Purification

«لاَ بَأْسَ بِهِ.

Hadith.153 - Zayd al-Shahham asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a garment that has janabah (ritual impurity due to seminal discharge) and is then rained on, causing it to become wet while he is wearing it. Imam (as) said: 'There is no harm in it.'

فِي اَلْحَمَّامِ وَ فِي رِجْلَيْهِ اَلشُّقَاقُ فَيَطَأُ اَلْبَوْلَ وَ اَلنُّورَةَ فَيَدْخُلُ اَلشُّقَاقَ أَثَرٌ أَسْوَدُ مِمَّا وَطِئَهُ مِنَ اَلْقَذَرِ وَ قَدْ غَسَلَهُ كَيْفَ يَصْنَعُ بِهِ وَ بِرِجْلِهِ اَلَّتِي وَطِئَ بِهَا أَ يُجْزِيهِ اَلْغَسْلُ أَمْ يُخَلِّلُ [أَظْفَارَهُ] بِأَظْفَارِهِ وَ يَسْتَنْجِي فَيَجِدُ اَلرِّيحَ مِنْ أَظْفَارِهِ وَ لاَ يَرَى شَيْئاً فَقَالَ «لاَ شَيْءَ عَلَيْهِ مِنَ اَلرِّيحِ وَ اَلشُّق

Hadith.165 - Imam Ali ibn Musa Ar-Ridha (as) as asked about a man who steps in a public bath with cracked feet and steps on urine and lime, causing a black residue to enter the cracks. If he washes it, how should he treat it, and what about his foot that stepped on it? Is washing sufficient, or should he also scrape un

يَتَوَضَّأُ ثُمَّ يَنْضِحُ ثَوْبَهُ فِي النَّهَارِ مَرَّةً وَاحِدَةً[2].

Hadith.168 - Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) was asked about a eunuch who experiences difficulty with urination and notices wetness repeatedly. Imam (as) replied: 'He should perform ablution and sprinkle his clothing with water once during the day.'.

لِأَيِّ شَيْ‌ءٍ أَمَرَ اللَّهُ تَعَالَى بِالاغْتِسَالِ مِنَ الْجَنَابَةِ وَ لَمْ يَأْمُرْ بِالْغُسْلِ مِنَ الْغَائِطِ وَ الْبَوْلِ فَقَالَ رَسُولُ اللَّهِ ص إِنَّ آدَمَ لَمَّا أَكَلَ مِنَ الشَّجَرَةِ دَبَّ ذَلِكَ فِي عُرُوقِهِ وَ شَعْرِهِ وَ بَشَرِهِ فَإِذَا جَامَعَ الرَّجُلُ أَهْلَهُ خَرَجَ الْمَاءُ مِنْ كُلِّ عِرْقٍ وَ شَعْرَةٍ فِي جَسَدِهِ فَأَوْجَبَ اللَّهُ عَزَّ وَ جَلَّ عَلَى ذُرِّيَّتِهِ الِاغْتِسَالَ مِنَ الْ

Hadith.170 - A group of Jews came to the Messenger of Allah (sw), and the most learned among them asked him several questions. Among those, he asked: 'Why did Allah (swt) command ghusl (ritual bathing) after janabah (ritual impurity due to sexual discharge) but did not command ghusl after defecation and urination?' The

وَ كَتَبَ الرِّضَا ع إِلَى مُحَمَّدِ بْنِ سِنَانٍ- فِيمَا كَتَبَ مِنْ جَوَابِ مَسَائِلِهِ- عِلَّةُ غُسْلِ الْجَنَابَةِ النَّظَافَةُ لِتَطْهِيرِ الْإِنْسَانِ مِمَّا أَصَابَ مِنْ أَذَاهُ‌[2] وَ تَطْهِيرِ سَائِرِ جَسَدِهِ لِأَنَّ الْجَنَابَةَ خَارِجَةٌ مِنْ كُلِّ جَسَدِهِ فَلِذَلِكَ وَجَبَ عَلَيْهِ تَطْهِيرُ جَسَدِهِ كُلِّهِ وَ عِلَّةُ التَّخْفِيفِ فِي الْبَوْلِ وَ الْغَائِطِ أَنَّهُ أَكْثَرُ وَ أَدْوَمُ‌[3] مِنَ الْجَن

Hadith.171 - Imam Ali ibn Musa Ar-Ridha (as) wrote to Muhammad ibn Sinan in response to his questions: 'The reason for the ghusl (ritual bath) of janabah (ritual impurity from sexual discharge) is for cleanliness, to purify a person from what has affected them and to cleanse their entire body, because janabah involves

الْغُسْلُ فِي سَبْعَةَ عَشَرَ[3] مَوْطِناً- لَيْلَةِ سَبْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ وَ لَيْلَةِ تِسْعَ عَشْرَةَ وَ لَيْلَةِ إِحْدَى وَ عِشْرِينَ- وَ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ- وَ فِيهَا يُرْجَى لَيْلَةُ الْقَدْرِ وَ غُسْلُ الْعِيدَيْنِ وَ إِذَا دَخَلْتَ الْحَرَمَيْنِ- وَ يَوْمِ تُحْرِمُ وَ يَوْمِ الزِّيَارَةِ وَ يَوْمِ تَدْخُلُ الْبَيْتَ- وَ يَوْمِ التَّرْوِيَةِ وَ يَوْمِ عَرَفَةَ وَ إِذَا غَسَّلْتَ مَيِّت

غُسْلُ الْجَنَابَةِ وَ الْحَيْضِ وَاحِدٌ[5]

وَ رُوِيَ: «أَنَّ مَنْ قَتَلَ وَزَغاً فَعَلَيْهِ اَلْغُسْلُ.

Hadith.174 – It is narrated: 'Whoever kills a gecko (lizard) must perform ghusl (ritual bathing).'.

وَ رُوِيَ‌ أَنَّ مَنْ قَصَدَ إِلَى مَصْلُوبٍ فَنَظَرَ إِلَيْهِ وَجَبَ عَلَيْهِ الْغُسْلُ عُقُوبَةً[2].

Hadith.175 - It is narrated: 'Whoever deliberately goes to look at a crucified person must perform ghusl (ritual bathing) as a form of penance.'.

«وَاجِبٌ فِي اَلسَّفَرِ وَ اَلْحَضَرِ إِلاَّ أَنَّهُ رُخِّصَ لِلنِّسَاءِ فِي اَلسَّفَرِ لِقِلَّةِ اَلْمَاءِ وَ غُسْلُ اَلْجَنَابَةِ وَاجِبٌ وَ غُسْلُ اَلْحَيْضِ وَاجِبٌ وَ غُسْلُ اَلْمُسْتَحَاضَةِ وَاجِبٌ وَ إِذَا اِحْتَشَتْ بِالْكُرْسُفِ فَجَازَ اَلدَّمُ اَلْكُرْسُفَ فَعَلَيْهَا اَلْغُسْلُ لِكُلِّ صَلاَتَيْنِ وَ لِلْفَجْرِ غُسْلٌ وَ إِنْ لَمْ يَجُزِ اَلدَّمُ اَلْكُرْسُفَ فَعَلَيْهَا اَلْوُضُوءُ لِكُلِّ صَلاَةٍ وَ غُ

Hadith.176 - Sama’a ibn Mehran asked Imam Jafar ibn Muhammad Al-Sadiq (as) about the Jumu'ah wash (ghusl). Imam (as) said: 'It is obligatory for both travel and residency, except that it has been permitted for women to forgo it during travel due to a shortage of water. The ghusl of janabah (ritual impurity due to sexua

وَ قَالَ رَجُلٌ لِلصَّادِقِ ع- إِنَّ لِي جِيرَاناً وَ لَهُمْ جَوَارٍ يَتَغَنَّيْنَ وَ يَضْرِبْنَ بِالْعُودِ فَرُبَّمَا دَخَلْتُ الْمَخْرَجَ فَأُطِيلُ الْجُلُوسَ اسْتِمَاعاً مِنِّي لَهُنَّ فَقَالَ لَهُ الصَّادِقُ ع لَا تَفْعَلْ فَقَالَ وَ اللَّهِ مَا هُوَ شَيْ‌ءٌ آتِيهِ بِرِجْلِي إِنَّمَا هُوَ سَمَاعٌ أَسْمَعُهُ بِأُذُنِي‌[1] فَقَالَ لَهُ الصَّادِقُ ع تَاللَّهِ أَنْتَ‌[2] أَ مَا سَمِعْتَ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ

Hadith.177 – (From Mas'adah ibn Ziyad) A man said to Imam Jafar ibn Muhammad Al-Sadiq {a.s}: 'I have neighbors who have female maidservant singers who sing and play the lute. Sometimes I go to the restroom and prolong my stay to listen to them.' Al-Sadiq {a.s} replied: 'Do not do that.' The man said: 'By Allah {SWT}, I

وَ رُوِيَ‌ أَنَّ الْأَكْلَ عَلَى الْجَنَابَةِ يُورِثُ الْفَقْرَ[4].

Hadith.178 - It is narrated: 'Eating while in a state of janabah (ritual impurity from sexual discharge) leads to poverty.'.

وَ قَالَ عُبَيْدُ اللَّهِ بْنُ عَلِيٍّ الْحَلَبِيُ‌[5] سُئِلَ أَبُو عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ أَ يَنْبَغِي لَهُ أَنْ يَنَامَ وَ هُوَ جُنُبٌ فَقَالَ يُكْرَهُ ذَلِكَ حَتَّى يَتَوَضَّأَ.

Hadith.179 - Ubaydullah ibn Ali Al-Halabi said: ‘Imam Jafar ibn Muhammad Al-Sadiq (as) was asked whether it is appropriate for a man to sleep while in a state of janabah (ritual impurity from sexual discharge).’ Imam (as) replied: 'It is disliked (makruh) to do so without first performing wudu (ablution).'

وَ فِي حَدِيثٍ آخَرَ قَالَ: أَنَا أَنَامُ عَلَى ذَلِكَ حَتَّى أُصْبِحَ وَ ذَلِكَ أَنِّي أُرِيدُ أَنْ أَعُودَ[6].

Hadith.180 - In another narration, Imam (as) said: 'I sleep in that state (of janabah) until morning because I intend to return (to intimacy).'.

وَ قَالَ‌[7] عَنْ أَبِيهِ ع‌ إِذَا كَانَ الرَّجُلُ جُنُباً لَمْ يَأْكُلْ وَ لَمْ يَشْرَبْ‌ حَتَّى يَتَوَضَّأَ[1].

Hadith.181 - Imam Jafar ibn Muhammad Al-Sadiq (as) narrates from his father, Imam Muhammad ibn Ali Al-Baqir (as): 'If a man is in a state of janabah (ritual impurity due to sexual discharge), he should not eat or drink until he performs wudu (ablution).'.

وَ قَالَ: إِنِّي أَكْرَهُ الْجَنَابَةَ حِينَ تَصْفَرُّ الشَّمْسُ‌[2] وَ حِينَ تَطْلُعُ وَ هِيَ صَفْرَاءُ.

Hadith.182 - Imam (as) said: "'I dislike being in a state of janabah (ritual impurity) when the sun turns yellow (at sunset) and when it rises while it is yellow (sunrise)."

قَالَ الْحَلَبِيُ‌ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَغْتَسِلُ بِغَيْرِ إِزَارٍ حَيْثُ لَا يَرَاهُ أَحَدٌ قَالَ لَا بَأْسَ بِهِ.

Hadith.183 - Al-Halabi said: I asked him about a man who performs ghusl (ritual bathing) without a covering (loincloth) when no one can see him. Imam (as) said: 'There is no harm in it.' 183 - وَقَالَ وَ سُئِلَ: عَنِ اَلرَّجُلِ يُصِيبُ اَلْمَرْأَةَ فَلاَ يُنْزِلُ أَ عَلَيْهِ غُسْلٌ قَالَ كَانَ عَلِيٌّ عَلَيْهِ اَلسَّلا

وَ قَالَ وَ سُئِلَ‌ عَنِ الرَّجُلِ يُصِيبُ الْمَرْأَةَ فَلَا يُنْزِلُ أَ عَلَيْهِ غُسْلٌ قَالَ كَانَ عَلِيٌّ ع يَقُولُ إِذَا مَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ.

Hadith.184 - Al-Halabi said: ‘Imam Jafar ibn Muhammad Al-Sadiq {a.s} was asked about a man who engages in sexual relations with a woman but does not ejaculate. Is ghusl (ritual bathing) required for him? Imam {a.s} said: 'Imam Ali {a.s} used to say, "If the circumcised part touches the circumcised part, ghusl becomes o

وَ كَانَ عَلِيٌّ ع يَقُولُ‌ كَيْفَ لَا يُوجِبُ الْغُسْلَ وَ الْحَدُّ يَجِبُ فِيهِ‌[3] وَ قَالَ يَجِبُ عَلَيْهِ الْمَهْرُ وَ الْغُسْلُ.

Hadith.185 - Imam Ali ibn Abi Talib (as) would say: 'How can ghusl (ritual bathing) not be obligatory when the Hadd (prescribed punishment) is applicable in such a case (if it is adultery)?". Imam (as) said: 'The dowry and ghusl become obligatory upon him’

وَ سُئِلَ‌[4] عَنِ الرَّجُلِ يُصِيبُ الْمَرْأَةَ فِيمَا دُونَ الْفَرْجِ‌[5] أَ عَلَيْهَا غُسْلٌ‌

Hadith.186 – (Imam Jafar ibn Muhammad Al-Sadiq (as)) was asked about a man who engages in contact with a woman without intercourse, and he ejaculates but She does not. Is ghusl (ritual bathing) required for her? Imam (as) said: 'She is not required to perform ghusl. If he does not ejaculate, then he is also not require

لِيَتَوَضَّأْ وَ إِنْ لَمْ يَكُنْ بَالَ قَبْلَ الْغُسْلِ فَلْيُعِدِ الْغُسْلَ‌[1].

Hadith.187 – Ubaydullah ibn Ali Al-Halabi narrates that Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who performs ghusl (ritual bathing) and then later finds wetness, having urinated before performing the ghusl. Imam (as) said: 'He should perform wudu (ablution). But if he had not urinated before perform

وَ رُوِيَ فِي حَدِيثٍ آخَرَ[2] إِنْ كَانَ قَدْ رَأَى بَلَلًا وَ لَمْ يَكُنْ بَالَ فَلْيَتَوَضَّأْ وَ لَا يَغْتَسِلْ إِنَّمَا ذَلِكَ مِنَ الْحَبَائِلِ.

Hadith.188 - It is narrated in another report (Imam Jafar ibn Muhammad Al-Sadiq (as) ) said : 'If he sees wetness and has not urinated, he should perform wudu (ablution) and not ghusl, as this is due to residual moisture (habāʾil).'

لَا إِنَّمَا الْغُسْلُ مِنَ الْمَاءِ الْأَكْبَرِ[2].

Hadith.189 – Al-Halabi narrates that Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who sleeps, then wakes up and touches his private part, finding wetness, but did not see anything in his dream. Should he perform ghusl (ritual bathing)? Imam (as) said: 'No, ghusl is only required for major discharge (al-m

إِنْ أَنْزَلَتْ فَعَلَيْهَا الْغُسْلُ وَ إِنْ لَمْ تُنْزِلْ فَلَيْسَ عَلَيْهَا غُسْلٌ.

Hadith.190 - (Imam Jafar ibn Muhammad Al-Sadiq (as) ) was asked regarding a woman who sees in her dream what a man sees (i.e., a sexual dream). Imam (as) said: 'If She has a discharge, ghusl (ritual bathing) is obligatory for her; but if She does not have a discharge, then ghusl is not required.'"

قَالَ اَلْحَلَبِيُّ وَ حَدَّثَنِي مَنْ سَمِعَهُ يَقُولُ: «إِذَا اِغْتَمَسَ اَلْجُنُبُ فِي اَلْمَاءِ اِغْتِمَاسَةً وَاحِدَةً أَجْزَأَهُ ذَلِكَ مِنْ غُسْلِهِ. ومن أجنب في يوم أو في ليلة مرارا أجزأه غسل واحد إلا أن يكون يجنب بعد الغسل أو يحتلم، فإن احتلم فلا يجامع حتى يغتسل من الاحتلام. ولا بأس بأن يقرأ الجنب القرآن كله ما خلا العزائم التي يسجد فيها وهي سجدة لقمان وحم السجدة، والنجم، وسورة اقرأ باسم ربك. ومن كان جنبا أو

Hadith.191 - Ubaydullah ibn Ali Al-Halabi said: "I was told by someone who heard Him say: 'If a person in a state of janabah (ritual impurity due to sexual discharge) immerses themselves in water all at once, that suffices for their ghusl (ritual bath).'. [AL SADUQ] If a person becomes junub (ritually impure) multiple

أَوَّلُ دَمٍ وَقَعَ عَلَى وَجْهِ الْأَرْضِ دَمُ حَوَّاءَ حِينَ حَاضَتْ

إِنَّ الْحَيْضَ لِلنِّسَاءِ نَجَاسَةٌ رَمَاهُنَّ اللَّهُ

وَ قَالَ النَّبِيُّ ص‌ إِنَّ فَاطِمَةَ صَلَوَاتُ اللَّهِ عَلَيْهَا لَيْسَتْ كَأَحَدٍ مِنْكُنَّ إِنَّهَا لَا تَرَى دَماً فِي حَيْضٍ وَ لَا نِفَاسٍ كَالْحُورِيَّةِ.

Hadith.194 - The Prophet (sw) said: ‘Indeed, Sayyida Fatimah Al-Zahra {S.A} is not like any of you; She does not experience menstrual blood or postnatal bleeding, like the heavenly maidens.'

«اَلْأَزْوَاجُ اَلْمُطَهَّرَةُ اَللاَّئِي لَمْ يَحِضْنَ وَ لاَ يُحْدِثْنَ.

Hadith.195 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the saying of Allah (swt), the Exalted: 'They will have therein purified spouses.' [Surah Al-Baqarah 2:25] Imam (as) said: 'The purified spouses are those who do not menstruate and do not experience postnatal bleeding.'

وَ رُوِيَ: «فِي اَلْمَرْأَةِ تَرَى اَلصُّفْرَةَ أَنَّهُ إِنْ كَانَ ذَلِكَ قَبْلَ اَلْحَيْضِ بِيَوْمَيْنِ فَهُوَ مِنَ اَلْحَيْضِ وَ إِنْ كَانَ بَعْدَ اَلْحَيْضِ بِيَوْمَيْنِ فَلَيْسَ مِنَ اَلْحَيْضِ.

Hadith.196 – Imam Jafar ibn Muhammad Al-Sadiq (as) narrates that: It is narrated regarding a woman who sees yellowish discharge: 'If this occurs two days before her menstrual period, it is considered part of her menstruation; if it occurs two days after her menstrual period, it is not considered part of her menstruatio

فِي بَطْنِ أُمِّهِ فَقَالَ «إِنَّ اَللَّهَ تَبَارَكَ وتَعَالَى حَبَسَ عَلَيْهِ اَلْحَيْضَةَ فَجَعَلَهَا رِزْقَهُ فِي بَطْنِ أُمِّهِ.

Hadith.197 – Imam Jafar ibn Muhammad Al-Sadiq (as) narrates: Salman al-Farsi (may Allah (swt) have mercy on him) asked Amir al-Mu'minin (as) about the sustenance of the child in its mother's womb. Imam (as) said: 'Indeed, Allah (swt), Blessed and Exalted, has reserved the menstrual period for it and made it its sustena

الْمَرْأَةُ إِذَا بَلَغَتْ خَمْسِينَ سَنَةً لَمْ تَرَ حُمْرَةً[4] إِلَّا أَنْ تَكُونَ امْرَأَةً مِنْ قُرَيْشٍ[5]. وَ هُوَ حَدُّ الْمَرْأَةِ الَّتِي تَيْأَسُ مِنَ الْحَيْضِ وَ الْمَرْأَةُ إِذَا حَاضَتْ أَوَّلَ حَيْضِهَا[6] فَدَامَ دَمُهَا ثَلَاثَةَ أَشْهُرٍ وَ هِيَ لَا تَعْرِفُ أَيَّامَ أَقْرَائِهَا فَأَقْرَاؤُهَا مِثْلُ أَقْرَاءِ نِسَائِهَا وَ إِنْ كُنَّ نِسَاؤُهَا مُخْتَلِفَاتٍ فَأَكْثَرُ جُلُوسِهَا عَشَرَةُ أَيَّام

«إِنَّ اَلطَّمْثَ قَدْ تَحْبِسُهُ اَلرِّيحُ مِنْ غَيْرِ حَبَلٍ فَلاَ بَأْسَ أَنْ يَمَسَّهَا فِي اَلْفَرْجِ.

Hadith.199 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who purchased a female slave who stayed with him for months without menstruating, and this was not due to age, and it was mentioned by women that She was not pregnant. He asked whether it was permissible to have intercourse with her in this state. Im

وَ رُوِيَ: «أَنَّهُ إِذَا جَامَعَهَا وَ هِيَ حَائِضٌ تَصَدَّقَ عَلَى مِسْكِينٍ بِقَدْرِ شِبَعِهِ.

Hadith.200 - It is reported (from Imam Jafar ibn Muhammad Al-Sadiq (as) ) narrated: 'If a man has intercourse with a woman while She is menstruating, he should give charity to a needy person in an amount sufficient to satisfy their hunger.'.

وَ قَالَ النَّبِيُّ ص‌ مَنْ جَامَعَ امْرَأَتَهُ وَ هِيَ حَائِضٌ فَخَرَجَ الْوَلَدُ مَجْذُوماً أَوْ أَبْرَصَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ.

Hadith.201 - The Messenger of Allah (sw) said: 'Whoever has intercourse with his wife while She is menstruating, and if the child born from that union is afflicted with leprosy or vitiligo, he should blame only himself.'

هُمُ الَّذِينَ يَأْتِي آبَاؤُهُمْ نِسَاءَهُمْ فِي الطَّمْثِ.

Hadith.202 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about those who are deformed in their creation. Imam (as) said: 'They are those whose fathers engaged in intercourse with their wives during menstruation.'

لَا يُبْغِضُنَا إِلَّا مَنْ خَبُثَتْ وِلَادَتُهُ أَوْ حَمَلَتْ بِهِ أُمُّهُ فِي حَيْضِهَا. وَ تُسْتَبْرَأُ الْأَمَةُ إِذَا اشْتُرِيَتْ بِحَيْضَةٍ وَ مَنِ اشْتَرَى أَمَةً فَدَخَلَ بِهَا قَبْلَ أَنْ يَسْتَبْرِئَهَا فَقَدْ زَنَى بِمَالِهِ وَ إِذَا أَرَادَتِ الْمَرْأَةُ الْغُسْلَ مِنَ الْحَيْضِ فَعَلَيْهَا أَنْ تَسْتَبْرِئَ وَ الِاسْتِبْرَاءُ أَنْ تُدْخِلَ قُطْنَةً فَإِنْ كَانَ هُنَاكَ دَمٌ خَرَجَ وَ لَوْ مِثْلَ رَأْسِ ا

تَتَّزِرُ بِإِزَارٍ إِلَى الرُّكْبَتَيْنِ وَ تُخْرِجُ سُرَّتَهَا ثُمَّ لَهُ مَا فَوْقَ الْإِزَارِ[2].

Hadith.204 - Ubaidullah ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about what is permissible for a husband with regard to his menstruating wife. Imam (as) said: 'She should cover herself with a cloth (izar) from her navel to her knees, and he may have what is above the izar.'.

وَ ذَكَرَ عَنْ أَبِيهِ ع أَنَّ مَيْمُونَةَ[3] كَانَتْ تَقُولُ‌ إِنَّ النَّبِيَّ ص كَانَ يَأْمُرُنِي إِذَا كُنْتُ حَائِضاً أَنْ أَتَّزِرَ بِثَوْبٍ ثُمَّ أَضْطَجِعَ مَعَهُ فِي الْفِرَاشِ.

Hadith.205 - It was reported from Imam Jafar ibn Muhammad Al-Sadiq (as) father, Imam Muhammad ibn Ali Al-Baqir (as), that Maymunah used to say: ‘The Prophet would instruct me, when I was menstruating, to wrap myself with a cloth (izar) and then lie down with him in bed.'

قَالَ: وَ كُنَّ نِسَاءُ النَّبِيِّ ص لَا يَقْضِينَ الصَّلَاةَ[1] إِذَا حِضْنَ وَ لَكِنْ يَتَحَشَّيْنَ حِينَ يَدْخُلُ وَقْتُ الصَّلَاةِ وَ يَتَوَضَّيْنَ ثُمَّ يَجْلِسْنَ قَرِيباً مِنَ الْمَسْجِدِ[2] فَيَذْكُرْنَ اللَّهَ عَزَّ وَ جَلَّ.

Hadith.206 – (From Imam Jafar ibn Muhammad Al-Sadiq (as)), He said: 'The wives of the Prophet did not make up the prayers when they were menstruating. However, when the time for prayer entered, they would use cotton (for cleanliness), perform wudu (ablution), and then sit near the mosque to remember Allah (swt), the Mi

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ فِي امْرَأَةٍ ادَّعَتْ أَنَّهَا حَاضَتْ فِي شَهْرٍ وَاحِدٍ ثَلَاثَ حِيَضٍ إِنَّهُ تُسْأَلُ نِسْوَةٌ مِنْ بِطَانَتِهَا[3] هَلْ كَانَ حَيْضُهَا فِيمَا مَضَى عَلَى مَا ادَّعَتْ فَإِنْ شَهِدْنَ صُدِّقَتْ وَ إِلَّا فَهِيَ كَاذِبَةٌ.

Hadith.207 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said regarding a woman who claimed to have experienced three menstrual cycles in one month: 'Women from her close circle (those familiar with her cycle) should be asked whether her previous menstruation followed the pattern She claims. If they testi

لَا بَأْسَ بِهِ وَ عَنِ الْمَرْأَةِ تَغْتَسِلُ وَ قَدِ امْتَشَطَتْ بِقَرَامِلَ‌[5] وَ لَمْ تَنْقُضْ شَعْرَهَا كَمْ يُجْزِيهَا مِنَ الْمَاءِ قَالَ مِثْلُ الَّذِي يَشْرَبُ شَعْرُهَا[6] وَ هُوَ ثَلَاثُ حَفَنَاتٍ عَلَى رَأْسِهَا وَ حَفْنَتَانِ عَلَى الْيَمِينِ وَ حَفْنَتَانِ عَلَى الْيَسَارِ ثُمَّ تُمِرُّ يَدَهَا عَلَى جَسَدِهَا كُلِّهِ.

Hadith.208 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a menstruating woman who performs ghusl (ritual bathing) while saffron remains on her body and is not removed by the water. Imam (as) said: 'There is no harm in it.' He also asked about a woman who performs ghusl and has braided hai

وَ كَانَ بَعْضُ نِسَاءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ تُرَجِّلُ شَعْرَهَا وَ تَغْسِلُ رَأْسَهَا وَ هِيَ حَائِضٌ.

Hadith.209 - Some of the wives of the Prophet (sw) used to comb their hair and wash their heads while they were menstruating.

وَ قَدْ رُوِيَ: «أَنَّهُ صَارَ حَدُّ قُعُودِ اَلنُّفَسَاءِ عَنِ اَلصَّلاَةِ ثَمَانِيَةَ عَشَرَ يَوْماً لِأَنَّ أَقَلَّ اَلْحَيْضِ ثَلاَثَةُ أَيَّامٍ وَ أَكْثَرَهُ عَشَرَةُ أَيَّامٍ فَأَوْسَطُهُ خَمْسَةُ أَيَّامٍ فَجَعَلَ اَللَّهُ عَزَّ وَ جَلَّ لِلنُّفَسَاءِ أَيَّامَ أَقَلِّ اَلْحَيْضِ وَ أَوْسَطِهِ وَ أَكْثَرِهِ».

Hadith.210 - It has been narrated: 'The limit for the postnatal period of refraining from prayer has been set at eighteen days because the minimum duration of menstruation is three days, the maximum is ten days, and the average is five days. Thus, Allah (swt), the Exalted, has designated the days of postnatal bleeding

سَأَلْتُهُ عَنِ امْرَأَةٍ أَصَابَهَا الطَّلْقُ الْيَوْمَ وَ الْيَوْمَيْنِ وَ أَكْثَرَ مِنْ ذَلِكَ تَرَى صُفْرَةً أَوْ دَماً كَيْفَ تَصْنَعُ بِالصَّلَاةِ قَالَ تُصَلِّي مَا لَمْ تَلِدْ فَإِنْ غَلَبَهَا الْوَجَعُ صَلَّتْ إِذَا بَرَأَتْ‌[1].

Hadith.211 - Ammar ibn Musa al-Sabati narrated from Abu Abdullah (as) that He said: I asked him about a woman who experiences labor pains for one or two days or more and sees yellowish discharge or blood. What should She do regarding prayer? Imam (as) said: 'She should pray as long as She has not given birth. If the pa

وَ قَالَ زُرَارَةُ قُلْتُ لِأَبِي جَعْفَرٍ ع أَ لَا تُخْبِرُنِي مِنْ أَيْنَ عَلِمْتَ وَ قُلْتَ إِنَّ الْمَسْحَ بِبَعْضِ الرَّأْسِ وَ بَعْضِ الرِّجْلَيْنِ فَضَحِكَ وَ قَالَ يَا زُرَارَةُ قَالَهُ رَسُولُ اللَّهِ ص وَ نَزَلَ بِهِ الْكِتَابُ مِنَ اللَّهِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ قَالَ- فَاغْسِلُوا وُجُوهَكُمْ‌ فَعَرَفْنَا أَنَّ الْوَجْهَ كُلَّهُ يَنْبَغِي أَنْ يُغْسَلَ ثُمَّ قَالَ‌ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ

Hadith.212 – From Zurarah, he asked Imam Muhammad ibn Ali Al-Baqir (as): 'Would you not inform me from where you derived and said that wiping is done on part of the head and part of the feet?' Imam (as) smiled and said: 'O’ Zurarah, it was stated by the Messenger of Allah (sw) and it was revealed in the Book of Allah (

وَقَالَ زُرَارَةُ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: «قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ذَاتَ يَوْمٍ لِعَمَّارٍ فِي سَفَرٍ لَهُ «يَا عَمَّارُ بَلَغَنَا أَنَّكَ أَجْنَبْتَ فَكَيْفَ صَنَعْتَ» قَالَ تَمَرَّغْتُ يَا رَسُولَ اَللَّهِ فِي اَلتُّرَابِ قَالَ فَقَالَ لَهُ «كَذَلِكَ يَتَمَرَّغُ اَلْحِمَارُ أَ فَلاَ صَنَعْتَ كَذَا» ثُمَّ أَهْوَى بِيَدَيْهِ إِلَى اَلْأَرْضِ فَوَضَعَهُمَا عَلَى اَلص

Hadith.213 - From Zurarah, he narrates that Imam Muhammad ibn Ali Al-Baqir (as), said: 'One day, the Messenger of Allah (sw) said to Ammar while on a journey, "O’ Ammar, it has reached us that you became junub (ritually impure due to sexual discharge). What did you do?" Ammar replied: "I rolled in the dirt, O’ Messenge

«يَتَيَمَّمُ بِالصَّعِيدِ فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَغْتَسِلْ وَ لاَ يُعِيدُ اَلصَّلاَةَ» وَ عَنِ اَلرَّجُلِ يَمُرُّ بِالرَّكِيَّةِ وَ لَيْسَ مَعَهُ دَلْوٌ قَالَ «لَيْسَ عَلَيْهِ أَنْ يَدْخُلَ اَلرَّكِيَّةَ لِأَنَّ رَبَّ اَلْمَاءِ هُوَ رَبُّ اَلْأَرْضِ فَلْيَتَيَمَّمْ» وَ عَنِ اَلرَّجُلِ يُجْنِبُ وَ مَعَهُ قَدْرُ مَا يَكْفِيهِ مِنَ اَلْمَاءِ لِوُضُوءِ اَلصَّلاَةِ أَ يَتَوَضَّأُ بِالْمَاءِ أَوْ يَتَيَمَّمُ قَالَ «

Hadith.214 - Ubaidullah ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who becomes junub (ritually impure due to sexual discharge) and does not find water. Imam (as) said: 'He should perform tayammum with clean earth (sa’eed), and when he finds water, he should perform ghusl, but he does not

وَ قَالَ زُرَارَةُ وَ مُحَمَّدُ بْنُ مُسْلِمٍ‌ قُلْنَا لِأَبِي جَعْفَرٍ ع- رَجُلٌ لَمْ يُصِبْ مَاءً وَ حَضَرَتِ الصَّلَاةُ فَتَيَمَّمَ وَ صَلَّى رَكْعَتَيْنِ ثُمَّ أَصَابَ الْمَاءَ أَ يَنْقُضُ الرَّكْعَتَيْنِ أَوْ يَقْطَعُهُمَا[2] وَ يَتَوَضَّأُ ثُمَّ يُصَلِّي قَالَ لَا وَ لَكِنَّهُ يَمْضِي فِي صَلَاتِهِ فَيُتِمُّهَا وَ لَا يَنْقُضُهَا لِمَكَانِ الْمَاءِ لِأَنَّهُ دَخَلَهَا وَ هُوَ عَلَى طُهْرٍ بِتَيَمُّمٍ وَ قَالَ ز

Hadith.215 – Zurarah and Muhammad ibn Muslim said: We asked Abu Ja'far (as) about a man who does not find water, and the time for prayer arrives, so he performs tayammum and prays two rak'ahs. Then he finds water. Should he invalidate the two rak'ahs, does he interrupt them, perform wudu, and then repeat the prayer? Im

نَعَمْ.

Hadith.216 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about tayammum for wudu (ablution), janabah (major ritual impurity), and menstruation for women. Imam (as) said: 'Yes, it is the same.'