ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim ibn Hashim has narrated from his father from al-Qasim ibn Muhammad from al-Minqari from Hafs ibn Ghiyath from abu ‘Abdallah (a.s.) who has said the following. “O Hafs, seventy sins of an ignorant person may be forgiven before only one sin of a learned person is forgiven.”
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1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from Muhammad ibn Marwan from Abu ‘Abdillah (a.s.) who has said the following: “For everything there is weighing and measuring except tears. One drop of tears can extinguish oceans of fire. If the eyes flood with tears the face will not suffer hardships and humiliation. When tears flow out, Allah makes it forbidden for the fire and if a person weeps in a nation, such nation will receive favors.”
[2]اغرورقت عيناه دمعا كأنهما غرقت في دمعهما. و رهقه رهقا: غشيه. و القتر: الغبار و ضمير« وجهه» راجع الى صاحب العين. و في القاموس فاض الماء فيضا: كثر حتّى سال كالوادى و ضمير« فاضت» اما راجع الى الدموع أو إلى العين للاسناد المجازى كالفياض و ضمير« حرمه» اما راجع إلى الباكى أو إلى الوجه و في بعض النسخ[ حرمها] فالضمير راجع إلى العين و تحريمه يستلزم تحريم الشخص بل المبالغة فيه( آت).ص 481
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1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah from Muhammad ibn Muslim who has said the following: “I once asked abu ’Abd Allah (a.s.), about a woman experiencing Hayd (menses) who takes Ghusl (bath) on Friday and speaks of Allah. He (the Imam) said, ‘Ghusl (bath) is unhelpful but she can take Wudu’ at the time for Salah (prayer), then face the direction of Makkah and speak of Allah.”’
[1]يدل على عدم جواز غسل الجمعة للحائض و على رجحان الوضوء لها في أوقات الصلوات و ذكر اللّه بقدر الصلاة كما ظهر من غيره و المشهور فيها الاستحباب و ظاهر المصنّف الوجوب كما نقل عن ابن بابويه أيضا لحسنة زرارة و هو مع عدم صراحته في الوجوب محمول على الاستحباب جمعا بين الأدلة. و لو لم يتمكن من الوضوء ففى مشروعية التيمم لها قولان، أظهرها العدم( آت) أقول: أراد- رحمه اللّه- بحسنة زرارة الخبر الذي كان تحت رقم 4. و قال صاحب الحدائق:ص 101
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1. Ali ibn Ibrahim has narrated from his father, from af-Nawfafiy, from af-Sakuniy who has said the following: “Abu Ja’far (a.s.), has narrated from his ancestors who have said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, would say this prayer during breakfast after sunset. ‘O Allah, we fasted for your sake, with your sustenance we break our fast. Please accept it from us. Thirst is gone, veins are quenched and the reward is to come.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Hassan ibn al-Jahm who has said the following: “I heard al-Rida’ (a.s.), saying, ‘If one saves food for one year, his burden becomes light and he feels comfortable. Abu Ja’far and abu ‘Abd Allah, ‘Alayhim al-Salam, would not buy anything before reserving their food for one year.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from abu Wallad al-Hannat who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who claims that her husband has divorced her once in the manner of divorce which requires a waiting period. That it has taken place in the presence of witnesses in a Hayd (menses)-free period and without going to bed, but the husband denies it. He (the Imam) said, Tf his denying is before the expiration of waiting period it is (his Ruju‘) going back to her but if it is after the expiration of waiting period, then it is the task of the Imam to separate them from each other after establishing testimony and after oath. His denying after the expiration of waiting period places him in the position of one of those who may propose marriage with her.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isa from Yunus all from ‘Umar ibn ’Udhaynah who has narrated the following: “I once said to Zurarah, "Certain people have narrated to me from him (abu ‘Abd Allah (a.s.) ) and from his father (a.s.), about certain things regarding the ordained shares. I like to show them to you so you can tell me which is false and which is right and do not narrate this (what is false) and remain quiet.’ I said, "A man narrated from one of the two Imam, (abu Ja‘far or abu "Abd Allah), ‘Alayhim al-Salam, about both parents and brothers from the side of mother that they are barred and do not inherit.’ He said, "This by Allah is false. I will inform you, do not narrate as such. What I say by Allah is the truth. If a deceased leaves behind his parents, the share of the mother is one-third and the father receives two-thirds according to the book of Allah, most Majestic, most Glorious. If he leaves behind brothers, that is, the deceased has brothers from both parents or brothers from the father’s side, the share of his mother is one-sixth and the share of the father is five-sixths. It is made available to the father because of his dependents. Brothers from the side of the mother, who are not from the father, do not bar the mother from her one-third and they do not inherit. If a man dies and leaves behind his mother and brothers and sisters from both parents and brothers and sisters from the mother’s side and the father is not alive, they do not inherit and do not bar her because Kalalah does not inherit.’”
[1]« لا تروه و اسكت» يعنى لا ترو ذلك لي بل اكتف بتصديق ما رواه لي غيرك و انما قال ذلك لانه كان يعلم ان زرارة كان يتقى في رواية ذلك لانه لم يورث كلالة و ذلك لوجود الأقرب و إنّما يورث كلالة إذا لم يكن( فى)ص 91
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Through the same chain of narrators it is narrated from Abu ‘Abdallah (a.s.) who has said the following: “Jesus son of Mary (a.s.) said, ‘Woe to bad scholars! If only they knew how raging fire will engulf them.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. A number of our people have narrated from Sahl ibn Ziyad from ibn Faddal from abu Jamilah and Mansur ibn Yunus from Muhammad ibn Marwan from Abu ‘Abdillah (a.s.) who has said the following: “Every eye will be weeping on the Day of Judgment except the eye that has wept for fear of Allah. Any eye that is flooded with tears for fear of Allah, the Most Majestic, the Most Holy, Allah, the Majestic, the Glorious, will make it forbidden for the fire to burn the other parts of his body. Any eye from which tears flow over one’s checks such face will not face any suffering or humiliation. Everything has weighing and measuring tools except tears with a very little of which Allah, the Most Majestic, the Most Holy, will extinguish oceans of fire. If a servant (of Allah) weeps in a nation, Allah, the Most Majestic, the Most Holy, will grant favor to that nation because of the weeping of that one servant (of Allah).”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Sa‘dan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that every night in the month of Ramadan during breakfast after sunset, say this prayer, ‘All praise belongs to Allah who has helped us to fast and has granted us sustenance to break our fast. O Allah, accept it from us and help us to do it, keep us safe in this month, receive it from us with ease from You and good health. All praise belongs to Allah who completed one day of the month of Ramadan for us.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Abu Ali al-Ash’ariy has narrated from abu Muhammad al-Dhuhliy from abu Ayyub al-Mad’iniy from ‘Abd Allah ibn ‘Abd al- Rahman from ibn Bukayr from abu al-Hassan (a.s.), who has said the following: “Abu al-Hassan (a.s.), has said that the Messenger of Allah O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘When a soul reserves its sustenance it settles down.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from Sa‘d ibn Sa‘d from al-Marzuban who has said the following: “I once asked al-Rida’ (a.s.), about the case of a man who says to his wife, ‘’1‘tadV (you must commence waiting period); I have opened your way. In few days he arranges witness for his going back to her; then remains absent from her before going to bed with her until months pass from the waiting period or more. What do you command in the case?’ He (the Imam) said, ‘Since he has arranged for witness about his going back to his wife, she is his wife.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sa‘d ibn abu Khalaf from abu al-‘Abbas who has narrated the following: “Abu "Abd Allah (a.s.), has said, "If a deceased leaves behind two brothers, they are considered more than two brothers of the deceased and they bar the mother from one-third. If there is one brother he does not bar the mother.’ He (the Imam) said, "If there are four sisters they bar the mother from one-third because they are like two brothers but if there are three sisters they do not bar the mother’s share.’”
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3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan, both from Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following. “(Imam) abu ‘Abdallah (a.s.) has said, “When the soul reaches here, pointing to his throat, there will be no chance for learned persons to repent. He recited this verse; “God will only accept the repentance of those who commit evil in ignorance, if they repent immediately. God is All-knowing and All-wise (4:17)”
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3. It is narrated from him (narrator of the Hadith above) from ‘Abd al-Rahman ibn abu Najran from Muthanna al-Hannat from abu Hamza from abu la’ far (a.s.) who has said the following: “No drop is more beloved to Allah, the Majestic, the Glorious, than the drop of tears in the dark night for fear of Allah, and is intended to be just for Him alone.”
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3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Ammar ibn Marwan from Zayd al-Shahham who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘A woman experiencing Hayd (menses) should take Wudu’ at the time of each Salah (prayer), face the direction of Ka’bah and speak of Allah for a period of time equal to a period of time Salah (prayer) is performed.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “Abu Ja‘far (a.s.), has said that Salman, may Allah be pleased with him, has said, ‘The soul disturbs its owner when he does not have dependable sustenance; but upon reserving sustenance his soul becomes comfortable and settled.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asem ibn Hamid from Muhammad ibn Qays who has said the following: “About the case of a man, who divorces his wife in the presence of two witnesses, and then arranges for witness about his going back to his wife privately without her knowledge. He asks the witnesses to keep it secret from her so she remains uninformed about his revoking the divorce until her waiting period is complete. Abu Ja‘far (a.s.), has said, ‘She will have the choice to remarry him or someone else. If she marries before learning about the revocation of divorce for which witness was arranged by her husband, then the one who divorced her has no way to her and the other husband is more rightful in the case.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhassin ibn Ahmad from Aban ibn ‘Uthman from Fadl abu al-‘Abbas al-Baqbaq who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of both parents and two sisters from both parents; if they bar the mother from one-third of the legacy. He (the Imam) said, ‘No, they do not do so.’ I then asked, ‘What happens if they are three?’ He (the Imam) said, ‘No, they do not do so.’ I then asked, ‘What happens if they are four?’ He (the Imam) said, ‘Yes, they bar her from one-third.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya al-Halabi from abu Sa‘id al-Mukari from abu Basir from abu Ja’far (a.s.) who has said the following. “Imam abu Ja‘far (a.s.) has said about the words of Allah in the holy Quran, ‘The idol worshippers, the idols, the rebellious ones, (26:94) and the army of Satan will all be thrown headlong into hell. (26:95)’ They are the people who speak about justice a great deal but in their own practice they would disregard it altogether.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mansur ibn Yunus from Salih ibn Razin and Muhammad ibn Marwan and others from Abu ‘Abdillah (a.s.) who has said the following: “Every eye on the Day of Judgment will be weeping except three eyes: the eye that was shut closed from looking at things made unlawful by (the laws of) Allah, the eye that spends the night in awake in obedience to Allah and the eye that weeps inside the night for fear of Allah.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has narrated the following: “Abu ‘Abd Allah (a.s.), has said, ‘A mother is not barred from receiving one-third if there is no son except because of two brothers or four sisters.’”
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5. Ibn abu ‘Umayr has narrated from Jamil ibn Darraj and Drust from Muhammad ibn Marwan who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘everything has weighing and measuring tools except the tears. A drop of tear can extinguish oceans of fire. If the eye floods with tears, that face will not suffer anything or become humiliated. If the eye overflows with tears, Allah makes it forbidden for the fire to burn it and if a person weeps in a nation, that nation will receive favors.’”
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6. Ibn abu ‘Umayr has narrated from a man from certain individuals of his people who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Allah, the Most Majestic, the Most Holy, sent revelations to Moses that said, “the most beloved of things to Me with which My servants can seek nearness to Me are three things.” Moses then asked, ‘Lord, what are they?’ The Lord said, ‘One’s reduced interest in worldly matters, restraint from sins and weeping for fear of Me.’ Moses asked, ‘Lord, what is then the reward for one who would do so?’ Allah, the Most Majestic, the Most Holy, sent him revelation that said, ‘Moses, people with reduced interest in the world will be in paradise, those weeping for fear of Me will be in a high position with whom no one else will share and those restraining from sins for their reward will have the privilege of freedom from My searching their affairs when I search all other people.’”
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6. Through the same chain of narrators as that of the previous Hadith the following is narrated from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has narrated the following: “I once heard abu ‘ Abd Allah (a.s.), saying, ’Brothers from the mothers’ side do not bar the mother from one-third of the legacy.’”
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7. A number of our people have narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Ishaq ibn ‘Ammar who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘When I pray and plead before Allah for help, I like to weep but it does not come through, but if I recall members of my family who have died I may feel weeping. Is that permissible?’ The Imam said, ‘Yes, it is permissible. When you recall them and feel like weeping then pray to your Lord, the Most Blessed, the Most High.’”
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7. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn SaTd from ‘Abd Allah ibn Bahr from Hariz from Zurarah who has narrated the following: “Abu ’Abd Allah (a.s.), once said to me, ’O Zurarah, what do you say about the case of a man who leaves behind his both parents and brothers from his mother’s side?’ He (the narrator) has said that he said, ‘One-sixth is for the mother and the rest is for the father.’ He (the Imam) asked, ’On what basis do you say so?’ I replied, ‘I have heard Allah, most Majestic, most Glorious, saying in His book, ’. . . if there are brothers then one-sixth is for his mother.’ (4:11) He (the Imam) said, ’Fie on you O Zurarah, they are brothers from the father’s side. If brothers are from the mother’s side, they do not bar the mother from receiving the one-third.’”
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8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from ‘Anbasah al-‘Abid who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If you cannot weep then make a weeping-like face.’”
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9. It is narrated from him (narrator of the Hadith above) from ibn Faddal from Yunus ibn Ya’qub from Sa’Id ibn Yasar Bayya’ al-Sabiri who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘In my prayer I can only make a weeping-like face, but weeping does not come through.’ The Imam said, ‘Yes, even (tears) of the size of the head of a fly (are very good).”’
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11. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from Isma’Il al-Bajilli from Abu ‘Abdillah (a.s.) who has said the following: “If weeping does not come through, make a weeping-like face. If of the size of the head of a fly tears come out that is your sheer good luck indeed.”
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10. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamza who has said the following: “Abu ‘Abd Allah (a.s.) has said to abu Basir, ‘If you are afraid of something or need help, then begin with Allah and His glory and praise Him as He deserves. Then ask Allah’s favors for the Holy Prophet and ask for help, tiy to weep even if your tears are of the size of the head of a fly. Abu ‘Abd Allah (a.s.) would say, ‘a servant (of Allah) in prostration and weeping is in the nearest position to Allah, the Most Majestic, the Most Holy.’”
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2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr and Hammad from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A woman experiencing Hayd (menses) can take Wudu’ when she wants to eat, and when it is time for Salah (prayer) take Wudu’, face the direction of Ka’bah say Tahlil, (no one deserves worship except Allah). Takbir (Allah is great beyond description) and recite from al-Quran and speak of Allah, most Majestic, most Glorious.’”
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5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ‘Abd Allah ibn Bukayr from Fadl abu al-‘Abbas al-Baqbaq who has narrated the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘A mother is not barred from receiving one-third except because of two brothers or four sisters from both parents.”’