وَ فِي رِوَايَةِ حَرِيزٍ يُلْقِي الْقِنَاعَ وَ يُلَبِّي وَ لَيْسَ عَلَيْهِ شَيْءٌ[5].
Hadith.2685 - In the narration of Hariz: "They should remove the covering, recite the Talbiyah, and there is nothing upon them (no penalty).
لَا بَأْسَ بِذَلِكَ.
Hadith.2686 - He was asked about a person in the state of ihram sleeping on their face while on their mount. Imam (as) said: "There is no harm in that."
نَعَمْ.
Hadith.2687 - Zurara asked Abu Ja'far (as) about a person in the state of ihram who has flies landing on their face, preventing them from sleeping, and whether they may cover their face when they wish to sleep. Imam (as) said: "Yes."
«أَنَّ اَلْمُحْرِمَةَ تَسْدُلُ ثَوْبَهَا إِلَى نَحْرِهَا».
Hadith.2688 - Zurara narrated from Abu Abdullah (as): "A woman in the state of ihram should let her garment hang down to her chest."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَلَّمَ ظُفُراً مِنْ أَظَافِيرِهِ وَ هُوَ مُحْرِمٌ قَالَ عَلَيْهِ مُدٌّ مِنْ طَعَامٍ حَتَّى يَبْلُغَ عَشَرَةً فَإِنْ قَلَّمَ أَصَابِعَ يَدَيْهِ كُلَّهَا فَعَلَيْهِ دَمُ شَاةٍ قُلْتُ فَإِنْ قَلَّمَ أَظَافِيرَ يَدَيْهِ وَ رِجْلَيْهِ جَمِيعاً فَقَالَ إِنْ كَانَ فَعَلَ ذَلِكَ فِي مَجْلِسٍ وَاحِدٍ فَعَلَيْهِ دَمٌ وَ إِنْ كَانَ فَعَلَهُ مُتَفَرِّقاً فِي مَجْلِسَيْنِ فَعَلَيْهِ دَمَانِ[4]
I asked Abu Abdullah (as) about a man in the state of ihram who trimmed one of his nails. Imam (as) said: "He must give a mudd of food as expiation. If he trims ten nails, he must sacrifice a sheep." I asked: "What if he trims the nails of both his hands and feet?" Imam (as) said: "If he does this in one sitting, he mu
وَ فِي رِوَايَةِ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع أَنَّ مَنْ فَعَلَ ذَلِكَ نَاسِياً أَوْ سَاهِياً[5] أَوْ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ.
Hadith.2690 - In the narration of Zurara from Abu Ja'far (as): "Whoever does that (trims nails) out of forgetfulness, inattentiveness, or ignorance, there is nothing upon them (no penalty)."
لَا يَقُصَّ مِنْهَا شَيْئاً إِنِ اسْتَطَاعَ فَإِنْ كَانَتْ تُؤْذِيهِ فَلْيَقُصَّهَا وَ لْيُطْعِمْ مَكَانَ كُلِّ ظُفُرٍ قَبْضَةً مِنْ طَعَامٍ[1].
Hadith.2691 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a person in the state of ihram whose nails grow long or some of them break and cause harm. Imam (as) said: "They should not cut any of them if they can avoid it. But if they cause harm, they may trim them, and for each nail, they must give a handful of foo
يَدَعُهَا قُلْتُ فَإِنَّ رَجُلًا مِنْ أَصْحَابِنَا أَفْتَاهُ أَنْ يُقَلِّمَ أَظَافِيرَهُ وَ يُعِيدَ إِحْرَامَهُ فَفَعَلَ فَقَالَ عَلَيْهِ دَمٌ[2].
Hadith.2692 - Ishaq ibn Ammar asked Abu Ibrahim (as) about a man who forgot to trim his nails before entering the state of ihram until he had already entered it. Imam (as) said: "He should leave them as they are." I said: "One of our companions advised him to trim his nails and renew his ihram, so he did." Imam (as) sa
وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا نَتَفَ الرَّجُلُ إِبْطَهُ[3] بَعْدَ الْإِحْرَامِ فَعَلَيْهِ دَمٌ.
"If a man plucks his underarm hair after entering the state of ihram, he must offer a sacrifice (as expiation)."
وَ فِي خَبَرٍ آخَرَ مَنْ حَلَقَ رَأْسَهُ أَوْ نَتَفَ إِبْطَهُ نَاسِياً أَوْ سَاهِياً أَوْ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ[4].
Hadith.2694 - In another narration: "Whoever shaves their head or plucks their underarm hair out of forgetfulness, inattentiveness, or ignorance, there is nothing upon them (no penalty)."
وَ قَالَ ع لَا بَأْسَ أَنْ يَدْخُلَ الْمُحْرِمُ الْحَمَّامَ وَ لَكِنْ لَا يَتَدَلَّكُ[5].
Hadith.2695 - Imam (as) said: "There is no harm if a person in the state of ihram enters the bathhouse, but they should not scrub themselves."
وَ قَالَ ع لَا يَأْخُذِ الْحَرَامُ مِنْ شَعْرِ الْحَلَالِ[6].
Hadith.2696 - Imam (as) said: "A person in the state of ihram should not cut the hair of one who is not in the state of ihram."
رَسُولُ اللَّهِ ص مَا كُنْتُ أَرَى أَنَّ الْأَمْرَ يَبْلُغُ مَا أَرَى فَأَمَرَهُ فَنَسَكَ عَنْهُ نُسُكاً[2] وَ حَلَقَ رَأْسَهُ بِقَوْلِ اللَّهِ عَزَّ وَ جَلَ فَمَنْ كانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ أَذىً مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَالصِّيَامُ ثَلَاثَةُ أَيَّامٍ وَ الصَّدَقَةُ عَلَى سِتَّةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ صَاعٌ مِنْ تَمْرٍ[3] وَ رُوِيَ مُدٌّ مِنْ تَمْرٍ وَ النُّسُكُ
Hadith.2697 - The Prophet (peace and blessings be upon him and his family) passed by Ka'b ibn Ujrah al-Ansari while he was in the state of ihram, and lice had afflicted his head, eyebrows, and eyes. The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "I did not think the matter would rea
وَ قَالَ عَبْدُ اللَّهِ بْنُ سِنَانٍ لِأَبِي عَبْدِ اللَّهِ ع أَ رَأَيْتَ إِنْ وَجَدْتُ عَلَيَ
Hadith.2698 - Abdullah ibn Sinan asked Abu Abdullah (as): "What do you say if I find a tick or a louse on me while I am in the state of ihram? Should I remove it?" Imam (as) said: "Yes, even the small ones of these, as they have ascended to a place where they do not belong."
وَ قَالَ لَهُ مُعَاوِيَةُ بْنُ عَمَّارٍ الْمُحْرِمُ يَحُكُّ رَأْسَهُ فَتَسْقُطُ الْقَمْلَةُ وَ الثِّنْتَانِ[3] فَقَالَ لَا شَيْءَ عَلَيْهِ وَ لَا يُعِيدُهَا[4] قَالَ كَيْفَ يَحُكُّ الْمُحْرِمُ قَالَ بِأَظْفَارِهِ مَا لَمْ يُدْمِ وَ لَا يَقْطَعْ شَعْرَهُ.
Hadith.2699 - Mu'awiyah ibn Ammar asked him about a person in the state of ihram who scratches their head, causing one or two lice to fall off. Imam (as) said: "There is no penalty upon them, nor do they need to replace the lice." He asked: "How should the person in ihram scratch?" Imam (as) replied: "With their nails,
يُطْعِمُ شَيْئاً.
Hadith.2700 - He was asked about a person in the state of ihram who fiddles with their beard, causing one or two hairs to fall out. Imam (as) said: "They must give some food as expiation."
وَ فِي خَبَرٍ آخَرَ مُدّاً مِنْ طَعَامٍ أَوْ كَفَّيْنِ[5]. وَ الْأَوْلَى أَنْ لَا يَحُكَّ الْمُحْرِمُ رَأْسَهُ إِلَّا حَكّاً رَفِيقاً بِأَطْرَافِ الْأَصَابِعِ[6].
Hadith.2701 - In another narration: "A mudd of food or two handfuls." It is preferable that the person in the state of ihram does not scratch their head except gently, using the tips of their fingers.
قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا وَضَعَ أَحَدُكُمْ يَدَهُ عَلَى رَأْسِهِ وَ عَلَى لِحْيَتِهِ وَ هُوَ مُحْرِمٌ فَسَقَطَ شَيْءٌ مِنَ الشَّعْرِ فَلْيَتَصَدَّقْ بِكَفٍّ مِنْ كَعْكٍ أَوْ سَوِيقٍ[1].
Hadith.2702 - In the narration of Hisham ibn Salim, Abu Abdullah (as) said: "If one of you places their hand on their head or beard while in the state of ihram and some hair falls out, they should give in charity a handful of biscuits or barley flour."
بِئْسَ مَا صَنَعَ قَالَ فَمَا فِدَاؤُهَا قَالَ لَا فِدَاءَ لَهَا.
A man asked Abu Ja'far (as) about a person in the state of ihram who killed a louse. Imam (as) said: "What a bad thing he has done." The man asked: "What is its expiation?" Imam (as) replied: "There is no expiation for it."
وَ رَوَى مُعَاوِيَةُ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْمُحْرِمُ يُلْقِي عَنْهُ الدَّوَابَّ كُلَّهَا إِلَّا الْقَمْلَةَ فَإِنَّهَا مِنْ جَسَدِهِ فَإِذَا أَرَادَ أَنْ يُحَوِّلَ قَمْلَةً مِنْ مَكَانٍ إِلَى مَكَانٍ فَلَا يَضُرَّهُ.
"A person in the state of ihram should remove all insects from themselves, except for lice, as they are from their body. However, if they wish to move a louse from one place to another, it does not harm them."
يَحُكُّ رَأْسَهُ مَا لَمْ يَتَعَمَّدْ قَتْلَ دَابَّةٍ وَ لَا بَأْسَ بِأَنْ يَغْتَسِلَ بِالْمَاءِ وَ يَصُبَّ عَلَى رَأْسَهُ مَا لَمْ يَكُنْ مُلَبِّداً فَإِنْ كَانَ مُلَبِّداً[3] فَلَا يُفِيضُ عَلَى رَأْسِهِ الْمَاءَ إِلَّا مِنِ احْتِلَامٍ.
I asked him about a person in the state of ihram—can they scratch their head or wash it with water? Imam (as) said: "They may scratch their head as long as they do not intentionally kill an insect, and there is no harm in washing with water or pouring it over their head, as long as their head is not treated with a bind
نَعَمْ وَ يُفِيضُ الْمَاءَ عَلَى رَأْسِهِ وَ لَا يَدْلُكُهُ[4].
Hadith.2706 - Ya'qub ibn Shu'ayb asked Abu Abdullah (as) about a person in the state of ihram taking a bath. Imam (as) said: "Yes, they may pour water over their head, but they should not scrub it."
«إِذَا اِغْتَسَلَ اَلْمُحْرِمُ مِنَ اَلْجَنَابَةِ صَبَّ عَلَى رَأْسِهِ اَلْمَاءَ وَ يَمِيزُ اَلشَّعْرَ بِأَنَامِلِهِ بَعْضَهُ مِنْ بَعْضٍ ».
Hadith.2707 - In the narration of Hariz from Abu Abdullah (as), Imam (as) said: "When a person in the state of ihram performs ghusl (ritual bath) for janabah (major ritual impurity), they should pour water over their head and separate their hair with their fingers, parting it gently."
وَ قَالَ ع فِي الْمُحْرِمِ يَشْهَدُ نِكَاحَ مُحِلَّيْنِ قَالَ ع لَا يَشْهَدْ[3] ثُمَّ قَالَ يَجُوزُ لِلْمُحْرِمِ أَنْ يُشِيرَ بِصَيْدٍ عَلَى مُحِلٍ[4].
Hadith.2708 - Imam (as) said regarding a person in the state of ihram attending the marriage of those not in ihram: "They should not witness it." Then Imam (as) said: "It is permissible for a person in the state of ihram to point out game to someone not in ihram."
وَ رَوَى عَبْدُ اللَّهِ بْنُ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَيْسَ لِلْمُحْرِمِ أَنْ يَتَزَوَّجَ وَ لَا يُزَوِّجَ مُحِلًّا فَإِنْ تَزَوَّجَ أَوْ زَوَّجَ فَتَزْوِيجُهُ بَاطِلٌ.
"A person in the state of ihram is not allowed to marry or to officiate the marriage of someone who is not in ihram. If they marry or officiate a marriage, the marriage is invalid."
وَ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ تَزَوَّجَ وَ هُوَ مُحْرِمٌ فَأَبْطَلَ رَسُولُ اللَّهِ ص نِكَاحَهُ[5].
Hadith.2710 - A man from the Ansar married while he was in the state of ihram, and the Messenger of Allah (swt) (peace and blessings be upon him and his family) invalidated his marriage.
وَ قَالَ ع[6] مَنْ تَزَوَّجَ امْرَأَةً فِي إِحْرَامِهِ فُرِّقَ بَيْنَهُمَا وَ لَمْ تَحِلَّ لَهُ أَبَداً[1].
Hadith.2711 - Imam (as) said: "Whoever marries a woman while in the state of ihram, they shall be separated, and she will never be permissible for him."
وَ فِي رِوَايَةِ سَمَاعَةَ لَهَا الْمَهْرُ إِنْ كَانَ دَخَلَ بِهَا[2].
Hadith.2712 - In the narration of Sama'ah: "She is entitled to the dowry if he had consummated the marriage with her."
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ الْمُحْرِمُ يُطَلِّقُ وَ لَا يَتَزَوَّجُ[3].
Hadith.2713 - In the narration of Asim ibn Humayd from Abu Basir, he said: I heard Imam Abu Abdullah (as) say: "A person in the state of ihram may pronounce divorce but may not marry."
لَا بَأْسَ إِلَّا أَنْ يَتَعَمَّدَ وَ هُوَ أَحَقُّ أَنْ يُنْزِلَهَا مِنْ غَيْرِهِ[4].
Hadith.2714 - Saeed al-A'raj asked Abu Abdullah (as) about a man who helps a woman down from her mount and holds her close while in the state of ihram. Imam (as) said: "There is no harm in it unless he does so intentionally [with inappropriate intent], and he has more right to help her down than others."
لِأَبِي عَبْدِ اللَّهِ ع الْمُحْرِمُ يَنْظُرُ إِلَى امْرَأَتِهِ وَ هِيَ مُحْرِمَةٌ قَالَ لَا بَأْسَ[5].
I asked Abu Abdullah (as) about a man in the state of ihram looking at his wife while she is also in the state of ihram. Imam (as) said: "There is no harm in it."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَتَى أَهْلَهُ وَ عَلَيْهِ طَوَافُ النِّسَاءِ قَالَ عَلَيْهِ بَدَنَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ بَقَرَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ شَاةٌ فَقُلْتُ بَعْدَ مَا قَامُوا أَصْلَحَكَ اللَّهُ كَيْفَ قُلْتَ عَلَيْهِ بَدَنَةٌ فَقَالَ أَنْتَ مُوسِرٌ[1] وَ عَلَيْكَ بَدَنَةٌ وَ عَلَى الْوَسَطِ بَقَرَةٌ وَ عَلَى الْفَقِيرِ شَاةٌ[2]. مَا
I asked Abu Abdullah (as) about a man who had intercourse with his wife before completing the Tawaf al-Nisa. Imam (as) said: "He must offer a camel (as expiation)." Then another person came and asked him about the same situation. Imam (as) said: "He must offer a cow." Then another person came and asked him. Imam (as) s
وَ قَالَ ع لَا يُذْبَحُ الصَّيْدُ فِي الْحَرَمِ وَ إِنْ صِيدَ فِي الْحِلِ[4].
Hadith.2717 - Imam (as) said: "Game should not be slaughtered in the Sacred Sanctuary (Haram), even if it was hunted outside the sanctuary."
إِنَّهَا تُوهِي السِّقَاءَ وَ تُضْرِمُ الْبَيْتَ عَلَى أَهْلِهِ[6].
Hadith.2718 - Hanan ibn Sadir narrated from Abu Ja'far (as) that he said: "The Messenger of Allah (swt) (peace and blessings be upon him and his family) commanded the killing of a mouse in the Sacred Sanctuary, as well as a snake, a scorpion, and a pied crow. If you strike it, may Allah (swt) distance it [from His merc
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنْ أَلْقَى الْمُحْرِمُ الْقُرَادَ عَنْ بَعِيرِهِ فَلَا بَأْسَ وَ لَا يُلْقِي الْحَلَمَةَ[1].
"If a person in the state of ihram removes ticks from their camel, there is no harm in that, but they should not remove lice."
وَ فِي رِوَايَةِ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنَّ الْقُرَادَ لَيْسَ مِنَ الْبَعِيرِ وَ الْحَلَمَةَ مِنَ الْبَعِيرِ[2].
Hadith.2720 - In the narration of Hariz from Abu Abdullah (as), he said: "Ticks are not considered part of the camel, but lice are considered part of the camel."
لَا هِيَ بِمَنْزِلَةِ الْقَمْلَةِ مِنْ جَسَدِكَ[3].
Hadith.2721 - In the narration of Ali ibn Abi Hamzah from Abu Basir, he said: I asked him about a person in the state of ihram removing lice from a camel. Imam (as) said: "No, it is like the lice from your own body."
يَقْتُلُ الْأَسْوَدَ وَ الْأَفْعَى وَ الْفَأْرَةَ وَ الْعَقْرَبَ وَ كُلَّ حَيَّةٍ وَ إِنْ أَرَادَكَ السَّبُعُ فَاقْتُلْهُ وَ إِنْ لَمْ يُرِدْكَ فَلَا تَقْتُلْهُ وَ الْكَلْبُ الْعَقُورُ إِنْ أَرَادَكَ فَاقْتُلْهُ وَ لَا بَأْسَ لِلْمُحْرِمِ أَنْ يَرْمِيَ الْحِدَأَةَ وَ إِنْ عَرَضَ لَهُ اللُّصُوصُ امْتَنَعَ مِنْهُمْ[4].
I asked him about what a person in the state of ihram is permitted to kill from among the creatures. Imam (as) said: "They may kill black snakes, vipers, mice, scorpions, and any snake. If a predatory animal attacks you, kill it; but if it does not attack, do not kill it. As for a rabid dog, if it attacks you, kill it.
عَلَيْهِ بَدَنَةٌ فَإِنْ لَمْ يَجِدْ فَإِطْعَامُ سِتِّينَ مِسْكِيناً فَإِنْ كَانَتْ قِيمَةُ الْبَدَنَةِ أَكْثَرَ مِنْ إِطْعَامِ سِتِّينَ مِسْكِيناً لَمْ يَزِدْ عَلَى إِطْعَامِ سِتِّينَ مِسْكِيناً وَ إِنْ كَانَتْ قِيمَةُ الْبَدَنَةِ[1] أَقَلَّ مِنْ إِطْعَامِ سِتِّينَ مِسْكِيناً لَمْ يَكُنْ عَلَيْهِ إِلَّا قِيمَةُ الْبَدَنَةِ.
Hadith.2723 - Jamil narrated from Muhammad ibn Muslim and Zurara, from Abu Abdullah (as), regarding a person in the state of ihram who killed an ostrich. Imam (as) said: "They must offer a camel. If they cannot find one, they must feed sixty needy people. If the value of the camel exceeds the cost of feeding sixty need
إِذَا لَمْ يَجِدْ فَسَبْعُ شِيَاهٍ فَإِنْ لَمْ يَقْدِرْ صَامَ ثَمَانِيَةَ عَشَرَ يَوْماً- بِمَكَّةَ أَوْ فِي مَنْزِلِهِ[2].
Hadith.2724 - Al-Hasan ibn Mahbub narrated from Dawud al-Raqqi, from Abu Abdullah (as), regarding a man upon whom a camel is obligatory as expiation. Imam (as) said: "If he cannot find a camel, then seven sheep. If he cannot afford that, he should fast for eighteen days, either in Mecca or at his place of residence."
أَبَا عَبْدِ اللَّهِ ع عَنْ مُحْرِمٍ أَصَابَ نَعَامَةً أَوْ حِمَارَ وَحْشٍ قَالَ عَلَيْهِ بَدَنَةٌ قُلْتُ فَإِنْ لَمْ يَقْدِرْ قَالَ يُطْعِمُ سِتِّينَ مِسْكِيناً قُلْتُ فَإِنْ لَمْ يَقْدِرْ عَلَى مَا يَتَصَدَّقُ بِهِ مَا عَلَيْهِ قَالَ فَلْيَصُمْ ثَمَانِيَةَ عَشَرَ يَوْماً قُلْتُ فَإِنْ أَصَابَ بَقَرَةً مَا عَلَيْهِ قَالَ عَلَيْهِ بَقَرَةٌ قُلْتُ فَإِنْ لَمْ يَقْدِرْ قَالَ فَلْيُطْعِمْ ثَلَاثِينَ مِسْكِيناً قُلْتُ فَ
I asked Abu Abdullah (as) about a person in the state of ihram who hunted an ostrich or a wild donkey. Imam (as) said: "They must offer a camel." I asked: "What if they cannot afford it?" Imam (as) said: "They should feed sixty needy people." I asked: "What if they cannot afford to feed anyone?" Imam (as) said: "They m
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ رَمَى صَيْداً وَ هُوَ مُحْرِمٌ فَكَسَرَ يَدَهُ أَوْ رِجْلَهُ فَذَهَبَ عَلَى وَجْهِهِ فَلَا يَدْرِي مَا صَنَعَ قَالَ عَلَيْهِ فِدَاؤُهُ قُلْتُ فَإِنْ رَآهُ بَعْدَ ذَلِكَ قَدْ رَعَى وَ مَشَى قَالَ عَلَيْهِ رُبُعُ قِيمَتِهِ.
I asked Abu Abdullah (as) about a man in the state of ihram who shot at game, breaking its leg or hand, and it ran off so that he did not know what happened to it. Imam (as) said: "He must pay its full expiation." I asked: "What if he later sees it grazing and walking?" Imam (as) said: "He must pay a quarter of its val
فِي الْأَرْنَبِ دَمُ شَاةٍ[1].
I asked him about a person in the state of ihram who hunted a rabbit or a fox. Imam (as) said: "For the rabbit, the expiation is the sacrifice of a sheep."
أَبَا عَبْدِ اللَّهِ ع عَنِ الْأَرْنَبِ يُصِيبُهُ الْمُحْرِمُ فَقَالَ شَاةٌ هَدْياً بَالِغَ الْكَعْبَةِ.
Hadith.2728 - In the narration of Ibn Muskan from al-Halabi, he said: I asked Abu Abdullah (as) about a rabbit hunted by a person in the state of ihram. Imam (as) said: "A sheep must be offered as a sacrifice, to be delivered to the Kaaba."
أَبَا عَبْدِ اللَّهِ ع عَنْ مُحْرِمٍ قَتَلَ ثَعْلَباً قَالَ عَلَيْهِ دَمٌ فَقُلْتُ فَأَرْنَباً فَقَالَ مِثْلُ مَا فِي الثَّعْلَبِ[3].
Hadith.2729 - In the narration of Al-Bazanti from Ali ibn Abi Hamzah, from Abu Basir, he said: I asked Abu Abdullah (as) about a person in the state of ihram who killed a fox. Imam (as) said: "They must offer a blood sacrifice." I asked: "What about a rabbit?" Imam (as) said: "The same as for the fox."
سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ قَتَلَ حَمَامَةً مِنْ حَمَامِ اَلْحَرَمِ وَ هُوَ مُحْرِمٌ فَقَالَ «إِنْ قَتَلَهَا وَ هُوَ مُحْرِمٌ فِي اَلْحَرَمِ فَعَلَيْهِ شَاةٌ وَ قِيمَةُ اَلْحَمَامَةِ دِرْهَمٌ وَ إِنْ قَتَلَهَا فِي اَلْحَرَمِ وَ هُوَ غَيْرُ مُحْرِمٍ فَعَلَيْهِ قِيمَتُهَا وَ هُوَ دِرْهَمٌ يَتَصَدَّقُ بِهِ أَوْ يَشْتَرِي بِهِ طَعَاماً لِحَمَامِ اَلْحَرَمِ وَ إِنْ قَتَلَهَا وَ هُوَ مُحْرِم
Hadith.2730 - Muhammad ibn al-Fudhayl narrated: I asked Abu al-Hasan (as) about a man who killed a pigeon from the pigeons of the Sacred Sanctuary while he was in the state of ihram. Imam (as) said: "If he killed it while he was in the state of ihram and in the Haram, he must offer a sheep, and the value of the pigeon
مَا وَطِئْتَ أَوْ وَطِئَهُ بَعِيرُكَ وَ أَنْتَ مُحْرِمٌ فَعَلَيْكَ فِدَاؤُهُ[3]. وَ إِذَا قَتَلَ الْمُحْرِمُ الصَّيْدَ فَعَلَيْهِ جَزَاؤُهُ وَ يَتَصَدَّقُ بِالصَّيْدِ عَلَى مِسْكِينٍ فَإِنْ عَادَ
: وَ مَرَّ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَلَى اَلنَّاسِ وَ هُمْ يَأْكُلُونَ جَرَاداً فَقَالَ «سُبْحَانَ اَللَّهِ وَ أَنْتُمْ مُحْرِمُونَ» قَالُوا إِنَّمَا هُوَ مِنَ اَلْبَحْرِ قَالَ «فَارْمُسُوهُ فِي اَلْمَاءِ إِذَنْ».
Hadith.2732 - Abu Ja'far (as) passed by a group of people eating locusts and said: "Glory be to Allah (swt)! And you are in the state of ihram?" They said, "It is from the sea." Imam (as) replied: "Then return it to the water."
إِذاً يَكُونَ عَلَيْهِ فِدَاءٌ آخَرُ قِيلَ فَأَيَّ شَيْءٍ يَصْنَعُ بِهِ قَالَ
Hadith.2733 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a person in the state of ihram who hunts game and pays its expiation: Should they eat it or discard it? Imam (as) said: "If they eat it, then another expiation becomes obligatory upon them." They asked: "What should they do with it then?" Imam (as) rep
أَنَّ أَبَا الْحَسَنِ الثَّانِيَ ع قَالَ يَذْبَحُ الصَّيْدَ وَ يَأْكُلُهُ وَ يَفْدِي أَحَبُّ إِلَيَّ مِنَ الْمَيْتَةِ[5].
Hadith.2734 - Abu Ja'far al-Thani, Imam Muhammad al-Jawad (as) said: "Slaughtering the game, eating it, and paying the expiation is more beloved to me than eating carrion."