهَى إِلَى اَلسُّقْيَا فَبُرْسِمَ فَحَلَقَ رَأْسَهُ وَ نَحَرَهَا مَكَانَهُ ثُمَّ أَقْبَلَ حَتَّى جَاءَ فَضَرَبَ اَلْبَابَ فَقَالَ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ « اِبْنِي وَ رَبِّ اَلْكَعْبَةِ اِفْتَحُوا لَهُ» وَ كَانُوا قَدْ حَمُّوا لَهُ اَلْمَاءَ فَأَكَبَّ عَلَيْهِ فَشَرِبَ ثُمَّ اِعْتَمَرَ بَعْدُ ».

Hadith.3107 - Rifa'ah ibn Musa narrated from Abu Abdullah (as): "Imam Hussain (as) set out for Umrah and had brought along a sacrificial camel. When he reached Al-Suqya, he became ill and shaved his head and slaughtered the camel at that place. Then he proceeded until he arrived at home, knocked on the door, and Imam A

faqih-3103Vol. 2, p. 517

حُلَّنِي حَيْثُ حَبَسْتَنِي فَقَالَ هُوَ حِلٌّ حَيْثُ حَبَسَهُ اللَّهُ عَزَّ وَ جَلَّ قَالَ أَ وَ لَمْ يَقُلْ‌[1] وَ لَا يُسْقِطُ الِاشْتِرَاطُ عَنْهُ الْحَجَّ مِنْ قَابِلٍ‌[2].

Hadith.3108 - Hamzah ibn Humran asked Abu Abdullah (as) about the one who says, "Release me where You have prevented me." Imam (as) replied: "He is released where Allah (swt), the Mighty and Majestic, has prevented him." Then Imam (as) added: "Doesn't he say that? However, making this condition does not exempt him from