سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يَحْتَجِمُ قَالَ لَا إِلَّا أَنْ لَا يَجِدَ بُدّاً فَلْيَحْتَجِمْ وَ لَا يَحْلِقْ مَكَانَ الْمَحَاجِمِ.
“I once asked abu ‘ Abd Allah (a.s.), about a man who in the state of Ihram uses cupping (draws blood from his body). He (the Imam) said, ‘No, it is not permissible, unless there is no other choice, but the place from where blood is drawn must not be shaved.’”
لَا يَحْتَجِمِ الْمُحْرِمُ إِلَّا أَنْ يَخَافَ عَلَى نَفْسِهِ أَنْ لَا يَسْتَطِيعَ الصَّلَاةَ[1].
“Abu Ja’far (a.s.), has said, ‘One in the state of Ihram, must not use cupping (draw blood from one’s body) unless one fears for his life and that one cannot perform Salat (prayer).”’
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ تَطُولُ أَظْفَارُهُ أَوْ يَنْكَسِرُ بَعْضُهَا فَيُؤْذِيهِ ذَلِكَ قَالَ لَا يَقُصُّ مِنْهَا شَيْئاً إِنِ اسْتَطَاعَ فَإِنْ كَانَتْ تُؤْذِيهِ فَلْيَقُصَّهَا وَ لْيُطْعِمْ مَكَانَ كُلِّ ظُفُرٍ قَبْضَةً مِنْ طَعَامٍ.
“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and his nails grow tall or break and it annoys him. He (the Imam) said, ‘He must not cut anything if he can; but if it upsets him, he can cut them and for every nail he must feed a handful of (one meal) food.’”
يَتَصَدَّقُ بِكَفٍّ مِنْ طَعَامٍ قَالَ ظُفُرَيْنِ قَالَ كَفَّيْنِ قُلْتُ ثَلَاثَةً قَالَ ثَلَاثَةِ أَكُفٍّ قُلْتُ أَرْبَعَةً قَالَ أَرْبَعَةِ أَكُفٍّ قُلْتُ خَمْسَةً قَالَ عَلَيْهِ دَمٌ يُهَرِيقُهُ فَإِنْ قَصَّ عَشَرَةً أَوْ أَكْثَرَ مِنْ ذَلِكَ فَلَيْسَ عَلَيْهِ إِلَّا دَمٌ يُهَرِيقُهُ.
“I once asked abu Ja‘far (a.s.), about a man who in the state of Ihram cuts his nails. He (the Imam) said, ‘He must give one handfuls (one meal) of food as charity, two handfuls of food for cutting two nails, three handful of food for cutting three nails, four handfuls of food for cutting four nails, and one animal to
إِذَا قَلَّمَ الْمُحْرِمُ أَظْفَارَ يَدَيْهِ وَ رِجْلَيْهِ فِي مَكَانٍ وَاحِدٍ فَعَلَيْهِ دَمٌ وَاحِدٌ وَ إِنْ كَانَتَا مُتَفَرِّقَتَيْنِ فَعَلَيْهِ دَمَانِ.
“Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram cuts the nails of all of his fingers and toes in one place he must pay one animal as offering, but if he cuts them in two places, he must offer two animals to be slaughtered.’”
سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ نَسِيَ أَنْ يُقَلِّمَ أَظْفَارَهُ عِنْدَ إِحْرَامِهِ قَالَ يَدَعُهَا قُلْتُ فَإِنَّ رَجُلًا مِنْ أَصْحَابِنَا أَفْتَاهُ بِأَنْ يُقَلِّمَ أَظْفَارَهُ وَ يُعِيدَ إِحْرَامَهُ فَفَعَلَ قَالَ عَلَيْهِ دَمٌ يُهَرِيقُهُ[1].
“I once asked abu al-Hassan (a.s.), about a man who forgets to cut his nails before assuming the state of Ihram. He (the Imam) said, ‘He must leave them as they are.’ I then said, ‘A man from our people gave a Fatwa to cut his nails and assume the state of Ihram again and he did accordingly.’ He (the Imam) said, ‘He ow
لَا يَأْخُذِ الْمُحْرِمُ مِنْ شَعْرِ الْحَلَالِ.
“Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram must not cut any hair of al- Hallal (one who is not in the state of Ihram).”’
مَنْ حَلَقَ رَأْسَهُ أَوْ نَتَفَ إِبْطَهُ نَاسِياً أَوْ سَاهِياً أَوْ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ وَ مَنْ فَعَلَهُ مُتَعَمِّداً فَعَلَيْهِ دَمٌ.
“Abu Ja‘far (a.s.), has said, ‘Whoever in the state of Ihram pulls out hairs of his underarms or shaves his head because of forgetfulness or ignorance, there is nothing on him; but if one does so knowingly, he must pay one animal as offering to be slaughtered.’”
إِنْ نَتَفَ الْمُحْرِمُ مِنْ شَعْرِ لِحْيَتِهِ وَ غَيْرِهَا شَيْئاً فَعَلَيْهِ أَنْ يُطْعِمَ مِسْكِيناً فِي يَدِهِ[2].
“Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram pulls out a hair from his beard or from other parts of his body, he must feed one destitute person in his hand (with one meal).”’
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَتَنَاوَلُ لِحْيَتَهُ وَ هُوَ مُحْرِمٌ فَيَعْبَثُ بِهَا فَيَنْتِفُ مِنْهَا الطَّاقَاتِ يَبْقَيْنَ فِي يَدِهِ خَطَأً أَوْ عَمْداً قَالَ لَا يَضُرُّهُ[3].
“I once asked abu ‘Abd Allah (a.s.), about a man who holds his beard, while in the state of Ihram, and plays with it and a few hairs come off in his hand, by mistake or knowingly. He (the Imam) said, ‘It is not harmful.’”
قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا وَضَعَ أَحَدُكُمْ يَدَهُ عَلَى رَأْسِهِ أَوْ لِحْيَتِهِ وَ هُوَ مُحْرِمٌ فَسَقَطَ شَيْءٌ مِنَ الشَّعْرِ فَلْيَتَصَدَّقْ بِكَفَّيْنِ مِنْ كَعْكٍ أَوْ سَوِيقٍ[4].
“Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram places his hand on his head or beard and hairs come off, he must pay two handful of Ka‘k or sawiq (cake or roasted floor).”’
سَأَلَ رَجُلٌ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قَتَلَ قَمْلَةً وَ هُوَ مُحْرِمٌ قَالَ بِئْسَ مَا صَنَعَ قَالَ فَمَا فِدَاؤُهَا قَالَ لَا فِدَاءَ لَهَا.
‘There is nothing for it.’”
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَا تَقُولُ فِي مُحْرِمٍ قَتَلَ قَمْلَةً قَالَ لَا شَيْءَ عَلَيْهِ فِي الْقَمْلِ وَ لَا يَنْبَغِي أَنْ يَتَعَمَّدَ قَتْلَهَا.
“I once asked abu ‘Abd Allah (a.s.), about a man who in the state of Ihram kills a louse. He (the Imam) said, ‘There is nothing on him for it, but it is not proper to do so knowingly.’”
قَالَ أَبُو عَبْدِ اللَّهِ ع لَا يَرْمِي الْمُحْرِمُ الْقَمْلَةَ مِنْ ثَوْبِهِ وَ لَا مِنْ جَسَدِهِ مُتَعَمِّداً فَإِنْ فَعَلَ شَيْئاً مِنْ ذَلِكَ فَلْيُطْعِمْ مَكَانَهَا طَعَاماً قُلْتُ كَمْ قَالَ كَفّاً وَاحِداً[2].
“Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram must not knowingly throw away from one’s body or cloth a louse, if one does so one must feed food.’ I asked, ‘How much food is it?’ He (the Imam) said, ‘One handful (one meal).”’
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَ رَأَيْتَ إِنْ وَجَدْتُ عَلَيَّ قُرَاداً أَوْ حَلَمَةً أَطْرَحُهُمَا قَالَ نَعَمْ وَ صَغَارٌ لَهُمَا إِنَّهُمَا رَقِيَا فِي غَيْرِ مَرْقَاهُمَا[3].
“I once asked abu ‘Abd Allah (a.s.), about a man who in the state of Ihram finds ticks and bigger ticks; can he throw it away? He (the Imam) said, ‘Yes, he can do so. It is very mean of them to climb where they are not to climb.’”
كُلُّ مَا خَافَ الْمُحْرِمُ عَلَى نَفْسِهِ مِنَ السِّبَاعِ وَ الْحَيَّاتِ وَ غَيْرِهَا فَلْيَقْتُلْهُ فَإِنْ لَمْ يُرِدْكَ فَلَا تُرِدْهُ.
“Abu ‘ Abd Allah (a.s.), has said, ‘If one in the state of Ihram is afraid of beasts or snakes and so on, one can kill them, however, if they do not attack, one must not attack them.”’
إِذَا أَحْرَمْتَ فَاتَّقِ قَتْلَ الدَّوَابِّ كُلِّهَا إِلَّا الْأَفْعَى وَ الْعَقْرَبَ وَ الْفَأْرَةَ فَإِنَّهَا تُوهِي السِّقَاءَ وَ تُحْرِقُ[2] عَلَى أَهْلِ الْبَيْتِ وَ أَمَّا الْعَقْرَبُ[3] فَإِنَّ نَبِيَّ اللَّهِ ص مَدَّ يَدَهُ إِلَى الْحَجَرِ فَلَسَعَتْهُ عَقْرَبٌ فَقَالَ لَعَنَكِ اللَّهُ لَا بَرّاً تَدَعِينَ وَ لَا فَاجِراً وَ الْحَيَّةُ إِذَا أَرَادَتْكَ فَاقْتُلْهَا فَإِنْ لَمْ تُرِدْكَ فَلَا تُرِدْهَا وَ
2. Ali has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from al-Fadl ibn Shadhan all from ibn abu ‘Umayr and Safwan from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said, ‘When you assume the state of Ihram, then he should stay away from killing
يُقْتَلُ فِي الْحَرَمِ وَ الْإِحْرَامِ الْأَفْعَى وَ الْأَسْوَدُ الْغَدِرُ وَ كُلُّ حَيَّةِ سَوْءٍ وَ الْعَقْرَبُ وَ الْفَأْرَةُ وَ هِيَ الْفُوَيْسِقَةُ وَ يُرْجَمُ الْغُرَابُ وَ الْحِدَأَةُ رَجْماً فَإِنْ عَرَضَ لَكَ لُصُوصٌ امْتَنَعْتَ مِنْهُمْ.
“Abu ‘Abd Allah (a.s.), has said, ‘In al-Haram (the sacred area) and in the state of Ihram it is permissible to kill serpents, treacherous black snakes, all black snakes, scorpions, rats (what is al- Fuwaysaqah); and crows and al-Hida’at (another kind of crow) are pelted, and if thieves attack they are stopped.’”
يَقْتُلُ الْمُحْرِمُ الزُّنْبُورَ وَ النَّسْرَ وَ الْأَسْوَدَ الْغَدِرَ وَ الذِّئْبَ وَ مَا خَافَ أَنْ يَعْدُوَ عَلَيْهِ وَ قَالَ الْكَلْبُ الْعَقُورُ هُوَ الذِّئْبُ
‘In the state of Ihram it is lawful for one to kill wasps (hornets), vultures, treacherous black snakes, wolves and whatever is feared for their harming one.’ He (the Imam) said, ‘The biting dog is a wolf.’”
سَأَلْتُهُ عَنِ مُحْرِمٍ قَتَلَ زُنْبُوراً قَالَ إِنْ كَانَ خَطَأً فَلَيْسَ عَلَيْهِ شَيْءٌ قُلْتُ لَا بَلْ مُتَعَمِّداً قَالَ يُطْعِمُ شَيْئاً مِنْ طَعَامٍ قُلْتُ إِنَّهُ أَرَادَنِي قَالَ كُلُّ شَيْءٍ أَرَادَكَ فَاقْتُلْهُ.
“I once asked abu ‘Abd Allah (a.s.), about a man who kills a wasp. He (the Imam) said, ‘If it is by mistake then there is nothing on him.’ I said, ‘No, it is done knowingly.’ He (the Imam) said, ‘Feed a certain amount of food.’ I then asked, ‘Is it so even if it attacks me?’ He (the Imam) said, ‘Anything that attacks,
سَأَلْتُهُ عَنِ الْمُحْرِمِ يَقْتُلُ الْبَقَّةَ[1] وَ الْبُرْغُوثَ إِذَا أَرَادَاهُ قَالَ نَعَمْ.
“I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, ‘Can one in the state of Ihram kill a bug or flea if it attacks him?’ He (the Imam) said, ‘Yes, he can do so.’”
الْيَرْبُوعُ وَ الْقُنْفُذُ وَ الضَّبُّ إِذَا أَمَاتَهُ الْمُحْرِمُ فِيهِ جَدْيٌ وَ الْجَدْيُ خَيْرٌ مِنْهُ وَ إِنَّمَا قُلْتُ هَذَا كَيْ يَنْكُلَ عَنْ صَيْدِ غَيْرِهَا.
“Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram kills a Jerboa, hedgehog or a lizard, one must offer a goat, although a goat is much better than any of these but I say it, because such penalty stops one from hunting others.’”
إِنَّ الْقُرَادَ لَيْسَ مِنَ الْبَعِيرِ وَ الْحَلَمَةَ مِنَ الْبَعِيرِ بِمَنْزِلَةِ الْقَمْلَةِ مِنْ جَسَدِكَ فَلَا تُلْقِهَا وَ أَلْقِ الْقُرَادَ.
“Abu ‘Abd Allah (a.s.), has said, ‘Ticks are not from the camel. Al-Halamah is from the camel like lice are from your body, so do not throw them away; but throw away ticks.”’
سَأَلْتُهُ عَنِ الْمُحْرِمِ يُقَرِّدُ الْبَعِيرَ[2] قَالَ نَعَمْ وَ لَا يَنْزِعِ الْحَلَمَةَ.
“I once asked abu ‘Abd Allah (a.s.), about a man who in the state of Ihram removes ticks from the camel. He (the Imam) said, ‘Yes, it is permissible but he must not remove al-Halamah.’”
يَقْتُلُ الْمُحْرِمُ كُلَّ مَا خَشِيَهُ عَلَى نَفْسِهِ.
“Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram can kill anything whereby one fears for his life.’”
لَا بَأْسَ بِقَتْلِ الْبُرْغُوثِ وَ الْقَمْلَةِ وَ الْبَقَّةِ فِي الْحَرَمِ.
“Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful to kill a flea, louse or a bedbug in al- Haram (the sacred area).”’
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع حَكَكْتُ رَأْسِي وَ أَنَا مُحْرِمٌ فَوَقَعَتْ قَمْلَةٌ قَالَ لَا بَأْسَ قُلْتُ أَيَّ شَيْءٍ تَجْعَلُ عَلَيَّ فِيهَا قَالَ وَ مَا أَجْعَلُ عَلَيْكَ فِي قَمْلَةٍ لَيْسَ عَلَيْكَ فِيهَا شَيْءٌ.
“I once asked abu ‘Abd Allah (a.s.), about the case of scratching my head in the state of Ihram when a louse fell off. He (the Imam) said, ‘It is not harmful.’ I then asked, ‘What you want me to pay for it?’ He (the Imam) said, ‘I place nothing on you to pay for a louse. There is not anything for it upon you.’”
الْمُحْرِمُ يَذْبَحُ الْبَقَرَ وَ الْإِبِلَ وَ الْغَنَمَ وَ كُلَّ مَا لَمْ يَصُفَّ مِنَ الطَّيْرِ وَ مَا أُحِلَّ لِلْحَلَالِ أَنْ يَذْبَحَهُ فِي الْحَرَمِ وَ هُوَ مُحْرِمٌ فِي الْحِلِّ وَ الْحَرَمِ.
“Abu ‘Abd Allah (a.s.), has said, ‘In the state of Ihram, it is permissible for one to slaughter the cow, the camel and the sheep. One can slaughter all of such birds which do not flip their wings in flight; and whatever is lawful for one who is not in the state of Ihram to slaughter in al- Haram (the sacred area), is
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْمُحْرِمُ يَنْحَرُ بَعِيرَهُ أَوْ يَذْبَحُ شَاتَهُ قَالَ نَعَمْ قُلْتُ لَهُ يَحْتَشُّ لِدَابَّتِهِ وَ بَعِيرِهِ قَالَ نَعَمْ وَ يَقْطَعُ مَا شَاءَ مِنَ الشَّجَرِ حَتَّى يَدْخُلَ الْحَرَمَ فَإِذَا دَخَلَ الْحَرَمَ فَلَا.
“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram: if he can slaughter his camel or sheep. He (the Imam) said, ‘Yes, he can do so.’ I then asked, ‘Can he collect feed for his stumper or camel? He (the Imam) said, ‘Yes, he can cut anything he wants of trees until he enters al-Haram (the sacre
إِذَا حَكَكْتَ رَأْسَكَ فَحُكَّهُ حَكّاً رَفِيقاً وَ لَا تَحُكَّنَّ بِالْأَظْفَارِ وَ لَكِنْ بِأَطْرَافِ الْأَصَابِعِ.
‘If you want to scratch your head while you are in the state of Ihram, then scratch very gently. You must not scratch with your finger nails, but scratch with the tip of your fingers.’”
إِذَا اغْتَسَلَ الْمُحْرِمُ مِنَ الْجَنَابَةِ يَصُبُّ عَلَى رَأْسِهِ وَ يُمَيِّزُ الشَّعْرَ بِأَنَامِلِهِ بَعْضَهُ مِنْ بَعْضٍ.
“Abu ‘Abd Allah (a.s.), has said, ‘If one who is in the state of Ihram takes Ghusl (bath) due to sexual relation (because of which Ghusl (bath) is obligatory), he can pour water over his head and separate the hairs from each other with his fingers.’”
لَا بَأْسَ بِأَنْ يَدْخُلَ الْمُحْرِمُ الْحَمَّامَ وَ لَكِنْ لَا يَتَدَلَّكُ[1].
‘It is not harmful for one in the state of Ihram to use bath houses but he must not scrub and massage his body.’”
لَيْسَ لِلْمُحْرِمِ أَنْ يُلَبِّيَ مَنْ دَعَاهُ حَتَّى يَقْضِيَ إِحْرَامَهُ قُلْتُ كَيْفَ يَقُولُ قَالَ يَقُولُ يَا سَعْدُ.
“One who is in the state of Ihram must not answer anyone who calls him with the word ‘Labbayka’ until his Ihram is complete.“ I then asked, “How must he say it?“ He (the Imam) said, “He can say, ‘O Sa‘d.”
سَأَلْتُهُ عَنِ الْمُحْرِمِ يَتَخَلَّلُ قَالَ لَا بَأْسَ[3].
“I once asked abu ‘Abd Allah (a.s.), about a man who uses a toothpick while he is in the state of Ihram. He (the Imam) said, ‘It is not harmful.’”
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْمُحْرِمُ يَسْتَاكُ قَالَ نَعَمْ قُلْتُ فَإِنْ أَدْمَى يَسْتَاكُ[4] قَالَ نَعَمْ هُوَ مِنَ السُّنَّةِ وَ رُوِيَ أَيْضاً لَا يَسْتَدْمِي.
“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram; if he can brush his teeth. He (the Imam) said, ‘Yes, it is of the Sunnah.’ It is also narrated that one must not make his teeth bleed.”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع هَلْ يَحُكُّ الْمُحْرِمُ رَأْسَهُ وَ يَغْتَسِلُ بِالْمَاءِ قَالَ يَحُكُّ رَأْسَهُ مَا لَمْ يَتَعَمَّدْ قَتْلَ دَابَّةٍ وَ لَا بَأْسَ بِأَنْ يَغْتَسِلَ بِالْمَاءِ وَ يَصُبَّ عَلَى رَأْسِهِ مَا لَمْ يَكُنْ مُلَبِّداً فَإِنْ كَانَ مُلَبِّداً- فَلَا يُفِيضُ عَلَى رَأْسِهِ الْمَاءَ إِلَّا مِنَ الِاحْتِلَامِ.
“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram; if he can scratch his head and wash it with water. He (the Imam) said, ‘He can scratch his head as long as he is certain of not killing a moving thing but it is not harmful to wash with water unless one’s head is treated with talbid (a medic
يُكْرَهُ الِاحْتِبَاءُ لِلْمُحْرِمِ وَ يُكْرَهُ فِي الْمَسْجِدِ الْحَرَامِ.
“Abu ‘Abd Allah (a.s.), has said, ‘It is undesirable for one in the state of Ihram to sit in Masjid al-Haram facing al-Ka‘bah in al-‘Ihtiba’ position (with one’s knees raised and legs against thighs with hips on the ground).”’
سَأَلْتُهُ عَنْ رَجُلَيْنِ اقْتَتَلَا وَ هُمَا مُحْرِمَانِ قَالَ سُبْحَانَ اللَّهِ بِئْسَ مَا صَنَعَا قُلْتُ قَدْ فَعَلَا فَمَا الَّذِي يَلْزَمُهُمَا قَالَ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا دَمٌ.
“I once asked abu ‘Abd Allah (a.s.), about the case of two men who fought each other while in the state of Ihram. He (the Imam) said, ‘Allah is free of all defects, how bad is what they have done!’ I said, ‘They have done it but what must they do?’ He (the Imam) said, ‘They must each offer one animal as offering.’”
سَأَلْتُهُ عَنِ الْمُحْرِمِ يُصَارِعُ هَلْ يَصْلُحُ لَهُ قَالَ لَا يَصْلُحُ لَهُ مَخَافَةَ أَنْ يُصِيبَهُ جِرَاحٌ أَوْ يَقَعَ بَعْضُ شَعْرِهِ.
“I once asked abu al-Hassan (a.s.), about a man who is in the state of Ihram; if he can fight a contest. He (the Imam) said, ‘No, because he may sustain injuries or his hair may fall.’”
سَأَلَ أَبُو عَبْدِ الرَّحْمَنِ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يُعَالِجُ دَبَرَ الْجَمَلِ[2] قَالَ فَقَالَ يُلْقِي عَنْهُ الدَّوَابَّ وَ لَا يُدْمِيهِ.
“‘Abd al-Rahman once asked abu ‘Abd Allah (a.s.), about a man’s treating the backside of a camel while in the state of Ihram. He (the Imam) said, ‘He can throw away bugs but must not make it bleed.’”
سَأَلْتُهُ عَنِ الْمُحْرِمِ يَكُونُ بِهِ الْجَرَبُ فَيُؤْذِيهِ قَالَ يَحُكُّهُ فَإِنْ سَالَ مِنْهُ الدَّمُ فَلَا بَأْسَ.
“I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and has itches that irritate him. He (the Imam) said, ‘He can scratch it and if it bleeds it is not harmful.’”
يُغَسَّلُ وَ يُكَفَّنُ وَ يُغَطَّى وَجْهُهُ وَ لَا يُحَنَّطُ وَ لَا يُمَسُّ شَيْئاً مِنَ الطِّيبِ.
“I once asked abu ‘ Abd Allah (a.s.), about a man who in the state of Ihram dies. He (the Imam) said, ‘He is given Ghusl (bath), shroud and his face is covered, but Hunut (rubbing camphor over the seven parts of the body which one places on the ground for Sajdah (prostration)) is not used for him, nor any other kinds o
سَأَلْتُهُ عَنِ الْمُحْرِمِ يَمُوتُ قَالَ يُغَسَّلُ وَ يُكَفَّنُ بِالثِّيَابِ كُلِّهَا يُصْنَعُ بِهِ كَمَا يُصْنَعُ بِالْمُحِلِّ غَيْرَ أَنَّهُ لَا يُمَسُّ الطِّيبَ.
“I once asked abu ‘Abd Allah (a.s.), about a man who dies in the state of Ihram. He (the Imam) said, ‘Ghusl (bath) and shroud of all pieces must be provided for him like one not in the state of Ihram, except that perfumes must not be allowed to touch him.’”
تُوُفِّيَ عَبْدُ الرَّحْمَنِ بْنُ الْحَسَنِ بْنِ عَلِيٍّ- بِالْأَبْوَاءِ وَ هُوَ مُحْرِمٌ[1] وَ مَعَهُ الْحَسَنُ وَ الْحُسَيْنُ وَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ وَ عَبْدُ اللَّهِ وَ عُبَيْدُ اللَّهِ ابْنَا الْعَبَّاسِ فَكَفَّنُوهُ وَ خَمَّرُوا وَجْهَهُ وَ رَأْسَهُ وَ لَمْ يُحَنِّطُوهُ وَ قَالَ[2] هَكَذَا فِي كِتَابِ عَلِيٍّ ع.
“Abu ‘Abd Allah (a.s.), has said that ‘Abd al-Rahman ibn al-Hassan ibn Ali (a.s.), died in al-Abwa’ (name of a place) in the state of Ihram. With him there were al-Hassan, al- Husayn, ‘Abd Allah ibn Ja‘far, ‘Abd Allah and ‘Ubayd Allah sons of al-‘Abbas. They provided him shroud and covered his face and head, but did no
سَأَلْتُهُ عَنِ الْمَرْأَةِ الْمُحْرِمَةِ تَمُوتُ وَ هِيَ طَامِثٌ قَالَ لَا تُمَسَّ الطِّيبَ وَ إِنْ كُنَّ مَعَهَا نِسْوَةٌ حَلَالٌ[3].
“I once asked abu ‘Abd Allah (a.s.), about the case of a woman who in the state of Ihram dies during her experiencing Hayd (menses). He (the Imam) said, ‘Perfumes must not be allowed to touch her even if there are women around who are not in the state of Ihram.’”
إِنَّ رَسُولَ اللَّهِ ص حِينَ صُدَّ بِالْحُدَيْبِيَةِ قَصَّرَ وَ أَحَلَّ وَ نَحَرَ ثُمَّ انْصَرَفَ مِنْهَا وَ لَمْ يَجِبْ عَلَيْهِ الْحَلْقُ حَتَّى يَقْضِيَ النُّسُكَ فَأَمَّا الْمَحْصُورُ فَإِنَّمَا يَكُونُ عَلَيْهِ التَّقْصِيرُ[4].
“When the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause was prevented at al-Hudaybiyah from performing al-Hajj, he (the Messenger of Allah) did Taqsir (cutting some hair or finger nails and so on). He (the Messenger of Allah) then came out of the state
سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ مُحْرِمٍ انْكَسَرَتْ سَاقُهُ أَيَّ شَيْءٍ يَكُونُ حَالُهُ وَ أَيُّ شَيْءٍ عَلَيْهِ قَالَ هُوَ حَلَالٌ مِنْ كُلِّ شَيْءٍ قُلْتُ مِنَ النِّسَاءِ وَ الثِّيَابِ وَ الطِّيبِ فَقَالَ نَعَمْ مِنْ جَمِيعِ مَا يَحْرُمُ عَلَى الْمُحْرِمِ وَ قَالَ أَ مَا بَلَغَكَ قَوْلُ أَبِي عَبْدِ اللَّهِ ع حُلَّنِي حَيْثُ حَبَسْتَنِي لِقَدَرِكَ الَّذِي قَدَّرْتَ عَلَيَّ قُلْتُ أَصْلَحَكَ اللَّهُ مَا تَقُولُ
“I once asked abu al-Hassan (a.s.), about a man who is in the state of Ihram and his leg is broken and about his condition and what he owes. He (the Imam) said, ’He is out of the state of Ihram about all things.’ I then asked, ’Even women, clothes and perfume are lawful for him?’ He (the Imam) said, ‘Yes, everything th
سَمِعْتُهُ يَقُولُ الْمَحْصُورُ غَيْرُ الْمَصْدُودِ الْمَحْصُورُ الْمَرِيضُ وَ الْمَصْدُودُ الَّذِي يَصُدُّهُ الْمُشْرِكُونَ كَمَا رَدُّوا رَسُولَ اللَّهِ ص وَ أَصْحَابَهُ لَيْسَ مِنْ مَرَضٍ وَ الْمَصْدُودُ تَحِلُّ لَهُ النِّسَاءُ وَ الْمَحْصُورُ لَا تَحِلُّ لَهُ النِّسَاءُ قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ أُحْصِرَ فَبَعَثَ بِالْهَدْيِ قَالَ يُوَاعِدُ أَصْحَابَهُ مِيعَاداً إِنْ كَانَ فِي الْحَجِّ فَمَحِلُّ الْهَدْيِ
“I once heard abu ‘Abd Allah (a.s.), saying, ‘Al-Mahsur (confined) is different from al- Masdud (prevented). Al-Mahsur (confined) is one who suffers from an illness, and al-Masdud (prevented) is one who is prevented by the pagans, as they prevented the Messenger of Allah, O Allah, grant compensation to Muhammad and his
إِذَا أُحْصِرَ الرَّجُلُ بَعَثَ بِهَدْيِهِ فَإِذَا أَفَاقَ وَ وَجَدَ مِنْ نَفْسِهِ خِفَّةً فَلْيَمْضِ إِنْ ظَنَّ أَنَّهُ يُدْرِكُ النَّاسَ فَإِنْ قَدِمَ مَكَّةَ قَبْلَ أَنْ يَنْحَرَ الْهَدْيَ فَلْيُقِمْ عَلَى إِحْرَامِهِ حَتَّى يَفْرُغَ مِنْ جَمِيعِ الْمَنَاسِكِ وَ لْيَنْحَرْ هَدْيَهُ وَ لَا شَيْءَ عَلَيْهِ وَ إِنْ قَدِمَ مَكَّةَ وَ قَدْ نَحَرَ هَدْيَهُ فَإِنَّ عَلَيْهِ الْحَجَّ مِنْ قَابِلٍ أَوِ الْعُمْرَةَ[1] قُلْ
“Abu Ja‘far (a.s.), has said, ‘When one becomes al-Mahsur (confined) he sends his offering. If he gets well and feels light, he continues, if he thinks that he can catch up with people. If he comes to Makkah before the offering is slaughtered, he can continue with his Ihram until completion of all acts, slaughter his o
فِي الْمَحْصُورِ وَ لَمْ يَسُقِ الْهَدْيَ قَالَ يَنْسُكُ وَ يَرْجِعُ فَإِنْ لَمْ يَجِدْ ثَمَنَ هَدْيٍ صَامَ[2].
‘He completes all other acts and returns home, and if he cannot pay for the offering, he must fast.’”