Hadith.724 - The Prophet, said: "I was given five things that no one was given before me: The entire earth was made a place of prayer and a means of purification for me, I was aided with fear (cast into the hearts of my enemies), war booty was made lawful for me, I was given concise speech (Jawaami' al-Kalim), and I was granted intercession."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.726 - It is narrated that prayer should not be performed in al-Bayda', Dhat al-Salasil, the valley of al-Shaqra, or the valley of Dajnan.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.727 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about praying in the bathhouse. Imam (as) said: "If the place is clean, then there is no harm in praying, referring specifically to the changing area (maslakh).”

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.729 - And Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about praying in sheep pens, and Imam (as) said: "Pray there, but do not pray in camel enclosures unless you fear for the safety of your belongings; in that case, sweep it and sprinkle it with water, then pray there." He also said: "Prayer in a salty land (sabkha) is disliked unless it is a soft, level place where the forehead can rest properly."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.730 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about praying in the houses of the Magians (Zoroastrians) if they are sprinkled with water, and He said: "There is no harm in it." He then mentioned that he sometimes saw someone on the road to Makkah sprinkling water on the spot where they placed their forehead before prostrating, while at other times, they did not sprinkle water if they deemed the place to be clean.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.732 – Zurarah asked Imam Muhammad ibn Ali Al-Baqir (as) about urine that is present on a rooftop or in a place where one prays. Imam (as) said: "If the sun dries it, then you may pray on it, for it is purified”.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.733 - Amir ibn Nuaym al-Qummi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about places where people stay that contain the urine of animals, manure, and are frequented by Jews and Christians. He asked: "What should we do about praying in such places?" Abu 'Abdillah replied: "Pray on your garment."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.734 - Ali ibn Mahziyar asked Abu Al-Hasan the Third, Imam Ali ibn Muhammad Al-Hadi (as), about a man who finds himself in the desert (al-Bayda') when the time for an obligatory prayer comes and does not leave the desert until the prayer's time has passed. He asked: "What should he do about the prayer, given that it is prohibited to pray in al-Bayda'?" Imam (as) said: "He should pray there, but he should avoid the main path (road)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.735 - It was narrated from Imam (as) said, by Ayyub ibn Nuh that He said: "One should move away from the main roads to the right or to the left and pray."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.736 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a house or room that does not receive sunlight and in which urine might be present and where one bathes after major ritual impurity (janabah). He asked if it is permissible to pray there once it has dried? Imam (as) said: "Yes." Ali ibn Ja'far also asked about praying between graves? Imam (as) said: "There is no harm in it."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.737 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a mat made of reeds that had been wetted with impure water, and whether it is permissible to pray on it. Imam (as) said: "If it has dried, then there is no harm in praying on it”.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.738 – Zurarah asked Imam Muhammad ibn Ali Al-Baqir (as) about a cushion (shadhakunah) that may have come into contact with major ritual impurity (janabah) and whether it is permissible to pray on it while it is in a carriage (mahmil). Imam (as) said: "There is no harm in praying on it."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.739 - Muhammad ibn Muslim narrated from Imam Muhammad ibn Ali Al-Baqir (as) that He said: "There is no harm in praying on any images (representations) if you place them beneath you."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.740 - Laith al-Muradi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about cushions in the house that have images on them, whether they are to the right or to the left. Imam (as) said: "There is no harm in it as long as they are not facing the Qibla. If any of them are in front of you, facing the Qibla, then cover them and pray."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.741 – He, Imam Jafar ibn Muhammad Al-Sadiq (as), was asked about images on a carpet that have two eyes while you are praying. Imam (as) said: "If it has one eye, then there is no harm, but if it has two eyes and you are praying, then it is not permissible."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.742 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "There is no harm in praying while looking at images if they have only one eye."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.743 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Do not pray in a house where there is a dog, except if it is a hunting dog and you have closed a door between you and it, then there is no harm. Indeed, the angels do not enter a house where there is a dog, nor a house with images, nor a house with urine collected in a container."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.744 - Abu Basir narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "Whoever is in a place where they cannot reach the ground should make gestures (for prayer), even if they are in a remote area”.

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.745 - Sama’a ibn Mehran asked Him about a captive taken by the polytheists who is prevented from performing prayer by his captor. Imam (as) said: "He should make gestures (for prayer)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.746 - Muawiya ibn Wahb asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man and a woman praying in the same room. Imam (as) said: "If there is a space of about a handspan (shibr) between them, She may pray beside him alone and he alone; there is no harm."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.747 - In the narration of Zurarah from Imam Muhammad ibn Ali Al-Baqir (as), said: "If there is a distance between her and him that is about the length of a step or about the length of a cubit or more, then there is no harm if She prays beside him alone."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.748 - Jamil narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) in which He said: "There is no harm if a woman prays beside a man while he is praying. Indeed, The Prophet (sw) would pray while Aisha was lying down in front of him, even though She was menstruating. When he wanted to prostrate, he would touch her legs, and She would move them so that he could prostrate."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.