Purification

مَسَحَ أَمِيرُ الْمُؤْمِنِينَ ع- عَلَى النَّعْلَيْنِ وَ لَمْ يَسْتَبْطِنِ الشِّرَاكَيْنِ[5]

وَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ع- إِذَا تَوَضَّأَ قَالَ- بِسْمِ اللَّهِ وَ بِاللَّهِ وَ خَيْرُ الْأَسْمَاءِ لِلَّهِ وَ أَكْبَرُ الْأَسْمَاءِ لِلَّهِ وَ قَاهِرٌ لِمَنْ فِي السَّمَاءِ وَ قَاهِرٌ لِمَنْ فِي الْأَرْضِ‌[6] الْحَمْدُ لِلَّهِ‌ الَّذِي جَعَلَ مِنَ الْمَاءِ كُلَّ شَيْ‌ءٍ حَيٍّ وَ أَحْيَا قَلْبِي بِالْإِيمَانِ اللَّهُمَّ تُبْ عَلَيَّ وَ طَهِّرْنِي- وَ اقْضِ لِي بِالْحُسْنَى وَ أَرِنِي كُلَّ الَّذِي أُحِبُّ وَ

Hadith.87 - It is narrated that Commander of the Faithful (as), when performing wudu, would say: Bismillahi wa billahi wa khayru al-asma’i lillah, wa akbaru al-asma’i lillah, wa qahirun liman fi as-sama’, wa qahirun liman fi al-ard. Alhamdulillahi alladhi ja‘ala mina al-ma’i kulla shay’in hayyin wa ahya qalbi bil-iman.

قَالَ زُرَارَةُ بْنُ أَعْيَنَ لِأَبِي جَعْفَرٍ الْبَاقِرِ ع‌- أَخْبِرْنِي عَنْ حَدِّ الْوَجْهِ الَّذِي يَنْبَغِي أَنْ يُوَضَّأَ الَّذِي قَالَ اللَّهُ عَزَّ وَ جَلَّ فَقَالَ الْوَجْهُ الَّذِي قَالَ اللَّهُ وَ أَمَرَ اللَّهُ عَزَّ وَ جَلَّ بِغَسْلِهِ الَّذِي لَا يَنْبَغِي لِأَحَدٍ أَنْ يَزِيدَ عَلَيْهِ وَ لَا يَنْقُصَ مِنْهُ إِنْ زَادَ عَلَيْهِ لَمْ يُؤْجَرْ وَ إِنْ نَقَصَ مِنْهُ أَثِمَ‌[1] مَا دَارَتْ عَلَيْهِ الْوُسْ

Hadith.88 – Zurarah bin A'yan said to Imam Muhammad ibn Ali Al-Baqir (as): "Inform me about the limits of the face that one should wash, as mentioned by Allah (swt), Mighty and Majestic." Imam (as) said: "The face that Allah (swt) has commanded to be washed is that which no one should add to or subtract from. If someon

تَابِعْ بَيْنَ الْوُضُوءِ كَمَا قَالَ اللَّهُ عَزَّ وَ جَلَّ ابْدَأْ بِالْوَجْهِ ثُمَّ بِالْيَدَيْنِ ثُمَّ امْسَحْ بِالرَّأْسِ وَ الرِّجْلَيْنِ وَ لَا تُقَدِّمَنَّ شَيْئاً بَيْنَ يَدَيْ شَيْءٍ تُخَالِفْ مَا أُمِرْتَ بِهِ[4] فَإِنْ غَسَلْتَ الذِّرَاعَ قَبْلَ الْوَجْهِ فَابْدَأْ بِالْوَجْهِ وَ أَعِدْ عَلَى الذِّرَاعِ

وَ رُوِيَ فِي حَدِيثٍ آخَرَ فِيمَنْ بَدَأَ بِغَسْلِ يَسَارِهِ قَبْلَ يَمِينِهِ أَنَّهُ يُعِيدُ عَلَى يَمِينِهِ ثُمَّ يُعِيدُ عَلَى يَسَارِهِ‌[1] وَ قَدْ رُوِيَ أَنَّهُ يُعِيدُ عَلَى يَسَارِهِ‌[2].

Hadith.90 - It has been narrated in another report: "In the case of someone who starts washing their left arm before their right, they should wash their right arm again and then wash their left arm again”. It has also been reported, "that they should wash their left arm again”.

اغْسِلْ يَدَكَ مِنَ الْبَوْلِ مَرَّةً وَ مِنَ الْغَائِطِ مَرَّتَيْنِ وَ مِنَ الْجَنَابَةِ ثَلَاثاً

اغْسِلْ يَدَكَ مِنَ النَّوْمِ مَرَّةً[3]. وَ مَنْ كَانَ وُضُوؤُهُ مِنَ النَّوْمِ وَ نَسِيَ أَنْ يَغْسِلَ يَدَهُ فَأَدْخَلَ يَدَهُ الْمَاءَ قَبْلَ أَنْ يَغْسِلَهَا فَعَلَيْهِ أَنْ يَصُبَّ ذَلِكَ الْمَاءَ وَ لَا يَسْتَعْمِلَهُ[1] فَإِنْ أَدْخَلَهَا فِي الْمَاءِ مِنْ حَدَثِ الْبَوْلِ وَ الْغَائِطِ قَبْلَ أَنْ يَغْسِلَهَا نَاسِياً فَلَا بَأْسَ بِهِ إِلَّا أَنْ يَكُونَ فِي يَدِهِ قَذَرٌ يُنَجِّسُ الْمَاءَ[2] وَ الْوُضُوءُ

وَقَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ: «لَوْ لاَ أَنِّي رَأَيْتُ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ يَمْسَحُ ظَاهِرَ قَدَمَيْهِ لَظَنَنْتُ أَنَّ بَاطِنَهُمَا أَوْلَى بِالْمَسْحِ مِنْ ظَاهِرِهِمَا.

Hadith.93 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "If I had not seen the Messenger of Allah (sw) wiping over the tops of his feet, I would have thought that the soles of the feet should be wiped instead of the tops”.

«يَغْسِلُ مَا حَوْلَهَا.

Hadith.94 - It has been narrated about bandages from Imam Jafar ibn Muhammad Al-Sadiq (as): Imam (as) said: "Wash that which is around them."

وَ قَالَ الْعَالِمُ ع‌[1] ثَلَاثَةٌ لَا أَتَّقِي فِيهَا أَحَداً شُرْبُ الْمُسْكِرِ وَ الْمَسْحُ عَلَى الْخُفَّيْنِ وَ مُتْعَةُ الْحَجِ‌[2].

Hadith.95 - The scholar, Imam Jafar ibn Muhammad Al-Sadiq (as), said: "There are three things in which I do not fear anyone (taqiyya): drinking intoxicants, wiping over the leather socks (khuffs), and the Hajj Tamattu'"

- أَشَدُّ النَّاسِ حَسْرَةً يَوْمَ الْقِيَامَةِ مَنْ رَأَى وُضُوءَهُ عَلَى جِلْدِ غَيْرِهِ‌[3].

Hadith.96 - Aisha narrated from the Prophet (sw), that He said: "The people with the most regret on the Day of Resurrection will be those who sees his wudu (ablution) on the skin of someone else”.

وَ رُوِيَ عَنْهَا أَنَّهَا قَالَتْ: «لَأَنْ أَمْسَحَ عَلَى ظَهْرِ عَيْرٍ بِالْفَلاَةِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَمْسَحَ عَلَى خُفِّي.

Hadith.97 - It was narrated from Aisha that The Prophet (sw) narrated: "I would prefer to wipe over the back of a donkey in the wilderness than to wipe over my leather socks (khuffs)."

نَعَمْ‌[7].

Hadith.98 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man whose leather socks (khuffs) are torn, and he puts his hand in and wipes over the tops of his feet. Is this sufficient? Imam (as) said: "Yes."

يَغْسِلُ مَا بَقِيَ مِنْ عَضُدِهِ‌[1]. وَ كَذَلِكَ رُوِيَ‌ فِي قَطْعِ الرِّجْلِ‌[2] وَ إِذَا تَوَضَّأَتِ- الْمَرْأَةُ أَلْقَتْ قِنَاعَهَا عَنْ مَوْضِعِ مَسْحِ رَأْسِهَا فِي صَلَاةِ الْغَدَاةِ وَ الْمَغْرِبِ وَ تَمْسَحُ عَلَيْهِ وَ يُجْزِيهَا فِي سَائِرِ الصَّلَوَاتِ أَنْ تُدْخِلَ إِصْبَعَهَا فَتَمْسَحَ عَلَى رَأْسِهَا مِنْ غَيْرِ أَنْ تُلْقِيَ عَنْهَا قِنَاعَهَا[3].

Hadith.99 - Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as), was asked about a man whose hand was cut off at the elbow. How should he perform wudu? Imam (as) said: "He should wash what remains of his forearm." And similarly, it was narrated regarding the amputation of the leg. When a woman performs wudu, She should rem

فَرَضَ اللَّهُ عَزَّ وَ جَلَّ عَلَى النَّاسِ فِي الْوُضُوءِ أَنْ تَبْدَأَ الْمَرْأَةُ بِبَاطِنِ ذِرَاعِهَا وَ الرَّجُلُ بِظَاهِرِ الذِّرَاعِ[4]

مَنْ ذَكَرَ اسْمَ اللَّهِ عَلَى وُضُوئِهِ فَكَأَنَّمَا اغْتَسَلَ[5]

وَ رُوِيَ‌ أَنَّ مَنْ تَوَضَّأَ فَذَكَرَ اسْمَ اللَّهِ طَهُرَ جَمِيعُ جَسَدِهِ وَ كَانَ الْوُضُوءُ إِلَى الْوُضُوءِ كَفَّارَةً لِمَا بَيْنَهُمَا مِنَ الذُّنُوبِ وَ مَنْ لَمْ يُسَمِّ لَمْ يَطْهُرْ مِنْ جَسَدِهِ إِلَّا مَا أَصَابَهُ الْمَاءُ.

Hadith.102 - It is narrated: 'Whoever performs ablution and mentions the name of Allah (swt), all of his body becomes pure, and the ablution performed between two ablutions serves as atonement for the sins committed between them. And whoever does not mention [the name of Allah (swt)] will not purify his body except for

مَنْ تَوَضَّأَ لِلْمَغْرِبِ كَانَ وُضُوؤُهُ ذَلِكَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ فِي نَهَارِهِ مَا خَلَا الْكَبَائِرَ وَ مَنْ تَوَضَّأَ لِصَلَاةِ الصُّبْحِ كَانَ وُضُوؤُهُ ذَلِكَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ فِي لَيْلَتِهِ إِلَّا الْكَبَائِرَ

افْتَحُوا عُيُونَكُمْ عِنْدَ الْوُضُوءِ لَعَلَّهَا لَا تَرَى نَارَ جَهَنَّمَ[1]

مَنْ تَوَضَّأَ وَ تَمَنْدَلَ كَتَبَ اللَّهُ لَهُ حَسَنَةً وَ مَنْ تَوَضَّأَ وَ لَمْ يَتَمَنْدَلْ حَتَّى يَجِفَّ وَضُوؤُهُ كَتَبَ اللَّهُ لَهُ ثَلَاثُونَ حَسَنَةً[2]. وَ لَا بَأْسَ بِأَنْ يُصَلِّيَ الرَّجُلُ بِوُضُوءٍ وَاحِدٍ صَلَوَاتِ اللَّيْلِ وَ النَّهَارِ كُلَّهَا مَا لَمْ يُحْدِثْ وَ كَذَلِكَ بِتَيَمُّمٍ وَاحِدٍ مَا لَمْ يُحْدِثْ أَوْ يُصِبْ مَاءً[3]

إِذَا تَوَضَّأَ الرَّجُلُ فَلْيَصْفِقْ وَجْهَهُ بِالْمَاءِ فَإِنَّهُ إِنْ كَانَ نَاعِساً فَزِعَ وَ اسْتَيْقَظَ وَ إِنْ كَانَ الْبَرْدُ فَزِعَ فَلَمْ يَجِدِ الْبَرْدَ[1]. فَإِذَا كَانَ مَعَ الرَّجُلِ خَاتَمٌ فَلْيُدَوِّرْهُ[2] فِي الْوُضُوءِ وَ يُحَوِّلْهُ عِنْدَ الْغُسْلِ

وَ إِنْ نَسِيتَ حَتَّى تَقُومَ مِنَ الصَّلَاةِ فَلَا آمُرُكَ أَنْ تُعِيدَ[3]. وَ إِذَا اسْتَيْقَظَ الرَّجُلُ مِنْ نَوْمِهِ وَ لَمْ يَبُلْ فَلَا يُدْخِلْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ[4] وَ زَكَاةُ الْوُضُوءِ أَنْ يَقُولَ الْمُتَوَضِّي- اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ الْوُضُوءِ وَ تَمَامَ الصَّلَاةِ- وَ تَمَامَ رِضْوَانِكَ وَ الْجَنَّةَ- فَهَذَا زَكَاةُ الْو

وَ قَالَ النَّبِيُّ ص فِي وَصِيَّتِهِ لِعَلِيٍّ ع‌ يَا عَلِيُّ عَلَيْكَ بِالسِّوَاكِ عِنْدَ وُضُوءِ كُلِّ صَلَاةٍ.

Hadith.113 - The Prophet (sw), said in his will to Imam Ali ibn Abi Talib (as): "O’ Ali (as), make sure to use siwak (toothstick) before wudu (ablution) for every prayer."

وَ قَالَ ع‌- السِّوَاكُ شَطْرُ الْوُضُوءِ.

Hadith.114 - Imam Ali ibn Abi Talib (as) said: "Siwak (tooth cleaning) is half of wudu (ablution)."

وَ قَالَ ع- لِكُلِّ شَيْ‌ءٍ طَهُورٌ وَ طَهُورُ الْفَمِ السِّوَاكُ.

Hadith.116 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Everything has a means of purification, and the means of purification for the mouth is the siwak (tooth cleaning)."

وَ قَالَ النَّبِيُّ ص‌ لَوْ لَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ وُضُوءِ كُلِّ صَلَاةٍ.

Hadith.123 - The Prophet (sw) said: "If it were not burdensome for my community, I would have commanded them to use siwak (tooth cleaning) with each wudu (ablution) before every prayer."

النَّبِيُّ ص لَمَّا أَنْ وَسْوَسَ الشَّيْطَانُ إِلَى آدَمَ ع- دَنَا مِنَ الشَّجَرَةِ فَنَظَرَ إِلَيْهَا فَذَهَبَ مَاءُ وَجْهِهِ‌[1] ثُمَّ قَامَ وَ مَشَى إِلَيْهَا وَ هِيَ أَوَّلُ قَدَمٍ مَشَتْ إِلَى الْخَطِيئَةِ ثُمَّ تَنَاوَلَ بِيَدِهِ مِنْهَا مَا عَلَيْهَا فَأَكَلَ فَطَارَ الْحُلِيُّ وَ الْحُلَلُ مِنْ جَسَدِهِ‌[2] فَوَضَعَ آدَمُ يَدَهُ عَلَى أُمِّ رَأْسِهِ وَ بَكَى فَلَمَّا تَابَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ فَر

Hadith.127 - A group of Jews came to the Messenger of Allah (sw) and asked Him about various matters. Among the questions they asked was: ‘Tell us, O’ Muhammad, why these four parts are washed in ablution when they are the cleanest parts of the body?' The Prophet (sw) replied: "When Satan whispered to Adam (as), he app

وَ كَتَبَ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُوسَى الرِّضَا ع إِلَى مُحَمَّدِ بْنِ سِنَانٍ فِيمَا كَتَبَ مِنْ جَوَابِ مَسَائِلِهِ‌ أَنَّ عِلَّةَ الْوُضُوءِ الَّتِي مِنْ أَجْلِهَا صَارَ عَلَى الْعَبْدِ غَسْلُ الْوَجْهِ وَ الذِّرَاعَيْنِ وَ مَسْحُ الرَّأْسِ وَ الْقَدَمَيْنِ فَلِقِيَامِهِ‌[3] بَيْنَ يَدَيِ اللَّهِ تَعَالَى وَ اسْتِقْبَالِهِ إِيَّاهُ بِجَوَارِحِهِ الظَّاهِرَةِ وَ مُلَاقَاتِهِ بِهَا الْكِرَامَ الْكَاتِبِينَ‌[4

Hadith.128 - Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha (as) wrote to Muhammad ibn Sinan in response to his questions: "The reason for wudu (ablution), for which it has become obligatory for a servant to wash the face and arms, and to wipe the head and feet, is to prepare to stand before Allah (swt) Almighty, to face Him

لَا صَلَاةَ إِلَّا بِطَهُورٍ[1]

وَ رُوِيَ‌ أَنَّ رَجُلًا مِنَ الْأَحْبَارِ[2] أُقْعِدَ فِي قَبْرِهِ فَقِيلَ لَهُ إِنَّا جَالِدُوكَ مِائَةَ جَلْدَةٍ مِنْ عَذَابِ اللَّهِ عَزَّ وَ جَلَّ قَالَ لَا أُطِيقُهَا فَلَمْ يَزَالُوا بِهِ‌[3] حَتَّى رَدُّوهُ إِلَى وَاحِدَةٍ فَقَالَ لَا أُطِيقُهَا فَقَالُوا لَا بُدَّ مِنْهَا قَالَ فَبِمَا تَجْلِدُونِيهَا قَالُوا نَجْلِدُكَ بِأَنَّكَ صَلَّيْتَ يَوْماً بِغَيْرِ وُضُوءٍ[4] وَ مَرَرْتَ عَلَى ضَعِيفٍ فَلَمْ تَنْصُرْ

Hadith.130 – (Imam Jafar ibn Muhammad Al-Sadiq (as) ) narrated: "A certain man from among the scholars was placed in his grave, and it was said to him: 'We will strike you with one hundred lashes from the punishment of Allah (swt), Mighty and Majestic.' He replied: 'I cannot bear it.' They continued to reduce the punis

وَقَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «ثَمَانِيَةٌ لاَ يَقْبَلُ اَللَّهُ لَهُمْ صَلاَةً اَلْعَبْدُ اَلْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوْلاَهُ وَ اَلنَّاشِزُ عَنْ زَوْجِهَا وَ هُوَ عَلَيْهَا سَاخِطٌ وَ مَانِعُ اَلزَّكَاةِ وَ إِمَامُ قَوْمٍ يُصَلِّي بِهِمْ وَ هُمْ لَهُ كَارِهُونَ وَ تَارِكُ اَلْوُضُوءِ وَ اَلْمَرْأَةُ اَلْمُدْرِكَةُ تُصَلِّي بِغَيْرِ خِمَارٍ وَ اَلزِّبِّينُ وَ هُوَ اَلَّذِي يُدَافِعُ اَ

Hadith.131 - The Prophet, said: "Allah (swt) does not accept the prayer of eight types of people: The runaway servant until he returns to his master, The rebellious wife whose husband is displeased with her, The one who withholds zakat, The Imam whom people dislike to pray behind, The one who neglects wudu, The mature

وَ قَالَ النَّبِيُّ ص‌ وُضِعَ عَنْ أُمَّتِي تِسْعَةُ أَشْيَاءَ السَّهْوُ وَ الْخَطَأُ وَ النِّسْيَانُ وَ مَا أُكْرِهُوا عَلَيْهِ وَ مَا لَا يَعْلَمُونَ وَ مَا لَا يُطِيقُونَ وَ الطِّيَرَةُ[5] وَ الْحَسَدُ وَ التَّفَكُّرُ فِي الْوَسْوَسَةِ فِي الْخَلْقِ مَا لَمْ يَنْطِقِ الْإِنْسَانُ بِشَفَةٍ[6].

Hadith.132 - The Prophet (sw) said: "Nine things have been lifted from my community: mistakes, errors, forgetfulness, what they are compelled to do, what they do not know, what they cannot endure, superstitions, envy (if not acted upon), and thoughts of doubt in creation as long as a person does not express them verbal

يُجْزِيهِ‌[1] أَنْ يَبُلَّهُ مِنْ بَعْضِ جَسَدِهِ‌[2].

Hadith.133 - Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who, while performing wudu, misses a small area on his face that the water does not reach. Imam (as) said: "It suffices for him to moisten it with water from another part of his body."

إِنْ نَسِيتَ مَسْحَ رَأْسِكَ فَامْسَحْ عَلَيْهِ وَ عَلَى رِجْلَيْكَ مِنْ بِلَّةِ وَضُوئِكَ فَإِنْ لَمْ يَكُنْ بَقِيَ فِي يَدِكَ مِنْ نَدَاوَةِ وَضُوئِكَ شَيْءٌ فَخُذْ مِمَّا بَقِيَ مِنْهُ فِي لِحْيَتِكَ وَ امْسَحْ بِهِ رَأْسَكَ وَ رِجْلَيْكَ وَ إِنْ لَمْ يَكُنْ لَكَ لِحْيَةٌ فَخُذْ مِنْ حَاجِبَيْكَ وَ أَشْفَارِ عَيْنَيْكَ وَ امْسَحْ بِهِ رَأْسَكَ وَ رِجْلَيْكَ وَ إِنْ لَمْ يَبْقَ مِنْ بِلَّةِ وَضُوئِكَ شَيْءٌ أَعَدْت

فَلْيَمْسَحْ قَالَ لَمْ يَذْكُرْهُ حَتَّى دَخَلَ فِي الصَّلَاةِ قَالَ فَلْيَمْسَحْ رَأْسَهُ مِنْ بَلَلِ لِحْيَتِهِ‌[4].

Hadith.135 - Abu Basir narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) regarding a man who forgets to wipe his head during wudu. Imam (as) said: "Then let him wipe it." Abu Basir asked: "What if he does not remember until he has started the prayer?" Imam (as) said: "Then let him wipe his head with the moisture from

«فَلْيَنْصَرِفْ فَلْيَمْسَحْ بِرَأْسِهِ وَ لْيُعِدِ اَلصَّلاَةَ.

Hadith.136 - In the narration of Zayd al-Shahham and al-Mufaddal ibn Salih, narrated from Imam Jafar ibn Muhammad Al-Sadiq (as), concerning a man who performs wudu but forgets to wipe his head until he has started the prayer, Imam (as) said: "Let him leave, wipe his head, and repeat the prayer."

سَأَلَ زُرَارَةُ بْنُ أَعْيَنَ أَبَا جَعْفَرٍ وَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَمَّا يَنْقُضُ اَلْوُضُوءَ فَقَالاَ «مَا خَرَجَ مِنْ طَرَفَيْكَ اَلْأَسْفَلَيْنِ اَلذَّكَرِ وَ اَلدُّبُرِ مِنْ غَائِطٍ أَوْ بَوْلٍ أَوْ مَنِيٍّ أَوْ رِيحٍ وَ اَلنَّوْمُ حَتَّى يُذْهِبَ اَلْعَقْلَ.

Hadith.137 - Zurarah ibn A'yan asked Imam Muhammad ibn Ali Al-Baqir (as) and Imam Jafar ibn Muhammad Al-Sadiq (as) about what nullifies wudu (ablution). They said: "Anything that exits from your two lower openings, the front (urethra) and the back (anus), such as excrement, urine, semen, or wind, as well as sleep that

لَيْسَ فِي حَبِّ الْقَرْعِ وَ الدِّيدَانِ الصِّغَارِ[2] وُضُوءٌ إِنَّمَا هُوَ بِمَنْزِلَةِ الْقَمْلِ. وَ هَذَا[3] إِذَا لَمْ يَكُنْ فِيهِ ثُفْلٌ فَإِذَا كَانَ فِيهِ ثُفْلٌ فَفِيهِ الِاسْتِنْجَاءُ وَ الْوُضُوءُ وَ كُلُّ مَا خَرَجَ مِنَ الطَّرَفَيْنِ مِنْ دَمٍ وَ قَيْحٍ وَ مَذْيٍ وَ وَذْيٍ وَ غَيْرِ ذَلِكَ فَلَا وُضُوءَ فِيهِ وَ لَا اسْتِنْجَاءَ مَا لَمْ يَخْرُجْ بَوْلٌ أَوْ غَائِطٌ أَوْ رِيحٌ أَوْ مَنِيٌ[4]

وَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَبْدِ اللَّهِ لِلصَّادِقِ ع‌ أَجِدُ الرِّيحَ فِي بَطْنِي حَتَّى أَظُنَّ أَنَّهَا قَدْ خَرَجَتْ فَقَالَ لَيْسَ عَلَيْكَ وُضُوءٌ حَتَّى تَسْمَعَ الصَّوْتَ‌[5] أَوْ تَجِدَ الرِّيحَ ثُمَّ قَالَ إِنَّ إِبْلِيسَ يَجْلِسُ بَيْنَ أَلْيَتَيِ الرَّجُلِ فَيُحْدِثُ لِيُشَكِّكَهُ‌[6].

Hadith.139 - Abd al-Rahman ibn Abi Abdullah asked Imam Jafar ibn Muhammad Al-Sadiq (as) said: 'I feel wind in my stomach to the extent that I think it has exited.' Imam (as) said: 'You do not need to perform ablution unless you hear a sound or perceive the smell.' Imam (as) then added: 'Indeed, Satan sits between a man

يَا زُرَارَةُ كُلُّ هَذَا سُنَّةٌ وَ الْوُضُوءُ فَرِيضَةٌ وَ لَيْسَ شَيْ‌ءٌ مِنَ السُّنَّةِ يَنْقُضُ الْفَرِيضَةَ وَ إِنَّ ذَلِكَ لَيَزِيدُهُ تَطْهِيراً[1].

Hadith.140 – Zurarah asked Imam Muhammad ibn Ali Al-Baqir (as) about a man who trims his nails, clips his mustache, and cuts some of the hair from his beard and head. Does that nullify his ablution? Imam (as) said: 'O’ Zurarah, all of this is Sunnah (recommended practice), while ablution is an obligation (fardh). None

لَا[2] هُوَ طَهُورٌ[3].

Hadith.141 - Ismail ibn Jaber asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who trims his nails and mustache: should he wipe them with water afterward? Imam (as) said: 'No, he is already pure.'.

لَا.

Hadith.142 – (Imam Jafar ibn Muhammad Al-Sadiq (as)) was asked whether reciting poetry nullifies ablution? Imam (as) said: 'No.'

لَيْسَ عَلَيْهِ وُضُوءٌ[5].

Hadith.143 - Sama'a ibn Mehran asked him about a man who nods off while standing or bowing in prayer. Imam (as) said: 'He does not need to perform ablution.'.

لَا وُضُوءَ عَلَيْهِ مَا دَامَ قَاعِداً[1] إِنْ لَمْ يَنْفَرِجْ‌[2].

Hadith.144 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who falls asleep while sitting: does he need to perform ablution? Imam (as) said: 'He does not need to perform ablution as long as he remains seated and does not slump over.'.

لَيْسَ فِي الْقُبْلَةِ وَ لَا الْمُبَاشَرَةِ وَ لَا مَسِّ الْفَرْجِ وُضُوءٌ

وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ- إِذَا كَانَ الرَّجُلُ يَقْطُرُ مِنْهُ الْبَوْلُ وَ الدَّمُ إِذَا كَانَ حِينَ الصَّلَاةِ اتَّخَذَ كِيساً وَ جَعَلَ فِيهِ قُطْناً ثُمَّ عَلَّقَهُ عَلَيْهِ وَ أَدْخَلَ ذَكَرَهُ فِيهِ ثُمَّ صَلَّى يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَ الْعَصْرِ[3] يُؤَخِّرُ الظُّهْرَ وَ يُعَجِّلُ الْعَصْرَ بِأَذَانٍ وَ إِقَامَتَيْنِ وَ يُؤَخِّرُ الْمَغْرِبَ وَ يُعَجِّلُ ال

Hadith.146 - Hariz narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: 'If a man has a condition where urine or blood drips from him, then at the time of prayer, he should use a pouch filled with cotton, attach it, and place his private part inside it. Then he should pray, combining the Dhuhr and Asr pray

لَا شَيْ‌ءَ عَلَيْهِ وَ لَا يَتَوَضَّأُ[5].

Hadith.147 - Abdullah ibn Abi Ya'fur asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who urinates, performs ablution, then stands for prayer and finds wetness. Imam (as) said: 'There is nothing upon him, and he does not need to perform ablution again.'.

وَ رَوَى غَيْرُهُ: فِي اَلرَّجُلِ يَبُولُ ثُمَّ يَسْتَنْجِي ثُمَّ يَرَى بَعْدَ ذَلِكَ بَلَلاً «أَنَّهُ إِذَا بَالَ فَخَرَطَ مَا بَيْنَ اَلْمَقْعَدَةِ وَ اَلْأُنْثَيَيْنِ ثَلاَثَ مَرَّاتٍ وَ غَمَزَ مَا بَيْنَهُمَا ثُمَّ اِسْتَنْجَى فَإِنْ سَالَ ذَلِكَ حَتَّى بَلَغَ اَلسُّوقَ فَلاَ يُبَالِي.

Hadith.148 - Another narration (by Imam Jafar ibn Muhammad Al-Sadiq (as) ) states: In the case of a man who urinates, performs istinja (cleansing of private parts), and then notices wetness afterward: 'If he, after urinating, presses the area between the anus and the testicles three times and massages it, then performs

كَانَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يَرَى فِي الْمَذْيِ وُضُوءاً وَ لَا غَسْلَ مَا أَصَابَ‌ الثَّوْبَ مِنْهُ‌[1].

Hadith.149 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) did not consider the pre-seminal fluid (madhi) to invalidate ablution or require ritual wash, nor did he deem it necessary to wash clothing that had been affected by it”.

إِنَّ الثَّوْبَ لَا يُجْنِبُ الرَّجُلَ‌[2].

Hadith.151 - Abdullah ibn Bakir asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who wears a garment with janabah (ritual impurity from sexual activity) and sweats in it. Imam (as) said: 'The garment does not make the man ritually impure.'.