Parents

مَا أَدَّيْتُ مِنْ مُكَاتَبَتِي فَأَنَا بِهِ حُرَّةٌ عَلَى حِسَابِ ذَلِكَ فَقَالَ لَهَا نَعَمْ فَأَدَّتْ بَعْضَ مُكَاتَبَتِهَا وَ جَامَعَهَا مَوْلَاهَا بَعْدَ ذَلِكَ فَقَالَ إِنْ كَانَ اسْتَكْرَهَهَا عَلَى ذَلِكَ ضُرِبَ مِنَ الْحَدِّ بِقَدْرِ مَا أَدَّتْ مِنْ مُكَاتَبَتِهَا وَ دُرِئَ عَنْهُ مِنَ الْحَدِّ بِقَدْرِ مَا بَقِيَ مِنْ مُكَاتَبَتِهَا وَ إِنْ كَانَتْ تَابَعَتْهُ كَانَتْ شَرِيكَتَهُ فِي الْحَدِّ ضُرِبَتْ مِثْ

Ali Bin Ibrahim, from his father, from Salih Bin Saeed, from Al Husayn Bin Khalid, (It has been narrated) from Abu Abdullah asws having been asked about a man who had a slave girl, so he contracted her. So she said, ‘Whatever I pay off from my contract, so I would be free by it upon that accounting’. So he said to her,

الْمَمْلُوكُ إِذَا سَرَقَ مِنْ مَوَالِيهِ لَمْ يُقْطَعْ فَإِذَا سَرَقَ مِنْ غَيْرِ مَوَالِيهِ قُطِعَ.

Ali, from his father, from Salih Bin Saeed, from Yunus, from one of our companions, Abu Abdullah asws has said: ‘The owned (slave), when he steals from his master, he would not be cut. So if he steals from other than his master, he would be cut’.

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي الْعَبِيدِ وَ الْإِمَاءِ إِذَا زَنَى أَحَدُهُمْ أَنْ يُجْلَدَ خَمْسِينَ جَلْدَةً إِنْ كَانَ مُسْلِماً أَوْ كَافِراً أَوْ نَصْرَانِيّاً وَ لَا يُرْجَمَ وَ لَا يُنْفَى.

Ali, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding the slave men and the slave women when one of them commited adultery, that he would be whipped eighty lashes whether he was a Muslim,

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع أَنْ يُجْلَدَ الْيَهُودِيُّ وَ النَّصْرَانِيُّ فِي الْخَمْرِ وَ النَّبِيذِ الْمُسْكِرِ ثَمَانِينَ جَلْدَةً إِذَا أَظْهَرُوا شُرْبَهُ فِي مِصْرٍ مِنْ أَمْصَارِ الْمُسْلِمِينَ وَ كَذَلِكَ الْمَجُوسِيُّ وَ لَمْ يَعْرِضْ لَهُمْ إِذَا شَرِبُوهَا فِي مَنَازِلِهِمْ وَ كَنَائِسِهِمْ حَتَّى يَصِيرُوا بَيْنَ الْمُسْلِمِينَ‌[2].

Ali Bin Ibrahim, form his father, from Al Washa, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged that the Jew, and the Christian would be whipped regarding the wine and Al-Nabeez the intoxicant (drink), eighty lashes, when they displa

أَنَّهُ نَهَى عَنْ قَذْفِ مَنْ كَانَ عَلَى غَيْرِ الْإِسْلَامِ إِلَّا أَنْ يَكُونَ قَدِ اطَّلَعْتَ عَلَى ذَلِكَ مِنْهُ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws that he asws forbid from slandering one who was upon other than Al-Islam, except that he happened to have been notified upon that, from him’.

كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَسَأَلَنِي رَجُلٌ مَا فَعَلَ غَرِيمُكَ قُلْتُ ذَاكَ ابْنُ الْفَاعِلَةِ فَنَظَرَ إِلَيَّ أَبُو عَبْدِ اللَّهِ ع نَظَراً شَدِيداً قَالَ فَقُلْتُ جُعِلْتُ فِدَاكَ إِنَّهُ مَجُوسِيٌّ أُمُّهُ أُخْتُهُ فَقَالَ أَ وَ لَيْسَ ذَلِكَ فِي دِينِهِمْ نِكَاحاً.

Ali, from his father, from Ibn Abu Umeyr, from Abu Al Hassan Al Haza’a who said, ‘I was in the presence of Abu Abdullah asws , so a man said to me, ‘What did your creditor do?’ I said, ‘That one is a son of a ‘sexually active (immoral) woman’ . So Abu Abdullah asws looked at me with a harsh look. So I said, ‘May I be s

سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ ذِمِّيَّةً[2] عَلَى مُسْلِمَةٍ وَ لَمْ يَسْتَأْمِرْهَا قَالَ وَ يُفَرَّقُ بَيْنَهُمَا قَالَ فَقُلْتُ فَعَلَيْهِ أَدَبٌ قَالَ نَعَمْ اثْنَا عَشَرَ سَوْطاً وَ نِصْفٌ ثُمُنُ حَدِّ الزَّانِي وَ هُوَ صَاغِرٌ قُلْتُ فَإِنْ رَضِيَتِ الْمَرْأَةُ الْحُرَّةُ الْمُسْلِمَةُ بِفِعْلِهِ بَعْدَ مَا كَانَ فَعَلَ قَالَ لَا يُضْرَبُ وَ لَا يُفَرَّقُ بَيْنَهُمَا يَبْقَيَانِ عَلَى النِّكَاحِ الْأَوَّلِ.

Ali Bin Ibrahim, from his father, from Salih Bin Saeed, from one of his companions, from Mansour Bin Hazam, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who married a Zimmi woman (woman under the responsibility of the Islamic government) over a Muslim woman, (as a second wife) and

سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ أَتَى أَهْلَهُ وَ هِيَ حَائِضٌ قَالَ يَسْتَغْفِرُ اللَّهَ وَ لَا يَعُودُ قُلْتُ فَعَلَيْهِ أَدَبٌ قَالَ نَعَمْ خَمْسَةً وَ عِشْرِينَ سَوْطاً رُبُعَ حَدِّ الزَّانِي وَ هُوَ صَاغِرٌ لِأَنَّهُ أَتَى سِفَاحاً.

Ali Bin Ibrahim, from his father, from Salih Bin Saeed, from Ismail Bin Al Fazl Al Hasimy who said, ‘I asked Abu Al-Hassan asws about a man who came to his wife and she was in menstruation. He asws said: ‘He should seek Forgiveness of Allah azwj , and should not repeat it’. I said, ‘So upon him would be the disciplinin

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَالَ لآِخَرَ يَا فَاسِقُ قَالَ لَا حَدَّ عَلَيْهِ وَ يُعَزَّرُ.

Ali Bin Ibrahim, from his father, from Al Qasim Bin Muhammad Al Miqary, from Al Noman Bin Abdul Salam, from Abu Haneefa who said, ‘I asked Abu Abdullah asws about a man who said to another, ‘O wicked!’ He asws said: ‘There is no Penalty ( Hadd ) upon him, and he would be reprimanded’.

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي الْهِجَاءِ التَّعْزِيرَ.

Ali Bin Ibrahim, from his father, from Ibn Fazzal, from Yunus Bin Yaqoub, from Abu Maryam, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding the defamation, (to be) the reprimanding’.

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الرَّجُلِ يَأْتِي الْمَرْأَةَ وَ هِيَ حَائِضٌ قَالَ يَجِبُ عَلَيْهِ فِي اسْتِقْبَالِ الْحَيْضِ دِينَارٌ وَ فِي اسْتِدْبَارِهِ نِصْفُ دِينَارٍ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ يَجِبُ عَلَيْهِ شَيْ‌ءٌ مِنَ الْحَدِّ قَالَ نَعَمْ خَمْسَةً وَ عِشْرِينَ سَوْطاً رُبُعَ حَدِّ الزَّانِي لِأَنَّهُ أَتَى سِفَاحاً.

Ali Bin Ibrahim, from his father, from Muhammad Bin Ja’far, from Abu Habeeb, from Muhammad Bin Muslim who said, ‘I asked Abu Ja’far asws about the man who came to the woman and she was Fasting. He asws said: ‘It would be Obligated upon him, during the beginning of the menstruation, one Dinar, and during its ending, hal

سَأَلْتُ أَحَدَهُمَا ع عَنْ حَدِّ الْأَخْرَسِ وَ الْأَصَمِّ وَ الْأَعْمَى فَقَالَ عَلَيْهِمُ الْحُدُودُ إِذَا كَانُوا يَعْقِلُونَ مَا يَأْتُونَ.

Ali Bin Ibrahim, from his father, from Yahya Bin Abu Imran, from Yunus, from Is’haq Bin Ammar who said, ‘I asked one of the two (5 th or 6 th Imam asws ) about a Penalty ( Hadd ) of the speechless, the deaf and the blind, so he asws said: ‘Upon them are the Penalties, when they they have the intellect of what they are

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ يَخْرُجُ مِنْ مَنْزِلِهِ يُرِيدُ الْمَسْجِدَ أَوْ يُرِيدُ الْحَاجَةَ فَيَلْقَاهُ رَجُلٌ أَوْ يَسْتَقْفِيهِ فَيَضْرِبُهُ وَ يَأْخُذُ ثَوْبَهُ قَالَ أَيَّ شَيْ‌ءٍ يَقُولُ فِيهِ مَنْ قِبَلَكُمْ قُلْتُ يَقُولُونَ هَذِهِ دَغَارَةٌ[2] مُعْلَنَةٌ وَ إِنَّمَا الْمُحَارِبُ فِي قُرًى مُشْرِكِيَّةٍ فَقَالَ أَيُّهُمَا أَعْظَمُ حُرْمَةً دَارُ الْإِسْلَامِ أَوْ دَارُ الشِّرْكِ قَالَ فَقُلْتُ

Ali Bin Ibrahim, from his father and Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, altogether from Safwan Bin Yahya, from Talha Al Nahdy, from Sowrat Bin Kuleyb who said, ‘I said to Abu Abdullah asws , ‘A man comes out from his house intending (to go to) the Masjid, or he intends the need, so he meets a man or he

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- إِنَّما جَزاءُ الَّذِينَ يُحارِبُونَ اللَّهَ وَ رَسُولَهُ وَ يَسْعَوْنَ‌ فِي الْأَرْضِ فَساداً أَنْ يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ‌ إِلَى آخِرِ الْآيَةِ فَقُلْتُ أَيُّ شَيْ‌ءٍ عَلَيْهِمْ مِنْ هَذِهِ الْحُدُودِ الَّتِي سَمَّى اللَّهُ عَزَّ وَ جَلَّ قَالَ ذَلِكَ إِلَى الْإِمَامِ إِنْ شَاءَ قَطَعَ وَ إِنْ شَاءَ صَلَبَ وَ إِنْ شَ

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj who said, ‘I asked Abu Abdullah asws about the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool and strive to make mischief in the land is only this, that they should

لَا يُبَايَعُ وَ لَا يُؤْوَى وَ لَا يُتَصَدَّقُ عَلَيْهِ.

Ali Bin Ibrahim, from his father, from Hanan, (It has been narrated) from Abu Abdullah asws regarding the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool – up to the end of the Verse. He asws said: ‘Neither pledge your allegiance to him, nor s

أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع صَلَبَ رَجُلًا بِالْحِيرَةِ ثَلَاثَةَ أَيَّامٍ ثُمَّ أَنْزَلَهُ يَوْمَ الرَّابِعِ فَصَلَّى عَلَيْهِ وَ دَفَنَهُ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws curcified a man at Al-Hira, for three days. Then he asws brought him down on the fourth day, so he asws Prayed over him and buried him’.

سُئِلَ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- إِنَّما جَزاءُ الَّذِينَ يُحارِبُونَ اللَّهَ وَ رَسُولَهُ وَ يَسْعَوْنَ فِي الْأَرْضِ فَساداً أَنْ يُقَتَّلُوا الْآيَةَ فَمَا الَّذِي إِذَا فَعَلَهُ اسْتَوْجَبَ وَاحِدَةً مِنْ هَذِهِ‌ الْأَرْبَعِ فَقَالَ إِذَا حَارَبَ اللَّهَ وَ رَسُولَهُ وَ سَعَى فِي الْأَرْضِ فَسَاداً فَقَتَلَ قُتِلَ بِهِ وَ إِنْ قَتَلَ وَ أَخَذَ الْمَالَ قُتِلَ وَ صُلِبَ وَ إِنْ أَخَذَ الْمَالَ وَ لَمْ يَ

Ali, from his father, from Amro Bin Usman, from Ubeydullah Bin Is’haq Al madainy, from Abu Al Hassan Al Reza asws , said, ‘He asws was asked about the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool and strive to make mischief in the land is o

فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ‌ إِنَّما جَزاءُ الَّذِينَ يُحارِبُونَ اللَّهَ وَ رَسُولَهُ وَ يَسْعَوْنَ فِي الْأَرْضِ فَساداً أَنْ يُقَتَّلُوا الْآيَةَ هَذَا نَفْيُ الْمُحَارَبَةِ غَيْرُ هَذَا النَّفْيِ قَالَ يَحْكُمُ عَلَيْهِ الْحَاكِمُ بِقَدْرِ مَا عَمِلَ وَ يُنْفَى وَ يُحْمَلُ فِي الْبَحْرِ ثُمَّ يُقْذَفُ بِهِ لَوْ كَانَ النَّفْيُ مِنْ بَلَدٍ إِلَى بَلَدٍ كَأَنْ يَكُونَ إِخْرَاجُهُ مِنْ بَلَدٍ إِلَى بَلَدٍ آخَرَ

Ali Bin Ibrahim, from his father, from Muhammad Bin Hafs, from Abdullah asws Bin Talha, (It has been narrated) from Abu Abdullah asws regarding the Words of Allah azwj Mighty and Majestic [5:33] But rather, the Recompense of those who wage war against Allah and His Rasool and strive to make mischief in the land is only

قَالَ أَبُو جَعْفَرٍ ع‌ لَوْ وَجَدْتُ رَجُلًا مِنَ الْعَجَمِ أَقَرَّ بِجُمْلَةِ الْإِسْلَامِ لَمْ يَأْتِهِ شَيْ‌ءٌ مِنَ التَّفْسِيرِ زَنَى أَوْ سَرَقَ أَوْ شَرِبَ الْخَمْرَ لَمْ أُقِمْ عَلَيْهِ الْحَدَّ إِذَا جَهِلَهُ إِلَّا أَنْ تَقُومَ عَلَيْهِ بَيِّنَةٌ أَنَّهُ قَدْ أَقَرَّ بِذَلِكَ وَ عَرَفَهُ.

Ali, from his father, from Ibn Abu Umeyr, from the one who reported it, from Abu Ubeyda who said, ‘Abu Ja’far asws said: ‘If I asws were to find a man from the non-Arabs who accepted with the entirety of Al-Islam, not been given anything from the explanation of adultery, or theft, or drinking the wine, I asws would not

لَمْ أَكُنْ أُقِيمُ عَلَيْهِ الْحَدَّ إِذَا كَانَ جَاهِلًا وَ لَكِنْ أُخْبِرُهُ بِذَلِكَ وَ أُعْلِمُهُ فَإِنْ عَادَ أَقَمْتُ عَلَيْهِ الْحَدَّ.

Ali, from his father, from Ibn Abu Umeyr, from Jameel, from one of his companion, (It has been narrated) from one of the two (5 th or 6 th Imam asws regarding a man who entered into Al-Islam, so he drank the wine, and he was ignorant. He asws said: ‘I asws would not happen to be the one who establishes the Penalty ( Ha

تُقَامُ عَلَيْهِ الْحُدُودُ ثُمَّ يُقْتَلُ.

Ali Bin Ibrahim, from his father, form Ibn Abu Umeyr, from Hammad Bin Usman, (It has been narrated) from Abu Abdullah asws regarding the man who happens to have (several) Penalties due upon him, from these is the killing. He asws said: ‘The (other) Penalties would be established (first), then he would be killed’.

يُبْدَأُ بِالْحُدُودِ الَّتِي هِيَ دُونَ الْقَتْلِ ثُمَّ يُقْتَلُ بَعْدُ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abdullah Bin Sinan and Ibn Bukeyr, (It has been narrated) from Abu Abdullah asws regarding a man upon whom (several) Penalties had gathered, among these being the killing. He asws said: ‘He would be begun with the Penalties which are besides the killing, then he

سَأَلْتُهُ عَنِ الرَّجُلِ يَأْخُذُ اللِّصَّ يَرْفَعُهُ أَوْ يَتْرُكُهُ فَقَالَ إِنَّ صَفْوَانَ بْنَ أُمَيَّةَ كَانَ مُضْطَجِعاً فِي الْمَسْجِدِ الْحَرَامِ فَوَضَعَ رِدَاءَهُ وَ خَرَجَ يُهَرِيقُ الْمَاءَ فَوَجَدَ رِدَاءَهُ قَدْ سُرِقَ حِينَ رَجَعَ إِلَيْهِ فَقَالَ مَنْ ذَهَبَ بِرِدَائِي فَذَهَبَ يَطْلُبُهُ فَأَخَذَ صَاحِبَهُ فَرَفَعَهُ إِلَى النَّبِيِّ ص فَقَالَ النَّبِيُّ ص اقْطَعُوا يَدَهُ فَقَالَ صَفْوَانُ أَ تَقْط

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (The narrator) says, ‘I asked Abu Abdullah asws about the man who seized the thief, should he raise it (the matter to the Imam asws ) or should he leave him?’ So he asws said: ‘Sufyan Bin Amayya was lying down in the Sacred Masjid, so he

لَا يُعْفَى عَنِ الْحُدُودِ الَّتِي لِلَّهِ دُونَ الْإِمَامِ فَأَمَّا مَا كَانَ مِنْ حَقِّ النَّاسِ فِي حَدٍّ فَلَا بَأْسَ أَنْ يُعْفَى عَنْهُ دُونَ الْإِمَامِ.

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Ibn Raib, from Zureys Al Kunasy, Abu Ja’far asws has said: ‘None can excuse from the Penalties which are for the Sake of Allah azwj , besides the Imam asws . So as for what was from the rights of the

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع- لَوْ أَنَّ رَجُلًا قَالَ لِرَجُلٍ يَا ابْنَ الْفَاعِلَةِ يَعْنِي الزِّنَى وَ كَانَ لِلْمَقْذُوفِ أَخٌ لِأَبِيهِ وَ أُمِّهِ فَعَفَا أَحَدُهُمَا عَنِ الْقَاذِفِ وَ أَرَادَ أَحَدُهُمَا أَنْ يُقَدِّمَهُ إِلَى الْوَالِي وَ يَجْلِدَهُ أَ كَانَ ذَلِكَ لَهُ فَقَالَ أَ لَيْسَ أُمُّهُ هِيَ أُمَّ الَّذِي عَفَا قُلْتُ نَعَمْ ثُمَّ قَالَ إِنَّ الْعَفْوَ إِلَيْهِمَا جَمِيعاً إِذَا كَانَتْ أُمُّهُمَ

Ali Bin Ibrahim, form his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, altogether from Al Hassan Bin Mahboub, from Hisham Bin Salim, from Ammar Al Sabaty who said, ‘I said to Abu Abdullah asws , ‘If a man says to a man, ‘O son of the ‘sexually active’, meaning the adultery, and for the slandered one

لَا حَدَّ لِمَنْ لَا حَدَّ عَلَيْهِ. وَ تَفْسِيرُ ذَلِكَ‌[1] لَوْ أَنَّ مَجْنُوناً قَذَفَ رَجُلًا لَمْ يَكُنْ عَلَيْهِ شَيْ‌ءٌ وَ لَوْ قَذَفَهُ رَجُلٌ لَمْ يَكُنْ عَلَيْهِ حَدٌّ.

Ali Bin Ibrahim, form his father, from Ibn Mahboub, from Is’haq Bin Ammar, Abu Abdullah asws has said: ‘There is no Penalty (Hadd) for the one upon whom there is no Penalty ( Hadd )’.

كَانَ لِأُمِّ سَلَمَةَ زَوْجَةِ النَّبِيِّ ص أَمَةٌ فَسَرَقَتْ مِنْ قَوْمٍ فَأُتِيَ بِهَا النَّبِيُّ ص فَكَلَّمَتْهُ أُمُّ سَلَمَةَ فِيهَا فَقَالَ النَّبِيُّ ص يَا أُمَّ سَلَمَةَ هَذَا حَدٌّ مِنْ حُدُودِ اللَّهِ عَزَّ وَ جَلَّ لَا يُضَيَّعُ فَقَطَعَهَا رَسُولُ اللَّهِ ص.

A number of our companions, from Sahl Bin Ziyad, and Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Ibn Raib, from Muhammad Bin Qays, Abu Ja’far asws has said: ‘There was a mother for Umm Salma as , wife of the Prophet saww , so she stole fro

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا يَشْفَعَنَّ أَحَدٌ فِي حَدٍّ إِذَا بَلَغَ الْإِمَامَ فَإِنَّهُ يَمْلِكُهُ‌[1] وَ اشْفَعْ فِيمَا لَمْ يَبْلُغِ الْإِمَامَ إِذَا رَأَيْتَ النَّدَمَ وَ اشْفَعْ عِنْدَ الْإِمَامِ فِي غَيْرِ الْحَدِّ مَعَ الرُّجُوعِ مِنَ الْمَشْفُوعِ لَهُ وَ لَا تَشْفَعْ فِي حَقِّ امْرِئٍ مُسْلِمٍ وَ لَا غَيْرِهِ إِلَّا بِإِذْنِهِ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘There is no interceding for anyone regarding a Penalty ( Hadd ) when it (the matter) reaches the Imam asws , for he asws controls it, and intercession is in what do

قَالَ رَسُولُ اللَّهِ ص‌ لَا كَفَالَةَ فِي حَدٍّ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, Abu Abdullah asws has said: ‘Rasool-Allah saww said: ‘There is no bail regarding a Penalty ( Hadd )’.

سَمِعْتُهُ يَقُولُ‌ إِنَّ الْحَدَّ لَا يُورَثُ كَمَا تُورَثُ الدِّيَةُ وَ الْمَالُ وَ الْعَقَارُ وَ لَكِنْ مَنْ قَامَ بِهِ مِنَ الْوَرَثَةِ فَطَلَبَهُ فَهُوَ وَلِيُّهُ وَ مَنْ تَرَكَهُ فَلَمْ يَطْلُبْهُ فَلَا حَقَّ لَهُ وَ ذَلِكَ مِثْلُ رَجُلٍ قَذَفَ رَجُلًا[1] وَ لِلْمَقْذُوفِ أَخٌ فَإِنْ عَفَا عَنْهُ أَحَدُهُمَا كَانَ لِلْآخَرِ أَنْ يَطْلُبَهُ بِحَقِّهِ لِأَنَّهَا أُمُّهُمَا جَمِيعاً وَ الْعَفْوُ لَهُمَا جَمِيعاً.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Hisham Bin Salim, from Ammar Al Sabaty, (The narrator) says, ‘I heard Abu Abdullah asws saying that the Penalty ( Hadd ) is not inheritance just as the wergil is inherited, and the wealth, and the real estate. But the one from the inheritors st

الْحَدُّ لَا يُورَثُ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, Abu Abdullah asws has said: ‘The Penalty ( Hadd ) is not inherited’.

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الْمُرْتَدِّ فَقَالَ مَنْ رَغِبَ عَنِ الْإِسْلَامِ وَ كَفَرَ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ ص بَعْدَ إِسْلَامِهِ فَلَا تَوْبَةَ لَهُ وَ قَدْ وَجَبَ قَتْلُهُ وَ بَانَتْ مِنْهُ امْرَأَتُهُ وَ يُقْسَمُ مَا تَرَكَ عَلَى وُلْدِهِ.

Ali Bin Ibrahim, from his father and a number of our companions, from Sahl Bin Ziiyad, altogether from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim who said, ‘I asked Abu Ja’far asws about the apostate, so he asws said: ‘The one who aspires away from Al-Islam and rejects with what Allah azwj Revealed

فِي الْمُرْتَدِّ يُسْتَتَابُ فَإِنْ تَابَ وَ إِلَّا قُتِلَ وَ الْمَرْأَةِ إِذَا ارْتَدَّتْ عَنِ الْإِسْلَامِ اسْتُتِيبَتْ فَإِنْ تَابَتْ وَ رَجَعَتْ وَ إِلَّا خُلِّدَتْ فِي السِّجْنِ وَ ضُيِّقَ عَلَيْهَا فِي حَبْسِهَا.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from someone else from our companions, (It has been narrated) from Abu Ja’far asws and Abu Abdullah asws regarding the apostate: ‘He would be asked to repent. So if he repents (fine), or else he would be killed, and the wife, when she reneges from Al-Islam, would (als

لَا يُتْرَكُ وَ ذَلِكَ إِذَا كَانَ أَحَدُ أَبَوَيْهِ نَصْرَانِيّاً.

A number of our companions, from Ahmad Bin Muhammad Bin Isa, from Al Husayn Bin Saeed, from Al nazar Bin Suweyd, from Al Qasim Bin Suleyman, from Ubeyd Bin Zurara, (It has been narrated) from Abu Abdullah asws regarding the child who chose the Polytheism, and he is among his two parents. He asws said: ‘He would not be

لَا يُتْرَكُ وَ لَكِنْ يُضْرَبُ عَلَى الْإِسْلَامِ.

Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from someone else from his companions, from Aban Bin Usman, from one of his companions, (It has been narrated) from Abu Abdullah asws regarding the child, when he becomes a youth, so he chooses the Christianity, and one of his parents is a Christian, or they ar

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ كُلُّ مُسْلِمٍ بَيْنَ مُسْلِمَيْنِ ارْتَدَّ عَنِ الْإِسْلَامِ وَ جَحَدَ مُحَمَّداً ص نُبُوَّتَهُ وَ كَذَّبَهُ فَإِنَّ دَمَهُ مُبَاحٌ لِكُلِّ مَنْ سَمِعَ ذَلِكَ مِنْهُ وَ امْرَأَتَهُ بَائِنَةٌ مِنْهُ يَوْمَ ارْتَدَّ فَلَا تَقْرَبْهُ وَ يُقْسَمُ مَالُهُ عَلَى وَرَثَتِهِ وَ تَعْتَدُّ امْرَأَتُهُ [بَعْدُ] عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Mahboub, from Hisham Bin Salim, from Ammar Al Sabaty who said, ‘I heard Abu Abdullah asws saying: ‘Every Muslim, in between two Muslims reneges from Al-Islam (becomes

أَتَى قَوْمٌ أَمِيرَ الْمُؤْمِنِينَ ع فَقَالُوا السَّلَامُ عَلَيْكَ يَا رَبَّنَا فَاسْتَتَابَهُمْ فَلَمْ يَتُوبُوا فَحَفَرَ لَهُمْ حَفِيرَةً وَ أَوْقَدَ فِيهَا نَاراً وَ حَفَرَ حَفِيرَةً أُخْرَى إِلَى جَانِبِهَا وَ أَفْضَى مَا بَيْنَهُمَا فَلَمَّا لَمْ يَتُوبُوا أَلْقَاهُمْ فِي الْحَفِيرَةِ وَ أَوْقَدَ فِي الْحَفِيرَةِ الْأُخْرَى [نَاراً] حَتَّى مَاتُوا.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim, (It has been narrated) from Abu Abdullah asws having said: ‘A group of people came to Amir Al-Momineen, so they said, ‘Peace be upon you asws , ‘السَّلَامُ عَلَيْكَ يَا رَبَّنَا’ O our Lord! So he told them to repent, but they did not repent.

يَقْتُلُهُ الْأَدْنَى فَالْأَدْنَى قَبْلَ أَنْ يَرْفَعَهُ إِلَى الْإِمَامِ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim, (It has been narrated) from Abu Abdullah asws having been asked about the one who insults Rasool-Allah saww . So he asws said: ‘He should be killed for the lowest (of insults), as a minimum, before he is brought to the Imam asws ’.

قَالَ رَسُولُ اللَّهِ ص‌ سَاحِرُ الْمُسْلِمِينَ يُقْتَلُ وَ سَاحِرُ الْكُفَّارِ لَا يُقْتَلُ قِيلَ يَا رَسُولَ اللَّهِ وَ لِمَ لَا يُقْتَلُ سَاحِرُ الْكُفَّارِ قَالَ لِأَنَّ الْكُفْرَ أَعْظَمُ مِنَ السِّحْرِ وَ لِأَنَّ السِّحْرَ وَ الشِّرْكَ مَقْرُونَانِ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘The Muslim sorcerer would be killed, and the Infidel sorcerer would not be killed’. It was said, ‘O Rasool-Allah saww ! And why would the Infidel sorcerer not be killed

قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ أَبْغَضَ النَّاسِ إِلَى اللَّهِ عَزَّ وَ جَلَّ رَجُلٌ جَرَّدَ ظَهْرَ مُسْلِمٍ بِغَيْرِ حَقٍّ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘The most hateful of the people to Allah azwj Mighty and Majestic is a man who bares the back of a Muslim without a right (to do so)’.

نَهَى رَسُولُ اللَّهِ ص عَنِ الْأَدَبِ عِنْدَ الْغَضَبِ.

Ali Bin Ibrahim, from his father, from Ali Bin Asbat, from one of our companions who said, ‘Rasool-Allah saww forbade from the disciplining during the anger’.

مَنْ أَقَرَّ عِنْدَ تَجْرِيدٍ أَوْ تَخْوِيفٍ أَوْ حَبْسٍ أَوْ تَهْدِيدٍ فَلَا حَدَّ عَلَيْهِ.

Ali Bin Muhammad Bin Bandar, from Ahmad Bin Abu Abdullah, form his father, from Abu Al Bakhtary, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws said, ‘The one who confesses during the stripping, or frightening, or imprisonment, or imposition of a Penalty ( Hadd ), so there is no Penalty ( Hadd

مَنْ أَقَرَّ بِوَلَدٍ ثُمَّ نَفَاهُ جُلِدَ الْحَدَّ وَ أُلْزِمَ الْوَلَدَ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws said: ‘The one who confesses with (ownership of) a child, then denies it, would be whipped the Penalty ( Hadd ), and the child would be enforced upon him’.

سَأَلْتُهُ عَنْ رَجُلٍ يَسْرِقُ فَتُقْطَعُ يَدُهُ بِإِقَامَةِ الْبَيِّنَةِ عَلَيْهِ وَ لَمْ يَرُدَّ مَا سَرَقَ كَيْفَ يُصْنَعُ بِهِ فِي مَالِ الرَّجُلِ الَّذِي سَرَقَ مِنْهُ أَ وَ لَيْسَ عَلَيْهِ رَدُّهُ وَ إِنِ ادَّعَى أَنَّهُ لَيْسَ عِنْدَهُ قَلِيلٌ وَ لَا كَثِيرٌ وَ عُلِمَ ذَلِكَ مِنْهُ قَالَ يُسْتَسْعَى حَتَّى يُؤَدِّيَ آخِرَ دِرْهَمٍ سَرَقَهُ.

Ali, from his father, from Salih Bin Saeed, (It has been narrated) from one of the two (5 th or 6 th Imam asws ), said, ‘I asked him asws about a man who stole, so his hand was cut by the establishment of the proof against him, but he did not return what he had stolen. So how should one deal with the property of the ma

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَخْبِرْنِي عَنِ الْقَوَّادِ مَا حَدُّهُ قَالَ لَا حَدَّ عَلَى الْقَوَّادِ أَ لَيْسَ إِنَّمَا يُعْطَى الْأَجْرَ عَلَى أَنْ يَقُودَ قُلْتُ جُعِلْتُ فِدَاكَ إِنَّمَا يَجْمَعُ بَيْنَ الذَّكَرِ وَ الْأُنْثَى حَرَاماً قَالَ ذَاكَ الْمُؤَلِّفُ بَيْنَ الذَّكَرِ وَ الْأُنْثَى حَرَاماً فَقُلْتُ هُوَ ذَاكَ جُعِلْتُ فِدَاكَ قَالَ يُضْرَبُ ثَلَاثَةَ أَرْبَاعِ حَدِّ الزَّانِي خَمْسَةً وَ سَبْعِينَ

Ali, from his father, from Muhammad Bin Suleyman, from Abdullah Bin Sinan who said, ‘I said to Abu Abdullah asws , ‘Inform me about the pimp, what is his Penalty ( Hadd )?’ He asws said: ‘There is no Penalty ( Hadd ) upon the pimp. Is it not, rather, he is given the wages upon what he procures?’ I said, ‘May I be sacri

لَا يُقَامُ الْحَدُّ عَلَى الْمُسْتَحَاضَةِ حَتَّى يَنْقَطِعَ الدَّمُ عَنْهَا.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘The Penalty would not be established upon the menstruating woman until the (flow of) blood is cut off from her’.

سَمِعْتُهُ يَقُولُ‌ الْوَاجِبُ عَلَى الْإِمَامِ إِذَا نَظَرَ إِلَى رَجُلٍ يَزْنِي أَوْ يَشْرَبُ الْخَمْرَ أَنْ يُقِيمَ عَلَيْهِ الْحَدَّ وَ لَا يَحْتَاجُ إِلَى بَيِّنَةٍ مَعَ نَظَرِهِ لِأَنَّهُ أَمِينُ اللَّهِ‌ فِي خَلْقِهِ وَ إِذَا نَظَرَ إِلَى رَجُلٍ يَسْرِقُ فَالْوَاجِبُ عَلَيْهِ أَنْ يَزْبُرَهُ‌[1] وَ يَنْهَاهُ وَ يَمْضِيَ وَ يَدَعَهُ قُلْتُ كَيْفَ ذَاكَ قَالَ لِأَنَّ الْحَقَّ إِذَا كَانَ لِلَّهِ فَالْوَاجِبُ عَل

Ali Bin Muhammad, from Muhammad Bin Ahmad Al Mahmoudy, from his father, from Yunus, from Al Husayn Bin Khalid, (It has been narrated) from Abu Abdullah asws , said, ‘I heard him asws saying: ‘It is Obligatory upon the Imam asws when he asws finds a man committing adultery, or drinking the wine, that he asws should esta

قَالَ: إِنَّ رَجُلًا قَالَ لِرَجُلٍ عَلَى عَهْدِ أَمِيرِ الْمُؤْمِنِينَ ع إِنِّي احْتَلَمْتُ بِأُمِّكَ فَرَفَعَهُ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع قَالَ إِنَّ هَذَا افْتَرَى عَلَى أُمِّي فَقَالَ لَهُ وَ مَا قَالَ لَكَ قَالَ زَعَمَ أَنَّهُ احْتَلَمَ بِأُمِّي فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ ع فِي الْعَدْلِ إِنْ شِئْتَ أَقَمْتُهُ لَكَ فِي الشَّمْسِ فَاجْلِدْ ظِلَّهُ فَإِنَّ الْحُلُمَ مِثْلُ الظِّلِّ وَ لَكِنْ سَنَضْرِ

A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Sama’at who said, ‘A man said to a man, during the era of Amir Al-Momineen asws , ‘I bed-wetted with your mother (in mind)’. So it was raised to Amir Al-Momineen asws . He said, ‘This one has fabricated upon my mother’. So he asws said to him

إِنَّ أَمِيرَ الْمُؤْمِنِينَ ع رَأَى قَاصّاً فِي الْمَسْجِدِ فَضَرَبَهُ بِالدِّرَّةِ وَ طَرَدَهُ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim, (It has been narrated) from Abu Abdullah asws having said that: ‘Amir Al-Momineen asws saw a story-teller in the Masjid, so he asws hit him with the whip and expelled him’.

أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع كَانَ لَا يَرَى الْحَبْسَ إِلَّا فِي ثَلَاثٍ رَجُلٍ أَكَلَ مَالَ الْيَتِيمِ أَوْ غَصَبَهُ أَوْ رَجُلٍ اؤْتُمِنَ عَلَى أَمَانَةٍ فَذَهَبَ بِهَا.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj, raising it, (It has been narrated) that Amir Al-Momineen asws would never imprison anyone except regarding three – a man who consumed the property of the orphan, or usurped it (property), or a man who was enstrusted upon a trust, so