Hajj & Pilgrimage

لَا يَصْلُحُ لَهَا أَنْ تَلْبَسَ حَرِيراً مَحْضاً لَا خِلْطَ فِيهِ فَأَمَّا الْخَزُّ وَ الْعَلَمُ فِي الثَّوْبِ فَلَا بَأْسَ بِأَنْ تَلْبَسَهُ وَ هِيَ مُحْرِمَةٌ وَ إِنْ مَرَّ بِهَا رَجُلٌ اسْتَتَرَتْ مِنْهُ بِثَوْبِهَا وَ لَا تَسْتُرُ بِيَدِهَا مِنَ الشَّمْسِ وَ تَلْبَسُ الْخَزَّ- أَمَا إِنَّهُمْ سَيَقُولُونَ إِنَّ فِي الْخَزِّ حَرِيراً وَ إِنَّمَا يُكْرَهُ الْحَرِيرُ الْمُبْهَمُ.

Hadith.2635 - Sama'ah asked Imam (as) about a woman in Ihram wearing silk. Imam (as) said: "It is not proper for her to wear pure silk without any mixture. However, there is no harm if she wears khazz (a silk-blended fabric) or a garment with embroidery while she is in Ihram. If a man passes by her, she should cover he

لَا بَأْسَ إِنَّمَا يُكْرَهُ الْحَرِيرُ الْمُبْهَمُ‌[1].

Hadith.2636 - Abu Basir al-Muradi asked Imam (as) about a woman wearing qazz (a fabric made from silk and other materials) while in Ihram. Imam (as) said: "There is no harm in it. What is disliked is pure silk (al-harir al-mubham)."

تَلْبَسُ الْمَسَكَ وَ الْخَلْخَالَيْنِ‌[3].

Hadith.2637 - Ya'qub ibn Shu'ayb asked Imam (as) about a woman wearing jewelry while in Ihram. Imam (as) said: "She may wear anklets (masak) and bracelets (khalkhalayn)."

وَ رَوَى الْحَلَبِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ لَا بَأْسَ أَنْ تُحْرِمَ الْمَرْأَةُ فِي الذَّهَبِ وَ الْخَزِّ وَ لَيْسَ يُكْرَهُ إِلَّا الْحَرِيرُ الْمَحْضُ‌[4].

"There is no harm if a woman enters Ihram wearing gold or khazz (a silk-blended fabric). What is disliked is only pure silk (al-harir al-mubham)."

وَ فِي رِوَايَةِ حَرِيزٍ قَالَ‌ إِذَا كَانَ لِلْمَرْأَةِ حُلِيٌّ لَمْ تُحْدِثْهُ لِلْإِحْرَامِ لَمْ تَنْزِعْ حُلِيَّهَا.

Hadith.2639 - In a narration from Hariz, he said: "If a woman has jewelry that she did not acquire specifically for Ihram, she does not need to remove her jewelry."

لَا بَأْسَ‌[6].

Abu Abdullah (as) was asked, while I was present, about a woman entering Ihram wearing a turban (imamah) with an emblem (alam). Imam (as) said: "There is no harm in it."

لَا.

Hadith.2641 - Sa'id al-A'raj asked Imam (as) about a Muhrim tying his loincloth (izar) around his neck. Imam (as) said: "No."

نَعَمْ.

Hadith.2642 - Muhammad ibn Muslim asked Imam (as) about a Muhrim placing the strap of a water bag (qirbah) on his head while drawing water. Imam (as) said: "Yes."

نَعَمْ‌[2].

Hadith.2643 - Ya'qub ibn Shu'ayb asked Imam (as) about a Muhrim who has a wound. Can he bind it or wrap it with a cloth? Imam (as) said: "Yes."

وَ رَوَى عِمْرَانُ الْحَلَبِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ الْمُحْرِمُ يَشُدُّ عَلَى بَطْنِهِ الْعِمَامَةَ وَ إِنْ شَاءَ يُعَصِّبُهَا عَلَى مَوْضِعِ الْإِزَارِ وَ لَا يَرْفَعُهَا إِلَى صَدْرِهِ‌[3].

"A Muhrim may tie a cloth around his waist or secure it around the position of the loincloth (izar), but he should not raise it to his chest."

لِأَبِي عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ الْمُحْرِمِ يَشُدُّ الْهِمْيَانَ فِي وَسَطِهِ‌[4] فَقَالَ نَعَمْ وَ مَا خَيْرُهُ بَعْدَ نَفَقَتِهِ‌[5].

I asked Abu Abdullah (as) about a Muhrim tying a belt (himyan) around his waist. Imam (as) said: "Yes, and what is better than securing his money?"

وَ فِي رِوَايَةِ أَبِي بَصِيرٍ عَنْهُ ع أَنَّهُ قَالَ‌ كَانَ أَبِي ع يَشُدُّ عَلَى بَطْنِهِ نَفَقَتَهُ يَسْتَوْثِقُ بِهَا فَإِنَّهَا تَمَامُ حَجِّهِ‌[6].

Hadith.2646 - In a narration from Abu Basir, from Imam (as), he said: "My father (as) used to tie his money securely around his waist, as it was part of completing his Hajj."

لَا بَأْسَ لِلْمُحْرِمِ أَنْ يَكْتَحِلَ بِكُحْلٍ لَيْسَ فِيهِ مِسْكٌ وَ لَا كَافُورٌ إِذَا اشْتَكَى عَيْنَيْهِ وَ تَكْتَحِلُ الْمَرْأَةُ الْمُحْرِمَةُ بِالْكُحْلِ كُلِّهِ إِلَّا كُحْلًا أَسْوَدَ لِزِينَةٍ[1].

وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ‌ يَكْتَحِلُ الْمُحْرِمُ عَيْنَيْهِ إِنْ شَاءَ بِصَبِرٍ لَيْسَ فِيهِ زَعْفَرَانٌ وَ لَا وَرْسٌ‌[2].

"A Muhrim may apply kohl to his eyes if he wishes, provided it is made with sabr (aloe) and does not contain saffron (za'faran) or turmeric (wars)."

وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ لَا تَنْظُرْ فِي الْمِرْآةِ وَ أَنْتَ مُحْرِمٌ لِأَنَّهُ مِنَ الزِّينَةِ[3].

"Do not look into a mirror while you are in Ihram, because it is considered a form of adornment (zeenah)."

لِأَبِي عَبْدِ اللَّهِ ع فِي الْمُحْرِمِ يَسْتَاكُ قَالَ نَعَمْ قَالَ قُلْتُ فَإِنْ أَدْمَى يَسْتَاكُ‌[4] قَالَ نَعَمْ هُوَ مِنَ السُّنَّةِ.

I asked Abu Abdullah (as) about a Muhrim using a miswak (tooth-stick). Imam (as) said: "Yes." I asked: "What if it causes bleeding while using it?" Imam (as) said: "Yes, it is part of the Sunnah."

«لاَ بَأْسَ أَنْ يَحْتَجِمَ اَلْمُحْرِمُ مَا لَمْ يَحْلِقْ أَوْ يَقْلَعِ اَلشَّعْرَ ».

"There is no harm for a Muhrim to undergo cupping (hijamah), provided he does not shave or pluck hair."

نَعَمْ إِذَا خَشِيَ الدَّمَ.

Hadith.2652 - Dharih asked Abu Abdullah (as) about a Muhrim undergoing cupping (hijamah). Imam (as) said: "Yes, if he fears harm from the blood."

نَعَمْ لَا بَأْسَ بِهِ‌[3].

Hadith.2653 - Al-Hasan al-Sayqal asked Abu Abdullah (as) about a Muhrim whose tooth is causing him pain: "Can he have it extracted?" Imam (as) said: "Yes, there is no harm in it."

إِنْ كَانَ الزَّعْفَرَانُ غَالِباً عَلَى الدَّوَاءِ فَلَا وَ إِنْ كَانَتِ الْأَدْوِيَةُ غَالِبَةً عَلَيْهِ فَلَا بَأْسَ.

Hadith.2654 - Imran al-Halabi narrated from Abu Abdullah (as) that he was asked about a Muhrim who has a wound and uses a medicine containing saffron. Imam (as) said: "If the saffron is the dominant ingredient in the medicine, then no. But if the other ingredients are dominant, there is no harm in it."

لَا بَأْسَ.

Hadith.2655 - Mu'awiyah ibn Ammar asked Imam (as) about a Muhrim squeezing a boil and tying a cloth around it. Imam (as) said: "There is no harm in it."

وَ قَالَ ع‌ إِذَا اشْتَكَى الْمُحْرِمُ فَلْيَتَدَاوَ بِمَا يَحِلُّ لَهُ أَنْ يَأْكُلَ وَ هُوَ مُحْرِمٌ‌[1].

Hadith.2656 - Imam (as) said: "If a Muhrim falls ill, let him seek treatment with what is permissible for him to consume while in the state of Ihram."

وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ إِذَا خَرَجَ بِالْمُحْرِمِ الْخُرَاجُ وَ الدُّمَّلُ فَلْيَبُطَّهُ‌[2] وَ لْيُدَاوِهِ بِزَيْتٍ أَوْ سَمْنٍ.

"If a Muhrim develops an abscess or a boil, he may lance it and treat it with oil or fat."

يَدْهُنُهُمَا بِزَيْتٍ أَوْ سَمْنٍ أَوْ إِهَالَةٍ[3].

Hadith.2658 - Muhammad ibn Muslim narrated from one of the Imams (as) regarding a Muhrim whose hands have cracked. Imam (as) said: "He may anoint them with oil, fat, or melted fat (ihalah)."

أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ أَرَادَتْ أَنْ تُحْرِمَ فَتَخَوَّفَتِ الشُّقَاقَ‌[4] تَخْضِبُ بِالْحِنَّاءِ قَبْلَ ذَلِكَ‌ قَالَ مَا يُعْجِبُنِي أَنْ تَفْعَلَ‌[1]. الطِّيبُ لِلْمُحْرِمِ‌

I asked Abu Abdullah (as) about a woman who wished to enter Ihram but feared skin cracking. Could she apply henna beforehand? Imam (as) said: "I do not like for her to do so."

لِأَهْلِهِ إِيَّاكُمْ أَنْ تَجْعَلُوا فِي زَادِنَا شَيْئاً مِنَ الطِّيبِ وَ لَا الزَّعْفَرَانِ نَأْكُلْهُ‌[3] أَوْ نُطْعِمْهُ‌[4].

Hadith.2660 - It is reported that Imam Ali ibn al-Husayn (as) used to say to his family when preparing for a journey to Makkah: "Be cautious not to include anything scented, such as perfume or saffron, in our provisions, whether for us to eat or to serve to others."

يُكْرَهُ مِنَ الطِّيبِ أَرْبَعَةُ أَشْيَاءَ لِلْمُحْرِمِ الْمِسْكُ وَ الْعَنْبَرُ وَ الزَّعْفَرَانُ وَ الْوَرْسُ وَ كَانَ يَكْرَهُ مِنَ الْأَدْهَانِ الطَّيِّبَةَ الرِّيحِ[5]

لِأَبِي عَبْدِ اللَّهِ ع أَكَلْتُ خَبِيصاً فِيهِ زَعْفَرَانٌ‌[6] حَتَّى شَبِعْتُ مِنْهُ وَ أَنَا مُحْرِمٌ فَقَالَ إِذَا فَرَغْتَ مِنْ مَنَاسِكِكَ وَ أَرَدْتَ الْخُرُوجَ مِنْ مَكَّةَ فَابْتَعْ بِدِرْهَمٍ تَمْراً وَ تَصَدَّقْ بِهِ‌[7] فَيَكُونَ كَفَّارَةً لِذَلِكَ وَ لِمَا دَخَلَ عَلَيْكَ فِي إِحْرَامِكَ مِمَّا لَا تَعْلَمُ.

I said to Abu Abdullah (as): "I ate a sweet dish (khabis) that contained saffron until I was full while I was in Ihram." Imam (as) said: "When you complete your rituals and wish to leave Makkah, buy dates with a dirham and give them in charity. This will be an expiation for that and for anything else that might have af

وَ رَوَى زُرَارَةُ عَنْ أَبِي جَعْفَرٍ ع قَالَ‌ مَنْ أَكَلَ زَعْفَرَاناً مُتَعَمِّداً أَوْ طَعَاماً فِيهِ طِيبٌ فَعَلَيْهِ دَمٌ وَ إِنْ كَانَ نَاسِياً فَلَا شَيْ‌ءَ عَلَيْهِ وَ يَسْتَغْفِرُ اللَّهَ وَ يَتُوبُ إِلَيْهِ.

"Whoever intentionally eats saffron or food containing fragrance while in Ihram must offer a blood sacrifice (dam). However, if he does so out of forgetfulness, there is nothing upon him, but he should seek forgiveness from Allah (swt) and repent to Him."

لِأَبِي عَبْدِ اللَّهِ ع وَضَّأَنِي‌ الْغُلَامُ وَ أَنَا لَا أَعْلَمُ بدستشان‌[1] فِيهِ طِيبٌ فَغَسَلْتُ يَدَيَّ وَ أَنَا مُحْرِمٌ فَقَالَ تَصَدَّقْ بِشَيْ‌ءٍ لِذَلِكَ‌[2].

I said to Abu Abdullah (as): "My servant poured water for me to perform ablution, and I was unaware that there was fragrance (dustashan) in it. I then washed my hands while I was in Ihram." Imam (as) said: "Give something in charity as an expiation for that."

وَ كَتَبَ إِبْرَاهِيمُ بْنُ سُفْيَانَ إِلَى أَبِي الْحَسَنِ ع‌ الْمُحْرِمُ يَغْسِلُ يَدَهُ بِأُشْنَانٍ فِيهِ الْإِذْخِرُ فَكَتَبَ لَا أُحِبُّهُ لَكَ‌[3].

Hadith.2665 - Ibrahim ibn Sufyan wrote to Abu al-Hasan (as) asking about a Muhrim washing his hands with soapwort (ushnan) that contains idhkhar (a type of fragrant grass). Imam (as) wrote back: "I do not like it for you."

يَغْسِلُ يَدَيْهِ وَ يُلَبِّي وَ لَيْسَ عَلَيْهِ شَيْ‌ءٌ. - وَ فِي خَبَرٍ آخَرَ وَ يَسْتَغْفِرُ رَبَّهُ‌[4].

Hadith.2666 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): I asked him about a man who touched perfume while in Ihram, out of forgetfulness. Imam (as) said: "He should wash his hands, recite the Talbiyah, and there is nothing upon him." In another narration: "He should seek forgiveness from his Lord (azj)."

التَّفَثُ حُفُوفُ الرَّجُلِ مِنَ الطِّيبِ‌[5] فَإِذَا قَضَى نُسُكَهُ حَلَّ لَهُ الطِّيبُ.

Hadith.2667 - Humran narrated from Abu Ja'far (as) regarding the verse of Allah (swt), the Exalted: "Then let them complete their prescribed duties and fulfill their vows" (Surah Al-Hajj 22:29). Imam (as) said: "Tafath refers to a person's grooming, including the use of perfume. Once he has completed his rituals, perfu

إِنَّ الْمُحْرِمَ لَيَمَسُّهُ وَ يُدَاوِي بِهِ بَعِيرَهُ وَ مَا هُوَ بِطِيبٍ وَ مَا بِهِ بَأْسٌ.

Hadith.2668 - Abdullah ibn Sinan asked Abu Abdullah (as) about henna. Imam (as) said: "A Muhrim may touch it and use it to treat his camel. It is not considered a perfume, and there is no harm in it."

وَ قَالَ ع‌ لَا بَأْسَ أَنْ يَغْسِلَ الرَّجُلُ الْخَلُوقَ عَنْ ثَوْبِهِ وَ هُوَ مُحْرِمٌ. وَ إِذَا اضْطُرَّ الْمُحْرِمُ إِلَى سَعُوطٍ فِيهِ مِسْكٌ مِنْ رِيحٍ يَعْرِضُ لَهُ فِي وَجْهِهِ وَ عِلَّةٍ تُصِيبُهُ فَلَا بَأْسَ بِأَنْ يَسْتَعِطَ بِهِ‌ - فَقَدْ سَأَلَ إِسْمَاعِيلُ بْنُ جَابِرٍ أَبَا عَبْدِ اللَّهِ ع عَنْ ذَلِكَ فَقَالَ اسْتَعِطْ بِهِ‌[6].

Hadith.2669 - Imam (as) said: "There is no harm if a Muhrim washes khaluq (a fragrant substance) off his garment."

وَ رَوَى الْحَلَبِيُّ وَ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ الْمُحْرِمُ يُمْسِكُ عَلَى أَنْفِهِ مِنَ الرِّيحِ الطَّيِّبَةِ وَ لَا يُمْسِكُ عَلَى أَنْفِهِ مِنَ الرِّيحِ الْخَبِيثَةِ.

"A Muhrim may cover his nose from a pleasant fragrance but should not cover his nose from an unpleasant odor."

وَ رَوَى هِشَامُ بْنُ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ لَا بَأْسَ بِالرِّيحِ الطَّيِّبَةِ فِيمَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ مِنْ رِيحِ الْعَطَّارِينَ وَ لَا يُمْسِكُ عَلَى أَنْفِهِ‌[1].

"There is no harm in the pleasant fragrances encountered between Safa and Marwah from the perfumers' shops, and he should not cover his nose."

سَأَلْتُ ابْنَ أَبِي عُمَيْرٍ عَنِ التُّفَّاحِ وَ الْأُتْرُجِّ وَ النَّبِقِ وَ مَا طَابَ مِنْ رِيحِهِ فَقَالَ تُمْسِكُ عَنْ شَمِّهِ وَ أَكْلِهِ‌[3] وَ لَمْ يَرْوِ فِيهِ شَيْئاً. الظِّلَالُ لِلْمُحْرِمِ‌

"There is no harm in smelling idhkhar (a type of fragrant grass), qaysum (a medicinal herb), khuzama (lavender), shiḥ (wormwood), and similar plants while you are in Ihram." Ali ibn Mahziyar reported: I asked Ibn Abi Umayr about apples, citrons (utruj), lotus fruit (nabq), and other fragrant items. Imam (as) said: "Ref

لِأَبِي الْحَسَنِ الْأَوَّلِ ع‌

I said to Abu al-Hasan the First (as): "Can I use a shade while I am in Ihram?" Imam (as) said: "No." I asked: "What if I use a shade and offer expiation?" Imam (as) said: "No." I asked: "What if I fall ill?" Imam (as) said: "Use a shade and offer expiation." Then Imam (as) said: "Do you not know that the Messenger of

لَا يَنْبَغِي أَنْ يُسْتَظَلَّ فِي الْمَحْمِلِ وَ الْفَرْقُ بَيْنَهُمَا أَنَّ الْمَرْأَةَ تَطْمَثُ فِي شَهْرِ رَمَضَانَ فَتَقْضِي الصِّيَامَ وَ لَا تَقْضِي الصَّلَاةَ قَالَ صَدَقْتَ جُعِلْتُ فِدَاكَ.

I asked Abu Ja'far the Second (as): "What is the difference between a tent (fusṭāṭ) and the shade of a litter (maḥmil)?" Imam (as) said: "One should not seek shade in the maḥmil. The difference between them is like the case of a woman who menstruates during Month of Ramadan; she makes up the fasts but does not make up

كَتَبْتُ إِلَى‌ أَبِي جَعْفَرٍ الثَّانِي ع‌ أَنَّ عَمَّتِي مَعِي وَ هِيَ زَمِيلَتِي‌[1] وَ يَشْتَدُّ عَلَيْهَا الْحَرُّ إِذَا أَحْرَمَتْ فَتَرَى أَنْ أُظَلِّلَ عَلَيَّ وَ عَلَيْهَا فَكَتَبَ ع ظَلِّلْ عَلَيْهَا وَحْدَهَا.

I wrote to Abu Ja'far the Second (as), saying: "My aunt is with me, and she is my travel companion. She suffers greatly from the heat when she is in Ihram. Do you permit me to use shade for both of us?" Imam (as) wrote back: "Shade her alone."

نَعَمْ قُلْتُ فَالرَّجُلُ يَضْرِبُ عَلَيْهِ الظِّلَالَ وَ هُوَ مُحْرِمٌ قَالَ نَعَمْ إِذَا كَانَتْ بِهِ شَقِيقَةٌ[2] وَ يَتَصَدَّقُ بِمُدٍّ لِكُلِّ يَوْمٍ.

I asked Imam (as) about a woman placing a shade over herself while she is in Ihram. Imam (as) said: "Yes." I asked: "What about a man placing a shade over himself while in Ihram?" Imam (as) said: "Yes, if he is afflicted with severe pain (shaqiqah), and he should give charity of a mudd for each day."

مِنْ عِلَّةٍ فَأَمَرَ بِفِدَاءِ شَاةٍ يَذْبَحُهَا بِمِنًى‌[4] وَ قَالَ نَحْنُ إِذَا أَرَدْنَا ذَلِكَ ظَلَّلْنَا وَ فَدَيْنَا.

Hadith.2677 - Muhammad ibn Isma'il ibn Bazi' narrated that Abu al-Hasan (as) was asked—while I was listening—about a person in the state of ihram seeking shade due to harm from rain or the sun, or, he said, due to illness. Imam (as) commanded that a sheep should be sacrificed in Mina and said: "When we want to do this,

وَ فِي رِوَايَةِ حَرِيزٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا بَأْسَ بِالْقُبَّةِ عَلَى النِّسَاءِ وَ الصِّبْيَانِ وَ هُمْ مُحْرِمُونَ وَ لَا يَرْتَمِسُ الْمُحْرِمُ فِي الْمَاءِ وَ لَا الصَّائِمُ‌[5].

Hadith.2678 - In the narration of Hariz, Abu Abdullah (as) said: "There is no harm in a tent being set up over women and children while they are in the state of ihram. However, the person in ihram must not immerse themselves in water, nor should someone who is fasting."

وَ رُوِيَ عَنْ مَنْصُورِ بْنِ حَازِمٍ قَالَ‌ رَأَيْتُ أَبَا عَبْدِ اللَّهِ ع وَ قَدْ تَوَضَّأَ وَ هُوَ مُحْرِمٌ ثُمَّ أَخَذَ مِنْدِيلًا فَمَسَحَ بِهِ وَجْهَهُ‌[6].

"I saw Abu Abdullah (as) perform ablution while he was in the state of ihram, and then he took a towel and wiped his face with it."

«يُكْرَهُ لِلْمُحْرِمِ أَنْ يَجُوزَ بِثَوْبِهِ فَوْقَ أَنْفِهِ وَ لاَ بَأْسَ أَنْ يَمُدَّ اَلْمُحْرِمُ ثَوْبَهُ حَتَّى يَبْلُغَ أَنْفَهُ.

"It is disliked for the person in ihram to cover their nose with their garment. However, there is no harm if the person in ihram extends their garment until it reaches their nose."

اضْحَ لِمَنْ أَحْرَمْتَ لَهُ‌[2].

Hadith.2681 - Hafs ibn al-Bakhtari and Hisham ibn al-Hakam narrated from Abu Abdullah (as) that he said: "It is disliked for the person in ihram to let their garment cover their nose from below." Imam (as) also said, "Show openness to the One for whom you have entered the state of ihram."

أَبَا عَبْدِ اللَّهِ ع يَقُولُ لِأَبِي وَ شَكَا إِلَيْهِ حَرَّ الشَّمْسِ وَ هُوَ مُحْرِمٌ وَ هُوَ يَتَأَذَّى بِهِ وَ قَالَ تَرَى أَنْ أَسْتَتِرَ بِطَرَفِ ثَوْبِي قَالَ لَا بَأْسَ بِذَلِكَ مَا لَمْ يُصِبْ رَأْسَكَ‌[3].

"I heard Abu Abdullah (as) say to my father, who complained to him about the heat of the sun while he was in the state of ihram and was troubled by it. He asked, 'Do you think it is permissible for me to cover myself with the edge of my garment?' Imam (as) said: 'There is no harm in that as long as it does not touch yo

لَا إِلَّا مِنْ عِلَّةٍ.

Hadith.2683 - Saeed al-A'raj asked him about a person in the state of ihram seeking shade from the sun using a stick or their hand. Imam (as) said: "No, except in the case of an illness."

يُلَبِّي إِذَا ذَكَرَ[4].

Hadith.2684 - Al-Halabi asked him about a person in the state of ihram who covers their head unintentionally or while sleeping. Imam (as) said: "They should recite the Talbiyah when they remember."