يَنْبَغِي لِلْمُتَمَتِّعِ بِالْعُمْرَةِ إِلَى الْحَجِ إِذَا أَحَلَّ أَنْ لَا يَلْبَسَ قَمِيصاً وَ لْيَتَشَبَّهْ بِالْمُحْرِمِينَ.
“Abu ‘Abd Allah (a.s.), has said, ‘It is very proper for one who is for al-Hajj al-Tamattu‘ (advantageous), that after coming out of the state of Ihram, he should not dress up with a shirt to remain like those in the state of Ihram.’”
مَنْ دَخَلَ مَكَّةَ مُتَمَتِّعاً فِي أَشْهُرِ الْحَجِّ لَمْ يَكُنْ لَهُ أَنْ يَخْرُجَ حَتَّى يَقْضِيَ الْحَجَّ فَإِنْ عَرَضَتْ لَهُ حَاجَةٌ إِلَى عُسْفَانَ أَوْ إِلَى الطَّائِفِ أَوْ إِلَى ذَاتِ عِرْقٍ خَرَجَ مُحْرِماً وَ دَخَلَ مُلَبِّياً بِالْحَجِّ فَلَا يَزَالُ عَلَى إِحْرَامِهِ فَإِنْ رَجَعَ إِلَى مَكَّةَ رَجَعَ مُحْرِماً وَ لَمْ يَقْرَبِ الْبَيْتَ حَتَّى يَخْرُجَ مَعَ النَّاسِ إِلَى مِنًى عَلَى إِحْرَامِهِ وَ إِ
1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One who enters Makkah in the months of al-Hajj for al- Hajj al-Tamattu‘ (advantageous) must not leave Makkah until he completes al-Hajj. If he for an urgent reason needs to go to ‘Usfan or
سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الْمُتَمَتِّعِ يَجِيءُ فَيَقْضِي مُتْعَتَهُ ثُمَّ تَبْدُو لَهُ الْحَاجَةُ فَيَخْرُجُ إِلَى الْمَدِينَةِ أَوْ إِلَى ذَاتِ عِرْقٍ أَوْ إِلَى بَعْضِ الْمَعَادِنِ قَالَ يَرْجِعُ إِلَى مَكَّةَ بِعُمْرَةٍ إِنْ كَانَ فِي غَيْرِ الشَّهْرِ الَّذِي يَتَمَتَّعُ فِيهِ لِأَنَّ لِكُلِّ شَهْرٍ عُمْرَةً وَ هُوَ مُرْتَهَنٌ بِالْحَجِّ قُلْتُ فَإِنْ دَخَلَ فِي الشَّهْرِ الَّذِي خَرَجَ فِيهِ قَالَ كَانَ
“I once asked abu al-Hassan (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous). He comes and completes his Mut‘ah, then he for a certain work goes to al-Madinah or to Dhat ‘Irq or to a certain other place. He (the Imam) said, ‘He returns to Makkah for al-‘Umrah if it is in the months in which Mut‘ah is p
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَتَمَتَّعُ بِالْعُمْرَةِ إِلَى الْحَجِ يُرِيدُ الْخُرُوجَ إِلَى الطَّائِفِ قَالَ يُهِلُّ بِالْحَجِّ مِنْ مَكَّةَ وَ مَا أُحِبُّ لَهُ أَنْ يَخْرُجَ مِنْهَا إِلَّا مُحْرِماً وَ لَا يَتَجَاوَزُ الطَّائِفَ إِنَّهَا قَرِيبَةٌ مِنْ مَكَّةَ[1].
“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) but wants to go to Ta’if. He (the Imam) said, ‘He must commence al-Hajj from Makkah and I do not like for him to go out without Ihram. He must not go beyond Ta’if; it is not far from Makkah.’”
فَقَالَ فَلْيَغْتَسِلْ لِلْإِحْرَامِ وَ لْيُهِلَّ بِالْحَجِّ وَ لْيَمْضِ فِي حَاجَتِهِ وَ إِنْ لَمْ يَقْدِرْ عَلَى الرُّجُوعِ إِلَى مَكَّةَ مَضَى إِلَى عَرَفَاتٍ.
‘He must take Ghusl (bath) for Ihram and say Talbiyah for al-Hajj, then go for his work and if he cannot return to Makkah he must go straight to ‘Arafat.’”
الْمُتَمَتِّعُ هُوَ مُحْتَبِسٌ لَا يَخْرُجُ مِنْ مَكَّةَ حَتَّى يَخْرُجَ إِلَى الْحَجِّ إِلَّا أَنْ يَأْبِقَ غُلَامُهُ أَوْ تَضِلَّ رَاحِلَتُهُ فَيَخْرُجَ مُحْرِماً وَ لَا يُجَاوِزُ إِلَّا عَلَى قَدْرِ مَا لَا تَفُوتُهُ عَرَفَةُ.
“Abu ‘Abd Allah (a.s.), has said, ‘One who is for al-Hajj al-Tamattu‘ (advantageous) is on hold. He cannot go out of Makkah until he goes out for al-Hajj, unless his slave runs away or his stumper is lost, in which case he can go out of Makkah in the state of Ihram but he must reach ‘Arafat in time.’”
عَنِ الرَّجُلِ الْمُتَمَتِّعِ يَدْخُلُ لَيْلَةَ عَرَفَةَ فَيَطُوفُ وَ يَسْعَى ثُمَّ يَحِلُّ ثُمَّ يُحْرِمُ وَ يَأْتِي مِنًى قَالَ لَا بَأْسَ.
“I once asked abu ‘ Abd Allah (a.s.), about a man who enters Makkah in the night of ‘ Arafah, performs Tawaf and Sa‘y between al-Safa’ and al-Marwah, then comes out of the state of Ihram, then assumes the state of Ihram and goes to Mina’. He (the Imam) said, ‘It is not harmful.’”
قَدِمَ أَبُو الْحَسَنِ ع مُتَمَتِّعاً لَيْلَةَ عَرَفَةَ فَطَافَ وَ أَحَلَّ وَ أَتَى بَعْضَ جَوَارِيهِ ثُمَّ أَهَلَّ بِالْحَجِّ وَ خَرَجَ.
“Abu al-Hassan ‘Alayhi al-Salam, once entered Makkah for al-Hajj al-Tamattu‘ (advantageous) in the night of ‘Arafah, performed Tawaf, came out of the state of Ihram and went in with a certain one of his slave-girls; then said Talbiyah for al-Hajj and went out.”
يَتَمَتَّعُ مَا ظَنَّ أَنَّهُ يُدْرِكُ النَّاسَ بِمِنًى.
‘He can begin at a time within which he must have confidence to catch up with people in Mina.’”
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا بَأْسَ لِلْمُتَمَتِّعِ إِنْ لَمْ يُحْرِمْ مِنْ لَيْلَةِ التَّرْوِيَةِ مَتَى مَا تَيَسَّرَ لَهُ مَا لَمْ يَخَفْ فَوْتَ الْمَوْقِفَيْنِ[1].
“I heard abu al-Hassan (a.s.), say, ‘It is not harmful to one who is for al-Hajj al-Tamattu‘ (advantageous) to assume the state of Ihram in the night of al-Tarwiyah (eight of Dhu al-Hajjah) whenever possible for him, as long as he is not afraid of losing the two al-Mawqafan (stations, Mina’ and ‘Arafat).”’
مُتْعَتُهُ تَامَّةٌ إِلَى أَنْ تُقْطَعَ التَّلْبِيَةُ[2].
“Abu ‘Abd Allah (a.s.), has said, ‘One’s al-Hajj al-Tamattu‘ (advantageous) is complete (if one arrives in ‘Arafat) until saying Talbiyah is stopped (at noontime on the day of ‘Arafah).”’
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْحَائِضِ تُرِيدُ الْإِحْرَامَ قَالَ تَغْتَسِلُ وَ تَسْتَثْفِرُ وَ تَحْتَشِي بِالْكُرْسُفِ[3] وَ تَلْبَسُ ثَوْباً دُونَ ثِيَابِ إِحْرَامِهَا وَ تَسْتَقْبِلُ الْقِبْلَةَ وَ لَا تَدْخُلُ الْمَسْجِدَ[4] وَ تُهِلُّ بِالْحَجِّ بِغَيْرِ صَلَاةٍ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘ Abd Allah, ‘Alayhi al-Salam, about the case of a woman who experiences Hayd (menses) and wants to assume the state of Ihram. He (the Imam) said, ‘She must take Ghusl (bath), a
الْمَرْأَةُ الْمُتَمَتِّعَةُ إِذَا قَدِمَتْ مَكَّةَ ثُمَّ حَاضَتْ تُقِيمُ مَا بَيْنَهَا وَ بَيْنَ التَّرْوِيَةِ فَإِنْ طَهُرَتْ طَافَتْ بِالْبَيْتِ وَ سَعَتْ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ إِنْ لَمْ تَطْهُرْ إِلَى يَوْمِ التَّرْوِيَةِ اغْتَسَلَتْ وَ احْتَشَتْ ثُمَّ سَعَتْ بَيْنَ الصَّفَا وَ الْمَرْوَةِ ثُمَّ خَرَجَتْ إِلَى مِنًى فَإِذَا قَضَتِ الْمَنَاسِكَ وَ زَارَتِ الْبَيْتَ طَافَتْ بِالْبَيْتِ طَوَافاً لِعُمْرَ
“Abu ‘Abd Allah (a.s.), has said, ‘If a woman who is for al-Hajj al-Tamattu‘ (advantageous), enters Makkah and experiences Hayd (menses), she must wait until al-Tarwiyah (eight of Dhu al-Hajjah); if she becomes clean, she must perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah. She must take Ghusl (
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ مُتَمَتِّعَةٍ قَدِمَتْ مَكَّةَ فَرَأَتِ الدَّمَ قَالَ تَطُوفُ بَيْنَ الصَّفَا وَ الْمَرْوَةِ ثُمَّ تَجْلِسُ فِي بَيْتِهَا فَإِنْ طَهُرَتْ طَافَتْ بِالْبَيْتِ وَ إِنْ لَمْ تَطْهُرْ فَإِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَفَاضَتْ عَلَيْهَا الْمَاءَ وَ أَهَلَّتْ بِالْحَجِّ مِنْ بَيْتِهَا وَ خَرَجَتْ إِلَى مِنًى وَ قَضَتِ الْمَنَاسِكَ كُلَّهَا فَإِذَا قَدِمَتْ مَكَّةَ طَافَتْ ب
“I once asked abu ‘Abd Allah (a.s.), about the case of a woman who is for al-Hajj al- Tamattu‘ (advantageous). She enters Makkah and experiences Hayd (menses). He (the Imam) said, ‘She must perform Sa‘y between al-Safa’ and al-Marwah and remain at home. If she becomes clean, she must perform Tawaf around the House; but
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مُتَمَتِّعَةٌ قَدِمَتْ فَرَأَتِ الدَّمَ كَيْفَ تَصْنَعُ قَالَ تَسْعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ تَجْلِسُ فِي بَيْتِهَا فَإِنْ طَهُرَتْ طَافَتْ بِالْبَيْتِ وَ إِنْ لَمْ تَطْهُرْ فَإِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَفَاضَتْ عَلَيْهَا الْمَاءَ وَ أَهَلَّتْ بِالْحَجِّ وَ خَرَجَتْ إِلَى مِنًى فَقَضَتِ الْمَنَاسِكَ كُلَّهَا فَإِذَا فَعَلَتْ ذَلِكَ فَقَدْ حَلَّ لَهَا كُلُّ شَيْءٍ مَا
“I once asked abu ‘Abd Allah (a.s.), about the case of a woman who is for al-Hajj al- Tamattu‘ (advantageous), enters Makkah and experiences Hayd (menses), what she must do? He (the Imam) said, ‘She performs Sa‘y between al-Safa’ and al-Marwah then remains at home. If she becomes clean, she performs Tawaf around the Ho
قُلْتُ لَهُ امْرَأَةٌ مُتَمَتِّعَةٌ تَطُوفُ ثُمَّ طَمِثَتْ قَالَ تَسْعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ تَقْضِي مُتْعَتَهَا.
“I once asked abu al-Hassan (a.s.), about the case of a woman, who is for al-Hajj al- Tamattu‘ (advantageous), performs Tawaf, then experiences Hayd (menses). He (the Imam) said, ‘She must perform Sa‘y between al-Safa’ and al-Marwah and perform Qada’ (compensatory Hajj for) her al-Hajj al-Tamattu‘ (advantageous).”’
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ فِي الْمَرْأَةِ الْمُتَمَتِّعَةِ إِذَا أَحْرَمَتْ وَ هِيَ طَاهِرٌ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَقْضِيَ مُتْعَتَهَا سَعَتْ وَ لَمْ تَطُفْ حَتَّى تَطْهُرَ ثُمَّ تَقْضِي طَوَافَهَا وَ قَدْ قَضَتْ عُمْرَتَهَا وَ إِنْ هِيَ أَحْرَمَتْ وَ هِيَ حَائِضٌ لَمْ تَسْعَ وَ لَمْ تَطُفْ حَتَّى تَطْهُرَ[1].
“I once heard abu ‘Abd Allah (a.s.), say, ‘The woman who is for al-Hajj al-Tamattu‘ (advantageous), if she assumes the state of Ihram in a Hayd (menses), free condition, then experiences Hayd (menses) before completing her advantageous opportunity, must perform Sa‘y between al-Safa’ and al-Marwah and must not perform T
يَقُولُ إِذَا اعْتَمَرَتِ الْمَرْأَةُ ثُمَّ اعْتَلَّتْ[2] قَبْلَ أَنْ تَطُوفَ قَدَّمَتِ السَّعْيَ وَ شَهِدَتِ الْمَنَاسِكَ فَإِذَا طَهُرَتْ وَ انْصَرَفَتْ مِنَ الْحَجِّ قَضَتْ طَوَافَ الْعُمْرَةِ وَ طَوَافَ الْحَجِّ وَ طَوَافَ النِّسَاءِ ثُمَّ أَحَلَّتْ مِنْ كُلِّ شَيْءٍ
“I once heard abu ‘Abd Allah (a.s.), say, ‘If a woman performs al-‘Umrah then becomes ill before Tawaf, she can perform Sa‘y between al-Safa’ and al-Marwah first. She then can attend all other places of al-Hajj acts and when she becomes clean and returns from al-Hajj she then performs Qada’ (compensatory tawaf for) Taw
أَ وَ لَيْسَ هِيَ عَلَى عُمْرَتِهَا وَ حَجَّتِهَا فَلْتَطُفْ طَوَافاً لِلْعُمْرَةِ وَ طَوَافاً لِلْحَجِ[3].
“I once heard abu ‘Abd Allah (a.s.), say, about a woman who is for al-Hajj al-Tamattu‘ (advantageous). ‘If she experiences Hayd (menses) before Tawaf, she can go out with people to Mina. Is it not the case that she is for al-‘Umrah and al-Hajj, if so then she must perform Tawaf, (after coming back from Mina), for al-‘U
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْمَرْأَةُ تَجِيءُ مُتَمَتِّعَةً فَطَمِثَتْ قَبْلَ أَنْ تَطُوفَ بِالْبَيْتِ فَيَكُونُ طُهْرُهَا يَوْمَ عَرَفَةَ فَقَالَ إِنْ كَانَتْ تَعْلَمُ أَنَّهَا تَطْهُرُ وَ تَطُوفُ بِالْبَيْتِ وَ تَحِلُّ مِنْ إِحْرَامِهَا وَ تَلْحَقُ بِالنَّاسِ فَلْتَفْعَلْ[4].
“I once asked abu ‘Abd Allah (a.s.), about the case of a woman who is for al-Hajj al- Tamattu‘ (advantageous) but experiences Hayd (menses) before Tawaf around the House, and on the day of ‘Arafah, she becomes clean. He (the Imam) said, ‘If she knows that she becomes clean, to perform Tawaf around the House, and come o
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ طَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَسْعَى قَالَ تَسْعَى قَالَ وَ سَأَلْتُهُ عَنِ امْرَأَةٍ سَعَتْ بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَحَاضَتْ بَيْنَهُمَا قَالَ تُتِمُّ سَعْيَهَا.
“I once asked abu ‘Abd Allah (a.s.), about the case of a woman who performs Tawaf around the House, then experiences Hayd (menses) before Sa‘y between al-Safa’ and al-Marwah. He (the Imam) said, ‘She must perform Sa‘y between al-Safa’ and al-Marwah.’ I then asked about a woman who is doing Sa‘y between al-Safa’ and al-
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ فِي الْمَرْأَةِ الْمُتَمَتِّعَةِ إِذَا أَحْرَمَتْ وَ هِيَ طَاهِرٌ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَقْضِيَ مُتْعَتَهَا سَعَتْ وَ لَمْ تَطُفْ حَتَّى تَطْهُرَ ثُمَّ تَقْضِي طَوَافَهَا وَ قَدْ تَمَّتْ مُتْعَتُهَا وَ إِنْ هِيَ أَحْرَمَتْ وَ هِيَ حَائِضٌ لَمْ تَسْعَ وَ لَمْ تَطُفْ حَتَّى تَطْهُرَ.
“I once heard abu ‘Abd Allah (a.s.), say about a woman who is for al-Hajj al-Tamattu‘ (advantageous). She assumes the state of Ihram in a Hayd (menses)-free condition, then experiences Hayd (menses) before the time for taking advantage is over. ‘She, without Tawaf, must perform Sa‘y between al-Safa’ and al-Marwah. Then
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ طَافَتْ بِالْبَيْتِ فِي حَجٍّ أَوْ عُمْرَةٍ ثُمَّ حَاضَتْ قَبْلَ أَنْ تُصَلِّيَ الرَّكْعَتَيْنِ قَالَ إِذَا طَهُرَتْ فَلْتُصَلِّ رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ع وَ قَدْ قَضَتْ طَوَافَهَا.
“I once asked abu ‘ Abd Allah (a.s.), about the case of a woman who performs Tawaf for al-Hajj or al-‘Umrah, then experiences Hayd (menses) before performing the two Rak‘at Salat (prayer). He (the Imam) said, ‘When she becomes clean, she must perform two Rak‘at Salat (prayer) near Maqam (station) of Ibrahim ‘Alayhi al-
الْمَرْأَةُ الْمُتَمَتِّعَةُ إِذَا طَافَتْ بِالْبَيْتِ أَرْبَعَةَ أَشْوَاطٍ ثُمَّ رَأَتِ الدَّمَ فَمُتْعَتُهَا تَامَّةٌ.
“Abu ‘Abd Allah (a.s.), has said, ‘A woman who is to perform al-Hajj al-Tamattu‘ (advantageous) if during Tawaf after passing fourth (round of) Tawaf experiences Hayd (menses) her al-Hajj al-Tamattu‘ (advantageous) is complete.’”
أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ نُفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ فَأَمَرَهَا رَسُولُ اللَّهِ ص حِينَ أَرَادَتِ الْإِحْرَامَ مِنْ ذِي الْحُلَيْفَةِ أَنْ تَحْتَشِيَ بِالْكُرْسُفِ وَ الْخِرَقِ وَ تُهِلَّ بِالْحَجِّ فَلَمَّا قَدِمُوا مَكَّةَ وَ قَدْ نَسَكُوا الْمَنَاسِكَ وَ قَدْ أَتَى لَهَا ثَمَانِيَةَ عَشَرَ يَوْماً فَأَمَرَهَا رَسُولُ اللَّهِ ص أَنْ تَطُوفَ بِالْبَيْتِ وَ تُصَلِّيَ وَ لَمْ يَنْقَطِعْ عَنْهَا الدّ
1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ’Asma’ bint ‘Umays gave birth to Muhammad ibn abu Bakr. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, com
سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ جَارِيَةٍ لَمْ تَحِضْ خَرَجَتْ مَعَ زَوْجِهَا وَ أَهْلِهَا فَحَاضَتْ فَاسْتَحْيَتْ أَنْ تُعْلِمَ أَهْلَهَا وَ زَوْجَهَا حَتَّى قَضَتِ الْمَنَاسِكَ وَ هِيَ عَلَى تِلْكَ الْحَالِ فَوَاقَعَهَا زَوْجُهَا ثُمَّ رَجَعَتْ إِلَى الْكُوفَةِ فَقَالَتْ لِأَهْلِهَا كَانَ مِنَ الْأَمْرِ كَذَا وَ كَذَا قَالَ عَلَيْهَا سَوْقُ بَدَنَةٍ وَ عَلَيْهَا الْحَجُّ مِنْ قَابِلٍ وَ لَيْسَ عَلَى زَوْجِهَا شَيْ
“I once asked abu Ibrahim (a.s.), about the case of a girl (young woman) who did not experience Hayd (menses), traveled with her husband and family and began to experience Hayd (menses); but felt embarrassed to tell her husband or family until they completed all acts and she was in that condition. Her husband had sexua
أَرْسَلْتُ إِلَى أَبِي عَبْدِ اللَّهِ ع أَنَّ بَعْضَ مَنْ مَعَنَا مِنْ صَرُورَةِ النِّسَاءِ قَدِ اعْتَلَلْنَ فَكَيْفَ تَصْنَعُ فَقَالَ تَنْتَظِرُ مَا بَيْنَهَا وَ بَيْنَ التَّرْوِيَةِ فَإِنْ طَهُرَتْ فَلْتُهِلَّ وَ إِلَّا فَلَا تَدْخُلَنَّ عَلَيْهَا التَّرْوِيَةُ إِلَّا وَ هِيَ مُحْرِمَةٌ.
“I once sent a message to abu ‘Abd Allah (a.s.), that one of first time al-Hajj performing women with us has begun experiencing Hayd. What must she do? He (the Imam) said, ‘She must wait until al-Tarwiyah (eight of Dhu al-Hajj ah), if she is clean by that time, she says Talbiyah, otherwise, she must assume the state of
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَدَخَلَ عَلَيْهِ رَجُلٌ لَيْلًا فَقَالَ أَصْلَحَكَ اللَّهُ امْرَأَةٌ مَعَنَا حَاضَتْ وَ لَمْ تَطُفْ طَوَافَ النِّسَاءِ فَقَالَ لَقَدْ سُئِلْتُ عَنْ هَذِهِ الْمَسْأَلَةِ الْيَوْمَ فَقَالَ أَصْلَحَكَ اللَّهُ أَنَا زَوْجُهَا وَ قَدْ أَحْبَبْتُ أَنْ أَسْمَعَ ذَلِكَ مِنْكَ فَأَطْرَقَ كَأَنَّهُ يُنَاجِي نَفْسَهُ وَ هُوَ يَقُولُ لَا يُقِيمُ عَلَيْهَا جَمَّالُهَا وَ لَا تَسْتَطِيعُ أَنْ
“I was with abu ‘Abd Allah (a.s.), when a man during the night came to him (the Imam) and said, ‘May Allah keep you well, there is a woman with us who experiences Hayd (menses) and has not performed Tawaf al-Nisa’. He (the Imam) said, ‘She has already asked this question today.’ He said, ‘May Allah keep you well, I am
حَجَجْتُ مَعَ أَبِي وَ مَعِي أُخْتٌ لِي فَلَمَّا قَدِمْنَا مَكَّةَ حَاضَتْ فَجَزِعَتْ جَزَعاً شَدِيداً خَوْفاً أَنْ يَفُوتَهَا الْحَجُّ فَقَالَ لِي أَبِي ائْتِ أَبَا الْحَسَنِ ع وَ قُلْ لَهُ إِنَّ أَبِي يُقْرِئُكَ السَّلَامَ وَ يَقُولُ لَكَ إِنَّ فَتَاةً لِي قَدْ حَجَجْتُ بِهَا وَ قَدْ حَاضَتْ وَ جَزِعَتْ جَزَعاً شَدِيداً مَخَافَةَ أَنْ يَفُوتَهَا الْحَجُّ فَمَا تَأْمُرُهَا قَالَ فَأَتَيْتُ أَبَا الْحَسَنِ ع وَ كَانَ
“I performed al-Hajj and my father and sister were with me. When we arrived in Makkah she began to experience Hayd (menses). She strongly regretted for fear of losing her al-Hajj. My father told me to see abu al-Hassan (a.s.), and say to him, ‘My father sends you his greeting of peace, and says that my young daughter w
إِذَا أَشْرَفَتِ الْمَرْأَةُ عَلَى مَنَاسِكِهَا وَ هِيَ حَائِضٌ فَلْتَغْتَسِلْ وَ لْتَحْتَشِ بِالْكُرْسُفِ وَ لْتَقِفْ هِيَ وَ نِسْوَةٌ خَلْفَهَا فَيُؤَمِّنَّ عَلَى دُعَائِهَا وَ تَقُولُ- اللَّهُمَّ إِنِّي أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ أَوْ تَسَمَّيْتَ بِهِ لِأَحَدٍ مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ وَ أَسْأَلُكَ بِاسْمِكَ الْأَعْظَمِ الْأَعْظَمِ وَ بِكُلِّ حَرْفٍ أَنْزَلْتَهُ ع
“Abu ‘ Abd Allah (a.s.), has said, ’When a woman experiences menses at a time when she is about to commence the acts of her al-Hajj, she should take a shower and use al-kursuf, stand up with women behind her who should say ‘Amen’ for her prayers. She should say, ‘O Allah, I appeal before You through every name that is
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ إِنَّ امْرَأَةً مُسْلِمَةً صَحِبَتْنِي حَتَّى انْتَهَيْتُ إِلَى بُسْتَانِ بَنِي عَامِرٍ فَحَرُمَتْ عَلَيْهَا الصَّلَاةُ فَدَخَلَهَا مِنْ ذَاكَ أَمْرٌ عَظِيمٌ فَخَافَتْ أَنْ تَذْهَبَ مُتْعَتُهَا فَأَمَرَتْنِي أَنْ أَذْكُرَ ذَلِكَ لَكَ وَ أَسْأَلَكَ كَيْفَ تَصْنَعُ فَقَالَ قُلْ لَهَا فَلْتَغْتَسِلْ نِصْفَ النَّهَارِ وَ تَلْبَسُ ثِيَاباً نِظَافاً وَ تَجْلِسُ فِي مَكَانٍ ن
“I once said to abu ‘Abd Allah (a.s.), ‘I pray to Allah to keep my soul in service for your cause, a Muslim woman accompanied me until we reached the gardens of banu ‘Amir, where she began to experience menses. She felt a great concern about losing her acts of al-‘Umrah. She asked me to mention it before you for an ans
إِذَا كَانَ يَوْمُ التَّرْوِيَةِ إِنْ شَاءَ اللَّهُ فَاغْتَسِلْ وَ الْبَسْ ثَوْبَيْكَ وَ ادْخُلِ الْمَسْجِدَ حَافِياً وَ عَلَيْكَ السَّكِينَةَ وَ الْوَقَارَ ثُمَّ صَلِّ رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ع أَوْ فِي الْحِجْرِ ثُمَّ اقْعُدْ حَتَّى تَزُولَ الشَّمْسُ فَصَلِّ الْمَكْتُوبَةَ ثُمَّ قُلْ فِي دُبُرِ صَلَاتِكَ كَمَا قُلْتَ حِينَ أَحْرَمْتَ مِنَ الشَّجَرَةِ وَ أَحْرِمْ بِالْحَجِّ ثُمَّ امْضِ وَ عَلَيْكَ ا
“Abu ‘ Abd Allah (a.s.), has said that when it is the day of al-Tarwiyah, by the will of Allah, you should take a bath and dress up in your two pieces of cloth, enter the Sacred Masjid barefoot, with calmness and dignity. Thereafter perform two Rak’at Salat (prayer) near the station of Ibrahim or in al-Hijr, then wait
إِذَا أَرَدْتَ أَنْ تُحْرِمَ يَوْمَ التَّرْوِيَةِ فَاصْنَعْ كَمَا صَنَعْتَ حِينَ أَرَدْتَ أَنْ تُحْرِمَ وَ خُذْ مِنْ شَارِبِكَ وَ مِنْ أَظْفَارِكَ وَ اطْلِ عَانَتَكَ إِنْ كَانَ لَكَ شَعْرٌ وَ انْتِفْ إِبْطَيْكَ وَ اغْتَسِلْ وَ الْبَسْ ثَوْبَيْكَ ثُمَّ ائْتِ الْمَسْجِدَ الْحَرَامَ فَصَلِّ فِيهِ سِتَّ رَكَعَاتٍ قَبْلَ أَنْ تُحْرِمَ وَ تَدْعُو اللَّهَ وَ تَسْأَلُهُ الْعَوْنَ وَ تَقُولُ- اللَّهُمَّ إِنِّي أُرِيدُ الْحَجّ
“When you, on the day al-Tarwiyah, decide to assume the state of Ihram, you should do what you had done when assuming the state of Ihram. You should trim your mustache, your finger nails, apply paste to remove your pubic hairs if there are any and pluck out the hairs of your under-arms. Take Ghusl (bath) and wear the t
سَأَلْتُهُ عَنْ رَجُلٍ أَتَى الْمَسْجِدَ الْحَرَامَ وَ قَدْ أَزْمَعَ بِالْحَجِ[1] يَطُوفُ بِالْبَيْتِ قَالَ نَعَمْ مَا لَمْ يُحْرِمْ.
“I once asked him (the Imam) (a.s.), about a man who comes to Masjid al-Haram with the intention to commence al-Hajj, if he can perform Tawaf around the House. He (the Imam) said, ’Yes, as long as he has not assumed the state of Ihram.’”
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مِنْ أَيْنَ أُهِلُّ بِالْحَجِّ فَقَالَ إِنْ شِئْتَ مِنْ رَحْلِكَ وَ إِنْ شِئْتَ مِنَ الْكَعْبَةِ وَ إِنْ شِئْتَ مِنَ الطَّرِيقِ.
‘You can do so from your lodging place, or from al-Ka‘bah or from anywhere you like on the way.’”
قُلْتُ لِأَبِي جَعْفَرٍ ع مَتَى أُلَبِّي بِالْحَجِّ فَقَالَ إِذَا خَرَجْتَ إِلَى مِنًى ثُمَّ قَالَ إِذَا جَعَلْتَ شِعْبَ دُبٍ[2] عَلَى يَمِينِكَ وَ الْعَقَبَةَ عَنْ يَسَارِكَ فَلَبِّ بِالْحَجِ[3].
‘When you leave for Mina’. Then he (the Imam) said, ‘When you reach the point where you find Shi‘b Dubb on your right and al-‘Aqabah on your left, then commence saying Talbiyah for al-Hajj.’” (Fatwa best explains this hadith and the following chapters).
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّا نُرِيدُ أَنْ نَخْرُجَ إِلَى مَكَّةَ مُشَاةً فَقَالَ لَنَا لَا تَمْشُوا وَ اخْرُجُوا رُكْبَاناً- قُلْتُ أَصْلَحَكَ اللَّهُ إِنَّهُ بَلَغَنَا عَنِ الْحَسَنِ بْنِ عَلِيٍّ ص أَنَّهُ كَانَ يَحُجُّ مَاشِياً فَقَالَ كَانَ الْحَسَنُ بْنُ عَلِيٍّ ع يَحُجُّ مَاشِياً وَ تُسَاقُ مَعَهُ الْمَحَامِلُ وَ الرِّحَالُ.
“I once said to abu ‘ Abd Allah (a.s.), that we want to leave for Makkah on foot. He (the Imam) said, ‘You must not go on foot. Go riding/ I then said, ‘I pray to Allah to keep you well, we are told that al-Hassan ibn Ali (a.s.), would perform al-Hajj on foot.’ He (the Imam) said, ‘Al-Hassan, ibn Ali (a.s.), performed
قُلْتُ لِأَبِي عَبْدِ اللَّهِ إِنَّا كُنَّا نَحُجُّ مُشَاةً فَبَلَغَنَا عَنْكَ شَيْءٌ فَمَا تَرَى قَالَ إِنَّ النَّاسَ لَيَحُجُّونَ مُشَاةً وَ يَرْكَبُونَ قُلْتُ لَيْسَ عَنْ ذَلِكَ أَسْأَلُكَ قَالَ فَعَنْ أَيِّ شَيْءٍ سَأَلْتَ قُلْتُ أَيُّهُمَا أَحَبُّ إِلَيْكَ أَنْ نَصْنَعَ قَالَ تَرْكَبُونَ أَحَبُّ إِلَيَّ فَإِنَّ ذَلِكَ أَقْوَى لَكُمْ عَلَى الدُّعَاءِ وَ الْعِبَادَةِ.
“I once asked abu ‘Abd Allah (a.s.), about performing al-Hajj on foot, a Hadith that had been narrated from him (the Imam) and his view about it. He (the Imam) said, ‘People perform al-Hajj both on foot and riding.’ I then said that that is not my question.’ He (the Imam) asked, ‘What was your question?’ I asked, ‘Whic
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَشْيُ أَفْضَلُ أَوِ الرُّكُوبُ فَقَالَ إِذَا كَانَ الرَّجُلُ مُوسِراً فَمَشَى لِيَكُونَ أَقَلَّ لِنَفَقَتِهِ فَالرُّكُوبُ أَفْضَلُ.
“I once asked abu ‘Abd Allah (a.s.), about traveling for al-Hajj if on foot is more virtuous or riding. He (the Imam) said, ‘If one is affluent and he travels on foot to reduce his expenses then riding is more virtuous.’”
بَلْ رَاكِباً فَإِنَّ رَسُولَ اللَّهِ ص حَجَّ رَاكِباً.
“Abu ‘Abd Allah (a.s.), was asked about traveling for al-Hajj if on foot was more virtuous or riding. He (the Imam) said, ‘Riding is more virtuous because the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, traveled for al-Hajj riding.’”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ مَشْيِ الْحَسَنِ ع مِنْ مَكَّةَ أَوْ مِنَ الْمَدِينَةِ قَالَ مِنْ مَكَّةَ وَ سَأَلْتُهُ إِذَا زُرْتُ الْبَيْتَ أَرْكَبُ أَوْ أَمْشِي[1] فَقَالَ كَانَ الْحَسَنُ ع يَزُورُ رَاكِباً وَ سَأَلْتُهُ عَنِ الرُّكُوبُ أَفْضَلُ أَوِ الْمَشْيُ فَقَالَ الرُّكُوبُ قُلْتُ الرُّكُوبُ أَفْضَلُ مِنَ الْمَشْيِ فَقَالَ نَعَمْ لِأَنَّ رَسُولَ اللَّهِ ص رَكِبَ[2].
“I once asked abu ‘Abd Allah (a.s.), about the case of al-Hassan (a.s.), and his walking on foot; if it was from Makkah or al-Madinah. He (the Imam) said, ‘It was from Makkah.’ I then asked, ‘If I visit the House, should I walk on foot or riding?’ He (the Imam) said, ‘Al-Hassan (a.s.), would visit riding.’ I then asked
سَأَلْتُهُ مَتَى يَنْقَطِعُ مَشْيُ الْمَاشِي قَالَ إِذَا رَمَى جَمْرَةَ الْعَقَبَةِ وَ حَلَقَ رَأْسَهُ فَقَدِ انْقَطَعَ مَشْيُهُ فَلْيَزُرْ رَاكِباً[1].
“I once asked abu ‘Abd Allah (a.s.), about the case of a man traveling on foot; where it stops? He (the Imam) said, ‘When one throws the pebbles on Jamarah al-‘Aqabah and shaves his head his walking stops, and he must visit riding.”’
قَالَ أَبُو عَبْدِ اللَّهِ ع فِي الَّذِي عَلَيْهِ الْمَشْيُ فِي الْحَجِّ إِذَا رَمَى الْجِمَارَ زَارَ الْبَيْتَ رَاكِباً وَ لَيْسَ عَلَيْهِ شَيْءٌ[2].
‘When one throws pebbles on Jamar, he can visit the House riding; and he is not obligated for anything in this matter.’”
سَأَلْتُ أَبَا الْحَسَنِ ع عَنِ الْمُتَمَتِّعِ إِذَا كَانَ شَيْخاً كَبِيراً أَوِ امْرَأَةً تَخَافُ الْحَيْضَ تُعَجِّلُ طَوَافَ الْحَجِّ قَبْلَ أَنْ تَأْتِيَ مِنًى فَقَالَ نَعَمْ مَنْ كَانَ هَكَذَا يُعَجِّلُ قَالَ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يُحْرِمُ بِالْحَجِّ مِنْ مَكَّةَ ثُمَّ يَرَى الْبَيْتَ خَالِياً فَيَطُوفُ بِهِ قَبْلَ أَنْ يَخْرُجَ عَلَيْهِ شَيْءٌ فَقَالَ لَا قُلْتُ الْمُفْرِدُ بِالْحَجِّ إِذَا طَافَ بِالْبَ
“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) and he is an old man, or a woman who is afraid of experiencing Hayd (menses); if such people can perform Tawaf earlier before going to Mina’. He (the Imam) said, ‘Yes, those who are as such must do it earlier/ I then asked hi
سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ يَدْخُلُ مَكَّةَ وَ مَعَهُ نِسَاءٌ قَدْ أَمَرَهُنَّ فَتَمَتَّعْنَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ أَوْ يَوْمَيْنِ أَوْ ثَلَاثَةٍ فَخَشِيَ عَلَى بَعْضِهِنَّ الْحَيْضَ فَقَالَ إِذَا فَرَغْنَ مِنْ مُتْعَتِهِنَ وَ أَحْلَلْنَ فَلْيَنْظُرْ إِلَى الَّتِي يَخَافُ عَلَيْهَا الْحَيْضَ فَيَأْمُرُهَا تَغْتَسِلُ وَ تُهِلُّ بِالْحَجِّ مِنْ مَكَانِهَا ثُمَّ تَطُوفُ بِالْبَيْتِ وَ بِالصَّفَا وَ
“I once asked abu al-Hassan (a.s.), about a man who enters Makkah in the company of women whom he instructs to perform al-Hajj al-Tamattu‘ (advantageous) to enjoy the advantage one or two or three days before al-Tarwiyah (eight of Dhu al-Hajj ah) and is afraid about certain ones among them for experiencing Hayd (menses
لَا بَأْسَ بِتَعْجِيلِ الطَّوَافِ لِلشَّيْخِ الْكَبِيرِ وَ الْمَرْأَةِ تَخَافُ الْحَيْضَ قَبْلَ أَنْ تَخْرُجَ إِلَى مِنًى.
‘There is no harm for an old man and a woman who is afraid of experiencing menses to perform Tawaf before leaving for Mina’ (meaning, they're allowed to do it).’
قُلْتُ رَجُلٌ كَانَ مُتَمَتِّعاً وَ أَهَلَّ بِالْحَجِّ قَالَ لَا يَطُوفُ بِالْبَيْتِ حَتَّى يَأْتِيَ عَرَفَاتٍ فَإِذَا هُوَ طَافَ قَبْلَ أَنْ يَأْتِيَ مِنًى مِنْ غَيْرِ عِلَّةٍ فَلَا يَعْتَدَّ بِذَلِكَ الطَّوَافِ.
“I once asked abu ‘Abd Allah (a.s.), about a man who is for al-Hajj al-Tamattu‘ (advantageous) and has said Talbiyah for al-Hajj. He (the Imam) said, ‘He must not perform Tawaf until he attends ‘Arafah; if he performs Tawaf before attending Mina’ without illness, that Tawaf is not counted.’”
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا بَأْسَ أَنْ يُعَجِّلَ الشَّيْخُ الْكَبِيرُ وَ الْمَرِيضُ وَ الْمَرْأَةُ وَ الْمَعْلُولُ طَوَافَ الْحَجِّ قَبْلَ أَنْ يَخْرُجَ إِلَى مِنًى.
‘It is not harmful for old people, people suffering from illness, women and people with defect to perform Tawaf before leaving for Mina”
سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ الْمُفْرِدِ لِلْحَجِّ يَدْخُلُ مَكَّةَ يُقَدِّمُ طَوَافَهُ أَوْ يُؤَخِّرُهُ فَقَالَ سَوَاءٌ[1].
“I once asked abu Ja‘far (a.s.), about a man who is for al-Mufrid al-Hajj after entering Makkah; if he can perform his Tawaf or delay to perform it later. He (the Imam) said, ‘It is the same/”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ مُفْرِدِ الْحَجِّ يُقَدِّمُ طَوَافَهُ أَوْ يُؤَخِّرُهُ فَقَالَ هُوَ وَ اللَّهِ سَوَاءٌ عَجَّلَهُ أَوْ أَخَّرَهُ.
It, by Allah, is the same to perform immediately or later.’”