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Hadith.5063 - Al-Alaa narrated from Muhammad ibn Muslim from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) regarding a man who accuses his wife (of adultery). Imam (as) said: "He is to be flogged." I asked: "What if she pardons him?" Imam (as) said: "No, and no honor (for him)."
[3]أي هل ينفع عفوها في سقوط الحدّ عنه قال: لا أي لا ينفع، و رواه الشيخ في التهذيب بعد ذكر أخبار دلت على جواز العفو عن القاذف فحمله و فسره بما إذا عفت بعد الرفع الى الحاكم و بذلك جمع بين الاخبار. و قال في المسالك: يسقط الحدّ بالعفو لانه حق آدمى يقبل العفو كغيره من حقوقه و لا فرق في ذلك بين الزوجة و غيرها و لا بين وقوع العفو بعد المرافعة الى الحاكم و قبلها.ص 48
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Hadith.5064 - Ibn Mahbub narrated from Hammad ibn Ziyad from Sulayman ibn Khalid from Abu Abdullah (as) regarding a man who said to his wife after consummating the marriage, "I did not find you a virgin" Imam (as) said: "There is no legal punishment upon him."
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Hadith.5065 - In another narration, Imam (as) said: "Indeed, the hymen may be lost without intercourse; it can be lost due to injury, stumbling, or falling."
[1]روى الكليني ج 7 ص 212 في الحسن عن زرارة عن أبي عبد اللّه عليه السلام« فى رجل قال لامرأته: لم تأتنى عذراء، قال: ليس عليه شيء لان العذرة تذهب بغير جماع» و النكبة هي ما يصيبه الإنسان من الحوادث، و العثرة الزلة.ص 49
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Hadith.5066 - In the narration of Wahb ibn Wahb from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as): "Indeed, Imam Ali ibn Abi Talib (as) would not administer the legal punishment for insinuation unless it was a clear and explicit accusation, such as saying, 'O' adulterer,' or 'O' son of an adulteress,' or 'You are not your father's son.'"
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Hadith.5067 - Al-Hasan ibn Mahbub narrated from Abbad ibn Suhayb who said: Abu Abdullah (as) was asked about a Christian who accused a Muslim by saying to him, "O' adulterer." Imam (as) said: "He is to be flogged eighty lashes for violating the right of the Muslim and eighty lashes minus one for violating the sanctity of Islam. His head is to be shaved, and he is to be paraded among the people of his religion so that others may be deterred."
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Hadith.5068 - It was narrated from Safwan from Abu Bakr Al-Hadrami from Abu Abdullah (as) who said: I asked Imam (as) about a man who slanders a man from the pre-Islamic Arabs. Imam (as) said: "He is to be given the legal punishment." I asked: "Is he to be given the legal punishment?" He said: "Yes, because that offense reaches the Messenger of Allah (swt) (peace be upon him and his family)."
[4]أي يفترى على الرجل من جاهلية العرب من بطلان نكاحهن و الزنا و أمثال ذلك و كان قاذف العرب من حيث أنهم عرب يكون قاذفا لرسول اللّه صلّى اللّه عليه و آله العياذ باللّه و في التهذيب« قذف بعض جاهلية العرب».ص 49
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Hadith.5069 - Ja'far ibn Bashir narrated from Al-Husayn ibn Abi Al-'Ala from Abu Makhlad Al-Sarraj from Abu Abdullah (as): Imam (as) ruled concerning a man who called another "the son of a madman," and the other replied to him, "Rather, you are the son of a madman." Imam (as) commanded the first man to flog his companion twenty lashes and said: "Know that you will also be given twenty lashes in return." After the first man flogged him, the flogged man was given the whip and he flogged the first man twenty lashes as a means of punishment to discipline both of them.
[5]يعني قضى أمير المؤمنين عليه السلام كما في الكافي و التهذيب.ص 49
[1]قيل في وجه تقديم الأول على الثاني، و يمكن أن يكون مقصوده عليه السلام أن يعفو عن صاحبه فيكون بداء الصلح من جانبه كما كان بداء السب منه. و النكال العقوبة.ص 50
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Hadith.5070 - Muhammad ibn Abdullah ibn Hilal narrated from Uqbah ibn Khalid from Abu Abdullah (as) who said: I asked Imam (as) about a man who said to his wife, "O' adulteress." Imam (as) said: "He is to be given the legal punishment and they are to be separated after he has been flogged, and she will no longer be his wife." Imam (as) further said: "But if he said something that slipped out unintentionally without having any knowledge of it, intending only to anger her, then they are not to be separated."
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Hadith.5071 - Commander of the Faithful (as) said: "If there is doubt expressed with 'perhaps' or 'it may be' in enforcing a legal punishment, then the punishment is to be suspended."
[3]رواه الكليني ج 7 ص 209 في الحسن كالصحيح عن ابن محبوب عن بعض أصحابه عنه عليه السلام هكذا قال:« يحد قاذف اللقيط، و يحد قاذف ابن الملاعنة».ص 50
[4]روى الكليني ج 6 ص 166 و الشيخ في الصحيح عن ابن محبوب عن بعض أصحابه عن أبي عبد اللّه عليه السلام« فى امرأة قذفت زوجها و هو أصم، قال: يفرق بينها و بينه و لا تحل له أبدا، و عمل به المصنّف- رحمه اللّه- و لم يعمل به الاصحاب، و في عكسه روايات مع عمل الاصحاب عليها.( م ت).ص 50
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Hadith.5073 - Ibn Mahbub narrated from Hisham ibn Salim from Abu Basir who said: Abu Abdullah (as) was asked about a man who accused his wife of adultery while she was mute and deaf, unable to hear what he said. Imam (as) said: "If she has witnesses who testify on her behalf before the Imam, he (the husband) is to be flogged with the legal punishment and they are to be separated, and she will never be permissible for him again. But if she has no witnesses, then she is forbidden to him as long as she remains with him, and there is no sin upon her from him."
[1]مروى في الكافي ج 6 ص 166، و هذا الحكم لا خلاف فيه ظاهرا بين الاصحاب، و مقتضى الخبر اعتبار الصمم و الخرس معا و بذلك قال جماعة، و اكتفى الشيخ و المفيد و المحقق بأحد الامرين، و يستفاد من قول المحقق أن التحريم انما يثبت إذا رماها بالزنا مع دعوى المشاهدة و عدم البينة، و الاخبار مطلقة في ترتب الحكم على مجرد القذف، و لا فرق بين كون الزوجة مدخولا بها و عدمه لإطلاق النصّ.ص 51
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Hadith.5074 - In the narration of Al-Sakuni, Imam Ali ibn Abi Talib (as) said: "Whoever acknowledges a child and then denies him is to be given the legal punishment and held responsible for the child."
[2]مروى في الكافي بسنده المعروف عن السكونى عن أبي عبد اللّه عليه السلام، و قال سلطان العلماء: لا بدّ من تخصيص النفي بما يوجب القذف ان كان المراد بالحد حدّ القذف لان نفى الولد لا يوجب القذف لاحتمال الشبهة، و يحتمل أن المراد التعزير لاجل تكذيب نفسه فيستقيم في مطلق نفى الولد بعد الإقرار.ص 51
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Hadith.5075 - In the narration of Yunus ibn Abd Al-Rahman from some of his narrators from Abu Abdullah (as), he said: "Every adult, whether male or female, who falsely accuses a minor or an adult, a male or a female, a Muslim, a free person, or a slave, is subject to the prescribed punishment (hadd Al-firya). And for one who is not yet an adult, the punishment is disciplinary (hadd Al-adab)."
[4]المشهور أن من قاذف الصبى أو المجنون أو الكافر لا حدّ عليه بل عليه التعزير فقوله عليه السلام« افترى على صغير» محمول على من قذفه بنسبة الزنا الى أحد والديه فان ذلك يوجب الحد. مثل أن يقول: يا ابن الزانية، و يمكن أن يكون المراد بالحد التعزير بالنسبة الى الافتراء على الصغير. و المراد بحد الأدب التعزير الخفيف.ص 51
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Hadith.5076 - Imam Ali ibn Abi Talib (as) said: "There is no legal punishment upon a mad person until they regain sanity, nor upon a child until they reach maturity, nor upon a sleeping person until they wake up."
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Hadith.5077 - Al-Hasan ibn Mahbub narrated from Al-Ala and Abu Ayyub from Muhammad ibn Muslim from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) regarding a man who said to his wife, "O' adulteress, I have committed adultery with you," Imam (as) said: "He is liable for one legal punishment for accusing her. As for his statement, 'I have committed adultery with you,' there is no legal punishment for that unless he testifies against himself four times for committing adultery before the Imam."
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Hadith.5078 - Al-Hasan ibn Mahbub narrated from Nu'aym ibn Ibrahim from Misma Abu Sayyar from Abu Abdullah (as) regarding four people who testified against a woman for adultery, and one of them was her husband. Imam (as) said: "The three (other witnesses) are to be flogged, and her husband is to perform lian (mutual cursing) with her. They are to be separated, and she will never be permissible for him again."
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Hadith.5080 - Al-Hasan ibn Mahbub narrated from Abd Al-Rahman from Ubayd ibn Zurarah who said: I heard Abu Abdullah (as) say, "If a man were brought to me who had accused a Muslim slave of adultery, and we knew nothing about the slave except goodness, I would administer the legal punishment upon him - the same punishment as for a free person, except one lash less."
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Hadith.5081 - Al-Hasan ibn Mahbub narrated from Hammad ibn Ziyad from Sulayman ibn Khalid from Abu Abdullah (as) who said: "Imam Ali ibn Abi Talib (as) was asked about a mukatab (a slave who has a contract for freedom) who falsely accused a Muslim man. Imam (as) said: 'He is to be flogged with the punishment of a free man - eighty lashes - whether he has paid any part of his contract or not.' It was asked: 'What if he commits adultery while he is a mukatab and has not paid anything from his contract?' Imam (as) said: 'This is the right of Allah (swt), the Mighty and Majestic. Fifty lashes are waived from him, and he is to be flogged fifty lashes.'"
[7]كذا و رواه الكليني في الحسن كالصحيح عن ابن محبوب عن حمّاد[ و لم ينسبه] عن سليمان بن خالد عن أبي عبد اللّه عليه السلام أنّه سئل عن المكاتب- الخ».ص 52
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Hadith.5082 - Ibn Mahbub narrated from Malik ibn Atiyyah from Abu Basir from Abu Abdullah (as) regarding a woman who accused a man (of adultery). Imam (as) said: "She is to be flogged eighty lashes."
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Hadith.5083 - Muhammad ibn Sinan narrated from Al-Ala ibn Al-Fudayl from Abu Abdullah (as): I asked Imam (as) about a man who denies his child after having acknowledged him. Imam (as) said: "If the child is from a free woman, the father is to be flogged fifty lashes, which is the punishment for a slave. But if the child is from a slave woman, there is no punishment upon him." And if a man says to another man: "You commit the act of the people of Lut (engaging in relations with men)," he is to be flogged eighty lashes. Similarly, if he says to him: "O' effeminate one" or "O' one who is penetrated," he is to be flogged with the legal punishment for slander - eighty lashes. If a man slanders a group of people with a single statement without naming them individually, he is subjected to one legal punishment. However, if he names them specifically, then a separate legal punishment applies to each person he named. This was narrated by Burayd Al-Ijli from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as). It has also been narrated: "If they (the slandered individuals) come forward separately, each one of them receives a separate punishment. But if they come forward collectively, only one punishment is administered. If a man slanders another and is flogged, but then repeats the slander, and if he says, 'What I said to you is true,' he is not flogged again. However, if he accuses him of adultery again after being flogged, the legal punishment applies. Yet, if he accuses him ten times before being flogged, only one punishment will be administered."
[1]حمل الخمسين على التعزير تقية لان بعضهم لا يعدون قول الرجل لولده« لست ولدى» قذفا، أو حمل على ما إذا لم يصرح بنفى الولد، و حمله الشيخ في الاستبصار على أنّه وهم من الراوي.ص 53
[2]في الكافي ج 7 ص 208 بسند مجهول عن الصادق عليه السلام« إذا قذف الرجل الرجل فقال انك لتعمل عمل قوم لوط تنكح الرجال، قال: يجلد حدّ القاذف ثمانين جلدة».ص 53
[3]في الكافي في المجهول عن أبي عبد اللّه عليه السلام يقول:« كان عليّ عليه السلام يقول: اذ قال الرجل للرجل يا معفوج و يا منكوح في دبره فان عليه الحدّ حدّ القاذف» و المعفوج المنكوح في دبره.ص 53
[4]في الاستبصار ج 4 ص 228 الحسين بن سعيد، عن ابن محبوب، عن أبي الحسن الشاميّ، عن بريد عن أبي جعفر عليه السلام« فى الرجل يقذف القوم جميعا بكلمة واحدة، قال له: إذا لم يسمهم فانما عليه حدّ واحد، و ان سمى فعليه لكل رجل حدّ».ص 53
[1]رواه الكليني ج 7 ص 210 في الحسن كالصحيح عن جميل و في الموثق عن سماعة عن أبي عبد اللّه عليه السلام قال:« سألته عن رجل افترى على قوم جماعة» قال: فقال: ان أتوا به مجتمعين ضرب حدا واحدا، و ان أتوا به متفرّقين ضرب لكل رجل حدا» و يجمع بين الروايتين بأن لتعدّد الحدّ سببين أحدهما التسمية و الآخر تفرق الطلب.ص 54
[2]روى الكليني ج 7 ص 208 في الصحيح كالشيخ عن محمّد بن مسلم عن أبي جعفر عليه السلام« فى الرجل يقذف الرجل فيجلد فيعود عليه بالقذف، قال: ان قال له: ان الذي قلت لك حقّ لم يجلد، و ان قذفه بالزنا بعد ما جلد فعليه الحد، و ان قذفه قبل أن يجلد بعشر قذفات لم يكن عليه الا حدّ واحد».ص 54
وَ قَالَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ : "لاَ حَدَّ لِمَنْ لاَ حَدَّ عَلَيْهِ". Hadith.5084 - Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq {a.s} said: "There is no legal punishment for one upon whom legal punishment does not apply."
الهوامش · 1⌄
[3]الظاهر أن التفسير من الراوي كما رواه الكليني في الحسن كالصحيح ج 7 ص 253 عن فضيل عنه( ع)، و المقطوع به في كلام الاصحاب اشتراط كمال العقل في القاذف و المقذوف للحد كما في المرآة.ص 54
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Hadith.5085 - Hisham ibn Salim narrated from Ammar Al-Sabati from Abu Abdullah (as) regarding a man who said to another man, "O' son of an adulteress," intending adultery. Imam (as) said: "If his mother is alive and present, and she comes forward to claim her right, the accuser is to be flogged eighty lashes. If she is absent, it is to be delayed until she returns and claims her right. And if she has passed away and nothing is known of her except goodness, the one who falsely accused her is to be given the legal punishment - eighty lashes."
[4]يدل على أنّه إذا قال: يا ابن الزانية أو يا ابن الفاعلة كان المقذوف الام و هى-- المطالبة بالحد كما ذكره الاصحاب، و قوله« ضرب المفترى» أي إذا رأى الحاكم المصلحة في ذلك أو كان المطالب الوارث حينئذ.ص 54
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Hadith.5086 - Abu Ayyub narrated from Hariz from Abu Abdullah (as) who said: I asked Imam (as) about a man falsely accusing the son of a woman whose rights were violated (Al-maghsubah) by saying to him, "O' son of an adulteress." Imam (as) said: "I believe he deserves the legal punishment of eighty lashes and must repent to Allah (swt), the Mighty and Majestic, for what he has said."
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Hadith.5087 - It was narrated from Abu Walad Al-Hannat that he said: Abu Abdullah (as) said: "Commander of the Faithful (as) was presented with two men, each of whom had accused the other of something concerning his body. Imam Ali ibn Abi Talib (as) waived the legal punishment for both of them and administered disciplinary punishment (ta'zir) to them."