إِنَّ الثَّوْبَ لَا يُجْنِبُ الرَّجُلَ[2].
Hadith.151 - Abdullah ibn Bakir asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who wears a garment with janabah (ritual impurity from sexual activity) and sweats in it. Imam (as) said: 'The garment does not make the man ritually impure.'.
وَ فِي خَبَرٍ آخَرَ أَنَّهُ لَا يُجْنِبُ الثَّوْبُ الرَّجُلَ وَ لَا الرَّجُلُ يُجْنِبُ الثَّوْبَ.
Hadith.152 - In another narration: 'A garment does not make a man ritually impure, nor does a man make a garment ritually impure.'
«لاَ بَأْسَ بِهِ.
Hadith.153 - Zayd al-Shahham asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a garment that has janabah (ritual impurity due to seminal discharge) and is then rained on, causing it to become wet while he is wearing it. Imam (as) said: 'There is no harm in it.'
لِبَعْضِ نِسَائِهِ نَاوِلِينِي الْخُمْرَةَ[7] فَقَالَتْ لَهُ أَنَا حَائِضٌ فَقَالَ لَهَا أَ حَيْضُكِ فِي يَدِكِ
يُصَلِّي فِيهِ فَإِذَا وَجَدَ الْمَاءَ غَسَلَهُ[2].
Hadith.155 - Muhammad Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who becomes junub (ritually impure due to seminal discharge) while wearing a garment and has no other garment to wear. Imam (as) said: 'He should pray in it, and when he finds water, he should wash it.'.
وَ فِي خَبَرٍ آخَرَ: وَ أَعَادَ اَلصَّلاَةَ.
Hadith.156 - In another narration: 'And he should repeat the prayer.'.
لَبَنُ الْجَارِيَةِ وَ بَوْلُهَا يُغْسَلُ مِنْهُ الثَّوْبُ قَبْلَ أَنْ تَطْعَمَ لِأَنَّ لَبَنَهَا يَخْرُجُ مِنْ مَثَانَةِ أُمِّهَا[6] وَ لَبَنُ الْغُلَامِ لَا يُغْسَلُ مِنْهُ الثَّوْبُ قَبْلَ أَنْ يَطْعَمَ وَ لَا بَوْلُهُ[7] لِأَنَّ لَبَنَ الْغُلَامِ يَخْرُجُ مِنَ الْمَنْكِبَيْنِ وَ الْعَضُدَيْنِ.
Hadith.157 - It has been narrated from The Commander of the Faithful Imam Ali ibn Abi Talib (as): 'The milk and urine of a baby girl must be washed from clothing before She starts eating solid food because her milk is considered to come from her mother’s bladder. However, the milk and urine of a baby boy do not need to
لَهُ أَبُولُ فَلَا أُصِيبُ الْمَاءَ وَ قَدْ أَصَابَ يَدِي شَيْءٌ مِنَ الْبَوْلِ فَأَمْسَحُهُ بِالْحَائِطِ وَ بِالتُّرَابِ ثُمَّ تَعْرَقُ يَدِي فَأَمَسُّ وَجْهِي أَوْ بَعْضَ جَسَدِي أَوْ يُصِيبُ ثَوْبِي فَقَالَ لَا بَأْسَ بِهِ[2].
Hadith.158 - Hakam ibn al-Hakim Akhi Khallad asked Imam Jafar ibn Muhammad Al-Sadiq (as), saying to him: 'I urinate and do not find water, and some urine gets on my hand. I then wipe it on the wall or with dust. Later, my hand sweats, and I touch my face or some part of my body, or it touches my clothing.' Imam (as) sa
يُغْسَلُ مِنْهُ مَا ظَهَرَ فِي وَجْهِهِ[3].
Hadith.159 - Ibrahim ibn Abi Mahmoud asked Imam Ali ibn Musa Ar-Ridha (as) about rug (al tanfasah) or mattress (al firash) that is affected by urine, especially if it is thick and heavily padded. Imam (as) said: 'You should wash the surface that is visible.'.
إِذَا بُلْتَ وَ تَمَسَّحْتَ فَامْسَحْ ذَكَرَكَ بِرِيقِكَ[1] فَإِنْ وَجَدْتَ شَيْئاً فَقُلْ هَذَا مِنْ ذَاكَ[2].
Hadith.160 - Hanan ibn Sudair asked Imam Jafar ibn Muhammad Al-Sadiq (as) saying: 'Sometimes I urinate and cannot find water, and it becomes difficult for me.' Imam (as) said: 'If you urinate and dry yourself, then wipe your private part with your saliva. If you notice anything afterward, say, "This is from that."'.
تَغْسِلُ الْقَمِيصَ فِي الْيَوْمِ مَرَّةً[3].
Hadith.161 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a woman who has only one shirt and a child who urinates on her. What should She do? Imam (as) said: 'She should wash the shirt once a day.'.
وَ قَالَ مُحَمَّدُ بْنُ النُّعْمَانِ- لِأَبِي عَبْدِ اللَّهِ ع- أَخْرُجُ مِنَ الْخَلَاءِ فَأَسْتَنْجِي بِالْمَاءِ فَيَقَعُ ثَوْبِي فِي ذَلِكَ الْمَاءِ الَّذِي اسْتَنْجَيْتُ بِهِ فَقَالَ لَا بَأْسَ بِهِ وَ لَيْسَ عَلَيْكَ شَيْءٌ[4].
Hadith.162 - Muhammad ibn al-Nu'man asked Imam Jafar ibn Muhammad Al-Sadiq (as): 'I leave the restroom and perform istinja (cleansing) with water, and my clothing falls into the water used for istinja. Is there anything upon me?' Imam (as) said: 'There is no harm in it, and it does not affect you.'".
فِي طِينِ الْمَطَرِ إِنَّهُ لَا بَأْسَ بِهِ أَنْ يُصِيبَ الثَّوْبَ ثَلَاثَةَ أَيَّامٍ إِلَّا أَنْ يَعْلَمَ أَنَّهُ قَدْ نَجَّسَهُ شَيْءٌ بَعْدَ الْمَطَرِ فَإِنْ أَصَابَهُ بَعْدَ ثَلَاثَةِ أَيَّامٍ غَسَلَهُ وَ إِنْ كَانَ طَرِيقاً نَظِيفاً لَمْ يَغْسِلْهُ[5]
وَ سَأَلَ أَبُو اَلْأَعَزِّ اَلنَّخَّاسُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقَالَ: إِنِّي أُعَالِجُ اَلدَّوَابَّ فَرُبَّمَا خَرَجْتُ بِاللَّيْلِ وَ قَدْ بَالَتْ وَ رَاثَتْ فَتَضْرِبُ إِحْدَاهَا بِيَدِهَا أَوْ بِرِجْلِهَا فَيُنْضَحُ عَلَى ثَوْبِي فَقَالَ «لاَ بَأْسَ بِهِ.
Hadith.164 - Abu Al-Agharr al-Nakhkhas asked Imam Jafar ibn Muhammad Al-Sadiq (as), saying: ‘I tend to the riding animals, and sometimes I go out at night and they have urinated or defecated, so one of them strikes with its leg or hand [1causing it to splash on my clothing.' Imam (as) said: 'There is no harm in it.'
فِي اَلْحَمَّامِ وَ فِي رِجْلَيْهِ اَلشُّقَاقُ فَيَطَأُ اَلْبَوْلَ وَ اَلنُّورَةَ فَيَدْخُلُ اَلشُّقَاقَ أَثَرٌ أَسْوَدُ مِمَّا وَطِئَهُ مِنَ اَلْقَذَرِ وَ قَدْ غَسَلَهُ كَيْفَ يَصْنَعُ بِهِ وَ بِرِجْلِهِ اَلَّتِي وَطِئَ بِهَا أَ يُجْزِيهِ اَلْغَسْلُ أَمْ يُخَلِّلُ [أَظْفَارَهُ] بِأَظْفَارِهِ وَ يَسْتَنْجِي فَيَجِدُ اَلرِّيحَ مِنْ أَظْفَارِهِ وَ لاَ يَرَى شَيْئاً فَقَالَ «لاَ شَيْءَ عَلَيْهِ مِنَ اَلرِّيحِ وَ اَلشُّق
Hadith.165 - Imam Ali ibn Musa Ar-Ridha (as) as asked about a man who steps in a public bath with cracked feet and steps on urine and lime, causing a black residue to enter the cracks. If he washes it, how should he treat it, and what about his foot that stepped on it? Is washing sufficient, or should he also scrape un
وَ قَالَ عَلِيٌّ ع- مَا أُبَالِي أَ بَوْلٌ أَصَابَنِي أَوْ مَاءٌ إِذَا لَمْ أَعْلَمْ[4].
Hadith.166 - Imam Ali ibn Abi Talib (as) said: 'I do not concern myself with whether urine or water has touched me if I am unaware of it.'.
وَ قَدْ رُوِيَ فِي الْمَنِيِّ أَنَّهُ إِذَا كَانَ الرَّجُلُ جُنُباً حَيْثُ قَامَ وَ نَظَرَ وَ طَلَبَ فَلَمْ يَجِدْ شَيْئاً فَلَا شَيْءَ عَلَيْهِ فَإِنْ كَانَ لَمْ يَنْظُرْ وَ لَمْ يَطْلُبْ فَعَلَيْهِ أَنْ يَغْسِلَهُ وَ يُعِيدَ صَلَاتَهُ[5].
Hadith.167 - It is narrated regarding semen that if a man is junub (ritually impure due to seminal discharge) and gets up, looks, and finds nothing, then there is nothing upon him. However, if he does not look and does not check, he must wash himself and repeat his prayer.
يَتَوَضَّأُ ثُمَّ يَنْضِحُ ثَوْبَهُ فِي النَّهَارِ مَرَّةً وَاحِدَةً[2].
Hadith.168 - Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) was asked about a eunuch who experiences difficulty with urination and notices wetness repeatedly. Imam (as) replied: 'He should perform ablution and sprinkle his clothing with water once during the day.'.
يَنْضِحُهُ وَ يُصَلِّي فِيهِ وَ لَا بَأْسَ[3].
Hadith.169 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a man whose clothing comes into contact with a dead dog. Imam (as) replied: 'He should sprinkle it with water and may pray in it, and there is no issue.'.
لِأَيِّ شَيْءٍ أَمَرَ اللَّهُ تَعَالَى بِالاغْتِسَالِ مِنَ الْجَنَابَةِ وَ لَمْ يَأْمُرْ بِالْغُسْلِ مِنَ الْغَائِطِ وَ الْبَوْلِ فَقَالَ رَسُولُ اللَّهِ ص إِنَّ آدَمَ لَمَّا أَكَلَ مِنَ الشَّجَرَةِ دَبَّ ذَلِكَ فِي عُرُوقِهِ وَ شَعْرِهِ وَ بَشَرِهِ فَإِذَا جَامَعَ الرَّجُلُ أَهْلَهُ خَرَجَ الْمَاءُ مِنْ كُلِّ عِرْقٍ وَ شَعْرَةٍ فِي جَسَدِهِ فَأَوْجَبَ اللَّهُ عَزَّ وَ جَلَّ عَلَى ذُرِّيَّتِهِ الِاغْتِسَالَ مِنَ الْ
Hadith.170 - A group of Jews came to the Messenger of Allah (sw), and the most learned among them asked him several questions. Among those, he asked: 'Why did Allah (swt) command ghusl (ritual bathing) after janabah (ritual impurity due to sexual discharge) but did not command ghusl after defecation and urination?' The
وَ كَتَبَ الرِّضَا ع إِلَى مُحَمَّدِ بْنِ سِنَانٍ- فِيمَا كَتَبَ مِنْ جَوَابِ مَسَائِلِهِ- عِلَّةُ غُسْلِ الْجَنَابَةِ النَّظَافَةُ لِتَطْهِيرِ الْإِنْسَانِ مِمَّا أَصَابَ مِنْ أَذَاهُ[2] وَ تَطْهِيرِ سَائِرِ جَسَدِهِ لِأَنَّ الْجَنَابَةَ خَارِجَةٌ مِنْ كُلِّ جَسَدِهِ فَلِذَلِكَ وَجَبَ عَلَيْهِ تَطْهِيرُ جَسَدِهِ كُلِّهِ وَ عِلَّةُ التَّخْفِيفِ فِي الْبَوْلِ وَ الْغَائِطِ أَنَّهُ أَكْثَرُ وَ أَدْوَمُ[3] مِنَ الْجَن
Hadith.171 - Imam Ali ibn Musa Ar-Ridha (as) wrote to Muhammad ibn Sinan in response to his questions: 'The reason for the ghusl (ritual bath) of janabah (ritual impurity from sexual discharge) is for cleanliness, to purify a person from what has affected them and to cleanse their entire body, because janabah involves
الْغُسْلُ فِي سَبْعَةَ عَشَرَ[3] مَوْطِناً- لَيْلَةِ سَبْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ وَ لَيْلَةِ تِسْعَ عَشْرَةَ وَ لَيْلَةِ إِحْدَى وَ عِشْرِينَ- وَ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ- وَ فِيهَا يُرْجَى لَيْلَةُ الْقَدْرِ وَ غُسْلُ الْعِيدَيْنِ وَ إِذَا دَخَلْتَ الْحَرَمَيْنِ- وَ يَوْمِ تُحْرِمُ وَ يَوْمِ الزِّيَارَةِ وَ يَوْمِ تَدْخُلُ الْبَيْتَ- وَ يَوْمِ التَّرْوِيَةِ وَ يَوْمِ عَرَفَةَ وَ إِذَا غَسَّلْتَ مَيِّت
غُسْلُ الْجَنَابَةِ وَ الْحَيْضِ وَاحِدٌ[5]
وَ رُوِيَ: «أَنَّ مَنْ قَتَلَ وَزَغاً فَعَلَيْهِ اَلْغُسْلُ.
Hadith.174 – It is narrated: 'Whoever kills a gecko (lizard) must perform ghusl (ritual bathing).'.
وَ رُوِيَ أَنَّ مَنْ قَصَدَ إِلَى مَصْلُوبٍ فَنَظَرَ إِلَيْهِ وَجَبَ عَلَيْهِ الْغُسْلُ عُقُوبَةً[2].
Hadith.175 - It is narrated: 'Whoever deliberately goes to look at a crucified person must perform ghusl (ritual bathing) as a form of penance.'.
«وَاجِبٌ فِي اَلسَّفَرِ وَ اَلْحَضَرِ إِلاَّ أَنَّهُ رُخِّصَ لِلنِّسَاءِ فِي اَلسَّفَرِ لِقِلَّةِ اَلْمَاءِ وَ غُسْلُ اَلْجَنَابَةِ وَاجِبٌ وَ غُسْلُ اَلْحَيْضِ وَاجِبٌ وَ غُسْلُ اَلْمُسْتَحَاضَةِ وَاجِبٌ وَ إِذَا اِحْتَشَتْ بِالْكُرْسُفِ فَجَازَ اَلدَّمُ اَلْكُرْسُفَ فَعَلَيْهَا اَلْغُسْلُ لِكُلِّ صَلاَتَيْنِ وَ لِلْفَجْرِ غُسْلٌ وَ إِنْ لَمْ يَجُزِ اَلدَّمُ اَلْكُرْسُفَ فَعَلَيْهَا اَلْوُضُوءُ لِكُلِّ صَلاَةٍ وَ غُ
Hadith.176 - Sama’a ibn Mehran asked Imam Jafar ibn Muhammad Al-Sadiq (as) about the Jumu'ah wash (ghusl). Imam (as) said: 'It is obligatory for both travel and residency, except that it has been permitted for women to forgo it during travel due to a shortage of water. The ghusl of janabah (ritual impurity due to sexua
وَ قَالَ رَجُلٌ لِلصَّادِقِ ع- إِنَّ لِي جِيرَاناً وَ لَهُمْ جَوَارٍ يَتَغَنَّيْنَ وَ يَضْرِبْنَ بِالْعُودِ فَرُبَّمَا دَخَلْتُ الْمَخْرَجَ فَأُطِيلُ الْجُلُوسَ اسْتِمَاعاً مِنِّي لَهُنَّ فَقَالَ لَهُ الصَّادِقُ ع لَا تَفْعَلْ فَقَالَ وَ اللَّهِ مَا هُوَ شَيْءٌ آتِيهِ بِرِجْلِي إِنَّمَا هُوَ سَمَاعٌ أَسْمَعُهُ بِأُذُنِي[1] فَقَالَ لَهُ الصَّادِقُ ع تَاللَّهِ أَنْتَ[2] أَ مَا سَمِعْتَ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ
Hadith.177 – (From Mas'adah ibn Ziyad) A man said to Imam Jafar ibn Muhammad Al-Sadiq {a.s}: 'I have neighbors who have female maidservant singers who sing and play the lute. Sometimes I go to the restroom and prolong my stay to listen to them.' Al-Sadiq {a.s} replied: 'Do not do that.' The man said: 'By Allah {SWT}, I
وَ رُوِيَ أَنَّ الْأَكْلَ عَلَى الْجَنَابَةِ يُورِثُ الْفَقْرَ[4].
Hadith.178 - It is narrated: 'Eating while in a state of janabah (ritual impurity from sexual discharge) leads to poverty.'.
وَ قَالَ عُبَيْدُ اللَّهِ بْنُ عَلِيٍّ الْحَلَبِيُ[5] سُئِلَ أَبُو عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ أَ يَنْبَغِي لَهُ أَنْ يَنَامَ وَ هُوَ جُنُبٌ فَقَالَ يُكْرَهُ ذَلِكَ حَتَّى يَتَوَضَّأَ.
Hadith.179 - Ubaydullah ibn Ali Al-Halabi said: ‘Imam Jafar ibn Muhammad Al-Sadiq (as) was asked whether it is appropriate for a man to sleep while in a state of janabah (ritual impurity from sexual discharge).’ Imam (as) replied: 'It is disliked (makruh) to do so without first performing wudu (ablution).'
وَ فِي حَدِيثٍ آخَرَ قَالَ: أَنَا أَنَامُ عَلَى ذَلِكَ حَتَّى أُصْبِحَ وَ ذَلِكَ أَنِّي أُرِيدُ أَنْ أَعُودَ[6].
Hadith.180 - In another narration, Imam (as) said: 'I sleep in that state (of janabah) until morning because I intend to return (to intimacy).'.
وَ قَالَ[7] عَنْ أَبِيهِ ع إِذَا كَانَ الرَّجُلُ جُنُباً لَمْ يَأْكُلْ وَ لَمْ يَشْرَبْ حَتَّى يَتَوَضَّأَ[1].
Hadith.181 - Imam Jafar ibn Muhammad Al-Sadiq (as) narrates from his father, Imam Muhammad ibn Ali Al-Baqir (as): 'If a man is in a state of janabah (ritual impurity due to sexual discharge), he should not eat or drink until he performs wudu (ablution).'.
وَ قَالَ: إِنِّي أَكْرَهُ الْجَنَابَةَ حِينَ تَصْفَرُّ الشَّمْسُ[2] وَ حِينَ تَطْلُعُ وَ هِيَ صَفْرَاءُ.
Hadith.182 - Imam (as) said: "'I dislike being in a state of janabah (ritual impurity) when the sun turns yellow (at sunset) and when it rises while it is yellow (sunrise)."
قَالَ الْحَلَبِيُ وَ سَأَلْتُهُ عَنِ الرَّجُلِ يَغْتَسِلُ بِغَيْرِ إِزَارٍ حَيْثُ لَا يَرَاهُ أَحَدٌ قَالَ لَا بَأْسَ بِهِ.
Hadith.183 - Al-Halabi said: I asked him about a man who performs ghusl (ritual bathing) without a covering (loincloth) when no one can see him. Imam (as) said: 'There is no harm in it.' 183 - وَقَالَ وَ سُئِلَ: عَنِ اَلرَّجُلِ يُصِيبُ اَلْمَرْأَةَ فَلاَ يُنْزِلُ أَ عَلَيْهِ غُسْلٌ قَالَ كَانَ عَلِيٌّ عَلَيْهِ اَلسَّلا
وَ قَالَ وَ سُئِلَ عَنِ الرَّجُلِ يُصِيبُ الْمَرْأَةَ فَلَا يُنْزِلُ أَ عَلَيْهِ غُسْلٌ قَالَ كَانَ عَلِيٌّ ع يَقُولُ إِذَا مَسَّ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ.
Hadith.184 - Al-Halabi said: ‘Imam Jafar ibn Muhammad Al-Sadiq {a.s} was asked about a man who engages in sexual relations with a woman but does not ejaculate. Is ghusl (ritual bathing) required for him? Imam {a.s} said: 'Imam Ali {a.s} used to say, "If the circumcised part touches the circumcised part, ghusl becomes o
وَ كَانَ عَلِيٌّ ع يَقُولُ كَيْفَ لَا يُوجِبُ الْغُسْلَ وَ الْحَدُّ يَجِبُ فِيهِ[3] وَ قَالَ يَجِبُ عَلَيْهِ الْمَهْرُ وَ الْغُسْلُ.
Hadith.185 - Imam Ali ibn Abi Talib (as) would say: 'How can ghusl (ritual bathing) not be obligatory when the Hadd (prescribed punishment) is applicable in such a case (if it is adultery)?". Imam (as) said: 'The dowry and ghusl become obligatory upon him’
وَ سُئِلَ[4] عَنِ الرَّجُلِ يُصِيبُ الْمَرْأَةَ فِيمَا دُونَ الْفَرْجِ[5] أَ عَلَيْهَا غُسْلٌ
Hadith.186 – (Imam Jafar ibn Muhammad Al-Sadiq (as)) was asked about a man who engages in contact with a woman without intercourse, and he ejaculates but She does not. Is ghusl (ritual bathing) required for her? Imam (as) said: 'She is not required to perform ghusl. If he does not ejaculate, then he is also not require
لِيَتَوَضَّأْ وَ إِنْ لَمْ يَكُنْ بَالَ قَبْلَ الْغُسْلِ فَلْيُعِدِ الْغُسْلَ[1].
Hadith.187 – Ubaydullah ibn Ali Al-Halabi narrates that Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who performs ghusl (ritual bathing) and then later finds wetness, having urinated before performing the ghusl. Imam (as) said: 'He should perform wudu (ablution). But if he had not urinated before perform
وَ رُوِيَ فِي حَدِيثٍ آخَرَ[2] إِنْ كَانَ قَدْ رَأَى بَلَلًا وَ لَمْ يَكُنْ بَالَ فَلْيَتَوَضَّأْ وَ لَا يَغْتَسِلْ إِنَّمَا ذَلِكَ مِنَ الْحَبَائِلِ.
Hadith.188 - It is narrated in another report (Imam Jafar ibn Muhammad Al-Sadiq (as) ) said : 'If he sees wetness and has not urinated, he should perform wudu (ablution) and not ghusl, as this is due to residual moisture (habāʾil).'
لَا إِنَّمَا الْغُسْلُ مِنَ الْمَاءِ الْأَكْبَرِ[2].
Hadith.189 – Al-Halabi narrates that Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a man who sleeps, then wakes up and touches his private part, finding wetness, but did not see anything in his dream. Should he perform ghusl (ritual bathing)? Imam (as) said: 'No, ghusl is only required for major discharge (al-m
إِنْ أَنْزَلَتْ فَعَلَيْهَا الْغُسْلُ وَ إِنْ لَمْ تُنْزِلْ فَلَيْسَ عَلَيْهَا غُسْلٌ.
Hadith.190 - (Imam Jafar ibn Muhammad Al-Sadiq (as) ) was asked regarding a woman who sees in her dream what a man sees (i.e., a sexual dream). Imam (as) said: 'If She has a discharge, ghusl (ritual bathing) is obligatory for her; but if She does not have a discharge, then ghusl is not required.'"
قَالَ اَلْحَلَبِيُّ وَ حَدَّثَنِي مَنْ سَمِعَهُ يَقُولُ: «إِذَا اِغْتَمَسَ اَلْجُنُبُ فِي اَلْمَاءِ اِغْتِمَاسَةً وَاحِدَةً أَجْزَأَهُ ذَلِكَ مِنْ غُسْلِهِ. ومن أجنب في يوم أو في ليلة مرارا أجزأه غسل واحد إلا أن يكون يجنب بعد الغسل أو يحتلم، فإن احتلم فلا يجامع حتى يغتسل من الاحتلام. ولا بأس بأن يقرأ الجنب القرآن كله ما خلا العزائم التي يسجد فيها وهي سجدة لقمان وحم السجدة، والنجم، وسورة اقرأ باسم ربك. ومن كان جنبا أو
Hadith.191 - Ubaydullah ibn Ali Al-Halabi said: "I was told by someone who heard Him say: 'If a person in a state of janabah (ritual impurity due to sexual discharge) immerses themselves in water all at once, that suffices for their ghusl (ritual bath).'. [AL SADUQ] If a person becomes junub (ritually impure) multiple
أَوَّلُ دَمٍ وَقَعَ عَلَى وَجْهِ الْأَرْضِ دَمُ حَوَّاءَ حِينَ حَاضَتْ
إِنَّ الْحَيْضَ لِلنِّسَاءِ نَجَاسَةٌ رَمَاهُنَّ اللَّهُ
وَ قَالَ النَّبِيُّ ص إِنَّ فَاطِمَةَ صَلَوَاتُ اللَّهِ عَلَيْهَا لَيْسَتْ كَأَحَدٍ مِنْكُنَّ إِنَّهَا لَا تَرَى دَماً فِي حَيْضٍ وَ لَا نِفَاسٍ كَالْحُورِيَّةِ.
Hadith.194 - The Prophet (sw) said: ‘Indeed, Sayyida Fatimah Al-Zahra {S.A} is not like any of you; She does not experience menstrual blood or postnatal bleeding, like the heavenly maidens.'
«اَلْأَزْوَاجُ اَلْمُطَهَّرَةُ اَللاَّئِي لَمْ يَحِضْنَ وَ لاَ يُحْدِثْنَ.
Hadith.195 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the saying of Allah (swt), the Exalted: 'They will have therein purified spouses.' [Surah Al-Baqarah 2:25] Imam (as) said: 'The purified spouses are those who do not menstruate and do not experience postnatal bleeding.'
وَ رُوِيَ: «فِي اَلْمَرْأَةِ تَرَى اَلصُّفْرَةَ أَنَّهُ إِنْ كَانَ ذَلِكَ قَبْلَ اَلْحَيْضِ بِيَوْمَيْنِ فَهُوَ مِنَ اَلْحَيْضِ وَ إِنْ كَانَ بَعْدَ اَلْحَيْضِ بِيَوْمَيْنِ فَلَيْسَ مِنَ اَلْحَيْضِ.
Hadith.196 – Imam Jafar ibn Muhammad Al-Sadiq (as) narrates that: It is narrated regarding a woman who sees yellowish discharge: 'If this occurs two days before her menstrual period, it is considered part of her menstruation; if it occurs two days after her menstrual period, it is not considered part of her menstruatio
فِي بَطْنِ أُمِّهِ فَقَالَ «إِنَّ اَللَّهَ تَبَارَكَ وتَعَالَى حَبَسَ عَلَيْهِ اَلْحَيْضَةَ فَجَعَلَهَا رِزْقَهُ فِي بَطْنِ أُمِّهِ.
Hadith.197 – Imam Jafar ibn Muhammad Al-Sadiq (as) narrates: Salman al-Farsi (may Allah (swt) have mercy on him) asked Amir al-Mu'minin (as) about the sustenance of the child in its mother's womb. Imam (as) said: 'Indeed, Allah (swt), Blessed and Exalted, has reserved the menstrual period for it and made it its sustena
الْمَرْأَةُ إِذَا بَلَغَتْ خَمْسِينَ سَنَةً لَمْ تَرَ حُمْرَةً[4] إِلَّا أَنْ تَكُونَ امْرَأَةً مِنْ قُرَيْشٍ[5]. وَ هُوَ حَدُّ الْمَرْأَةِ الَّتِي تَيْأَسُ مِنَ الْحَيْضِ وَ الْمَرْأَةُ إِذَا حَاضَتْ أَوَّلَ حَيْضِهَا[6] فَدَامَ دَمُهَا ثَلَاثَةَ أَشْهُرٍ وَ هِيَ لَا تَعْرِفُ أَيَّامَ أَقْرَائِهَا فَأَقْرَاؤُهَا مِثْلُ أَقْرَاءِ نِسَائِهَا وَ إِنْ كُنَّ نِسَاؤُهَا مُخْتَلِفَاتٍ فَأَكْثَرُ جُلُوسِهَا عَشَرَةُ أَيَّام
«إِنَّ اَلطَّمْثَ قَدْ تَحْبِسُهُ اَلرِّيحُ مِنْ غَيْرِ حَبَلٍ فَلاَ بَأْسَ أَنْ يَمَسَّهَا فِي اَلْفَرْجِ.
Hadith.199 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who purchased a female slave who stayed with him for months without menstruating, and this was not due to age, and it was mentioned by women that She was not pregnant. He asked whether it was permissible to have intercourse with her in this state. Im
وَ رُوِيَ: «أَنَّهُ إِذَا جَامَعَهَا وَ هِيَ حَائِضٌ تَصَدَّقَ عَلَى مِسْكِينٍ بِقَدْرِ شِبَعِهِ.
Hadith.200 - It is reported (from Imam Jafar ibn Muhammad Al-Sadiq (as) ) narrated: 'If a man has intercourse with a woman while She is menstruating, he should give charity to a needy person in an amount sufficient to satisfy their hunger.'.