رَوَى طَلْحَةُ بْنُ زَيْدٍ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع أَنَّ رَسُولَ اللَّهِ ص قَضَى بِالشُّفْعَةِ مَا لَمْ تُوَرَّفْ[2] يَعْنِي تُقْسَمْ.
Hadith.3367 - Talhah ibn Zayd narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), peace be upon them: "Indeed, the Messenger of Allah (swt) (peace be upon him and his family) ruled in favor of preemption (shufah) as long as the property had not been inherited, meani
لَا ضَرَرَ وَ لَا إِضْرَارَ[3].
Hadith.3368 - Uqbah ibn Khalid narrated from Abu Abdillah (as): "The Messenger of Allah (swt) (peace be upon him and his family) ruled in favor of preemption (shufah) between partners in lands and houses, and He (sw) said: 'There is no harm and no harming (la darar wa la dirar).'"
إِذَا أُرِّفَتِ الْأُرَفُ وَ حُدَّتِ الْحُدُودُ فَلَا شُفْعَةَ[1] وَ لَا شُفْعَةَ إِلَّا لِشَرِيكٍ غَيْرِ مُقَاسِمٍ[2]
قَالَ عَلِيٌّ ع[3] الشُّفْعَةُ عَلَى عَدَدِ الرِّجَالِ[4].
Hadith.3370 - Isma'il ibn Muslim narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from Imam Muhammad ibn Ali Al-Baqir (as) who said that Imam Ali ibn Abi Talib (as) said: "The right of pre-emption is according to the number of men."
قَالَ عَلِيٌّ ع الشُّفْعَةُ عَلَى عَدَدِ الرِّجَالِ.
Hadith.3371 - In the narration of Talhah ibn Zayd from Imam Jafar ibn Muhammad Al-Sadiq (as) from Imam Muhammad ibn Ali Al-Baqir (as) who said that Imam Ali ibn Abi Talib (as) said: "The right of pre-emption is according to the number of men."
قَالَ ع لَيْسَ لِلْيَهُودِيِّ وَ النَّصْرَانِيِّ شُفْعَةٌ وَ لَا شُفْعَةَ إِلَّا لِشَرِيكٍ غَيْرِ مُقَاسِمٍ[1].
Hadith.3372 - Imam (as) said: "There is no preemption (shufah) for a Jew or a Christian, and preemption is only for a partner who has not yet divided."
قَالَ عَلِيٌّ ع الشُّفْعَةُ لَا تُورَثُ[2].
Hadith.3373 - In the narration of Talhah ibn Zayd from Imam Jafar ibn Muhammad Al-Sadiq (as) from Imam Muhammad ibn Ali Al-Baqir (as) who said that Imam Ali ibn Abi Talib (as) said: "Preemption (shufah) is not inherited."
قَالَ رَسُولُ اللَّهِ ص لَا شُفْعَةَ فِي سَفِينَةٍ وَ لَا فِي نَهَرٍ وَ لَا فِي طَرِيقٍ وَ لَا فِي رَحًى وَ لَا فِي حَمَّامٍ[3].
Hadith.3374 - In the narration of Al-Sakooni from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) from his forefathers from Imam Ali ibn Abi Talib (as), who said that the Messenger of Allah (swt) (peace be upon him and his family) said: "There is no preemption (shufah) in a sh
قَالَ عَلِيٌّ ع وَصِيُّ الْيَتِيمِ بِمَنْزِلَةِ أَبِيهِ يَأْخُذُ لَهُ الشُّفْعَةَ إِذَا كَانَتْ
Hadith.3375 - Imam Ali ibn Abi Talib (as) said: "The guardian of the orphan is in the position of his father; he takes the preemption (shufah) for him if he has a desire for it." Imam Ali ibn Abi Talib (as) also said: "The absentee has the right of preemption (shufah)."
إِذَا وَقَعَتِ السِّهَامُ ارْتَفَعَتِ الشُّفْعَةُ[2]
الشُّفْعَةُ وَاجِبَةٌ فِي كُلِّ شَيْءٍ مِنْ حَيَوَانٍ أَوْ أَرْضٍ أَوْ مَتَاعٍ إِذَا كَانَ الشَّيْءُ بَيْنَ شَرِيكَيْنِ لَا غَيْرِهِمَا فَبَاعَ أَحَدُهُمَا نَصِيبَهُ فَشَرِيكُهُ أَحَقُّ بِهِ مِنْ غَيْرِهِ فَإِنْ زَادَ عَلَى الِاثْنَيْنِ فَلَا شُفْعَةَ لِأَحَدٍ مِنْهُمْ[4].
Hadith.3377 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about preemption (shufah)-to whom it applies, in what cases it is valid, and whether it applies to animals. Imam (as) replied: "Preemption is obligatory in everything-be it animals, land, or goods-if the property is shared between two partners and one of the
يَبِيعُهُ قَالَ قُلْتُ فَإِنَّهُمَا كَانَا اثْنَيْنِ فَأَرَادَ أَحَدُهُمَا بَيْعَ نَصِيبِهِ فَلَمَّا أَقْدَمَ عَلَى الْبَيْعِ قَالَ لَهُ شَرِيكُهُ أَعْطِنِي قَالَ هُوَ أَحَقُّ بِهِ ثُمَّ قَالَ ع لَا شُفْعَةَ فِي حَيَوَانٍ إِلَّا أَنْ يَكُونَ الشَّرِيكُ فِيهِ وَاحِداً[2].
I asked Imam (as) about a slave owned jointly by partners, and one of them wanted to sell his share. Imam (as) said: "He may sell it." I then asked: "What if there were only two partners, and one of them wanted to sell his share, but when he proceeded with the sale, his partner said to him, 'Give it to me instead'?" Im
"لَيْسَ لِأَحَدٍ فِيهَا شُفْعَةٌ".
Hadith.3379 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Abu Abdullah (as): Regarding a man who bought a house using slaves, goods, fabric, and jewels. Imam (as) said: "There is no preemption (shufah) for anyone in this case."
جَائِزٌ لَهُ وَ لَهَا وَ لَا شُفْعَةَ لِأَحَدٍ مِنَ الشُّرَكَاءِ عَلَيْهَا[4].
Hadith.3380 - Al-Hasan ibn Mahbub narrated from Malik ibn Atiyyah from Abu Basir from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as): I asked him about a man who married a woman with the condition of giving her a house in his property, and he had partners in that property. Imam (as) said: "It is permissible for him and