Usul16

Among the Concise Words of the Messenger of Allah (peace Be Upon him)

faqih-5807Vol. 4, p. 380

الْأَرْوَاحُ جُنُودٌ مُجَنَّدَةٌ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَ مَا تَنَاكَرَ مِنْهَا اخْتَلَفَ.

Hadith.5818 - The Prophet (sw) said; "The souls are like recruited soldiers; those that recognize one another will find harmony, and those that do not will be in discord." (regarding spiritual affinity between individuals)

faqih-5822Vol. 4, p. 381-384

حَدَّثَنِي الْحَسَنُ بْنُ الْقَاسِمِ قِرَاءَةً قَالَ حَدَّثَنَا عَلِيُّ بْنُ إِبْرَاهِيمَ بْنِ الْمُعَلَّى قَالَ حَدَّثَنَا أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ خَالِدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بَكْرٍ الْمُرَادِيُّ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ أَبِيهِ ع قَالَ‌ بَيْنَا أَمِيرُ الْمُؤْمِنِينَ ع ذَاتَ يَوْمٍ جَالِسٌ مَعَ أَصْحَابِهِ يُعَبِّيهِمْ لِلْحَ

Al-Hasan ibn Al-Qasim recited to me, saying: Ali ibn Ibrahim ibn Al-Mualla narrated to us, who said: Abu Abdullah Muhammad ibn Khalid narrated to us, who said: Abdullah ibn Bakr Al-Muradi narrated from Imam Musa ibn Jafar Al-Kadhim (as), from his father Imam Jafar ibn Muhammad Al-Sadiq, from his grandfather Imam Muhamm

faqih-5823Vol. 4, p. 384-392

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي وَصِيَّتِهِ لِابْنِهِ مُحَمَّدِ بْنِ الْحَنَفِيَّةِ رَضِيَ اللَّهُ عَنْهُ‌ يَا بُنَيَّ إِيَّاكَ وَ الِاتِّكَالَ عَلَى الْأَمَانِيِّ فَإِنَّهَا بَضَائِعُ النَّوْكَى‌[3] وَ تَثْبِيطٌ عَنِ‌ الْآخِرَةِ وَ مِنْ خَيْرِ حَظِّ الْمَرْءِ قَرِينٌ صَالِحٌ جَالِسْ أَهْلَ الْخَيْرِ تَكُنْ مِنْهُمْ بَايِنْ أَهْلَ الشَّرِّ وَ مَنْ يَصُدُّكَ عَنْ ذِكْرِ اللَّهِ عَزَّ وَ جَلَّ وَ ذِكْرِ الْمَوْتِ

Hadith.5834 - The Commander of the Faithful, peace be upon him, said in his will to his son Muhammad ibn Al-Hanafiyyah, may Allah (swt) be pleased with him: "O' my son, beware of relying on vain hopes, for they are the merchandise of the foolish and a hindrance from the Hereafter. One of the best fortunes a person can

faqih-5824Vol. 4, p. 392-393

اللَّهَ عَزَّ وَ جَلَّ يَقُولُ بِعَقِبِهَا- فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ[5] وَ عَجِبْتُ لِمَنِ اغْتَمَّ كَيْفَ لَا يَفْزَعُ إِلَى قَوْلِهِ تَعَالَى- لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ‌ فَإِنِّي سَمِعْتُ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ بِعَقِبِهَا- فَاسْتَجَبْنا لَهُ وَ نَجَّيْناهُ مِنَ الْغَمِّ وَ كَذلِكَ نُنْجِي الْمُؤْمِنِينَ‌[1] وَ عَجِبْتُ

"I am amazed at the one who becomes afraid - how does he not turn to the words of Allah (swt), the Mighty and Majestic: 'Allah (swt) is sufficient for us, and He is the best disposer of affairs' (Surah AAl-E-Imran 3:173)? For I heard Allah (swt), the Mighty and Majestic, say immediately after it: 'So they returned with

faqih-5825Vol. 4, p. 393

لَهُ بِأَبِي أَنْتَ وَ أُمِّي يَا ابْنَ رَسُولِ اللَّهِ عَلِّمْنِي مَوْعِظَةً فَقَالَ لَهُ ع إِنْ كَانَ اللَّهُ تَبَارَكَ وَ تَعَالَى قَدْ تَكَفَّلَ بِالرِّزْقِ فَاهْتِمَامُكَ لِمَا ذَا وَ إِنْ كَانَ الرِّزْقُ مَقْسُوماً فَالْحِرْصُ لِمَا ذَا وَ إِنْ كَانَ الْحِسَابُ حَقّاً فَالْجَمْعُ لِمَا ذَا وَ إِنْ كَانَ الْخَلَفُ‌[5] مِنَ اللَّهِ عَزَّ وَ جَلَّ حَقّاً فَالْبُخْلُ لِمَا ذَا وَ إِنْ كَانَتِ الْعُقُوبَةُ مِنَ اللّ

Hadith.5836 - Muhammad ibn Ziyad Al-Azdi narrated from Aban ibn Uthman Al-Ahmar, from Imam Jafar ibn Muhammad Al-Sadiq (as), that a man came to him and said: "May my father and mother be sacrificed for you, O' son of the Messenger of Allah (swt), teach me something that will admonish me." Imam Jafar ibn Muhammad Al-Sad

faqih-5826Vol. 4, p. 394

وَ قَالَ ع‌ إِنِّي لَأَرْحَمُ ثَلَاثَةً وَ حَقٌّ لَهُمْ أَنْ يُرْحَمُوا عَزِيزٌ أَصَابَتْهُ مَذَلَّةٌ بَعْدَ الْعِزِّ وَ غَنِيٌّ أَصَابَتْهُ حَاجَةٌ بَعْدَ الْغِنَى وَ عَالِمٌ يَسْتَخِفُّ بِهِ أَهْلُهُ وَ الْجَهَلَةُ[2].

Hadith.5837 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), said: "Indeed, I feel mercy for three people, and it is their right to be shown mercy: A noble person who has been humiliated after his honor, A wealthy person who has fallen into poverty after wealth, And a scholar who is belittled by his own people and

faqih-5827Vol. 4, p. 394

وَ قَالَ ع‌ خَمْسٌ هُنَّ كَمَا أَقُولُ لَيْسَتْ لِبَخِيلٍ رَاحَةٌ وَ لَا لِحَسُودٍ لَذَّةٌ وَ لَا لِلْمَمْلُوكِ وَفَاءٌ[3] وَ لَا لِكَذُوبٍ مُرُوءَةٌ وَ لَا يَسُودُ سَفِيهٌ‌[4].

Hadith.5838 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Five things are exactly as I say: A miser will never find comfort, A jealous person will never experience pleasure, A slave will not have loyalty, A liar will have no honor, And a foolish person will never attain leadership."

faqih-5829Vol. 4, p. 394-396

أَعْبَدُ النَّاسِ مَنْ أَقَامَ الْفَرَائِضَ‌[8] وَ أَسْخَى النَّاسِ مَنْ أَدَّى‌ زَكَاةَ مَالِهِ وَ أَزْهَدُ النَّاسِ مَنِ اجْتَنَبَ الْحَرَامَ وَ أَتْقَى النَّاسِ مَنْ قَالَ الْحَقَّ فِيمَا لَهُ وَ عَلَيْهِ وَ أَعْدَلُ النَّاسِ مَنْ رَضِيَ لِلنَّاسِ مَا يَرْضَى لِنَفْسِهِ وَ كَرِهَ لَهُمْ مَا يَكْرَهُ لِنَفْسِهِ وَ أَكْيَسُ النَّاسِ مَنْ كَانَ أَشَدَّ ذِكْراً لِلْمَوْتِ وَ أَغْبَطُ النَّاسِ مَنْ كَانَ تَحْتَ التُّرَ

Hadith.5840 - Yunus ibn Zabyan narrated from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), that he said: "Being well-known for worship is a source of suspicion. My father Imam Muhammad ibn Ali Al-Baqir (as), narrated to me from his father Imam Ali ibn Al-Hussain (as), from his grandfather Imam Ali ibn Abi Talib (

faqih-5830Vol. 4, p. 396

وَ مَرَّ أَمِيرُ الْمُؤْمِنِينَ ع‌[2] بِرَجُلٍ يَتَكَلَّمُ بِفُضُولِ الْكَلَامِ فَوَقَفَ عَلَيْهِ ثُمَّ قَالَ يَا هَذَا إِنَّكَ تُمْلِي عَلَى حَافِظَيْكَ كِتَاباً إِلَى رَبِّكَ فَتَكَلَّمْ بِمَا يَعْنِيكَ وَ دَعْ مَا لَا يَعْنِيكَ.

Hadith.5841 - The Commander of the Faithful, peace be upon him, passed by a man who was speaking excessively and unnecessarily. Imam Ali ibn Abi Talib (as) stopped and said to him: "O' man, you are dictating to your two recording angels a book to be presented to your Lord (azj). So speak only about what concerns you an

faqih-5831Vol. 4, p. 396

وَ قَالَ ع‌[3] لَا يَزَالُ الرَّجُلُ الْمُسْلِمُ يُكْتَبُ مُحْسِناً مَا دَامَ سَاكِتاً فَإِذَا تَكَلَّمَ كُتِبَ مُحْسِناً أَوْ مُسِيئاً.

Hadith.5842 - The Commander of the Faithful, peace be upon him, said: "A Muslim man continues to be recorded as a doer of good as long as he remains silent. But when he speaks, he is recorded either as a doer of good or a doer of evil."

faqih-5834Vol. 4, p. 396

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ كَانَتِ الْفُقَهَاءُ وَ الْحُكَمَاءُ إِذَا كَاتَبَ بَعْضُهُمْ بَعْضاً كَتَبُوا بِثَلَاثٍ لَيْسَ مَعَهُنَّ رَابِعَةٌ مَنْ كَانَتِ الْآخِرَةُ هَمَّهُ كَفَاهُ اللَّهُ هَمَّهُ مِنَ الدُّنْيَا وَ مَنْ أَصْلَحَ سَرِيرَتَهُ أَصْلَحَ اللَّهُ عَلَانِيَتَهُ وَ مَنْ أَصْلَحَ فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ أَصْلَحَ اللَّهُ فِيمَا بَيْنَهُ وَ بَيْنَ النَّاسِ‌[6].

Hadith.5845 - Isma'il ibn Muslim narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his forefathers, peace be upon them, who said that the Commander of the Faithful, said: "The scholars and the wise, when writing to one another, would write with three pieces o

faqih-5836Vol. 4, p. 397

لَوْ لَا أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَخْبَرَكَ مَا أَخْبَرْتُكَ مَا شَرِبْتُ خَمْراً قَطُّ لِأَنِّي عَلِمْتُ أَنِّي إِنْ شَرِبْتُهَا زَالَ عَقْلِي وَ مَا كَذَبْتُ قَطُّ لِأَنَّ الْكَذِبَ يَنْقُصُ الْمُرُوءَةَ وَ مَا زَنَيْتُ قَطُّ لِأَنِّي خِفْتُ أَنِّي إِذَا عَمِلْتُ عُمِلَ بِي وَ مَا عَبَدْتُ صَنَماً قَطُّ لِأَنِّي عَلِمْتُ أَنَّهُ لَا يَضُرُّ وَ لَا يَنْفَعُ قَالَ فَضَرَبَ النَّبِيُّ ص يَدَهُ عَلَى عَاتِق

"Allah (swt), the Mighty and Majestic, revealed to His Messenger, peace and blessings be upon him and his family: 'I have thanked Jafar ibn Abi Talib (as) for four qualities.' The Prophet, peace and blessings be upon him and his family, called him and informed him. Jafar (as) said: 'If Allah (swt), Blessed and Exalted,

faqih-5837Vol. 4, p. 397

وَ قَالَ رَسُولُ اللَّهِ ص‌[2] قَالَ اللَّهُ جَلَّ جَلَالُهُ عِبَادِي كُلُّكُمْ ضَالٌّ إِلَّا مَنْ هَدَيْتُهُ‌[3] وَ كُلُّكُمْ فَقِيرٌ إِلَّا مَنْ أَغْنَيْتُهُ‌[4] وَ كُلُّكُمْ مُذْنِبٌ إِلَّا مَنْ عَصَمْتُهُ.

Hadith.5848 - Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Allah (swt), the Glorious and Exalted, said: 'O' My servants, all of you are misguided except those whom I have guided. All of you are in need except those whom I have enriched. And all of you are sinners except those whom I

faqih-5838Vol. 4, p. 397

وَ فِي رِوَايَةِ السَّكُونِيِّ قَالَ قَالَ عَلِيٌّ ع‌ مَا مِنْ يَوْمٍ يَمُرُّ عَلَى ابْنِ آدَمَ إِلَّا قَالَ لَهُ ذَلِكَ الْيَوْمُ أَنَا يَوْمٌ جَدِيدٌ وَ أَنَا عَلَيْكَ شَهِيدٌ فَقُلْ فِيَّ خَيْراً وَ اعْمَلْ فِيَّ خَيْراً أَشْهَدْ لَكَ بِهِ يَوْمَ الْقِيَامَةِ فَإِنَّكَ لَنْ تَرَانِي بَعْدَ هَذَا أَبَداً.

Hadith.5849 - In the narration of Al-Sakuni, it is reported that Imam Ali ibn Abi Talib (as) said: "There is no day that passes over the son of Adam except that the day says to him: 'I am a new day, and I am a witness over you. So speak good in me and act righteously in me, for I will testify for you on the Day of Judg

faqih-5839Vol. 4, p. 398

قَالَ رَسُولُ اللَّهِ ص‌ لِلْمُؤْمِنِ عَلَى الْمُؤْمِنِ سَبْعَةُ حُقُوقٍ وَاجِبَةٍ مِنَ اللَّهِ عَزَّ وَ جَلَّ عَلَيْهِ‌[2] الْإِجْلَالُ لَهُ فِي عَيْنِهِ وَ الْوُدُّ لَهُ فِي صَدْرِهِ وَ الْمُوَاسَاةُ لَهُ فِي مَالِهِ وَ أَنْ يُحَرِّمَ غِيبَتَهُ‌[3] وَ أَنْ يَعُودَهُ فِي مَرَضِهِ وَ أَنْ يُشَيِّعَ جَنَازَتَهُ وَ أَنْ لَا يَقُولَ فِيهِ بَعْدَ مَوْتِهِ إِلَّا خَيْراً.

Hadith.5850 - In the narration of Mas'ada ibn Sadaqa, the Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "A believer has seven rights over another believer, which are obligatory upon him by Allah (swt), the Mighty and Majestic: to respect him in his sight, to have affection for him in h

faqih-5840Vol. 4, p. 398

وَ رَوَى ابْنُ أَبِي عُمَيْرٍ عَنْ أَبِي زِيَادٍ النَّهْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ وَهْبٍ‌[4] عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ‌ حَسْبُ الْمُؤْمِنِ مِنَ اللَّهِ نُصْرَةً أَنْ يَرَى عَدُوَّهُ يَعْمَلُ بِمَعَاصِي اللَّهِ عَزَّ وَ جَلَّ.

"It is sufficient as a form of support from Allah (swt) for the believer, that he sees his enemy engaging in acts of disobedience to Allah (swt), the Mighty and Majestic."

faqih-5841Vol. 4, p. 398

وَ رَوَى ابْنُ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ‌[5] عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ‌ اصْبِرْ عَلَى أَعْدَاءِ النِّعَمِ فَإِنَّكَ لَنْ تُكَافِئَ مَنْ عَصَى اللَّهَ فِيكَ بِأَفْضَلَ مِنْ أَنْ تُطِيعَ اللَّهَ فِيهِ‌[6].

"Be patient with those who are envious of your blessings, for you cannot repay one who disobeys Allah (swt) regarding you with anything better than obeying Allah (swt) concerning him."

faqih-5842Vol. 4, p. 398-399

وَ رَوَى الْمُعَلَّى بْنُ مُحَمَّدٍ الْبَصْرِيُّ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ عَمْرِو بْنِ زِيَادٍ عَنْ مُدْرِكِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي عَبْدِ اللَّهِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ‌ إِذَا كَانَ يَوْمُ الْقِيَامَةِ جَمَعَ اللَّهُ عَزَّ وَ جَلَّ النَّاسَ فِي صَعِيدٍ وَاحِدٍ وَ وُضِعَتِ الْمَوَازِينُ فَتُوزَنُ دِمَاءُ الشُّهَدَاءِ مَعَ مِدَادِ الْعُلَمَاءِ فَيَرْجَحُ مِد

"On the Day of Judgment, Allah (swt), the Mighty and Majestic, will gather all people on one plain ground, and the scales will be set. The blood of the martyrs will be weighed against the ink of the scholars, and the ink of the scholars will outweigh the blood of the martyrs."

faqih-5843Vol. 4, p. 399

وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ عَبْدِ اللَّهِ بْنِ الْقَاسِمِ عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَنْ عَلِيٍّ ع قَالَ‌ كُنْ لِمَا لَا تَرْجُو أَرْجَى مِنْكَ لِمَا تَرْجُو فَإِنَّ مُوسَى بْنَ عِمْرَانَ ع خَرَجَ يَقْتَبِسُ لِأَهْلِهِ نَاراً فَكَلَّمَهُ اللَّهُ عَزَّ وَ جَلَّ فَرَجَعَ نَبِيّاً وَ خَرَجَتْ مَلِكَةُ سَبَإٍ فَأَسْلَمَتْ مَعَ سُلَيْمَانَ ع وَ خَرَجَ سَحَرَةُ فِرْع

"Be more hopeful for what you do not expect than for what you expect. For indeed, Musa ibn Imran (as), peace be upon him, went out to bring fire for his family and returned as a prophet after Allah (swt), the Mighty and Majestic, spoke to him. The Queen of Sheba went out and embraced Islam with Prophet Sulayman, peace

faqih-5844Vol. 4, p. 399

وَ رَوَى عَبْدُ اللَّهِ بْنُ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ‌ أَشْرَافُ أُمَّتِي حَمَلَةُ الْقُرْآنِ وَ أَصْحَابُ اللَّيْلِ‌[3].

Hadith.5855 - Abdullah ibn Abbas narrated from the Messenger of Allah (swt), peace and blessings be upon him and his family, that the Prophet (sw) said: "The nobles of my nation are the bearers of the Qur'an and those who engage in prayer during the night."

faqih-5845Vol. 4, p. 399

وَ نَزَلَ جَبْرَئِيلُ ع‌[4] عَلَى النَّبِيِّ ص فَقَالَ لَهُ يَا جَبْرَئِيلُ عِظْنِي فَقَالَ لَهُ يَا مُحَمَّدُ عِشْ مَا شِئْتَ فَإِنَّكَ مَيِّتٌ وَ أَحْبِبْ مَنْ شِئْتَ فَإِنَّكَ مُفَارِقُهُ وَ اعْمَلْ مَا شِئْتَ فَإِنَّكَ مُلَاقِيهِ شَرَفُ الْمُؤْمِنِ صَلَاتُهُ بِاللَّيْلِ وَ عِزُّهُ كَفُّ الْأَذَى عَنِ النَّاسِ.

Hadith.5856 - Jibr'il (Gabriel), peace be upon him, descended upon the Prophet, peace and blessings be upon him and his family, and the Prophet said to him: "O' Jibr'il, advise me." Jibr'il said to him: "O' Muhammad (sw), live as you wish, for you will surely die. Love whomever you wish, for you will surely part from t

faqih-5846Vol. 4, p. 399

وَ رَوَى الْحَسَنُ بْنُ مُوسَى الْخَشَّابُ عَنْ غِيَاثِ بْنِ كَلُّوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ ع أَنَّ عَلِيّاً ع كَانَ يَقُولُ‌ مَا مِنْ‌

Hadith.5857 - Al-Hasan ibn Musa Al-Khashshab narrated from Ghiyath ibn Kallub, from Ishaq ibn Ammar, from Imam Jafar ibn Muhammad Al-Sadiq (as), from his forefathers, peace be upon them, that Imam Ali ibn Abi Talib (as), peace be upon him, used to say: "There is no one afflicted with a trial, no matter how great his af

faqih-5847Vol. 4, p. 400

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ أَحَبَّ أَنْ يَكُونَ أَكْرَمَ النَّاسِ فَلْيَتَّقِ اللَّهَ وَ مَنْ أَحَبَّ أَنْ يَكُونَ أَتْقَى النَّاسِ فَلْيَتَوَكَّلْ عَلَى اللَّهِ تَعَالَى وَ مَنْ أَحَبَّ أَنْ يَكُونَ أَغْنَى النَّاسِ فَلْيَكُنْ بِمَا عِنْدَ اللَّهِ عَزَّ وَ جَلَّ أَوْثَقَ مِنْهُ بِمَا فِي يَدِهِ ثُمَّ قَالَ ع أَ لَا أُنَبِّئُكُمْ بِشَرِّ النَّاسِ قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ مَنْ أَبْغَضَ النَّاسَ وَ أَ

Hadith.5858 - Ali ibn Mahziyar narrated from Al-Husayn ibn Said, from Al-Harith ibn Muhammad ibn Al-Numan Al-Ahwal, known as Sahib Al-Taq, from Jamil ibn Salih, from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), from his forefathers, peace be upon them, who said that the Messenger of Allah (swt), peace and blessi

faqih-5848Vol. 4, p. 400

قَالَ الصَّادِقُ جَعْفَرُ بْنُ مُحَمَّدٍ ع‌ مَا ضَعُفَ بَدَنٌ عَمَّا قَوِيَتْ عَلَيْهِ النِّيَّةُ.

Hadith.5859 - Al-Hasan ibn Ali ibn Faddal narrated from Al-Hasan ibn Al-Jahm, from Al-Fudayl ibn Yasar, who said that Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) said: "The body does not become weak in pursuing what the intention has been strengthened for."

faqih-5849Vol. 4, p. 400

وَ رَوَى ابْنُ فَضَّالٍ عَنْ غَالِبِ بْنِ عُثْمَانَ عَنْ شُعَيْبٍ الْعَقَرْقُوفِيِّ عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ‌ مَنْ مَلَكَ نَفْسَهُ إِذَا رَغِبَ وَ إِذَا رَهِبَ وَ إِذَا اشْتَهَى وَ إِذَا غَضِبَ وَ إِذَا رَضِيَ حَرَّمَ اللَّهُ جَسَدَهُ عَلَى النَّارِ.

"Whoever controls himself in moments of desire, fear, craving, anger, and satisfaction, Allah (swt) will make his body forbidden to the Fire."

faqih-5850Vol. 4, p. 400-401

الَّذِي يَتْرُكُ حَلَالَهَا مَخَافَةَ حِسَابِهِ وَ يَتْرُكُ حَرَامَهَا مَخَافَةَ عَذَابِهِ‌[1].

Hadith.5861 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), peace be upon him, was asked about the one who is ascetic in this world. Imam (as) said: "The one who abandons what is lawful out of fear of its reckoning and abandons what is unlawful out of fear of its punishment."

faqih-5851Vol. 4, p. 401

وَ رَوَى مُحَمَّدُ بْنُ سِنَانٍ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ إِنَّ أَحَقَّ النَّاسِ بِأَنْ يَتَمَنَّى لِلنَّاسِ الْغِنَى الْبُخَلَاءُ لِأَنَّ النَّاسَ إِذَا اسْتَغْنَوْا كَفُّوا عَنْ أَمْوَالِهِمْ وَ إِنَّ أَحَقَّ النَّاسِ بِأَنْ يَتَمَنَّى لِلنَّاسِ الصَّلَاحَ أَهْلُ الْعُيُوبِ لِأَنَّ النَّاسَ إِذَا صَلَحُوا كَفُّوا- عَنْ تَتَبُّعِ عُيُوبِهِمْ وَ إِنَّ أَحَقَّ النَّاسِ بِأَن

"Indeed, the people most deserving to wish for others to be wealthy are the misers because if people become self-sufficient, they will refrain from seeking their wealth. And the people most deserving to wish for others to be righteous are those with flaws because if people become righteous, they will stop pursuing thei