نَعَمْ لَيْسَ الْعُصْفُرُ مِنَ الطِّيبِ وَ لَكِنِّي أَكْرَهُ أَنْ تَلْبَسَ مَا يَشْهَرُكَ بِهِ النَّاسُ.
A man asked Imam (as) in my presence about a garment dyed with safflower (‘usfur) that has been washed. "Can I wear it while in the state of Ihram?" Imam (as) replied: "Yes, safflower is not considered a fragrance. However, I dislike for you to wear something that makes you stand out among people."
إِذَا ذَهَبَ رِيحُ الطِّيبِ فَلْيَلْبَسْهُ.
Hadith.2610 - Isma'il ibn al-Fadl asked Imam (as) about whether a Muhrim can wear a garment that has been affected by perfume. Imam (as) said: "If the scent of the perfume has disappeared, then he may wear it."
وَ رُوِيَ عَنْ أَبِي الْحَسَنِ النَّهْدِيِّ قَالَ سَأَلَ سَعِيدٌ الْأَعْرَجُ أَبَا عَبْدِ اللَّهِ
Sa'id al-A'raj asked Abu Abdullah (as) in my presence about a garment (khamiṣah) whose warp was made of silk (ibrīsīm) and its weft was made of goat wool (mir‘izzā). Imam (as) said: "There is no harm in entering Ihram in it. What is disliked is the garment made entirely of silk."
لَا بَأْسَ بِهِمَا هُمَا طَهُورَانِ[4].
Hadith.2612 - Hammad ibn Uthman asked Abu Abdullah (as) about the khaluq of the Ka'bah and the khaluq of the grave that might be present on the Ihram garment. Imam (as) said: "There is no harm in them; both are pure."
لَا بَأْسَ بِهِ وَ هُوَ طَهُورٌ فَلَا تَتَّقِهِ أَنْ يُصِيبَكَ.
Hadith.2613 - Sama'ah asked Imam (as) about a man whose garment is stained with the saffron of the Ka'bah while he is in the state of Ihram. Imam (as) said: "There is no harm in it; it is pure, so do not avoid it if it touches you."
«نَعَمْ فِي كِتَابِ عَلِيٍّ عَلَيْهِ اَلسَّلاَمُ «لاَ تَلْبَسْ طَيْلَسَاناً حَتَّى تَحُلَّ أَزْرَارَهُ» » وَ قَالَ «إِنَّمَا كُرِهَ ذَلِكَ مَخَافَةَ أَنْ يَزُرَّهُ اَلْجَاهِلُ عَلَيْهِ فَأَمَّا اَلْفَقِيهُ فَلاَ بَأْسَ أَنْ يَلْبَسَهُ ».
Hadith.2614 - Al-Halabi narrated from Abu Abdullah (as) regarding a Muhrim wearing a buttoned taylasan (cloak). Imam (as) said: "Yes, as stated in the book of Imam Ali (as): 'Do not wear a taylasan until you undo its buttons.' He also said: 'It was disliked only out of concern that an ignorant person might button it wh
نَعَمْ وَ الْخُفَّيْنِ إِذَا اضْطُرَّ إِلَيْهِمَا[2].
Hadith.2615 - Rifa’ah ibn Musa asked Imam (as) about a Muhrim wearing socks (jawrabayn). Imam (as) said: "Yes, and also leather slippers (khuffayn) if he is compelled to wear them."
نَعَمْ وَ لَكِنْ يَشُقُّ ظَهْرَ الْقَدَمِ وَ يَلْبَسُ الْمُحْرِمُ الْقَبَاءَ إِذَا لَمْ يَكُنْ لَهُ رِدَاءٌ وَ يَقْلِبُ ظَهْرَهُ لِبَاطِنِهِ.
Hadith.2616 - Muhammad ibn Muslim narrated from Abu Ja'far (as) regarding a Muhrim wearing leather slippers (khuff) if he does not have sandals. Imam (as) said: "Yes, but he must cut open the top of the foot area. A Muhrim may also wear a cloak (qabā’) if he does not have a cloak-like garment (rida’), but he should wea
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَا تَلْبَسْ ثَوْباً لَهُ أَزْرَارٌ وَ أَنْتَ مُحْرِمٌ إِلَّا أَنْ تَنْكُسَهُ وَ لَا ثَوْباً تَدَرَّعُهُ[4] وَ لَا سَرَاوِيلَ إِلَّا أَنْ لَا يَكُونَ لَكَ إِزَارٌ وَ لَا خُفَّيْنِ إِلَّا أَنْ يَكُونَ لَكَ نَعْلَانِ.
"Do not wear a garment with buttons while you are in the state of Ihram unless you wear it inside out. Do not wear a garment that is worn like a tunic (tadarru’), nor trousers (sarawil), unless you have no loincloth (izar). Do not wear leather slippers (khuffayn) unless you have no sandals (na'lan)."
يَلْبَسُ كُلَّ ثَوْبٍ إِلَّا ثَوْباً وَاحِداً يَتَدَرَّعُهُ.
I asked him about what is disliked for a Muhrim to wear. Imam (as) said: "He may wear any garment except a single garment worn like a tunic (tadarru’)."
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَا بَأْسَ بِأَنَّ يُغَيِّرَ الْمُحْرِمُ ثِيَابَهُ وَ لَكِنْ إِذَا دَخَلَ مَكَّةَ لَبِسَ ثَوْبَيْ إِحْرَامِهِ اللَّذَيْنِ أَحْرَمَ فِيهِمَا وَ كُرِهَ أَنْ يَبِيعَهُمَا[1]. وَ قَدْ رُوِيَتْ رُخْصَةٌ فِي بَيْعِهِمَا.
"There is no harm if a Muhrim changes his clothes. However, when he enters Makkah, he should wear the two garments of Ihram that he entered Ihram with. It is disliked to sell them." It has also been narrated that there is a concession allowing their sale.
سَمِعْتُهُ يَقُولُ أَكْرَهُ أَنْ يَنَامَ الْمُحْرِمُ عَلَى الْفِرَاشِ الْأَصْفَرِ أَوِ الْمِرْفَقَةِ[2].
"I dislike for a Muhrim to sleep on a yellow mattress or a yellow cushion."
لَا بَأْسَ بِهِ.
Hadith.2621 - Abdul Rahman ibn al-Hajjaj asked Abu al-Hasan (as) about a Muhrim wearing khazz (a type of fabric). Imam (as) said: "There is no harm in it."
وَ رَوَى عَبْدُ اللَّهِ بْنُ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْمُحْرِمُ إِذَا خَافَ لَبِسَ السِّلَاحَ[3].
"If a Muhrim fears for his safety, he may wear weapons."
ع عَلَيْهِ لِكُلِّ صِنْفٍ مِنْهَا فِدَاءٌ[5].
I asked him about a Muhrim who needs to wear various types of different clothing. Imam (as) said: "For each type of clothing, he must offer an expiation (fidya)."
لَا يَلْبَسْهُ حَتَّى يَغْسِلَهُ وَ إِحْرَامُهُ تَامٌ[6].
I asked him about a Muhrim whose garment is affected by janabah (ritual impurity). Imam (as) said: "He should not wear it until he washes it, and his state of Ihram remains valid."
قَالَ أَبُو عَبْدِ اللَّهِ ع الْمُحْرِمَةُ تَسْدُلُ الثَّوْبَ[1] عَلَى وَجْهِهَا إِلَى الذَّقَنِ[2].
Hadith.2625 - In a narration from Hammad ibn Uthman, from Hariz, Abu Abdullah (as) said: "A woman in Ihram should let her garment hang over her face down to her chin."
وَ فِي رِوَايَةِ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْهُ ع أَنَّهُ قَالَ تَسْدُلُ الْمَرْأَةُ الثَّوْبَ عَلَى وَجْهِهَا مِنْ أَعْلَاهَا إِلَى النَّحْرِ إِذَا كَانَتْ رَاكِبَةً.
Hadith.2626 - In a narration from Mu'awiyah ibn Ammar, from Imam (as), he said: "A woman should let her garment hang over her face from above down to her chest when she is riding."
وَ رَوَى عَبْدُ اللَّهِ بْنُ مَيْمُونٍ عَنِ الصَّادِقِ عَنْ أَبِيهِ ع قَالَ الْمُحْرِمَةُ لَا تَتَنَقَّبُ لِأَنَّ إِحْرَامَ الْمَرْأَةِ فِي وَجْهِهَا وَ إِحْرَامَ الرَّجُلِ فِي رَأْسِهِ.
"A woman in Ihram should not wear a face veil, because the Ihram of a woman is in her face, while the Ihram of a man is in his head."
وَ مَرَّ[3] أَبُو جَعْفَرٍ ع بِامْرَأَةٍ مُحْرِمَةٍ قَدِ اسْتَتَرَتْ بِمِرْوَحَةٍ فَأَمَاطَ الْمِرْوَحَةَ بِقَضِيبِهِ عَنْ وَجْهِهَا[4].
Hadith.2628 - Abu Ja'far (as) passed by a woman in Ihram who had covered her face with a fan. He moved the fan away from her face with his staff.
«تَلْبَسُ اَلْمَرْأَةُ اَلْمُحْرِمَةُ اَلْحَائِضُ تَحْتَ ثِيَابِهَا غِلاَلَةً ».
"A woman in Ihram who is menstruating may wear an inner garment (ghilalah) under her clothes."
وَ رَوَى يَحْيَى بْنُ أَبِي الْعَلَاءِ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ ع أَنَّهُ كَرِهَ لِلْمُحْرِمَةِ الْبُرْقُعَ وَ الْقُفَّازَيْنِ[2].
Hadith.2630 - Yahya ibn Abi al-Ala narrated from Abu Abdullah, from his father (as): "He disliked the use of a niqab (face veil) and gloves for a woman in Ihram."
نَعَمْ إِنَّمَا تُرِيدُ بِذَلِكَ السَّتْرَ[3].
Hadith.2631 - Muhammad ibn Ali al-Halabi asked Imam (as) about a woman in Ihram: "Can she wear trousers (sarawil)?" Imam (as) replied: "Yes, as she intends by that to maintain modesty."
وَ رَوَى الْكَاهِلِيُّ عَنْهُ ع أَنَّهُ قَالَ تَلْبَسُ الْمَرْأَةُ الْمُحْرِمَةُ الْحُلِيَّ كُلَّهُ إِلَّا الْقُرْطَ الْمَشْهُورَ وَ الْقِلَادَةَ الْمَشْهُورَةَ[4].
Hadith.2632 - Al-Kahili narrated from Imam (as) that he said: "A woman in Ihram may wear all types of jewelry except conspicuous earrings (al-qurt al-mashhoor) and a conspicuous necklace (al-qiladah al-mashhoorah)."
لَا بَأْسَ إِلَّا الْمُفْدَمُ الْمَشْهُورُ[5].
Hadith.2633 - Amir ibn Jutha'ah asked Imam (as) about dyed garments worn by a woman in Ihram. Imam (as) said: "There is no harm in it, except for prominently dyed garments (al-mufdam al-mashhoor)."
وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الْمُحْرِمَةِ أَنَّهَا تَلْبَسُ الْحُلِيَّ كُلَّهُ إِلَّا حُلِيّاً مَشْهُوراً لِزِينَةٍ[6].
Hadith.2634 - Muhammad ibn Muslim narrated from Abu Abdullah (as) regarding a woman in Ihram: "She may wear all types of jewellery, except for jewellery that is prominently worn for adornment."
لَا يَصْلُحُ لَهَا أَنْ تَلْبَسَ حَرِيراً مَحْضاً لَا خِلْطَ فِيهِ فَأَمَّا الْخَزُّ وَ الْعَلَمُ فِي الثَّوْبِ فَلَا بَأْسَ بِأَنْ تَلْبَسَهُ وَ هِيَ مُحْرِمَةٌ وَ إِنْ مَرَّ بِهَا رَجُلٌ اسْتَتَرَتْ مِنْهُ بِثَوْبِهَا وَ لَا تَسْتُرُ بِيَدِهَا مِنَ الشَّمْسِ وَ تَلْبَسُ الْخَزَّ- أَمَا إِنَّهُمْ سَيَقُولُونَ إِنَّ فِي الْخَزِّ حَرِيراً وَ إِنَّمَا يُكْرَهُ الْحَرِيرُ الْمُبْهَمُ.
Hadith.2635 - Sama'ah asked Imam (as) about a woman in Ihram wearing silk. Imam (as) said: "It is not proper for her to wear pure silk without any mixture. However, there is no harm if she wears khazz (a silk-blended fabric) or a garment with embroidery while she is in Ihram. If a man passes by her, she should cover he
لَا بَأْسَ إِنَّمَا يُكْرَهُ الْحَرِيرُ الْمُبْهَمُ[1].
Hadith.2636 - Abu Basir al-Muradi asked Imam (as) about a woman wearing qazz (a fabric made from silk and other materials) while in Ihram. Imam (as) said: "There is no harm in it. What is disliked is pure silk (al-harir al-mubham)."
تَلْبَسُ الْمَسَكَ وَ الْخَلْخَالَيْنِ[3].
Hadith.2637 - Ya'qub ibn Shu'ayb asked Imam (as) about a woman wearing jewelry while in Ihram. Imam (as) said: "She may wear anklets (masak) and bracelets (khalkhalayn)."
وَ رَوَى الْحَلَبِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَا بَأْسَ أَنْ تُحْرِمَ الْمَرْأَةُ فِي الذَّهَبِ وَ الْخَزِّ وَ لَيْسَ يُكْرَهُ إِلَّا الْحَرِيرُ الْمَحْضُ[4].
"There is no harm if a woman enters Ihram wearing gold or khazz (a silk-blended fabric). What is disliked is only pure silk (al-harir al-mubham)."
وَ فِي رِوَايَةِ حَرِيزٍ قَالَ إِذَا كَانَ لِلْمَرْأَةِ حُلِيٌّ لَمْ تُحْدِثْهُ لِلْإِحْرَامِ لَمْ تَنْزِعْ حُلِيَّهَا.
Hadith.2639 - In a narration from Hariz, he said: "If a woman has jewelry that she did not acquire specifically for Ihram, she does not need to remove her jewelry."
لَا بَأْسَ[6].
Abu Abdullah (as) was asked, while I was present, about a woman entering Ihram wearing a turban (imamah) with an emblem (alam). Imam (as) said: "There is no harm in it."
لَا.
Hadith.2641 - Sa'id al-A'raj asked Imam (as) about a Muhrim tying his loincloth (izar) around his neck. Imam (as) said: "No."
نَعَمْ.
Hadith.2642 - Muhammad ibn Muslim asked Imam (as) about a Muhrim placing the strap of a water bag (qirbah) on his head while drawing water. Imam (as) said: "Yes."
نَعَمْ[2].
Hadith.2643 - Ya'qub ibn Shu'ayb asked Imam (as) about a Muhrim who has a wound. Can he bind it or wrap it with a cloth? Imam (as) said: "Yes."
وَ رَوَى عِمْرَانُ الْحَلَبِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْمُحْرِمُ يَشُدُّ عَلَى بَطْنِهِ الْعِمَامَةَ وَ إِنْ شَاءَ يُعَصِّبُهَا عَلَى مَوْضِعِ الْإِزَارِ وَ لَا يَرْفَعُهَا إِلَى صَدْرِهِ[3].
"A Muhrim may tie a cloth around his waist or secure it around the position of the loincloth (izar), but he should not raise it to his chest."
لِأَبِي عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ الْمُحْرِمِ يَشُدُّ الْهِمْيَانَ فِي وَسَطِهِ[4] فَقَالَ نَعَمْ وَ مَا خَيْرُهُ بَعْدَ نَفَقَتِهِ[5].
I asked Abu Abdullah (as) about a Muhrim tying a belt (himyan) around his waist. Imam (as) said: "Yes, and what is better than securing his money?"
وَ فِي رِوَايَةِ أَبِي بَصِيرٍ عَنْهُ ع أَنَّهُ قَالَ كَانَ أَبِي ع يَشُدُّ عَلَى بَطْنِهِ نَفَقَتَهُ يَسْتَوْثِقُ بِهَا فَإِنَّهَا تَمَامُ حَجِّهِ[6].
Hadith.2646 - In a narration from Abu Basir, from Imam (as), he said: "My father (as) used to tie his money securely around his waist, as it was part of completing his Hajj."
لَا بَأْسَ لِلْمُحْرِمِ أَنْ يَكْتَحِلَ بِكُحْلٍ لَيْسَ فِيهِ مِسْكٌ وَ لَا كَافُورٌ إِذَا اشْتَكَى عَيْنَيْهِ وَ تَكْتَحِلُ الْمَرْأَةُ الْمُحْرِمَةُ بِالْكُحْلِ كُلِّهِ إِلَّا كُحْلًا أَسْوَدَ لِزِينَةٍ[1].
وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ يَكْتَحِلُ الْمُحْرِمُ عَيْنَيْهِ إِنْ شَاءَ بِصَبِرٍ لَيْسَ فِيهِ زَعْفَرَانٌ وَ لَا وَرْسٌ[2].
"A Muhrim may apply kohl to his eyes if he wishes, provided it is made with sabr (aloe) and does not contain saffron (za'faran) or turmeric (wars)."
وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَا تَنْظُرْ فِي الْمِرْآةِ وَ أَنْتَ مُحْرِمٌ لِأَنَّهُ مِنَ الزِّينَةِ[3].
"Do not look into a mirror while you are in Ihram, because it is considered a form of adornment (zeenah)."
لِأَبِي عَبْدِ اللَّهِ ع فِي الْمُحْرِمِ يَسْتَاكُ قَالَ نَعَمْ قَالَ قُلْتُ فَإِنْ أَدْمَى يَسْتَاكُ[4] قَالَ نَعَمْ هُوَ مِنَ السُّنَّةِ.
I asked Abu Abdullah (as) about a Muhrim using a miswak (tooth-stick). Imam (as) said: "Yes." I asked: "What if it causes bleeding while using it?" Imam (as) said: "Yes, it is part of the Sunnah."
«لاَ بَأْسَ أَنْ يَحْتَجِمَ اَلْمُحْرِمُ مَا لَمْ يَحْلِقْ أَوْ يَقْلَعِ اَلشَّعْرَ ».
"There is no harm for a Muhrim to undergo cupping (hijamah), provided he does not shave or pluck hair."
نَعَمْ إِذَا خَشِيَ الدَّمَ.
Hadith.2652 - Dharih asked Abu Abdullah (as) about a Muhrim undergoing cupping (hijamah). Imam (as) said: "Yes, if he fears harm from the blood."
نَعَمْ لَا بَأْسَ بِهِ[3].
Hadith.2653 - Al-Hasan al-Sayqal asked Abu Abdullah (as) about a Muhrim whose tooth is causing him pain: "Can he have it extracted?" Imam (as) said: "Yes, there is no harm in it."
إِنْ كَانَ الزَّعْفَرَانُ غَالِباً عَلَى الدَّوَاءِ فَلَا وَ إِنْ كَانَتِ الْأَدْوِيَةُ غَالِبَةً عَلَيْهِ فَلَا بَأْسَ.
Hadith.2654 - Imran al-Halabi narrated from Abu Abdullah (as) that he was asked about a Muhrim who has a wound and uses a medicine containing saffron. Imam (as) said: "If the saffron is the dominant ingredient in the medicine, then no. But if the other ingredients are dominant, there is no harm in it."
لَا بَأْسَ.
Hadith.2655 - Mu'awiyah ibn Ammar asked Imam (as) about a Muhrim squeezing a boil and tying a cloth around it. Imam (as) said: "There is no harm in it."
وَ قَالَ ع إِذَا اشْتَكَى الْمُحْرِمُ فَلْيَتَدَاوَ بِمَا يَحِلُّ لَهُ أَنْ يَأْكُلَ وَ هُوَ مُحْرِمٌ[1].
Hadith.2656 - Imam (as) said: "If a Muhrim falls ill, let him seek treatment with what is permissible for him to consume while in the state of Ihram."
وَ رَوَى هِشَامُ بْنُ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا خَرَجَ بِالْمُحْرِمِ الْخُرَاجُ وَ الدُّمَّلُ فَلْيَبُطَّهُ[2] وَ لْيُدَاوِهِ بِزَيْتٍ أَوْ سَمْنٍ.
"If a Muhrim develops an abscess or a boil, he may lance it and treat it with oil or fat."
يَدْهُنُهُمَا بِزَيْتٍ أَوْ سَمْنٍ أَوْ إِهَالَةٍ[3].
Hadith.2658 - Muhammad ibn Muslim narrated from one of the Imams (as) regarding a Muhrim whose hands have cracked. Imam (as) said: "He may anoint them with oil, fat, or melted fat (ihalah)."