To Profess One ’s Shortcomings

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Hassan ibn Mahbub from Sa’D ibn abu Khalaf from abu al-Hassan Musa (a.s.) who to one of his sons has said the following: “My son, you must work hard and do not allow your soul to lead you out of a feeling of always falling short in worshipping Allah, the Most Majestic, the Most Holy, and in obedience to Him; Allah is not worshipped as truly as He should be worshipped.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Hammad ibn ‘Uthman from ibn abu Ya‘fur who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of semen’s coming in contact with one’s clothes. He (the Imam) said, ‘If you know the place of contact wash it clean; but if you do not know, wash all of it clean.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa and Ahmad ibn Muhammad ibn Khalid all from al- Hassan ibn Mahbub from Ibrahim ibn Mehzam from a man from Jabir who has said the following: “Abu Ja’far (a.s.), has said that when the sun rises, there are four angels with it. One angel calls, ‘O people of good deeds, complete your good deeds and for you there is glad news.’ Another angel calls, ‘O people of evil deeds, you must stop and stay away from evil deeds.’ The other angel says, To spend for deserving causes is a saving, and to withhold such spending is a sure loss.’ One angel keeps throwing water on it; otherwise, the earth catches fire.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from Sharif ibn Sabiq from al-Fadl ibn abu Qurrah who has said the following: “Abu ‘ Abd Allah (a.s.), has stated this Hadith. ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘One who kisses his son, Allah, most Majestic, most Glorious, writes down for him one good deed and one who makes him happy Allah will make him happy on the Day of Judgment. One who teach him al-Quran his parents will be called on the Day of Judgment and will be then dressed with two dresses which will make the faces of the people of paradise bright because of the light shining from those dresses.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

35. From him, from Sahl Bin Ziyad, from Al-Hassan Bin Ali Bin Fazzal, from Ali Bin Uqba and Tha’alba Bin Maymoun and Ghalib Bin Usman and Haroun Bin Muslim, from Bureyd Bin Muawiya who said: ‘I was in the presence of Abu Ja’far (asws) in his (asws) tent at Mina. He (asws) looked at the feet of Ziyad which had turned black, so he felt pity for him and said: ‘What is the matter with your feet that they are like this?’ He said, ‘I came upon a week's ride and I had to walk most of the way’. He (asws) lamented to him and Ziyad said to him (asws) during that, ‘I was in (so much) pain due to my sins to the extent that I thought that I would be destroyed. I remembered my love for you (asws) which gave me hope for salvation and it brightened my situation’. So Abu Ja’far (asws) said: ‘And is the Religion anything except for the love? Allah (azwj) the High has Said: “[49:7] But Allah has endeared the Faith to you, and has made it beautiful in your hearts”, and Said: “[3:31] Say: If you love Allah, then follow me, Allah will love you”, and Said: “[59:9] love those who have fled to them”. A man came up to the Prophet (saww) so he said, ‘O Messenger (saww) of Allah (azwj), I love the Praying ones but I do not Pray myself, and I love the Fasting ones but I do not Fast myself’. The Messenger (saww) of Allah (azwj) said: ‘You are with the one whom you love, but to you belongs what you have acquired’. And he (asws) said: ‘What you are seeking and what you want, but it is if there is a scare from the sky, every people would seek protection in its safe place, and we (asws) will seek safety with our Prophet (saww), and you will be seeking safety with us (asws)’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from certain people (scholars of Kufa) of Iraq from Muhammad al-Muthanna al- Hadrami from his father from ‘Uthman ibn Zayd from Jabir who has said the following: “Once abu Ja’far (a.s.) said to me, ‘O Jabir, (I wish) Allah grants you a chance to think of yourself as falling short in your worship and having deficiencies.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Mu‘awiyah ibn ‘Ammar from Muyassir who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘I instruct the slave-girl to wash my clothes because of semen, but she does not pay proper attention to washing and I perform Salah (prayer) in them and it (semen) is dry. He (the Imam) said, ‘You must do your Salah (prayer) again. Had you yourself washed it, you would not have been required to perform your Salah (prayer) again.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ahmad ibn abu ‘Abd Allah has narrated from ‘Uthman ibn ‘Isa from those whom he has mentioned who has said the following: “This is about the meaning of the words of Allah, the Most Majestic, the Most Glorious, Thus Allah shows them their deeds that will make them regretful. (2:162)’ Abu ‘Abd Allah (a.s.), has said, This is a man who keeps his property without spending in obedience to Allah due to his stinginess. He then dies and leaves it (the property) for one who spends it in obedience to Allah or in disobedience of Allah. If it is spent in obedience of Allah and finds it in the balance of the other person, he then becomes regretful; it was his property. If it is spent in disobedience of Allah, he is the one who enabled the spender through that property to disobey Allah, the Most Majestic, the Most Glorious.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from abu Talib in a marfu‘ manner who has said the following: “Abu ‘Abd Allah (a.s.), has said that a man from al-Ansar (people of al-Madinah) once asked him (the Messenger of Allah), ‘To whom should I be kind?’ He (the Messenger of Allah) said, ‘Be kind to your parents.’ He said, ‘They have passed away.’ He (the Messenger of Allah) said, ‘Be kind to your children.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthaman from ‘Ubayd Allah al-Halabiy and Muhammad ibn Muslim who has narrated the following: “We once asked abu ‘Abd Allah (a.s.), about the charities of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and the charities of Fatimah, ‘Alayha al-Salam. He (the Imam) said, ‘Their charities are for banu Hashim and banu al-Muttalib.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. It is narrated from him (narrator of the Hadith above) from Faddal from al- Hassan al-Jahm who has said the following: “I heard abu al-Hassan (a.s.) saying, ‘A man of banu Israel worshipped Allah for forty years. He then offered an offering that was not accepted. He said to his soul, “Whatever I face is only because of you and there is no sin but that you are responsible therefor.’” The Imam said, ‘Allah, the Most Blessed, the Most High, then revealed to him, “Your blaming your soul is better than your forty years of worship.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked him (the Imam) (a.s.), about the case of semen that pollutes one’s clothes. He (the Imam) said, ‘You must wash all of your clothes when you do not know exactly the polluted spot, regardless, if it is a little or large area.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa, from Ali ibn al-Hakam, from Musa ibn Rashid, from Sama‘ah who has said the following: “Abu al-Hassan (a.s.), has said, The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, “When one who believes with certainty in receiving reward (from Allah), his soul allows him to spend generously.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ahmad ibn Muhammad has narrated from Ali ibn Faddal from ‘Abd Allah ibn Muhammad al-Bajaliy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must love children and be kind to them. If you promise them, then keep your promise because they do not know anyone except you who provides them sustenance.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. It is narrated from the narrator of the previous Hadith from his father from ibn abu Najran from ‘ Asem ibn Humayd from Ibrahim ibn abu Yahya al-Madiniy who has narrated the following: “Abu ‘Abd Allah (a.s.), has propounded the following. ‘Al-Maythab is that garden upon which Salman contracted for his freedom; then Allah, most Majestic, most Glorious, granted it to His messenger, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, as properties captured from the enemies; and it is in her charity.’” (The Messenger of Allah planted the garden. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, Amir al-Mu’minin, and Salam for the Jewish slave master which miraculously grew immediately as payment for the freedom of Salman)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Abu Ali al-Ash’ari has narrated from ‘Isa ibn Ayyub from Ali ibn Mahziyar from al-Fadl ibn Yunus from abu al-Hassan (a.s.) who has said the following: “You should say very often, ‘O Lord, do not include me among those whose beliefs are temporary and do not make me feel free of shortcomings.’ I (the narrator) then asked, ‘I know the meaning of people whose beliefs are temporary. They come into a religion and then abandon it. What is the meaning of, “Do not make me feel free of shortcomings?”’ The Imam said, ‘It is when after all the worship of Allah, the Most Majestic, the Most Holy, that you may do, you still think that you are falling far short of doing true worship. All people fall far short in their worshipping Allah truly except those to whom Allah, the Most Majestic, the Most Holy, has granted protection.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man experiences wet dream and his clothes come in contact with semen, he must wash the polluted area. If he thinks, but is not certain and has not seen the polluted area, he must pour water on it. If he is certain that semen has come in contact with his clothes but he has not seen the polluted spot, he must wash all of his clothes; it is better.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthaman ibn ‘Isa from certain individuals who narrated to him who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), has said, in one of his speeches, ‘If one extends his hand to provide Benevolent Assistance when he is able to do so, Allah replaces, in this world, what he has spent and will grant them double reward in the next life.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ibn Faddal has narrated from abu Jamilah from Sa‘d ibn Tarif from al-Asbagh ibn Nubatah who has said the following: “’Amir al-Mu’minin (a.s.), has said, ‘One who has a child, he is in love ardently.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Ahmad ibn ‘Umar from his father from abu Maryam who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the charities of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and the charities of Ali (a.s.). He (the Imam) said, ‘It is lawful for us.’ He (the Imam) said, ‘Fatimah, ‘Alayha al-Salam, left her charities for banu Hashim and banu al-Muttalib.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about al-Madhiy (the pre-seminal fluid) which pollutes one’s clothes. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid and Muhammad ibn Yahya from Ahmad ibn Muhammad ibn ‘Isa all from ibn abu Nasr who has said the following: “I have read in a letter of abu al-Hassan, al-Rida, to abu Ja‘far (a.s.). It is said, ‘O abu Ja’far, I am told that the servants lead you out of the house through the small door so that no one receives any assistance from you and it is due to their stinginess. I ask you through my rights upon you; you must not use any other door for your exit or entrance besides the main door. When you want to ride, you must have gold or silver with you. Whoever asks you for help, you must not turn him away empty-handed. If any of your uncles asks you for help, you must not give him less than fifty dinars; but it is up to you if you want to give more. If any of your aunts asks you for help, you must not give her less than twenty-five dinars, but it is up to you if you want to give more. I want Allah to grant you higher position. Spend on deserving causes, and do not be afraid of the owner of the Throne’s making you poor.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from those whom he has mentioned who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Allah will have mercy on (His) slave because of his intense love for his children.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Washsha’ from Aban from ‘Anbasah ibn Mus’ab who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘Wudu’ is not necessary because of al-Madhiy (the pre-seminal fluid) nor is washing clothes which may have come in contact with it unless it is the major discharge of (semen).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub servant from Ali ibn al-Hassan ibn Ribat from Yunus ibn Ribat who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Allah grants mercy to one who supports his children in virtuous deeds.’ He (the narrator) has said that he then asked, ‘How does he support him in virtuous deeds.’ He (the Imam) said, ‘He accepts what he can do and bypasses what is difficult for him. He does not impose on him what is beyond his ability; between him and the limits of disbelief there is no more than entering in disobedience and cutting off the good relations among relatives.’ He (the Imam) then said that the Messenger of Allah has said, ‘Paradise is pleasant. Allah has made it pleasant as well as its fragrance which reaches a distance of two thousand years but one who is disobedient to parents, one who has cut off good relations with relatives and one who displays haughtiness and arrogance cannot find and sense the fragrance of paradise.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Ahmad ibn Muhammad ibn has narrated from his father from Sa‘dan from al-Husayn ibn Ayman who has said the following: “Abu Ja’far (a.s.), has said, ‘O Husayn, you must spend (for deserving causes) and be certain about Allah’s replacing what you have spent. Any male or female servant (of Allah) who withholds spending for deserving causes that please Allah, the Most Majestic, the Most Glorious, ends up spending a double amount on such things that displeases Allah, the Most Majestic, the Most Glorious.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘ Abd Allah from A number of our people have narrated from al- Hassan ibn Ali ibn Yusuf al-Azdiy from a man who has said the following: “He (the Imam) (a.s.), has said that once a man came to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and said, ‘I have never kissed a child.’ When he left, the Messenger of Allah said, ‘This man to me is one of the people of hellfire.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from ‘Umar ibn ‘Udhaynah in a marfu‘ manner from who has said the following: “Abu ‘Abd Allah or abu Ja‘far, ‘Alayhim al-Salam, has said, ‘Allah sends help from Heaven equal to the amount of expenditure. When one is certain about (Allah’s) replacing what is spent, his soul allows him to spend generously.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Kulayb al-Saydawiy who has said the following: “Abu al-Hassan (a.s.), once said to me, ‘When you promise children something, then you must keep your promise because they see you as the only one who provides them sustenance. Allah, most Majestic, most Glorious, does not become as angrier as He does for women and children.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan and Ali ibn Ibrahim has narrated from his father from Safwan and Muhammad ibn Yahya from Muhammad ibn al-Husayn from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has narrated the following: “Abu al-Hassan, Musa (a.s.), sent to him the will of his father with his charity through abu Tsma‘il Musadif. “In the name of Allah, the Beneficent, the Merciful “This is the will of JaTar ibn Muhammad who testifies that no one deserves worship except Allah alone, who has no partners. To Him belongs the kingdom, to Him belongs all praise; He is living and does not die. In His hand is the good and He has power over all things, that Muhammad is His servant and Messenger, that the Hour is coming without any doubt and that Allah will raise all people from the graves. Upon this (belief) we live and upon this we die and before Him we all will be raised to live by the will of Allah. He has made this will to his sons that they must not die unless they are Muslims, they must remain pious before Allah, establish peaceful relations among themselves as much as they can; they will continue living in good conditions as long as they do so. It is an obligation for which they will be recompensed. “He has made this will that if something happens to him if it is not changed, although he has the right to change as long as Allah keeps him living, that for so and so is such and such and for so and so and so and so is such and such that so and so is free. That he has made his will to so and so.” “In the name of Allah, the Beneficent, the Merciful “This is what Musa ibn Ja‘far has verified and certified to be in so and so land, with so and so limits (boundaries). All of its palm trees, its land, its waters, surroundings, its rights, watering paths, its threshing field, its hills, its courtyards, branches, dividing marks, drainage passages, the inhibited and uninhibited parts are all given as charity. Along with all of its rights for his own children of his own seed, male and female, which will be divided among them whatever Allah, most Majestic, most Glorious, will produce as its income after deducting the expenses of its maintenance, buildings, accessories. Thereafter thirty clusters must be kept to be divided among the destitute of the people of the town, who live with the children of Musa, for every male twice as much as the share of a female. If a female of the children of Musa marries, she will not have any right in this charity unless she comes back without her husband. If she did so, she will have the same share that she had before her marriage as being one of the daughters of Musa. Whoever of the children of Musa dies and leaves children, they will have the share of their father, each male will receive twice as much as the share of a female as Musa ibn JaTar has set as a condition in his children from his seeds. If any of the children of Musa dies and does not leave any children behind, his share will be given to the people of charity. The children of my daughters will not have any share in this much of my charity unless their father is of my children. No one else will have any share in my charity with my children or the children of my children and their descendents as long as anyone of them exists. If they are no more, then my charity will be for the children of my father from my mother as long as they exist, with the condition that I have set for my children and my descendents. If the children of my father from my mother all die, then my charity is for the children of my father and their descendents as long as any of them exist, with the condition that I have set upon my children and my descendents. When the children of my father are no more, then my charity is for the first and then the first in priority until Allah makes it inherit whom He will make to inherit; He is the best heir. “Musa has given this charity when he is in good health, an irrevocable charity in a complete sense without doubt or return, perpetually for the sake of Allah, most Majestic, most Glorious, and the dwelling in the hereafter. It is not lawful for any believing one who believes in Allah and the last day to sell it or any part thereof, give it as gift, or grant, change anything thereof as I have set forth until Allah will inherit the earth and all that is on it. “He has made this charity under the supervision of Ali and Ibrahim. When one of them is no more, al- Qasim joins the other. If then one of them is no more Tsma‘il will join the other one. If one of them is no more al- ‘Abbas will join the other one, if one of them is no more, then the eldest of my children will join the other, if no one of my children will exist except one then he will deal with the task.” Abu al-Hassan has thought that his father made Tsma‘il before al- ‘Abbas in the matters of charity who was younger than him.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan ibn Yahya from abu al-Hassan al-Rida (a.s.), who has said the following: “The narrator has said, ‘Once, one of the servants of abu al-Hassan al-Rida (a.s.), came in and the Imam asked, “Have you spent (for deserving causes) anything today?” He (the servant) replied, “No, I have not done so.” Abu al-Hassan (a.s.), then said, “Wherefrom will Allah then grant us replacement? You must spend (for deserving causes), even if it would be one dirham only.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Dharih who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A child is a trial (mischief, attraction).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya ibn ‘Imran al-Halabiy from Ayyub ibn ‘Atiyyah al-Hadhdha’ who has narrated the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, distributed the assets captured from the enemy among the Muslims. The share of Ali (a.s.), was a piece of land. He dug a well and water gushed toward the sky like the neck of a camel. He called it Yanbu‘a. A bearer of good news came to him with good news and Ali (a.s.), said, “You must give the good news to the heirs. It is an irrevocable charity and complete for those who perform al-Hajj of the house of Allah and the by-passers. It will not be sold, gifted or inherited. Those who buy or gift it, will be subjected to the condemnation of Allah, the angels and all people; and Allah will not divert it from him or accept ransom.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. A number of our people have narrated from Ahmad ibn Muhammad from ibn Mahbub from Jamil ibn Salih from Hisham ibn Ahmar, Ali ibn Ibrahim has narrated from his father, and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan, from Ibn Abi ‘Umayr, from ‘Abd al-Rahman ibn ‘Abd al-Hamid all from Salimah Mawlat abu ‘Abd Allah (a.s.), who has narrated the following: “I was with abu ‘Abd Allah (a.s.), when he was about to leave this world. He fainted and then regained consciousness. He (the Imam) said, ‘You must give to al-Hassan ibn Ali ibn al-Husayn, who is al-Aftas, seventy dinar, give so and so such and such amount, and to so and so such and such amount.’ I then asked, ‘Do you want to give to the one who attacked you with the blade?’ He (the Imam) said, ‘Woe on you, have you not read the Quran?’ I replied, ‘Yes, I read it.’ He (the Imam) said, ‘Have you not heard the words of Allah, most Majestic, most Glorious, “. . . those who keep the relation that Allah has commanded to maintain and fear their Lord and fear the bad accounting.” (13:21)’” (Fainting and then regaining consciousness in the case of an Imam is a debatable issue.) Ibn Mahbub has said in his Hadith, ‘. . . attacked you with the blade to kill you.’ He (the Imam) said, ‘Do you want me not to be of those about whom Allah, most Blessed, most High, has said, “. . . those who maintain the good relations that Allah has commanded them to maintain, fear their Lord and fear the bad accounting?” Yes, O Salimah, Allah has created the garden (paradises) and has made it good as well as its fragrance which can be sensed from a distance of two thousand years and those who suspend and cut off relations with relatives cannot sense it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar Ahmad ibn Muhammad from Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan all from Safwan from ‘Abd al-Rahman ibn al-Hajjaj who has narrated the following: “I once asked abu al-Hassan (a.s.), about what people say concerning the will about one- third or one-fourth at the time of one’s death: if it is lawful and a good thing to do and how his father had done. He (the Imam) said, ‘The one-third is what my father, may Allah grant him kindness, had made the subject of his will.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. Flumayd ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama‘ah, from Ja‘far ibn Sama‘ah and from more than one person from Aban from Muhammad ibn Marwan who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that Abu Ja‘far (a.s.), died and left sixty slaves, of whom he set free one-third. I drew lots among them and selected twenty, and I freed them.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

13. It is narrated from the narrator of the previous Hadith from ‘Abd Allah ibn Jabalah and others from Ishaq ibn ‘Ammar from abu Basir who has narrated the following: “Abu ‘Abd Allah (a.s.), has said that abu Ja‘far, at the time of his passing away freed the mischievous ones among his slaves and kept the good ones. I asked, ‘Father, do you free these and keep these?’ He (the Imam) said, ‘These were subjected to my disciplining, thus, this is for that.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

14. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from ‘Abd Allah ibn Sinan from ‘Umar ibn Yazid who has narrated the following: “Ali ibn al-Husayn, ‘Alayhim al-Salam, became ill three times, each time he made a will and when he recovered from his illness he approved his will.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

There are three kinds of hands: the asking hand, the withholding hand, and the spending hand, of which the best hand is the spending hand.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from ‘Asem ibn Humayd from abu Basir who has narrated the following: “Once abu Ja’far, ‘Alayhi al-Salam, decided to inform us about an important fact. He (the Imam) said, ‘Do you like if I read the will of Fatimah, ‘Alayha al-Salam, for you?’ I replied, ‘Yes, I like to hear.’ He (the Imam) then took out a box or a basket from which he took out a book (a letter) and read, ‘In the name of Allah, the Beneficent, the Merciful. This is the will of Fatimah, daughter of Muhammad, the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. She; bequests all of her seven walls (gardens enclosed by walls), al-‘Awaf, al- Dalal, al-Burqah, al-Maythab, al-Husna’, al-Safiyah and Ma li ’Umm Ibrahim to Ali ibn abu Talib, ‘Alayhi al-Salam. When Ali passes away it then is for al-Hassan, when al-Hassan passes away then it is for al-Husayn and when al-Husayn passes away then it is for the eldest of my children. Allah is witness thereof, al-Miqdad ibn Aswad, al-Zubayr ibn al-‘Awam and Ali ibn abu Talib are the scribes. From the narrator of the previous Hadith from his father from ibn abu ‘Umayr from ‘ Asem ibn Humayd a similar Hadith is narrated in which he has not mentioned box or basket and has said ... To the eldest of my children other than [not] your children.’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. It is narrated from the narrator of the previous Hadith from his father from ibn abu ‘Umayr from Hammad ibn ‘Uthaman from abu Basir who has narrated the following: “Abu ‘ Abd Allah, ‘Alayhi al-Salam, once said, ‘Do you like if I read the will of Fatimah, ‘Alayha al- Salam ?’ I replied, ‘Yes, I like it.’ He (the Imam) took out a document. It said, “This is what Fatimah, daughter of Muhammad, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has willed about her assets to Ali ibn abu Talib, ‘Alayhi al-Salam. If he dies then it is for al-Hassan, if he dies then it is for al-Husayn and if al-Husayn dies then it is for the eldest of my children not your children. These walls (gardens enclosed by walls), are al-‘Awaf, al-Dalal, al- Burqah, al-Maythab, al-Husna’, al-Safiyah and Ma li ’Umm Ibrahim. Allah is witness thereof, al- Miqdad ibn Aswad and al-Zubayr ibn al-‘Awam.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Abu Ali al-Ash ‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from ‘Abd al-Rahman ibn al-Hajjaj who has narrated the following: “Abu al-Hassan, ‘Alayhi al-Salam, sent to me the will of ’Amir al-Mu’minin, ‘Alayhi al-Salam, which reads as follows: ‘(I begin) in the name of Allah, the Beneficent, the Merciful. ‘This is the will and decision of the servant of Allah about his assets seeking thereby the pleasure of Allah so that He will admit him in the garden (paradise), keep away from him the fire and keep him away from the fire on the day when certain faces will be white and others will be black. The assets that belong to me in Yanba’ which are known to be my assets with its surroundings are endowed as charities as well as the slaves except Rabah, abu Nayzar and Jubayr who are set free and no one has any authority over them. They are my Mawali who will work for five years with the properties from which will be their sustenance, expenses and the expenses of their families. Besides these my properties in Wadi al-Qura’, all of it is of the assets of the children of Fatimah, ‘Alayha al-Salam, and the slaves are charities. My assets in Daymah and its people are charities except Zurayq. For him is what I write for his companions. My assets in ’Udhaynah and its people are charities and al-Fuqayrayn as you know are charities in the way of Allah. My assets that I have mentioned are charities in an obligatory sense, whether I will be living or dead. They will be used in the ways that will please Allah, for the cause of Allah, and for the sake of Allah, and for my relatives from banu Hashim, banu al- Muttalib, the nearer ones and the farther ones. Al-Hassan will supervise these properties. He will use them for his lawful needs and will spend in the sight of Allah, most Majestic, most Glorious, in lawful ways. It is not unlawful for him to do so. If he deems necessary to sell from these assets to pay off debts, he can do so if he will so like. It is not unlawful for him. If he will like he can make them very attractive assets. The children of Ali, their Mawali and assets are under the authority of al-Hassan ibn Ali. If the house of al-Hassan ibn Ali will not be the house of charity and if he will so decide to sell it he can do so. It is not unlawful for him. If he will sell it, he will divide its price in three parts: one- third in the way of Allah, one-third for banu Hashim and banu al-Muttalib, and keep one-third in the assets of Ale abu Talib. He will manage it in the sight of Allah as he deems it lawful. If something will happen to al-Hassan and al-Husayn will be living, then al-Husayn ibn Ali will be the person in charge of his task. Al-Husayn will deal with these assets just as al-Hassan had been dealing. He will have for himself what I have written for al-Hassan. On him will also be what was on al-Hassan. For the children of (the two sons of) Fatimah, ‘Alayha al-Salam, of the charities are whatever is for the children of Ali. I have prepared what I have prepared for the two sons of Fatimah, ‘Alayhi al-Salam. It is for the sake of Allah, most Majestic, most Glorious, in the honor of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and for their greatness, in service of their nobility and pleasure. If something will happen to al-Hassan and al-Husayn, the last one of them will look among the children of Ali. If he will find among them one about whose guidance he is happy as well as his Islam and trustworthiness, he will designate him for the task if he will so wish. If he will not find among them anyone who can make him happy, he will designate someone from Ale abu Talib with whom he will be happy. If he will find all of Ale abu Talib, their elders and people of understanding have passed away, he then will designate a man from banu Hashim. He will place a condition on one to whom he will leave the assets that they must be left on their original basis, only their fruits will be spent as I have commanded, such as, in the way of Allah and for His sake, for the relatives of banu Hashim and banu al-Muttalib, those nearer and those farther. They must not be sold, gifted or inherited. The assets of Muhammad ibn Ali are on his side. It is for the two sons of Fatimah, ‘Alayha al-Salam, to decide about it. My slaves whom I have listed in a small document are free. ‘This is what Ali ibn abu Talib has decided about his assets this morning of the day that he has arrived in Maskin (a place near al-Kufah on the bank of Euphrates) for the sake of Allah, seeking His pleasure, and for the dwelling in the next life. Allah is the support in all conditions. It is not lawful for a Muslim, who believes in Allah and the day to come, to say something about what I have decided about my assets or oppose me in my affairs of the people near or far. ‘Thereafter the mothers of my children with whom I maintain connections, seventeen of whom are mothers of children who are with their children, those of them who are pregnant and those who do not have children. My decision about them, if something happens to me is as follows: Those of them who do not have children and are not pregnant they are free for the sake of Allah, most Majestic, most Glorious. No one will have any authority over them. Those of them who have children or are pregnant must keep their children as their share. If her child will die and she is living she then is free and no one will have any authority on them. This is the decision that Ali has made about his assets this morning when he has arrived in Maskin. It is witnessed by abu Samar ibn Abrahah, Sa‘sa‘h ibn Suhan, Yazid ibn Qays and Hayyaj ibn abu Hayyaj and it is written by Ali ibn abu Talib with his own hand on tenth of Jamadi al-’Ula’, in the year thirty-seven.’” There was another will (with the first one): “In the name of Allah, the Beneficent, the Merciful “This is the will of Ali ibn abu Talib, ‘Alayhi al-Salam. I (Ali ibn abu Talib) testify that no one deserves worship except Allah alone, who has no partners, and Muhammad is His servant and Messenger. He sent him with guidance, true religion to make it dominant over all other religions even though the pagans dislike. O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. My Salat (prayer), good deeds, life and death are for Allah, Lord of the worlds who has no partners. I am commanded for this and I am the first Muslim. “I make this will for you O al-Hassan and all members of my family, my children and those to whom my writing reaches, to be pious before Allah, your Lord, and do not die unless you are a Muslim. Hold firmly to the rope of Allah, all of you, and do not become scattered because of differences. I heard the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, saying, ’Establishing reconciliation and peace between two disputing people is better than all Salat (prayer) and fasting. That denouncing (each other) is destructive to religion and the good relationship between two people. There is no power without Allah, most High, most Great. You must look after your relatives and maintain good relations with them; Allah will make your accounting very easy.’ “(I remind you of) Allah, (I remind you of) Allah, about the orphans. You must not remain ignorant of the condition of what they eat and you must not allow yourselves to see that they are lost and destroyed in your presence. I heard the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, saying, ‘If one supports an orphan until he is independent Allah, most Majestic, most Glorious, makes the garden (paradises) obligatory for him just as He makes the fire obligatory for those who consume the assets of the orphans.’ “(I remind you of) Allah, (I remind you of) Allah, about al-Quran, you must not give others the chance to excel you in acting according to it. (I remind you of) Allah, (I remind you of) Allah, about your neighbors; the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has urged to take care of them and he (the Messenger of Allah) continued urging about them until we thought that he will command to inherit each other. (I remind you of) Allah, (I remind you of) Allah, about the house of your Lord. You must not leave it without your presence as long as you are here. If it is left alone, you will not be given a chance to visit the house. The least that one, who intends to visit the house, brings back is forgiveness of the past sins. (I remind you of) Allah, (I remind you of) Allah, about Salat (prayer); it is the best of deeds. It is the pillar of your religion. (I remind you of) Allah, (I remind you of) Allah, of Zakat because it extinguishes the anger of your Lord. (I remind you of) Allah, (I remind you of) Allah, about the month of Ramdan. Fasting in this month is the shield against the fire. (I remind you of) Allah, (I remind you of) Allah, about the poor and the destitute. You must share your financial resources with them. (I remind you of) Allah, (I remind you of) Allah, about Jihad by means of your wealth, your souls and your tongue. Two kinds of men complete the duty of Jihad, the Imam of guidance or one obedient to him who follows his guidance. (I remind you of) Allah, (I remind you of) Allah, about the descendents of your prophet. You must not allow their being subjected to injustice in your presence and before your eyes when you are able to defend them. (I remind you of) Allah, (I remind you of) Allah, about the companions of your Prophet, the companions who did not invent heresy or give protection to heretics. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has urged to be good to them, has condemned the heretics among them and others who protect heretics. “(I remind you of) Allah, (I remind you of) Allah, about women and slaves. The last word your Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, spoke was, T urge you to take care of the two weak kinds of people: the women and slaves.’ Salat (prayer), Salat (prayer), Salat (prayer). Do not fear the blame of blaming people; Allah is sufficient for you against their harming you and their rebelliousness against you. Speak to people about what is good as Allah, most Majestic, most Glorious, has commanded you. If you disregard urging people to do what is good and prohibit evil; Allah will make people of evil deeds to dominate you then you pray but it will not be answered in your favor. My sons, you must continue to maintain good relations, generosity and acting virtuously. You must not cut off good relations and turn away from each other because of differences. Cooperate with each other with virtuous deeds and piety and do not work together toward sin and animosity. Be pious before Allah because Allah’s punishment is intense and severe. I pray to Allah to protect you against harms, all of you, people of the house as He protected among you your Prophet. I leave you in the trust of Allah and offer you the greeting of peace, the kindness of Allah and His blessings.” “He (the Imam) then continued saying Tahlil, (no one deserves worship except Allah), until he passed away. O Allah, grant compensation to him (the Imam) and blessings, in the third night of the last ten days in the end of the twenty-third night of the month of Ramadan, on Friday night in the year forty after the migration of the Holy Prophet, from Makkah to al-Madinah. He was injured in the nineteenth night of the month of Ramadan.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.