وَ قَالَ النَّبِيُّ ص مَنْ جَامَعَ امْرَأَتَهُ وَ هِيَ حَائِضٌ فَخَرَجَ الْوَلَدُ مَجْذُوماً أَوْ أَبْرَصَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ.
Hadith.201 - The Messenger of Allah (sw) said: 'Whoever has intercourse with his wife while She is menstruating, and if the child born from that union is afflicted with leprosy or vitiligo, he should blame only himself.'
هُمُ الَّذِينَ يَأْتِي آبَاؤُهُمْ نِسَاءَهُمْ فِي الطَّمْثِ.
Hadith.202 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about those who are deformed in their creation. Imam (as) said: 'They are those whose fathers engaged in intercourse with their wives during menstruation.'
لَا يُبْغِضُنَا إِلَّا مَنْ خَبُثَتْ وِلَادَتُهُ أَوْ حَمَلَتْ بِهِ أُمُّهُ فِي حَيْضِهَا. وَ تُسْتَبْرَأُ الْأَمَةُ إِذَا اشْتُرِيَتْ بِحَيْضَةٍ وَ مَنِ اشْتَرَى أَمَةً فَدَخَلَ بِهَا قَبْلَ أَنْ يَسْتَبْرِئَهَا فَقَدْ زَنَى بِمَالِهِ وَ إِذَا أَرَادَتِ الْمَرْأَةُ الْغُسْلَ مِنَ الْحَيْضِ فَعَلَيْهَا أَنْ تَسْتَبْرِئَ وَ الِاسْتِبْرَاءُ أَنْ تُدْخِلَ قُطْنَةً فَإِنْ كَانَ هُنَاكَ دَمٌ خَرَجَ وَ لَوْ مِثْلَ رَأْسِ ا
تَتَّزِرُ بِإِزَارٍ إِلَى الرُّكْبَتَيْنِ وَ تُخْرِجُ سُرَّتَهَا ثُمَّ لَهُ مَا فَوْقَ الْإِزَارِ[2].
Hadith.204 - Ubaidullah ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about what is permissible for a husband with regard to his menstruating wife. Imam (as) said: 'She should cover herself with a cloth (izar) from her navel to her knees, and he may have what is above the izar.'.
وَ ذَكَرَ عَنْ أَبِيهِ ع أَنَّ مَيْمُونَةَ[3] كَانَتْ تَقُولُ إِنَّ النَّبِيَّ ص كَانَ يَأْمُرُنِي إِذَا كُنْتُ حَائِضاً أَنْ أَتَّزِرَ بِثَوْبٍ ثُمَّ أَضْطَجِعَ مَعَهُ فِي الْفِرَاشِ.
Hadith.205 - It was reported from Imam Jafar ibn Muhammad Al-Sadiq (as) father, Imam Muhammad ibn Ali Al-Baqir (as), that Maymunah used to say: ‘The Prophet would instruct me, when I was menstruating, to wrap myself with a cloth (izar) and then lie down with him in bed.'
قَالَ: وَ كُنَّ نِسَاءُ النَّبِيِّ ص لَا يَقْضِينَ الصَّلَاةَ[1] إِذَا حِضْنَ وَ لَكِنْ يَتَحَشَّيْنَ حِينَ يَدْخُلُ وَقْتُ الصَّلَاةِ وَ يَتَوَضَّيْنَ ثُمَّ يَجْلِسْنَ قَرِيباً مِنَ الْمَسْجِدِ[2] فَيَذْكُرْنَ اللَّهَ عَزَّ وَ جَلَّ.
Hadith.206 – (From Imam Jafar ibn Muhammad Al-Sadiq (as)), He said: 'The wives of the Prophet did not make up the prayers when they were menstruating. However, when the time for prayer entered, they would use cotton (for cleanliness), perform wudu (ablution), and then sit near the mosque to remember Allah (swt), the Mi
وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ ادَّعَتْ أَنَّهَا حَاضَتْ فِي شَهْرٍ وَاحِدٍ ثَلَاثَ حِيَضٍ إِنَّهُ تُسْأَلُ نِسْوَةٌ مِنْ بِطَانَتِهَا[3] هَلْ كَانَ حَيْضُهَا فِيمَا مَضَى عَلَى مَا ادَّعَتْ فَإِنْ شَهِدْنَ صُدِّقَتْ وَ إِلَّا فَهِيَ كَاذِبَةٌ.
Hadith.207 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said regarding a woman who claimed to have experienced three menstrual cycles in one month: 'Women from her close circle (those familiar with her cycle) should be asked whether her previous menstruation followed the pattern She claims. If they testi
لَا بَأْسَ بِهِ وَ عَنِ الْمَرْأَةِ تَغْتَسِلُ وَ قَدِ امْتَشَطَتْ بِقَرَامِلَ[5] وَ لَمْ تَنْقُضْ شَعْرَهَا كَمْ يُجْزِيهَا مِنَ الْمَاءِ قَالَ مِثْلُ الَّذِي يَشْرَبُ شَعْرُهَا[6] وَ هُوَ ثَلَاثُ حَفَنَاتٍ عَلَى رَأْسِهَا وَ حَفْنَتَانِ عَلَى الْيَمِينِ وَ حَفْنَتَانِ عَلَى الْيَسَارِ ثُمَّ تُمِرُّ يَدَهَا عَلَى جَسَدِهَا كُلِّهِ.
Hadith.208 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a menstruating woman who performs ghusl (ritual bathing) while saffron remains on her body and is not removed by the water. Imam (as) said: 'There is no harm in it.' He also asked about a woman who performs ghusl and has braided hai
وَ كَانَ بَعْضُ نِسَاءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ تُرَجِّلُ شَعْرَهَا وَ تَغْسِلُ رَأْسَهَا وَ هِيَ حَائِضٌ.
Hadith.209 - Some of the wives of the Prophet (sw) used to comb their hair and wash their heads while they were menstruating.
وَ قَدْ رُوِيَ: «أَنَّهُ صَارَ حَدُّ قُعُودِ اَلنُّفَسَاءِ عَنِ اَلصَّلاَةِ ثَمَانِيَةَ عَشَرَ يَوْماً لِأَنَّ أَقَلَّ اَلْحَيْضِ ثَلاَثَةُ أَيَّامٍ وَ أَكْثَرَهُ عَشَرَةُ أَيَّامٍ فَأَوْسَطُهُ خَمْسَةُ أَيَّامٍ فَجَعَلَ اَللَّهُ عَزَّ وَ جَلَّ لِلنُّفَسَاءِ أَيَّامَ أَقَلِّ اَلْحَيْضِ وَ أَوْسَطِهِ وَ أَكْثَرِهِ».
Hadith.210 - It has been narrated: 'The limit for the postnatal period of refraining from prayer has been set at eighteen days because the minimum duration of menstruation is three days, the maximum is ten days, and the average is five days. Thus, Allah (swt), the Exalted, has designated the days of postnatal bleeding
سَأَلْتُهُ عَنِ امْرَأَةٍ أَصَابَهَا الطَّلْقُ الْيَوْمَ وَ الْيَوْمَيْنِ وَ أَكْثَرَ مِنْ ذَلِكَ تَرَى صُفْرَةً أَوْ دَماً كَيْفَ تَصْنَعُ بِالصَّلَاةِ قَالَ تُصَلِّي مَا لَمْ تَلِدْ فَإِنْ غَلَبَهَا الْوَجَعُ صَلَّتْ إِذَا بَرَأَتْ[1].
Hadith.211 - Ammar ibn Musa al-Sabati narrated from Abu Abdullah (as) that He said: I asked him about a woman who experiences labor pains for one or two days or more and sees yellowish discharge or blood. What should She do regarding prayer? Imam (as) said: 'She should pray as long as She has not given birth. If the pa
وَ قَالَ زُرَارَةُ قُلْتُ لِأَبِي جَعْفَرٍ ع أَ لَا تُخْبِرُنِي مِنْ أَيْنَ عَلِمْتَ وَ قُلْتَ إِنَّ الْمَسْحَ بِبَعْضِ الرَّأْسِ وَ بَعْضِ الرِّجْلَيْنِ فَضَحِكَ وَ قَالَ يَا زُرَارَةُ قَالَهُ رَسُولُ اللَّهِ ص وَ نَزَلَ بِهِ الْكِتَابُ مِنَ اللَّهِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ قَالَ- فَاغْسِلُوا وُجُوهَكُمْ فَعَرَفْنَا أَنَّ الْوَجْهَ كُلَّهُ يَنْبَغِي أَنْ يُغْسَلَ ثُمَّ قَالَ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ
Hadith.212 – From Zurarah, he asked Imam Muhammad ibn Ali Al-Baqir (as): 'Would you not inform me from where you derived and said that wiping is done on part of the head and part of the feet?' Imam (as) smiled and said: 'O’ Zurarah, it was stated by the Messenger of Allah (sw) and it was revealed in the Book of Allah (
وَقَالَ زُرَارَةُ قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: «قَالَ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ذَاتَ يَوْمٍ لِعَمَّارٍ فِي سَفَرٍ لَهُ «يَا عَمَّارُ بَلَغَنَا أَنَّكَ أَجْنَبْتَ فَكَيْفَ صَنَعْتَ» قَالَ تَمَرَّغْتُ يَا رَسُولَ اَللَّهِ فِي اَلتُّرَابِ قَالَ فَقَالَ لَهُ «كَذَلِكَ يَتَمَرَّغُ اَلْحِمَارُ أَ فَلاَ صَنَعْتَ كَذَا» ثُمَّ أَهْوَى بِيَدَيْهِ إِلَى اَلْأَرْضِ فَوَضَعَهُمَا عَلَى اَلص
Hadith.213 - From Zurarah, he narrates that Imam Muhammad ibn Ali Al-Baqir (as), said: 'One day, the Messenger of Allah (sw) said to Ammar while on a journey, "O’ Ammar, it has reached us that you became junub (ritually impure due to sexual discharge). What did you do?" Ammar replied: "I rolled in the dirt, O’ Messenge
«يَتَيَمَّمُ بِالصَّعِيدِ فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَغْتَسِلْ وَ لاَ يُعِيدُ اَلصَّلاَةَ» وَ عَنِ اَلرَّجُلِ يَمُرُّ بِالرَّكِيَّةِ وَ لَيْسَ مَعَهُ دَلْوٌ قَالَ «لَيْسَ عَلَيْهِ أَنْ يَدْخُلَ اَلرَّكِيَّةَ لِأَنَّ رَبَّ اَلْمَاءِ هُوَ رَبُّ اَلْأَرْضِ فَلْيَتَيَمَّمْ» وَ عَنِ اَلرَّجُلِ يُجْنِبُ وَ مَعَهُ قَدْرُ مَا يَكْفِيهِ مِنَ اَلْمَاءِ لِوُضُوءِ اَلصَّلاَةِ أَ يَتَوَضَّأُ بِالْمَاءِ أَوْ يَتَيَمَّمُ قَالَ «
Hadith.214 - Ubaidullah ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who becomes junub (ritually impure due to sexual discharge) and does not find water. Imam (as) said: 'He should perform tayammum with clean earth (sa’eed), and when he finds water, he should perform ghusl, but he does not
وَ قَالَ زُرَارَةُ وَ مُحَمَّدُ بْنُ مُسْلِمٍ قُلْنَا لِأَبِي جَعْفَرٍ ع- رَجُلٌ لَمْ يُصِبْ مَاءً وَ حَضَرَتِ الصَّلَاةُ فَتَيَمَّمَ وَ صَلَّى رَكْعَتَيْنِ ثُمَّ أَصَابَ الْمَاءَ أَ يَنْقُضُ الرَّكْعَتَيْنِ أَوْ يَقْطَعُهُمَا[2] وَ يَتَوَضَّأُ ثُمَّ يُصَلِّي قَالَ لَا وَ لَكِنَّهُ يَمْضِي فِي صَلَاتِهِ فَيُتِمُّهَا وَ لَا يَنْقُضُهَا لِمَكَانِ الْمَاءِ لِأَنَّهُ دَخَلَهَا وَ هُوَ عَلَى طُهْرٍ بِتَيَمُّمٍ وَ قَالَ ز
Hadith.215 – Zurarah and Muhammad ibn Muslim said: We asked Abu Ja'far (as) about a man who does not find water, and the time for prayer arrives, so he performs tayammum and prays two rak'ahs. Then he finds water. Should he invalidate the two rak'ahs, does he interrupt them, perform wudu, and then repeat the prayer? Im
نَعَمْ.
Hadith.216 - Ammar ibn Musa al-Sabati asked Imam Jafar ibn Muhammad Al-Sadiq (as) about tayammum for wudu (ablution), janabah (major ritual impurity), and menstruation for women. Imam (as) said: 'Yes, it is the same.'
لَا بَأْسَ بِأَنْ يَتَيَمَّمَ وَ لَا يَغْتَسِلَ[1].
Hadith.217 - Muhammad ibn Muslim asked Imam Muhammad ibn Ali Al-Baqir (as) about a man who has sores and wounds and becomes junub (ritually impure due to sexual discharge). Imam (as) said: 'There is no harm if he performs tayammum and does not make ghusl (ritual bath).'
الْمَبْطُونُ وَ الْكَسِيرُ يُؤَمَّمَانِ وَ لَا يُغَسَّلَانِ[2]
وَ قِيلَ لِرَسُولِ اللَّهِ ص يَا رَسُولَ اللَّهِ إِنَّ فُلَاناً أَصَابَتْهُ جَنَابَةٌ وَ هُوَ مَجْدُورٌ فَغَسَّلُوهُ فَمَاتَ فَقَالَ قَتَلُوهُ أَلَّا سَأَلُوا[3] أَلَّا يَمَّمُوهُ إِنَّ شِفَاءَ الْعِيِّ السُّؤَالُ[4].
Hadith.219 - It was said to the Messenger of Allah (sw): 'O’ Messenger of Allah (sw), so-and-so became junub (ritually impure due to sexual discharge) and had smallpox, so they washed him and he died.' Imam (as) said: 'They killed him! Why did they not ask? Why did they not perform tayammum for him? Surely, the cure fo
«إِنْ كَانَ أَجْنَبَ هُوَ فَلْيَغْتَسِلْ وَ إِنْ كَانَ اِحْتَلَمَ فَلْيَتَيَمَّمْ.
Hadith.220 - It was asked of Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man with smallpox who became junub (ritually impure due to sexual discharge). Imam (as) said: 'If he became junub (through intercourse), he should perform ghusl, but if he had a nocturnal emission (i.e., he experienced it while sleepin
وَ سَأَلَهُ مُعَاوِيَةُ بْنُ مَيْسَرَةَ[7]- عَنِ الرَّجُلِ يَكُونُ فِي السَّفَرِ فَلَا يَجِدُ الْمَاءَ
Hadith.221 - Mu'awiyah ibn Maythara asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who is traveling, does not find water, performs tayammum, and prays. Then he finds water while there is still some time left (for the prayer). Should he continue with his prayer or perform wudu and repeat the prayer? Imam (as) s
وَ أَتَى أَبُو ذَرٍّ رَحِمَهُ اَللَّهُ اَلنَّبِيَّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ: «يَا رَسُولَ اَللَّهِ هَلَكْتُ جَامَعْتُ عَلَى غَيْرِ مَاءٍ قَالَ فَأَمَرَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ بِمَحْمِلٍ فَاسْتَتَرْنَا بِهِ وَ بِمَاءٍ فَاغْتَسَلْتُ أَنَا وَ هِيَ ثُمَّ قَالَ «يَا أَبَا ذَرٍّ يَكْفِيكَ اَلصَّعِيدُ عَشْرَ سِنِينَ».
Hadith.222 - Abu Dharr came to the Prophet, and said: "O’ Messenger of Allah (sw), I have perished; I had relations (with a women) without water (for ghusl afterwards)." The Prophet then ordered a canopy to be used for covering (privacy) and water for bathing. Abu Dharr said: 'We both (he and his wife) then performed g
يَغْتَسِلُ الْجُنُبُ وَ يُدْفَنُ الْمَيِّتُ بِتَيَمُّمٍ وَ يَتَيَمَّمُ الَّذِي هُوَ عَلَى غَيْرِ وُضُوءٍ لِأَنَّ الْغُسْلَ مِنَ الْجَنَابَةِ فَرِيضَةٌ[6] وَ غُسْلَ الْمَيِّتِ سُنَّةٌ[7] وَ التَّيَمُّمَ لِلْآخَرِ جَائِزٌ[8].
Hadith.223 - Abdul Rahman ibn Abi Najran asked Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) about three people who were traveling: one was junub (in a state of major ritual impurity), the second was dead, and the third was without wudu (ablution). The time for prayer came, and they had only enough water for one of t
لَا وَ لَكِنْ يَتَيَمَّمُ الْجُنُبُ وَ يُصَلِّي بِهِمْ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ التُّرَابَ طَهُوراً كَمَا جَعَلَ الْمَاءَ طَهُوراً[1].
Hadith.224 - Muhammad ibn Hamran al-Nahdi and Jamil ibn Darraj asked Imam Jafar ibn Muhammad Al-Sadiq (as) about an Imam leading a group in prayer who becomes junub (in a state of major ritual impurity) while traveling and does not have enough water for ghusl (ritual bathing). Should some of them perform wudu and then
فِي اَللَّيْلَةِ اَلْبَارِدَةِ وَ يَخَافُ عَلَى نَفْسِهِ اَلتَّلَفَ إِنِ اِغْتَسَلَ فَقَالَ «يَتَيَمَّمُ وَ يُصَلِّي فَإِذَا أَمِنَ مِنَ اَلْبَرْدِ اِغْتَسَلَ وَ أَعَادَ اَلصَّلاَةَ.
Hadith.225 - Abdullah ibn Sinan asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who becomes junub (ritually impure) during a cold night and fears for his life if he performs ghusl (ritual bathing). Imam (as) said: 'He should perform tayammum and pray, and when he is safe from the cold, he should perform ghusl a
مَنْ كانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يَدْخُلِ الْحَمَّامَ إِلَّا بِمِئْزَرٍ وَ نَهَى ص عَنِ الْغُسْلِ تَحْتَ السَّمَاءِ إِلَّا بِمِئْزَرٍ وَ نَهَى عَنْ دُخُولِ الْأَنْهَارِ إِلَّا بِمِئْزَرٍ فَقَالَ إِنَّ لِلْمَاءِ أَهْلًا وَ سُكَّاناً. وَ غُسْلُ يَوْمِ الْجُمُعَةِ وَاجِبٌ عَلَى الرِّجَالِ وَ النِّسَاءِ فِي السَّفَرِ وَ الْحَضَرِ إِلَّا أَنَّهُ رُخِّصَ لِلنِّسَاءِ فِي السَّفَرِ لِقِلَّةِ الْمَاءِ[
فِي اَلْبَادِيَةِ وَ نَحْنُ نُرِيدُ بَغْدَادَ فَقَالَ لَنَا يَوْمَ اَلْخَمِيسِ «اِغْتَسِلاَ اَلْيَوْمَ لِغَدٍ يَوْمِ اَلْجُمُعَةِ فَإِنَّ اَلْمَاءَ غَداً بِهَا قَلِيلٌ» قَالَتَا فَاغْتَسَلْنَا يَوْمَ اَلْخَمِيسِ لِلْجُمُعَةِ.
"We were both with Imam Musa ibn Jafar Al-Kadhim (as) in the desert while we were heading to Baghdad, and on Thursday He (as) said to us, 'Perform ghusl today for tomorrow, Jumu’ah, because water will be scarce tomorrow.' They said: So we performed ghusl on Thursday for Jumu’ah.
مَنِ اغْتَسَلَ لِلْجُمُعَةِ فَقَالَ- أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ- وَ اجْعَلْنِي مِنَ التَّوَّابِينَ وَ اجْعَلْنِي مِنَ الْمُتَطَهِّرِينَ كَانَ طُهْراً مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ
غُسْلُ يَوْمِ الْجُمُعَةِ طَهُورٌ وَ كَفَّارَةٌ لِمَا بَيْنَهُمَا مِنَ الذُّنُوبِ مِنَ الْجُمُعَةِ إِلَى الْجُمُعَةِ
فِي عِلَّةِ غُسْلِ يَوْمِ الْجُمُعَةِ إِنَّ الْأَنْصَارَ كَانَتْ تَعْمَلُ فِي نَوَاضِحِهَا وَ أَمْوَالِهَا[3] فَإِذَا كَانَ يَوْمُ الْجُمُعَةِ حَضَرُوا الْمَسْجِدَ فَتَأَذَّى النَّاسُ بِأَرْوَاحِ آبَاطِهِمْ وَ أَجْسَادِهِمْ فَأَمَرَهُمْ رَسُولُ اللَّهِ ص بِالْغُسْلِ فَجَرَتْ بِذَلِكَ السُّنَّةُ
وَ رُوِيَ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَتَمَّ صَلَاةَ الْفَرِيضَةِ بِصَلَاةِ النَّافِلَةِ وَ أَتَمَّ صِيَامَ الْفَرِيضَةِ بِصِيَامِ النَّافِلَةِ وَ أَتَمَّ الْوُضُوءَ بِغُسْلِ يَوْمِ الْجُمُعَةِ[4].
Hadith.231 – (Al-Hussain ibn Khalid asked Abu Al-Hasan Al-Awwal (as)) narrates that: ‘It is narrated that 'Allah (swt), the Blessed and Exalted, completes the obligatory prayer with the supererogatory prayer, completes the obligatory fasting with the supererogatory fasting, and completes the wudu (ablution) with the gh
اَلصَّادِقُ جَعْفَرُ بْنُ مُحَمَّدٍ عَلَيْهِ اَلسَّلاَمُ: «إِذَا دَخَلْتَ اَلْحَمَّامَ فَقُلْ فِي اَلْوَقْتِ اَلَّذِي تَنْزِعُ فِيهِ ثِيَابَكَ: اَللَّهُمَّ اِنْزِعْ عَنِّي رِبْقَةَ اَلنِّفَاقِ وَ ثَبِّتْنِي عَلَى اَلْإِيمَانِ وَ إِذَا دَخَلْتَ اَلْبَيْتَ اَلْأَوَّلَ فَقُلْ: اَللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَ أَسْتَعِيذُ بِكَ مِنْ أَذَاهُ وَ إِذَا دَخَلْتَ اَلْبَيْتَ اَلثَّانِيَ فَقُلِ: اَللَّهُمَّ
Hadith.232 - Yahya ibn Sa'id Al-Ahwazi narrated from Ahmad ibn Muhammad ibn Abi Nasr, and him from Muhammad ibn Hamran who reported that Imam Ja'far Imam Jafar ibn Muhammad Al-Sadiq (as) said: "When you enter the bathhouse (hammam), at the time you remove your clothes, say: Allāhumma inzi‘ ‘annī ribqata al-nifāq wa tha
أَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ع- يَنْهَى عَنْ قِرَاءَةِ الْقُرْآنِ فِي الْحَمَّامِ فَقَالَ لَا إِنَّمَا نَهَى أَنْ يَقْرَأَ الرَّجُلُ وَ هُوَ عُرْيَانٌ فَإِذَا كَانَ عَلَيْهِ إِزَارٌ فَلَا بَأْسَ.
Hadith.233 - Muhammad ibn Muslim asked Imam Muhammad ibn Ali Al-Baqir (as) saying: 'Did The Commander of the Faithful (as) prohibit the recitation of the Qur'an in the bathhouse?' Imam (as) said: 'No, he only prohibited a man from reciting while being naked. If he is wearing a waistcloth (covering), then there is no ha
وَقَالَ عَلِيُّ بْنُ يَقْطِينٍ لِمُوسَى بْنِ جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ: أَقْرَأُ فِي اَلْحَمَّامِ وَ أَنْكِحُ فِيهِ قَالَ «لاَ بَأْسَ.
Hadith.234 - Ali ibn Yaqtin said to Imam Musa ibn Jafar Al-Kadhim (as): 'May I recite (in the bathhouse) and marry (perform a marriage contract) there?' Imam (as) said: 'There is no harm.'
كُلُّ مَا كَانَ فِي كِتَابِ اللَّهِ تَعَالَى مِنْ ذِكْرِ حِفْظِ الْفَرْجِ فَهُوَ مِنَ الزِّنَا إِلَّا فِي هَذَا الْمَوْضِعِ فَإِنَّهُ لِلْحِفْظِ مِنْ أَنْ يُنْظَرَ إِلَيْهِ.
Hadith.235 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the saying of Allah (swt), the Exalted: "Tell the believing men to lower their gaze and guard their private parts; that is purer for them." (Surah An-Nur, 24:30). Imam (as) said: 'Every mention of guarding the private parts in the Book of Allah (swt), t
وَ رُوِيَ عَنِ الصَّادِقِ ع أَنَّهُ قَالَ- إِنَّمَا أَكْرَهُ النَّظَرَ إِلَى عَوْرَةِ الْمُسْلِمِ فَأَمَّا النَّظَرُ إِلَى عَوْرَةِ مَنْ لَيْسَ بِمُسْلِمٍ مِثْلُ النَّظَرِ إِلَى عَوْرَةِ الْحِمَارِ[3].
Hadith.236 - On the authority of Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: "Indeed, looking at the private parts of a Muslim is disliked, and looking at the private parts of a non-Muslim is like looking at the private parts of a donkey."
وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع نِعْمَ الْبَيْتُ الْحَمَّامُ تُذَكَّرُ فِيهِ النَّارُ وَ يَذْهَبُ بِالدَّرَنِ.
Hadith.237 - The Commander of the Faithful (as) said: 'What a good place the bathhouse is, where one is reminded of the Fire (Hellfire) and it removes filth.'
وَ قَالَ ع- بِئْسَ الْبَيْتُ الْحَمَّامُ يَهْتِكُ السِّتْرَ وَ يَذْهَبُ بِالْحَيَاءِ.
Hadith.238 - Imam (as) said: 'The bathhouse is an undesirable place; it removes coverings (privacy) and takes away modesty.'
بِئْسَ الْبَيْتُ الْحَمَّامُ يَهْتِكُ السِّتْرَ وَ يُبْدِي الْعَوْرَةَ وَ نِعْمَ الْبَيْتُ الْحَمَّامُ يُذَكِّرُ حَرَّ النَّارِ[1]. وَ مِنَ الْآدَابِ أَنْ لَا يُدْخِلَ الرَّجُلُ وَلَدَهُ مَعَهُ الْحَمَّامَ فَيَنْظُرَ إِلَى عَوْرَتِهِ[2]
مَنْ كانَ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ فَلَا يَبْعَثْ بِحَلِيلَتِهِ إِلَى الْحَمَّامِ[3]
وَ قَالَ ع- مَنْ أَطَاعَ امْرَأَتَهُ أَكَبَّهُ اللَّهُ عَلَى مَنْخِرَيْهِ فِي النَّارِ فَقِيلَ وَ مَا تِلْكَ الطَّاعَةُ قَالَ تَدْعُوهُ إِلَى النِّيَاحَاتِ وَ الْعُرُسَاتِ وَ الْحَمَّامَاتِ وَ لُبْسِ الثِّيَابِ الرِّقَاقِ فَيُجِيبُهَا[4].
Hadith.241 - Imam (as) said: 'Whoever obeys his wife (in matters of disobedience) will be thrown by Allah (swt), the Exalted, on his face in the Fire.' It was said: 'What kind of obedience is that?' Imam (as) said: "When She invites him to go to congregation of lamentations to extravagant festivities (weddings), or goi
إِذَا كَانَ نَاسِياً فَقَدْ تَمَّتْ صَلَاتُهُ وَ إِنْ كَانَ مُتَعَمِّداً فَلْيَسْتَغْفِرِ اللَّهَ وَ لَا يَعُدْ.
Hadith.242 - Abu Basir asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who neglects the Jumu’ah ritual bath (ghusl) either forgetfully or intentionally. Imam (as) said: 'If he was forgetful, his prayer is valid. But if he did so intentionally, then he should seek forgiveness from Allah (swt) and not repeat it.’
لَا تَتَّكِ فِي الْحَمَّامِ فَإِنَّهُ يُذِيبُ شَحْمَ الْكُلْيَتَيْنِ وَ لَا تُسَرِّحْ فِي الْحَمَّامِ فَإِنَّهُ يُرَقِّقُ الشَّعْرَ وَ لَا تَغْسِلْ رَأْسَكَ بِالطِّينِ فَإِنَّهُ يُسَمِّجُ الْوَجْهَ وَ فِي حَدِيثٍ آخَرَ يَذْهَبُ بِالْغَيْرَةِ وَ لَا تَدَلَّكْ بِالْخَزَفِ فَإِنَّهُ يُورِثُ الْبَرَصَ وَ لَا تَمْسَحْ وَجْهَكَ بِالْإِزَارِ فَإِنَّهُ يَذْهَبُ بِمَاءِ الْوَجْهِ[1]. وَ رُوِيَ أَنَّ ذَلِكَ طِينُ مِصْرَ وَ خَز
لِيَتَزَيَّنَنَ[5] أَحَدُكُمْ يَوْمَ الْجُمُعَةِ وَ يَغْتَسِلُ وَ يَتَطَيَّبُ وَ يَتَسَرَّحُ وَ يَلْبَسُ أَنْظَفَ ثِيَابِهِ وَ لْيَتَهَيَّأْ لِلْجُمُعَةِ وَ لْيَكُنْ عَلَيْهِ فِي ذَلِكَ الْيَوْمِ السَّكِينَةُ وَ الْوَقَارُ[6] وَ لْيُحْسِنْ عِبَادَةَ رَبِّهِ وَ لْيَفْعَلِ الْخَيْرَ مَا اسْتَطَاعَ[7] فَإِنَّ اللَّهَ جَلَّ ذِكْرُهُ يَطَّلِعُ عَلَى الْأَرْضِ[8] لِيُضَاعِفَ الْحَسَنَاتِ
لَا تَدْخُلُوا الْحَمَّامَ عَلَى الرِّيقِ وَ لَا تَدْخُلُوهُ حَتَّى تَطْعَمُوا شَيْئاً
مِنَ الْحَمَّامِ فَلَبِسَ وَ تَعَمَّمَ قَالَ فَمَا تَرَكْتُ الْعِمَامَةَ عِنْدَ خُرُوجِي مِنَ الْحَمَّامِ فِي الشِّتَاءِ وَ الصَّيْفِ
وَ قَالَ مُوسَى بْنُ جَعْفَرٍ ع الْحَمَّامُ يَوْمٌ وَ يَوْمٌ لَا[1] يُكْثِرُ اللَّحْمَ وَ إِدْمَانُهُ كُلَّ يَوْمٍ يُذْهِبُ شَحْمَ الْكُلْيَتَيْنِ.
Hadith.247 - Imam Musa ibn Jafar Al-Kadhim (as) said: 'Bathing in the bathhouse every other day does not increase fat. However, using it daily will deplete the fat of the kidneys.'
وَ كَانَ اَلصَّادِقُ عَلَيْهِ اَلسَّلاَمُ يَطَّلِي فِي اَلْحَمَّامِ فَإِذَا بَلَغَ مَوْضِعَ اَلْعَوْرَةِ قَالَ لِلَّذِي يَطْلِي تَنَحَّ ثُمَّ يَطْلِي هُوَ ذَلِكَ اَلْمَوْضِعَ.
Hadith.248 - Imam Jafar ibn Muhammad Al-Sadiq (as) would apply Nuura (depilatory paste) in the bathhouse, and when he reached the area of the private parts, he would instruct the one applying it to move away, and then he would apply it himself to that area.
وَ دَخَلَ الصَّادِقُ ع الْحَمَّامَ فَقَالَ لَهُ صَاحِبُ الْحَمَّامِ نُخْلِيهِ لَكَ فَقَالَ لَا إِنَّ الْمُؤْمِنَ خَفِيفُ الْمَئُونَةِ.
Hadith.249 - Imam Jafar ibn Muhammad Al-Sadiq (as) entered the bathhouse, the bathhouse attendant offered to clear it for him. Imam (as) said: 'No, a believer is light in their burdens.’
دَخَلْتُ حَمَّاماً بِالْمَدِينَةِ- فَإِذَا شَيْخٌ كَبِيرٌ وَ هُوَ قَيِّمُ الْحَمَّامِ فَقُلْتُ لَهُ يَا شَيْخُ لِمَنْ هَذَا- الْحَمَّامُ فَقَالَ لِأَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع- فَقُلْتُ أَ كَانَ يَدْخُلُهُ قَالَ نَعَمْ فَقُلْتُ كَيْفَ كَانَ يَصْنَعُ قَالَ كَانَ يَدْخُلُ فَيَبْدَأُ فَيَطْلِي عَانَتَهُ وَ مَا يَلِيهَا ثُمَّ يَلُفُّ إِزَارَهُ عَلَى أَطْرَافِ إِحْلِيلِهِ وَ يَدْعُونِي فَأَطْلِي سَائِرَ جَسَدِه
Hadith.250 - It was narrated by Ubaidullah Al-Marafiqi that he entered a bathhouse in Medina and saw an elderly man who was the caretaker of the bathhouse. (Al-Marafiqi) said to him: ‘O’ Shaykh, 'To whom does this bathhouse belong?' (Old man) said: ‘It belongs to Imam Muhammad ibn Ali Al-Baqir (as)’ (Al-Marafiqi) asked