Usul16

Chapter on What is Permissible and Impermissible for the Muhrim to Do and Use of All Types

76 narrations

Related topics

Chapter on the Reasons Behind Hajj29Chapter on Supplications Recommended for the Traveler Upon Departure4Chapter on Performing Hajj on Behalf of a Slave Mother (umm Al-walad) if She Passes Away1Chapter on a Man Who is Bequeathed by Another to Arrange for Three Men to Perform Hajj on His Behalf, and Whether it is Permissible for Him to Take One of the Hajj Allocations for Himself1Chapter on One Who Undertakes a Hajj but Finds the Allotted Resources Insufficient1Chapter on One Who Bequeaths an Insufficient Amount for Hajj3Chapter on Performing Hajj Using a Trust Deposit1Chapter on a Man Who Passes Away While it is Uncertain Whether His Son Has Performed Hajj or Not1Chapter on Performing Hajj Al-tamattu‘ on Behalf of one's Father1Chapter on Delaying the Performance of Hajj4Chapter on Performing ʿumrah During the Months of Hajj7Chapter on Declaring the Intention (ihlal) for a Nullified Umrah, Its Termination, and Its Rites5
faqih-2692Vol. 2, p. 358

رَسُولُ اللَّهِ ص مَا كُنْتُ أَرَى أَنَّ الْأَمْرَ يَبْلُغُ مَا أَرَى فَأَمَرَهُ فَنَسَكَ عَنْهُ نُسُكاً[2] وَ حَلَقَ رَأْسَهُ بِقَوْلِ اللَّهِ عَزَّ وَ جَلَ‌ فَمَنْ كانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ أَذىً مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ‌ فَالصِّيَامُ ثَلَاثَةُ أَيَّامٍ وَ الصَّدَقَةُ عَلَى سِتَّةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ صَاعٌ مِنْ تَمْرٍ[3] وَ رُوِيَ مُدٌّ مِنْ تَمْرٍ وَ النُّسُكُ

Hadith.2697 - The Prophet (peace and blessings be upon him and his family) passed by Ka'b ibn Ujrah al-Ansari while he was in the state of ihram, and lice had afflicted his head, eyebrows, and eyes. The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "I did not think the matter would rea

faqih-2693Vol. 2, p. 358

وَ قَالَ عَبْدُ اللَّهِ بْنُ سِنَانٍ لِأَبِي عَبْدِ اللَّهِ ع‌ أَ رَأَيْتَ إِنْ وَجَدْتُ عَلَيَ‌

Hadith.2698 - Abdullah ibn Sinan asked Abu Abdullah (as): "What do you say if I find a tick or a louse on me while I am in the state of ihram? Should I remove it?" Imam (as) said: "Yes, even the small ones of these, as they have ascended to a place where they do not belong."

faqih-2694Vol. 2, p. 359

وَ قَالَ لَهُ مُعَاوِيَةُ بْنُ عَمَّارٍ الْمُحْرِمُ يَحُكُّ رَأْسَهُ فَتَسْقُطُ الْقَمْلَةُ وَ الثِّنْتَانِ‌[3] فَقَالَ لَا شَيْ‌ءَ عَلَيْهِ وَ لَا يُعِيدُهَا[4] قَالَ كَيْفَ يَحُكُّ الْمُحْرِمُ قَالَ بِأَظْفَارِهِ مَا لَمْ يُدْمِ وَ لَا يَقْطَعْ شَعْرَهُ.

Hadith.2699 - Mu'awiyah ibn Ammar asked him about a person in the state of ihram who scratches their head, causing one or two lice to fall off. Imam (as) said: "There is no penalty upon them, nor do they need to replace the lice." He asked: "How should the person in ihram scratch?" Imam (as) replied: "With their nails,

faqih-2696Vol. 2, p. 359

وَ فِي خَبَرٍ آخَرَ مُدّاً مِنْ طَعَامٍ أَوْ كَفَّيْنِ‌[5]. وَ الْأَوْلَى أَنْ لَا يَحُكَّ الْمُحْرِمُ رَأْسَهُ إِلَّا حَكّاً رَفِيقاً بِأَطْرَافِ الْأَصَابِعِ‌[6].

Hadith.2701 - In another narration: "A mudd of food or two handfuls." It is preferable that the person in the state of ihram does not scratch their head except gently, using the tips of their fingers.

faqih-2697Vol. 2, p. 360

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا وَضَعَ أَحَدُكُمْ يَدَهُ عَلَى رَأْسِهِ وَ عَلَى لِحْيَتِهِ وَ هُوَ مُحْرِمٌ فَسَقَطَ شَيْ‌ءٌ مِنَ الشَّعْرِ فَلْيَتَصَدَّقْ بِكَفٍّ مِنْ كَعْكٍ أَوْ سَوِيقٍ‌[1].

Hadith.2702 - In the narration of Hisham ibn Salim, Abu Abdullah (as) said: "If one of you places their hand on their head or beard while in the state of ihram and some hair falls out, they should give in charity a handful of biscuits or barley flour."

faqih-2699Vol. 2, p. 360

وَ رَوَى مُعَاوِيَةُ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ الْمُحْرِمُ يُلْقِي عَنْهُ الدَّوَابَّ كُلَّهَا إِلَّا الْقَمْلَةَ فَإِنَّهَا مِنْ جَسَدِهِ فَإِذَا أَرَادَ أَنْ يُحَوِّلَ قَمْلَةً مِنْ مَكَانٍ إِلَى مَكَانٍ فَلَا يَضُرَّهُ.

"A person in the state of ihram should remove all insects from themselves, except for lice, as they are from their body. However, if they wish to move a louse from one place to another, it does not harm them."

faqih-2700Vol. 2, p. 360

يَحُكُّ رَأْسَهُ مَا لَمْ يَتَعَمَّدْ قَتْلَ دَابَّةٍ وَ لَا بَأْسَ بِأَنْ يَغْتَسِلَ بِالْمَاءِ وَ يَصُبَّ عَلَى رَأْسَهُ مَا لَمْ يَكُنْ مُلَبِّداً فَإِنْ كَانَ مُلَبِّداً[3] فَلَا يُفِيضُ عَلَى رَأْسِهِ الْمَاءَ إِلَّا مِنِ احْتِلَامٍ.

I asked him about a person in the state of ihram—can they scratch their head or wash it with water? Imam (as) said: "They may scratch their head as long as they do not intentionally kill an insect, and there is no harm in washing with water or pouring it over their head, as long as their head is not treated with a bind

faqih-2702Vol. 2, p. 361

«إِذَا اِغْتَسَلَ اَلْمُحْرِمُ مِنَ اَلْجَنَابَةِ صَبَّ عَلَى رَأْسِهِ اَلْمَاءَ وَ يَمِيزُ اَلشَّعْرَ بِأَنَامِلِهِ بَعْضَهُ مِنْ بَعْضٍ ».

Hadith.2707 - In the narration of Hariz from Abu Abdullah (as), Imam (as) said: "When a person in the state of ihram performs ghusl (ritual bath) for janabah (major ritual impurity), they should pour water over their head and separate their hair with their fingers, parting it gently."

faqih-2703Vol. 2, p. 361

وَ قَالَ ع‌ فِي الْمُحْرِمِ يَشْهَدُ نِكَاحَ مُحِلَّيْنِ قَالَ ع لَا يَشْهَدْ[3] ثُمَّ قَالَ يَجُوزُ لِلْمُحْرِمِ أَنْ يُشِيرَ بِصَيْدٍ عَلَى مُحِلٍ‌[4].

Hadith.2708 - Imam (as) said regarding a person in the state of ihram attending the marriage of those not in ihram: "They should not witness it." Then Imam (as) said: "It is permissible for a person in the state of ihram to point out game to someone not in ihram."

faqih-2704Vol. 2, p. 361

وَ رَوَى عَبْدُ اللَّهِ بْنُ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ لَيْسَ لِلْمُحْرِمِ أَنْ يَتَزَوَّجَ وَ لَا يُزَوِّجَ مُحِلًّا فَإِنْ تَزَوَّجَ أَوْ زَوَّجَ فَتَزْوِيجُهُ بَاطِلٌ.

"A person in the state of ihram is not allowed to marry or to officiate the marriage of someone who is not in ihram. If they marry or officiate a marriage, the marriage is invalid."

faqih-2705Vol. 2, p. 361

وَ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ تَزَوَّجَ وَ هُوَ مُحْرِمٌ فَأَبْطَلَ رَسُولُ اللَّهِ ص نِكَاحَهُ‌[5].

Hadith.2710 - A man from the Ansar married while he was in the state of ihram, and the Messenger of Allah (swt) (peace and blessings be upon him and his family) invalidated his marriage.

faqih-2709Vol. 2, p. 362

لَا بَأْسَ إِلَّا أَنْ يَتَعَمَّدَ وَ هُوَ أَحَقُّ أَنْ يُنْزِلَهَا مِنْ غَيْرِهِ‌[4].

Hadith.2714 - Saeed al-A'raj asked Abu Abdullah (as) about a man who helps a woman down from her mount and holds her close while in the state of ihram. Imam (as) said: "There is no harm in it unless he does so intentionally [with inappropriate intent], and he has more right to help her down than others."

faqih-2711Vol. 2, p. 363

أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَتَى أَهْلَهُ وَ عَلَيْهِ طَوَافُ النِّسَاءِ قَالَ عَلَيْهِ بَدَنَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ بَقَرَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ شَاةٌ فَقُلْتُ بَعْدَ مَا قَامُوا أَصْلَحَكَ اللَّهُ كَيْفَ قُلْتَ عَلَيْهِ بَدَنَةٌ فَقَالَ أَنْتَ مُوسِرٌ[1] وَ عَلَيْكَ بَدَنَةٌ وَ عَلَى الْوَسَطِ بَقَرَةٌ وَ عَلَى الْفَقِيرِ شَاةٌ[2]. مَا

I asked Abu Abdullah (as) about a man who had intercourse with his wife before completing the Tawaf al-Nisa. Imam (as) said: "He must offer a camel (as expiation)." Then another person came and asked him about the same situation. Imam (as) said: "He must offer a cow." Then another person came and asked him. Imam (as) s

faqih-2713Vol. 2, p. 363

إِنَّهَا تُوهِي السِّقَاءَ وَ تُضْرِمُ الْبَيْتَ عَلَى أَهْلِهِ‌[6].

Hadith.2718 - Hanan ibn Sadir narrated from Abu Ja'far (as) that he said: "The Messenger of Allah (swt) (peace and blessings be upon him and his family) commanded the killing of a mouse in the Sacred Sanctuary, as well as a snake, a scorpion, and a pied crow. If you strike it, may Allah (swt) distance it [from His merc

faqih-2714Vol. 2, p. 364

وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ إِنْ أَلْقَى الْمُحْرِمُ الْقُرَادَ عَنْ بَعِيرِهِ فَلَا بَأْسَ وَ لَا يُلْقِي الْحَلَمَةَ[1].

"If a person in the state of ihram removes ticks from their camel, there is no harm in that, but they should not remove lice."

faqih-2715Vol. 2, p. 364

وَ فِي رِوَايَةِ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ إِنَّ الْقُرَادَ لَيْسَ مِنَ الْبَعِيرِ وَ الْحَلَمَةَ مِنَ الْبَعِيرِ[2].

Hadith.2720 - In the narration of Hariz from Abu Abdullah (as), he said: "Ticks are not considered part of the camel, but lice are considered part of the camel."

faqih-2717Vol. 2, p. 364

يَقْتُلُ الْأَسْوَدَ وَ الْأَفْعَى وَ الْفَأْرَةَ وَ الْعَقْرَبَ وَ كُلَّ حَيَّةٍ وَ إِنْ أَرَادَكَ السَّبُعُ فَاقْتُلْهُ وَ إِنْ لَمْ يُرِدْكَ فَلَا تَقْتُلْهُ وَ الْكَلْبُ الْعَقُورُ إِنْ أَرَادَكَ فَاقْتُلْهُ وَ لَا بَأْسَ لِلْمُحْرِمِ أَنْ يَرْمِيَ الْحِدَأَةَ وَ إِنْ عَرَضَ لَهُ اللُّصُوصُ امْتَنَعَ مِنْهُمْ‌[4].

I asked him about what a person in the state of ihram is permitted to kill from among the creatures. Imam (as) said: "They may kill black snakes, vipers, mice, scorpions, and any snake. If a predatory animal attacks you, kill it; but if it does not attack, do not kill it. As for a rabid dog, if it attacks you, kill it.

Chapter on What is Permissible and Impermissible for the Muhrim to Do and Use of All Types - Hadith topics — Usul16