Hadith.2109 - The Prophet (peace and blessings be upon him and his family) said: "The Ka'bah was named 'Ka'bah' because it is the center of the world."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2110 - It is narrated: "The Ka'bah was named 'Ka'bah' because it is cubical in shape. It became cubical because it is directly beneath the Bayt al-Ma‘mur, which is also cubical. The Bayt al-Ma‘mur became cubical because it is directly beneath the Throne (‘Arsh), which is cubical as well. The Throne is cubical because the foundational words upon which Islam is built are four: Subhan Allah (swt) (Glory be to Allah (swt)), Alhamdulillah (Praise be to Allah (swt)), La ilaha illa Allah (swt) (There is no god but Allah (swt)), and Allahu Akbar (Allah (swt) is the Greatest)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2111 - The House of Allah (swt), the Sacred (Bayt Allah (swt) al-Haram), was so named because it was made forbidden (haram) for the polytheists to enter it.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2112 - The House (Ka'bah) was named al-Bayt al-Atiq (The Ancient House) because it was saved (freed) from being submerged in the flood.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2113 - It is narrated: "It was named al-Atiq (the Ancient) because it is a house independent of people and has never been owned by anyone."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2114 - The House (Ka'bah) was placed in the center of the Earth because it is the spot from beneath which the Earth was spread out, and so that its obligation could be equal for the people of both the East and the West.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2115 - The area known as al-Hatim was named as such because people crowd and jostle each other there, "crushing" (yahtim) one another in that space.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2116 - The station of Ibrahim (Maqam Ibrahim) is situated to the left because Ibrahim (as) has a position on the Day of Judgment, as does Muhammad (sw) (peace be upon him and his family). The position of Muhammad (sw) is to the right of the Divine Throne, while the position of Ibrahim (as) is to its left. This earthly location of the Maqam Ibrahim corresponds to Ibrahim's position in the Hereafter, while the Throne of Allah (swt) (glorified and exalted) is ever-facing and not turned away. The Syrian Corner of the Ka'bah moves during the winter and summer, day and night, due to the winds trapped beneath it. The Ka'bah is elevated, and people ascend to it via steps because when Al-Hajjaj destroyed the Ka'bah, the people dispersed its soil. When they sought to rebuild it, a serpent emerged and prevented them from continuing. When Al-Hajjaj was informed, he consulted Ali ibn Al-Husayn (as), who instructed that everyone return the soil they had taken. After the walls were raised, the remaining soil was placed inside the Ka'bah, leading to its elevated state, requiring steps for access. As for why people circumambulate the Hijr Ismail without entering it, it is because the grave of Ismail’s mother (peace be upon her) is located within the Hijr. Circumambulating around it was established so that her grave would not be stepped upon.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2117 - It has been narrated that within the Hijr Ismail lie the graves of Prophets (as).

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2118 - It is named Bakkah because people crowd against one another there, pressing with their hands.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2119 - It is narrated that it was named Bakkah because of the weeping of people around and within it.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

It is narrated: "There is an announcement made at the Hajar (stone): 'Whoever has run out of provisions should come forward, and it will be provided to them.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2120 - And it is narrated: "Indeed, Quraysh demolished the Kaaba because floods would come from the higher regions of Mecca, entering it and causing it to crack."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2121 - And it is narrated: Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the saying of Allah (swt), the Mighty and Glorious: “...wherein the residents and the visitors are equal...” (Surah Al-Hajj 22:25). Imam (as) replied: "It was not appropriate to construct doors on the houses of Mecca because the pilgrims had the right to stay with the residents in their courtyards until they completed their rituals. The first to place doors on the houses of Mecca was Muawiyah."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2122 - "The mosque was made sacred because of the Kaaba, the sanctuary was made sacred because of the mosque, and Ihram became obligatory because of the sanctuary."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2124 - In a narration from Abu Al-Husayn Al-Asadi, may Allah (swt) be pleased with him, from Sahl bin Ziyad, from Ja'far bin Uthman Al-Darimi, from Sulayman bin Ja'far, he said: "I asked Abu Al-Hasan (as) about the Talbiyah and its reason. Imam (as) said: 'Indeed, when people enter Ihram, Allah (swt), Mighty and Majestic, calls out to them, saying, "My servants and handmaids, I will make you forbidden upon the Fire just as you have entered Ihram for Me." Thus, their saying, 'Labbaik Allahumma Labbaik' (Here I am, O Allah (swt), Here I am) is a response to Allah (swt), Mighty and Majestic, for His call to them.'

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2125 - The Day of Tarwiyah (8th of Dhul-Hijjah) was named so because there was no water in Arafat, and people would bring water from Makkah to quench their thirst. They would say to one another, 'Have you provided water for yourselves? Have you provided water for yourselves?' Thus, it was named the Day of Tarwiyah for this reason.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2126 - "It was named Mina because Archangel Jibril (as) came to Ibrahim (as) and said to him: 'Wish (tamanna), O Ibrahim.' It was initially called Munaa, and the people named it Mina."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2127 - "It has been narrated that it was named Mina because Ibrahim (as) wished there that Allah (swt) would replace his son with a ram, commanding him to sacrifice it as a ransom for his son."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2128 - "It was named Al-Khaif because it is elevated above the valley, and everything that rises above the valley is called 'Khaif.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2129 - The standing was appointed at Al-Mash'ar and not within the Haram because the Kaaba is the House of Allah (swt), the Haram is its veil, and Al-Mash'ar is its door. When the visitors sought to approach, He made them stand at the door, pleading until He permitted them to enter. Then He made them stand at the second veil, which is Muzdalifah. When He observed their prolonged supplications, He commanded them to bring their sacrifices. Once they had offered their sacrifices, completed their rituals, and cleansed themselves of the sins that had served as barriers between them and Him, He commanded them to visit Him in a state of purity.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2130 - It has been narrated: 'These are days of eating, drinking, and marital relations.'

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2131 - Sitting with one's knees drawn up (ihtiba') in the Sacred Mosque is disliked out of reverence for the Kaaba.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2132 - The Hajj was called 'Al-Hajj Al-Akbar' (the Greater Pilgrimage) because it was the year in which both Muslims and polytheists performed the pilgrimage, and the polytheists did not perform Hajj after that year.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2133 - The Takbir in Mina after fifteen prayers and in the towns after ten prayers was instituted because when people depart during the first departure (on the 12th of Dhul-Hijjah), the people of the towns cease the Takbir, while the people of Mina continue to say Takbir as long as they remain in Mina until the final departure (on the 13th of Dhul-Hijjah).

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2134 - Al-Abtah was named 'Abtah' because Adam (as) was commanded to prostrate himself in the flat expanse of Jam’ until dawn broke. Adam was commanded to make this confession so that it would become a tradition among his descendants. The Messenger of Allah (swt), peace and blessings be upon him and his family, granted permission to Al-Abbas to stay in Makkah during the nights of Mina to provide water for the pilgrims. The Messenger of Allah (swt), peace and blessings be upon him and his family, entered Ihram from the tree (Dhul-Hulayfah) because, when he was taken on the Night Journey to the heavens, he was at the place opposite the tree and was called out, 'O Muhammad.' He (sw) replied: 'Here I am.' Then it was said, 'Did We not find you an orphan and shelter you? And We found you wandering and guided you?' (Surah Ad-Duha 93:6-7). The Prophet, peace and blessings be upon him and his family, responded: 'All praise, blessings, and sovereignty belong to You; You have no partner.' For this reason, He (sw) entered Ihram from the tree instead of any other location. As for marking the sacrificial animals with necklaces (taqlid), it is so they can be recognized as sacrificial animals, and the owner can identify them by the sandal tied as their necklace. Marking (ish’ar) was commanded to ensure the animal's back would be forbidden for its owner to use once it was marked, and so Satan would not be able to mount it.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2135 - The command to throw the pebbles (Ramy al-Jamarat) was given because Iblis, the accursed, would appear to Ibrahim (as) at the locations of the Jamarat, and Ibrahim (as) would pelt him with stones. Thus, it became a tradition. It has also been narrated that the first to throw the pebbles was Adam (as) followed by Ibrahim, peace be upon him.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.2136 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "Allah (swt) made this sacrifice (Adha) so that your needy may be satisfied with meat, so feed them."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.