Chapter on Virtues of Hajj

مَا مِنْ حَاجٍّ يَضْحَى مُلَبِّياً[2] حَتَّى تَزُولَ الشَّمْسُ إِلَّا غَابَتْ ذُنُوبُهُ مَعَهَا وَ الْحَجُّ وَ الْعُمْرَةُ يَنْفِيَانِ الْفَقْرَ كَمَا يَنْفِي الْكِيرُ[3] خَبَثَ الْحَدِيدِ

لِلَّذِي يَحُجُّ عَنِ الرَّجُلِ أَجْرٌ وَ ثَوَابُ عَشْرِ حِجَجٍ وَ يُغْفَرُ لَهُ وَ لِأَبِيهِ وَ لِأُمِّهِ وَ لِابْنِهِ وَ لِابْنَتِهِ وَ لِأَخِيهِ وَ لِأُخْتِهِ وَ لِعَمِّهِ وَ لِعَمَّتِهِ وَ لِخَالِهِ وَ لِخَالَتِهِ إِنَّ اللَّهَ وَاسِعٌ كَرِيمٌ.

Hadith.2239 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who performs Hajj on behalf of another. "Will he receive any reward or recompense?" The Imam (as) replied: "The one who performs Hajj on behalf of another receives the reward and recompense of ten Hajj. He is forgiven, along with his father, his

مَنْ حَجَّ عَنْ إِنْسَانٍ اشْتَرَكَا حَتَّى إِذَا قَضَى طَوَافَ الْفَرِيضَةِ انْقَطَعَتِ الشِّرْكَةُ فَمَا كَانَ بَعْدَ ذَلِكَ مِنْ عَمَلٍ كَانَ لِذَلِكَ الْحَاجِّ

«يَحُجُّ بِهَا بَعْضُهُمْ وَ كُلُّهُمْ شُرَكَاءُ فِي اَلْأَجْرِ » فَقَالَ لَهُ لِمَنِ اَلْحَجُّ، فَقَالَ «لِمَنْ صَلِيَ فِي اَلْحَرِّ وَ اَلْبَرْدِ».

Hadith.2241 - Ali ibn Yaqtin asked Imam Abu Al-Hasan (as) about a man who entrusted the cost of one Hajj to five people. Imam (as) replied: "One of them performs the Hajj, and all of them share in the reward." Ali ibn Yaqtin then asked: "Who is the Hajj attributed to?" Imam (as) replied: "It is for the one who prayed i

لَوْ أَشْرَكْتَ أَلْفاً فِي حَجَّتِكَ لَكَانَ لِكُلِّ وَاحِدٍ حَجٌّ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ حَجَّتِكَ شَيْءٌ

وَ رُوِيَ‌ أَنَّ اللَّهَ عَزَّ وَ جَلَّ جَاعِلٌ لَهُ وَ لَهُمْ حَجّاً وَ لَهُ أَجْرٌ لِصِلَتِهِ إِيَّاهُمْ‌[2]. وَ مَنْ أَرَادَ أَنْ يَطُوفَ عَنْ غَيْرِهِ فَلْيَقُلْ حِينَ يَفْتَتِحُ الطَّوَافَ اللَّهُمَّ تَقَبَّلْ مِنْ فُلَانٍ وَ يُسَمِّي الَّذِي يَطُوفُ عَنْهُ‌[3].

Hadith.2243 - It has been narrated: "Allah (swt), Mighty and Majestic, grants a complete Hajj to the one who performs it and to those they include in it, and the one who includes others receives an additional reward for their act of kindness toward them." Whoever intends to perform Tawaf on behalf of another should say

وَ مَنْ حَجَّ عَنْ غَيْرِهِ فَلْيَقُلْ- اللَّهُمَّ مَا أَصَابَنِي مِنْ نَصَبٍ أَوْ تَعَبٍ أَوْ شَعَثٍ فَآجِرْ فِيهِ فُلَاناً وَ آجِرْنِي فِي قَضَائِي عَنْهُ‌[4].

Hadith.2244 - Whoever performs Hajj on behalf of another should say: "O Allah (swt), whatever hardship, fatigue, or dishevelment I experience, reward so-and-so for it and reward me for fulfilling it on their behalf." It has also been narrated: "They should mention the name of the person on whose behalf they are perform

وَ رُوِيَ‌ أَنَّ حَجَّةً وَاحِدَةً أَفْضَلُ مِنْ عِتْقِ سَبْعِينَ رَقَبَةً[4].

Hadith.2245 - It has been narrated: "A single Hajj is better than freeing seventy slaves."

وَ لَمَّا صُدَّ رَسُولُ اللَّهِ ص‌[5] أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ مَيِّلٌ يَعْنِي كَثِيرَ الْمَالِ وَ إِنِّي فِي بَلَدٍ لَيْسَ يُصْلِحُ مَالِي غَيْرِي‌[6] فَأَخْبِرْنِي يَا رَسُولَ اللَّهِ بِشَيْ‌ءٍ إِنْ أَنَا صَنَعْتُهُ كَانَ لِي مِثْلُ أَجْرِ الْحَاجِّ فَقَالَ لَهُ انْظُرْ إِلَى الْجَبَلِ يَعْنِي أَبَا قُبَيْسٍ لَوْ أَنْفَقْتَ مِثْلَ هَذَا ذَهَباً تَتَصَدَّقُ بِهِ فِي سَبِيلِ اللَّهِ عَ

Hadith.2246 - When the Messenger of Allah (swt), peace and blessings be upon him and his family, was prevented from completing his journey (at Hudaybiyyah), a man came to him and said: "O Messenger of Allah (swt), I am a wealthy man, and I reside in a place where none but I can manage my wealth properly. Inform me of s

مَنْ أَنْفَقَ دِرْهَماً فِي الْحَجِّ كَانَ خَيْراً لَهُ مِنْ مِائَةِ أَلْفِ دِرْهَمٍ يُنْفِقُهَا فِي حَقٍّ

وَ رُوِيَ‌ أَنَّ دِرْهَماً فِي الْحَجِّ خَيْرٌ مِنْ أَلْفِ أَلْفِ دِرْهَمٍ فِي غَيْرِهِ وَ دِرْهَمٌ يَصِلُ إِلَى الْإِمَامِ مِثْلُ أَلْفِ أَلْفِ دِرْهَمٍ فِي حَجٍّ.

Hadith.2248 - It has been narrated: "A dirham spent on Hajj is better than a million dirhams spent elsewhere. And a dirham that reaches the Imam is equivalent to a million dirhams spent on Hajj."

وَ رُوِيَ‌ أَنَّ دِرْهَماً فِي الْحَجِّ أَفْضَلُ مِنْ أَلْفَيْ أَلْفِ دِرْهَمٍ فِيمَا سِوَاهُ فِي سَبِيلِ اللَّهِ عَزَّ وَ جَلَ‌[1].

Hadith.2249 - It has been narrated: "A dirham spent on Hajj is better than two million dirhams spent elsewhere in the way of Allah (swt), Mighty and Majestic."

وَ الْحَاجُّ عَلَيْهِ نُورُ الْحَجِّ مَا لَمْ يُلِمَّ بِذَنْبٍ‌[2]. وَ هَدِيَّةُ الْحَاجِّ مِنْ نَفَقَةِ الْحَجِ‌[3] وَ لَا تُمَاكِسْ فِي أَرْبَعَةِ أَشْيَاءَ فِي ثَمَنِ الْكَفَنِ وَ فِي ثَمَنِ النَّسَمَةِ وَ فِي شِرَاءِ الْأُضْحِيَّةِ وَ فِي الْكِرَاءِ إِلَى مَكَّةَ[4].

Hadith.2250 - "The pilgrim carries with them the light of Hajj as long as they do not commit a sin." The gift of a pilgrim is considered part of the expense of Hajj. One should not bargain over four things: the price of a shroud, the price of a servant or slave, the purchase of a sacrificial animal, and the fare for th

وَدَّ مَنْ فِي الْقُبُورِ لَوْ أَنَّ لَهُ حَجَّةً بِالدُّنْيَا وَ مَا فِيهَا[1]

وَ رُوِيَ‌ أَنَّ الْحَاجَّ وَ الْمُعْتَمِرَ يَرْجِعَانِ كَمَوْلُودَيْنِ مَاتَ أَحَدُهُمَا طِفْلًا لَا ذَنْبَ لَهُ وَ عَاشَ الْآخَرُ مَا عَاشَ مَعْصُوماً[2].

Hadith.2252 - It has been narrated: "The pilgrim and the one performing Umrah return like two newborns—one who died as an infant without sin, and the other who lived their life free from sin."

وَ الْحَاجُّ عَلَى ثَلَاثَةِ أَصْنَافٍ فَأَفْضَلُهُمْ نَصِيباً رَجُلٌ يُغْفَرُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَ مَا تَأَخَّرَ وَ وَقَاهُ اللَّهُ عَذَابَ الْقَبْرِ وَ أَمَّا الَّذِي يَلِيهِ فَرَجُلٌ غُفِرَ لَهُ ذَنْبُهُ مَا تَقَدَّمَ مِنْهُ وَ يَسْتَأْنِفُ الْعَمَلَ فِيمَا بَقِيَ مِنْ عُمُرِهِ وَ أَمَّا الَّذِي يَلِيهِ فَرَجُلٌ يُحْفَظُ فِي أَهْلِهِ وَ مَالِهِ‌[3]. - وَ رُوِيَ‌ أَنَّهُ هُوَ الَّذِي لَا يُقْبَلُ مِن

Hadith.2253 - The pilgrim falls into three categories: The one with the greatest reward is a person whose past and his future sins are forgiven, and Allah (swt) protects them from the punishment of the grave. The next is a person whose past sins are forgiven, and they start anew in their remaining life with fresh deeds

الْحَجُّ جِهَادُ الضُّعَفَاءِ وَ نَحْنُ الضُّعَفَاءُ[5]

أَرْبَعَةٌ لَا تُرَدُّ لَهُمْ دَعْوَةٌ حَتَّى تُفَتَّحَ لَهُمْ أَبْوَابُ السَّمَاءِ وَ تَصِيرَ إِلَى الْعَرْشِ دَعْوَةُ الْوَالِدِ لِوَلَدِهِ وَ الْمَظْلُومِ عَلَى مَنْ ظَلَمَهُ وَ الْمُعْتَمِرِ حَتَّى يَرْجِعَ وَ الصَّائِمِ حَتَّى يُفْطِرَ

وَ مَنْ خَتَمَ الْقُرْآنَ بِمَكَّةَ مِنْ جُمُعَةٍ إِلَى جُمُعَةٍ أَوْ أَقَلَّ أَوْ أَكْثَرَ كَتَبَ اللَّهُ عَزَّ وَ جَلَّ لَهُ مِنَ الْأَجْرِ وَ الْحَسَنَاتِ مِنْ أَوَّلِ جُمُعَةٍ كَانَتْ فِي الدُّنْيَا إِلَى آخِرِ جُمُعَةٍ

Hadith.2256 - "Whoever completes the recitation of the Quran in Makkah, whether from one Friday to the next, in a shorter period, or a longer one, Allah (swt), Mighty and Majestic, will record for them rewards and good deeds equivalent to every Friday that has passed since the beginning of the world until the last Frid

وَ قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع‌ مَنْ خَتَمَ الْقُرْآنَ بِمَكَّةَ لَمْ يَمُتْ حَتَّى يَرَى رَسُولَ اللَّهِ ص وَ يَرَى مَنْزِلَهُ مِنَ الْجَنَّةِ[2].

Hadith.2257 - Imam Ali ibn Al-Husayn (as) said: "Whoever completes the recitation of the Quran in Makkah will not die until they see the Messenger of Allah (swt), peace and blessings be upon him and his family, and their place in Paradise."

وَ تَسْبِيحَةٌ بِمَكَّةَ تَعْدِلُ خَرَاجَ الْعِرَاقَيْنِ يُنْفَقُ فِي سَبِيلِ اللَّهِ عَزَّ وَ جَلَ‌[3].

Hadith.2258 - One tasbih (utterance of glorification) in Makkah is equivalent to the revenue of the two Iraqs spent in the way of Allah (swt), Mighty and Majestic.

وَ مَنْ صَلَّى بِمَكَّةَ سَبْعِينَ رَكْعَةً فَقَرَأَ فِي كُلِّ رَكْعَةٍ بِ قُلْ هُوَ اللَّهُ أَحَدٌ وَ إِنَّا أَنْزَلْنَاهُ وَ آيَةِ السُّخْرَةِ وَ آيَةِ الْكُرْسِيِّ لَمْ يَمُتْ إِلَّا شَهِيداً وَ الطَّاعِمُ بِمَكَّةَ كَالصَّائِمِ فِيمَا سِوَاهَا وَ صِيَامُ يَوْمٍ بِمَكَّةَ يَعْدِلُ صِيَامَ سَنَةٍ فِيمَا سِوَاهَا وَ الْمَاشِي- بِمَكَّةَ فِي عِبَادَةِ اللَّهِ عَزَّ وَ جَلَ‌[4].

Hadith.2259 - "Whoever prays seventy Rak'ahs in Makkah, reciting in each Rak'ah 'Say: He is Allah (swt), the One' (Surah Al-Ikhlas), 'Indeed, We sent it down' (Surah Al-Qadr), the verse of 'Subjugation' (Ayat Al-Sukhrah), and Ayat Al-Kursi, will not die except as a martyr. Feeding others in Makkah is like fasting elsew

مَنْ جَاوَرَ سَنَةً بِمَكَّةَ غَفَرَ اللَّهُ لَهُ ذَنْبَهُ وَ لِأَهْلِ بَيْتِهِ وَ لِكُلِّ مَنِ اسْتَغْفَرَ لَهُ وَ لِعَشِيرَتِهِ وَ لِجِيرَانِهِ ذُنُوبَ تِسْعِ سِنِينَ وَ قَدْ مَضَتْ وَ عُصِمُوا مِنْ كُلِّ سُوءٍ أَرْبَعِينَ وَ مِائَةَ سَنَةٍ. وَ الِانْصِرَافُ وَ الرُّجُوعُ أَفْضَلُ مِنَ الْمُجَاوَرَةِ[5]

وَ النَّائِمُ بِمَكَّةَ كَالْمُتَهَجِّدِ فِي الْبُلْدَانِ‌[1].

Hadith.2261 - The one who sleeps in Makkah is like one who spends the night in worship in other lands.

وَ السَّاجِدُ بِمَكَّةَ كَالْمُتَشَحِّطِ بِدَمِهِ فِي سَبِيلِ اللَّهِ عَزَّ وَ جَلَ‌[2].

Hadith.2262 - The one who prostrates in Makkah is like one covered in their own blood in the way of Allah (swt), Mighty and Majestic.

وَ مَنْ خَلَفَ حَاجّاً فِي أَهْلِهِ بِخَيْرٍ كَانَ لَهُ كَأَجْرِهِ حَتَّى كَأَنَّهُ يَسْتَلِمُ الْأَحْجَارَ[3].

Hadith.2263 - Whoever looks after the family of a pilgrim with kindness in their absence will have a reward equal to that of the pilgrim, as though they themselves were touching the sacred stones.

وَ قَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع‌ يَا مَعْشَرَ مَنْ لَمْ يَحُجَّ اسْتَبْشِرُوا بِالْحَاجِّ إِذَا قَدِمُوا فَصَافِحُوهُمْ وَ عَظِّمُوهُمْ فَإِنَّ ذَلِكَ يَجِبُ عَلَيْكُمْ تُشَارِكُوهُمْ فِي الْأَجْرِ[4].

Hadith.2264 - Imam Ali ibn Al-Husayn (as) said: "O group of those who have not performed Hajj, rejoice in the arrival of the pilgrims when they return. Greet them with handshakes and honor them, for this is an obligation upon you, and by doing so, you will share in their reward."

وَ قَالَ ع‌ بَادِرُوا بِالسَّلَامِ عَلَى الْحَاجِّ وَ الْمُعْتَمِرِينَ وَ مُصَافَحَتِهِمْ مِنْ قَبْلِ أَنْ تُخَالِطَهُمُ الذُّنُوبُ‌[5].

Hadith.2265 - Imam (as) said: "Hasten to greet the pilgrims and those performing Umrah and to shake their hands before sins mingle with them."

وَقِّرُوا الْحَاجَّ وَ الْمُعْتَمِرِينَ فَإِنَّ ذَلِكَ وَاجِبٌ عَلَيْكُمْ

وَ مَنْ أَمَاطَ أَذًى عَنْ طَرِيقِ مَكَّةَ كَتَبَ اَللَّهُ عَزَّ وَ جَلَّ لَهُ حَسَنَةً».

Hadith.2267 - Whoever removes an obstacle from the path to Makkah, Allah (swt), Mighty and Majestic, will record a good deed for them."

و من مات محرما بعث يوم القيامة ملبيا بالحج مغفورا له‌[2].

Hadith.2268 - Whoever dies while in a state of Ihram will be resurrected on the Day of Judgment reciting the Talbiyah for Hajj, forgiven by Allah (swt).

و من مات في طريق مكة ذاهبا أو جائيا أمن من الفزع الأكبر يوم القيامة[3].

Hadith.2269 - Whoever dies on the way to or from Makkah will be safe from the Great Terror on the Day of Judgment.

و من مات في أحد الحرمين بعثه الله من الآمنين‌[4].

Hadith.2270 - Whoever dies in either of the two holy sanctuaries will be resurrected by Allah (swt) among the secure.

و من مات بين الحرمين لم ينشر له ديوان‌[5].

Hadith.2271 - Whoever dies between the two holy sanctuaries will not have their record of deeds unfurled.

و من دفن في الحرم أمن من الفزع الأكبر من بر الناس و فاجرهم‌[6].

Hadith.2272 - Whoever is buried in the Sacred Sanctuary will be safe from the Great Terror, whether they were righteous or sinful.

وَمَا مِنْ سَفَرٍ أَبْلَغُ فِي لَحْمٍ وَلَا دَمٍ وَلَا جِلْدٍ وَلَا شَعْرٍ مِنْ سَفَرِ مَكَّةَ، وَمَا مِنْ أَحَدٍ يُبْلِغُهُ حَتَّى تَلْحَقَهُ الْمَشَقَّةُ.

Hadith.2273 - "There is no journey that affects the flesh, blood, skin, or hair more profoundly than the journey to Makkah, and no one completes it without enduring hardship."

أَتَى آدَمُ ع هَذَا الْبَيْتَ أَلْفَ أَتْيَةٍ عَلَى قَدَمَيْهِ مِنْهَا سَبْعُمِائَةِ حَجَّةٍ وَ ثَلَاثُمِائَةِ عُمْرَةٍ وَ كَانَ يَأْتِيهِ مِنْ نَاحِيَةِ الشَّامِ وَ كَانَ يَحُجُّ عَلَى ثَوْرٍ وَ الْمَكَانُ الَّذِي يَبِيتُ فِيهِ ع الْحَطِيمُ وَ هُوَ مَا بَيْنَ بَابِ الْبَيْتِ وَ الْحَجَرِ الْأَسْوَدِ وَ طَافَ آدَمُ ع قَبْلَ أَنْ يَنْظُرَ إِلَى حَوَّاءَ مِائَةَ عَامٍ وَ قَالَ لَهُ جَبْرَئِيلُ ع حَيَّاكَ اللَّهُ وَ بَي

لَمَّا أَفَاضَ آدَمُ ع مِنْ مِنًى تَلَقَّتْهُ الْمَلَائِكَةُ بِالْأَبْطَحِ فَقَالُوا يَا آدَمُ بُرَّ حَجُّكَ[2] أَمَا إِنَّا قَدْ حَجَجْنَا هَذَا الْبَيْتَ قَبْلَ أَنْ تَحُجَّهُ بِأَلْفَيْ عَامٍ

وَ نَزَلَ جَبْرَئِيلُ ع‌[3] بِمَهَاةٍ مِنَ الْجَنَّةِ وَ رُوِيَ بِيَاقُوتَةٍ حَمْرَاءَ فَأَدَارَهَا عَلَى رَأْسِ آدَمَ وَ حَلَقَ رَأْسَهُ بِهَا[4].

Hadith.2276 - Archangel Jibril (as) descended with a tool from Paradise"—and it has been narrated—"a red ruby, and he circled it around Adam's head and shaved his head with it."

وَ رُوِيَ‌ أَنَّهُ كَانَ طُولُ سَفِينَةِ نُوحٍ ع أَلْفاً وَ مِائَتَيْ ذِرَاعٍ وَ عَرْضُهَا مِائَةَ ذِرَاعٍ وَ طُولُهَا فِي السَّمَاءِ ثَمَانِينَ ذِرَاعاً فَرَكِبَ فِيهَا فَطَافَتْ بِالْبَيْتِ سَبْعَةَ أَشْوَاطٍ وَ سَعَتْ بَيْنَ الصَّفَا وَ الْمَرْوَةِ سَبْعاً ثُمَ‌ اسْتَوَتْ عَلَى الْجُودِيِ‌

Hadith.2277 - It has been narrated: "The length of Noah's (as) ark was one thousand and two hundred cubits, its width was one hundred cubits, and its height into the sky was eighty cubits. He boarded it, and it circled the House (Kaaba) seven times and performed the sa'i (ritual walking) between Safa and Marwah seven t

« إِسْمَاعِيلُ عَلَيْهِ اَلسَّلاَمُ لِأَنَّ اَللَّهَ عَزَّ وَ جَلَّ ذَكَرَ قِصَّتَهُ فِي كِتَابِهِ ثُمَّ قَالَ «۝ وَ بَشَّرْنٰاهُ بِإِسْحٰاقَ نَبِيًّا مِنَ اَلصّٰالِحِينَ ۝» ».

Hadith.2278 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about who the "sacrificed one" (Dhabih) was, and Imam (as) said: "Isma'il (as), because Allah (swt), the Mighty and Majestic, mentioned his story in His Book and then said: 'And We gave him glad tidings of Ishaq, a prophet from among the righteous.'" (Surah

وَ سُئِلَ الصَّادِقُ ع‌ أَيْنَ أَرَادَ إِبْرَاهِيمُ ع أَنْ يَذْبَحَ ابْنَهُ فَقَالَ عَلَى الْجَمْرَةِ الْوُسْطَى وَ لَمَّا أَرَادَ إِبْرَاهِيمُ ع أَنْ يَذْبَحَ ابْنَهُ ص قَلَّبَ جَبْرَئِيلُ ع الْمُدْيَةَ وَ اجْتَرَّ الْكَبْشَ مِنْ قِبَلِ ثَبِيرٍ[1] وَ اجْتَرَّ الْغُلَامَ مِنْ تَحْتِهِ وَ وَضَعَ الْكَبْشَ مَكَانَ الْغُلَامِ وَ نُودِيَ مِنْ مَيْسَرَةِ مَسْجِدِ الْخَيْفِ‌ أَنْ يا إِبْراهِيمُ قَدْ صَدَّقْتَ الرُّؤْيا إِن

Hadith.2279 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked: "Where did Ibrahim (as) intend to sacrifice his son?" Imam (as) said: "At the middle Jamrah. When Prophet Ibrahim (as) intended to sacrifice his son, Archangel Jibril (as) turned the knife over, pulled the ram from Mount Thabir, pulled the boy out from unde

وَ إِنَّ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ ع حَدَّا الْمَسْجِدَ الْحَرَامَ مَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ[3] فَكَانَ النَّاسُ يَحُجُّونَ مِنْ مَسْجِدِ الصَّفَا[4].

Hadith.2280 - "And indeed, Ibrahim and Isma'il (as) marked the boundaries of the Sacred Mosque, from Safa to Marwah. The people would perform Hajj starting from the Mosque of Safa."

وَ قَدْ رُوِيَ: «أَنَّ إِبْرَاهِيمَ عَلَيْهِ اَلسَّلاَمُ خَطَّ مَا بَيْنَ اَلْحَزْوَرَةِ إِلَى اَلْمَسْعَى.

Hadith.2281 - It has been narrated: "Ibrahim (as) marked the area between Al-Hazwara and Al-Mas'a."

وَ رُوِيَ‌ أَنَّ إِبْرَاهِيمَ ع لَمَّا قَضَى مَنَاسِكَهُ أَمَرَهُ اللَّهُ عَزَّ وَ جَلَّ بِالانْصِرَافِ فَانْصَرَفَ وَ مَاتَتْ أُمُّ إِسْمَاعِيلَ فَدَفَنَهَا فِي الْحِجْرِ وَ حَجَّرَ عَلَيْهِ لِئَلَّا يُوطَأَ قَبْرُهَا[3] وَ بَقِيَ إِسْمَاعِيلُ ع وَحْدَهُ فَلَمَّا كَانَ مِنْ قَابِلٍ أَذِنَ اللَّهُ عَزَّ وَ جَلَّ لِإِبْرَاهِيمَ ع فِي الْحَجِّ وَ بِنَاءِ الْكَعْبَةِ وَ كَانَتِ الْعَرَبُ تَحُجُّ الْبَيْتَ وَ كَانَ رَدْم

Hadith.2282 - It has been narrated: "When Ibrahim (as) completed his rituals, Allah (swt), the Mighty and Majestic, commanded him to depart, so he left. The mother of Isma'il passed away, and he buried her in the Hijr and enclosed it with stones to prevent her grave from being stepped on. Isma'il (as) remained alone. L

وَ رُوِيَ‌ أَنَّ مُوسَى ع أَحْرَمَ مِنْ رَمْلَةِ مِصْرَ[4] وَ أَنَّهُ مَرَّ فِي سَبْعِينَ نَبِيّاً عَلَى صَفَائِحِ الرَّوْحَاءِ عَلَيْهِمُ الْعَبَاءُ الْقَطَوَانِيَّةُ[5] يَقُولُ لَبَّيْكَ عَبْدُكَ وَ ابْنُ عَبْدَيْكَ لَبَّيْكَ.

Hadith.2283 - It has been narrated: "Musa (as) entered the state of Ihram from the sands of Egypt. He passed through Al-Rawha' with seventy Prophets, all of them wearing woolen cloaks. They were proclaiming, 'Here I am, Your servant and the son of Your two servants. Here I am!'"

وَ رُوِيَ فِي خَبَرٍ آخَرَ أَنَّ مُوسَى ع مَرَّ بِصَفَائِحِ الرَّوْحَاءِ عَلَى جَمَلٍ أَحْمَرَ خِطَامُهُ مِنْ لِيفٍ عَلَيْهِ عَبَاءَتَانِ قَطَوَانِيَّتَانِ وَ هُوَ يَقُولُ- لَبَّيْكَ يَا كَرِيمُ‌

Hadith.2284 - It has been narrated in another report: "Musa (as) passed through Al-Rawha' riding a red camel with a bridle made of palm fiber. He wore two woolen cloaks and was proclaiming, 'Here I am, O Generous One! Here I am!' Yunus, the son of Matta (as), also passed through Al-Rawha', saying, 'Here I am, O Relieve

وَ رَوَى زُرَارَةُ عَنْ أَبِي جَعْفَرٍ ع قَالَ‌ إِنَّ سُلَيْمَانَ ع قَدْ حَجَّ الْبَيْتَ فِي الْجِنِّ وَ الْإِنْسِ وَ الطَّيْرِ وَ الرِّيَاحِ وَ كَسَا الْبَيْتَ الْقَبَاطِيَ‌[4].

"Indeed, Sulayman (as) performed Hajj to the House with the jinn, humans, birds, and winds, and he clothed the Kaaba with garments of fine Egyptian linen (Qibatiyya)."

وَ رَوَى أَبُو بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ إِنَّ آدَمَ ع هُوَ الَّذِي بَنَى الْبَيْتَ وَ وَضَعَ أَسَاسَهُ وَ أَوَّلُ مَنْ كَسَاهُ الشَّعْرَ وَ أَوَّلُ مَنْ حَجَّ إِلَيْهِ ثُمَّ كَسَاهُ تُبَّعٌ بَعْدَ آدَمَ ع الْأَنْطَاعَ‌[5] ثُمَّ كَسَاهُ إِبْرَاهِيمُ ع الْخَصَفَ وَ أَوَّلُ مَنْ كَسَاهُ الثِّيَابَ سُلَيْمَانُ بْنُ دَاوُدَ ع كَسَاهُ الْقَبَاطِيَّ.

"Indeed, Adam (as) was the one who built the House, laid its foundation, and was the first to cover it with hair. He was also the first to perform Hajj to it. After Adam (as), Tubba' covered it with leather, then Ibrahim (as) covered it with palm-leaf mats. The first to clothe it with fabric was Sulayman, the son of Da

لَمَّا حَجَّ مُوسَى ع نَزَلَ عَلَيْهِ جَبْرَئِيلُ ع فَقَالَ لَهُ مُوسَى يَا جَبْرَئِيلُ مَا لِمَنْ حَجَّ هَذَا الْبَيْتَ بِلَا نِيَّةٍ صَادِقَةٍ وَ لَا نَفَقَةٍ طَيِّبَةٍ قَالَ لَا أَدْرِي حَتَّى أَرْجِعَ إِلَى رَبِّي عَزَّ وَ جَلَّ فَلَمَّا رَجَعَ قَالَ اللَّهُ عَزَّ وَ جَلَّ يَا جَبْرَئِيلُ مَا قَالَ لَكَ مُوسَى وَ هُوَ أَعْلَمُ بِمَا قَالَ قَالَ يَا رَبِّ قَالَ لِي مَا لِمَنْ حَجَّ هَذَا الْبَيْتَ بِلَا نِيَّةٍ صَ