أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ أَرَادَتْ أَنْ تُحْرِمَ فَتَخَوَّفَتِ الشُّقَاقَ[4] تَخْضِبُ بِالْحِنَّاءِ قَبْلَ ذَلِكَ قَالَ مَا يُعْجِبُنِي أَنْ تَفْعَلَ[1]. الطِّيبُ لِلْمُحْرِمِ
I asked Abu Abdullah (as) about a woman who wished to enter Ihram but feared skin cracking. Could she apply henna beforehand? Imam (as) said: "I do not like for her to do so."
لِأَهْلِهِ إِيَّاكُمْ أَنْ تَجْعَلُوا فِي زَادِنَا شَيْئاً مِنَ الطِّيبِ وَ لَا الزَّعْفَرَانِ نَأْكُلْهُ[3] أَوْ نُطْعِمْهُ[4].
Hadith.2660 - It is reported that Imam Ali ibn al-Husayn (as) used to say to his family when preparing for a journey to Makkah: "Be cautious not to include anything scented, such as perfume or saffron, in our provisions, whether for us to eat or to serve to others."
يُكْرَهُ مِنَ الطِّيبِ أَرْبَعَةُ أَشْيَاءَ لِلْمُحْرِمِ الْمِسْكُ وَ الْعَنْبَرُ وَ الزَّعْفَرَانُ وَ الْوَرْسُ وَ كَانَ يَكْرَهُ مِنَ الْأَدْهَانِ الطَّيِّبَةَ الرِّيحِ[5]
لِأَبِي عَبْدِ اللَّهِ ع أَكَلْتُ خَبِيصاً فِيهِ زَعْفَرَانٌ[6] حَتَّى شَبِعْتُ مِنْهُ وَ أَنَا مُحْرِمٌ فَقَالَ إِذَا فَرَغْتَ مِنْ مَنَاسِكِكَ وَ أَرَدْتَ الْخُرُوجَ مِنْ مَكَّةَ فَابْتَعْ بِدِرْهَمٍ تَمْراً وَ تَصَدَّقْ بِهِ[7] فَيَكُونَ كَفَّارَةً لِذَلِكَ وَ لِمَا دَخَلَ عَلَيْكَ فِي إِحْرَامِكَ مِمَّا لَا تَعْلَمُ.
I said to Abu Abdullah (as): "I ate a sweet dish (khabis) that contained saffron until I was full while I was in Ihram." Imam (as) said: "When you complete your rituals and wish to leave Makkah, buy dates with a dirham and give them in charity. This will be an expiation for that and for anything else that might have af
وَ رَوَى زُرَارَةُ عَنْ أَبِي جَعْفَرٍ ع قَالَ مَنْ أَكَلَ زَعْفَرَاناً مُتَعَمِّداً أَوْ طَعَاماً فِيهِ طِيبٌ فَعَلَيْهِ دَمٌ وَ إِنْ كَانَ نَاسِياً فَلَا شَيْءَ عَلَيْهِ وَ يَسْتَغْفِرُ اللَّهَ وَ يَتُوبُ إِلَيْهِ.
"Whoever intentionally eats saffron or food containing fragrance while in Ihram must offer a blood sacrifice (dam). However, if he does so out of forgetfulness, there is nothing upon him, but he should seek forgiveness from Allah (swt) and repent to Him."
لِأَبِي عَبْدِ اللَّهِ ع وَضَّأَنِي الْغُلَامُ وَ أَنَا لَا أَعْلَمُ بدستشان[1] فِيهِ طِيبٌ فَغَسَلْتُ يَدَيَّ وَ أَنَا مُحْرِمٌ فَقَالَ تَصَدَّقْ بِشَيْءٍ لِذَلِكَ[2].
I said to Abu Abdullah (as): "My servant poured water for me to perform ablution, and I was unaware that there was fragrance (dustashan) in it. I then washed my hands while I was in Ihram." Imam (as) said: "Give something in charity as an expiation for that."
وَ كَتَبَ إِبْرَاهِيمُ بْنُ سُفْيَانَ إِلَى أَبِي الْحَسَنِ ع الْمُحْرِمُ يَغْسِلُ يَدَهُ بِأُشْنَانٍ فِيهِ الْإِذْخِرُ فَكَتَبَ لَا أُحِبُّهُ لَكَ[3].
Hadith.2665 - Ibrahim ibn Sufyan wrote to Abu al-Hasan (as) asking about a Muhrim washing his hands with soapwort (ushnan) that contains idhkhar (a type of fragrant grass). Imam (as) wrote back: "I do not like it for you."
يَغْسِلُ يَدَيْهِ وَ يُلَبِّي وَ لَيْسَ عَلَيْهِ شَيْءٌ. - وَ فِي خَبَرٍ آخَرَ وَ يَسْتَغْفِرُ رَبَّهُ[4].
Hadith.2666 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as): I asked him about a man who touched perfume while in Ihram, out of forgetfulness. Imam (as) said: "He should wash his hands, recite the Talbiyah, and there is nothing upon him." In another narration: "He should seek forgiveness from his Lord (azj)."
التَّفَثُ حُفُوفُ الرَّجُلِ مِنَ الطِّيبِ[5] فَإِذَا قَضَى نُسُكَهُ حَلَّ لَهُ الطِّيبُ.
Hadith.2667 - Humran narrated from Abu Ja'far (as) regarding the verse of Allah (swt), the Exalted: "Then let them complete their prescribed duties and fulfill their vows" (Surah Al-Hajj 22:29). Imam (as) said: "Tafath refers to a person's grooming, including the use of perfume. Once he has completed his rituals, perfu
إِنَّ الْمُحْرِمَ لَيَمَسُّهُ وَ يُدَاوِي بِهِ بَعِيرَهُ وَ مَا هُوَ بِطِيبٍ وَ مَا بِهِ بَأْسٌ.
Hadith.2668 - Abdullah ibn Sinan asked Abu Abdullah (as) about henna. Imam (as) said: "A Muhrim may touch it and use it to treat his camel. It is not considered a perfume, and there is no harm in it."
وَ قَالَ ع لَا بَأْسَ أَنْ يَغْسِلَ الرَّجُلُ الْخَلُوقَ عَنْ ثَوْبِهِ وَ هُوَ مُحْرِمٌ. وَ إِذَا اضْطُرَّ الْمُحْرِمُ إِلَى سَعُوطٍ فِيهِ مِسْكٌ مِنْ رِيحٍ يَعْرِضُ لَهُ فِي وَجْهِهِ وَ عِلَّةٍ تُصِيبُهُ فَلَا بَأْسَ بِأَنْ يَسْتَعِطَ بِهِ - فَقَدْ سَأَلَ إِسْمَاعِيلُ بْنُ جَابِرٍ أَبَا عَبْدِ اللَّهِ ع عَنْ ذَلِكَ فَقَالَ اسْتَعِطْ بِهِ[6].
Hadith.2669 - Imam (as) said: "There is no harm if a Muhrim washes khaluq (a fragrant substance) off his garment."
وَ رَوَى الْحَلَبِيُّ وَ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْمُحْرِمُ يُمْسِكُ عَلَى أَنْفِهِ مِنَ الرِّيحِ الطَّيِّبَةِ وَ لَا يُمْسِكُ عَلَى أَنْفِهِ مِنَ الرِّيحِ الْخَبِيثَةِ.
"A Muhrim may cover his nose from a pleasant fragrance but should not cover his nose from an unpleasant odor."
وَ رَوَى هِشَامُ بْنُ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَا بَأْسَ بِالرِّيحِ الطَّيِّبَةِ فِيمَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ مِنْ رِيحِ الْعَطَّارِينَ وَ لَا يُمْسِكُ عَلَى أَنْفِهِ[1].
"There is no harm in the pleasant fragrances encountered between Safa and Marwah from the perfumers' shops, and he should not cover his nose."
سَأَلْتُ ابْنَ أَبِي عُمَيْرٍ عَنِ التُّفَّاحِ وَ الْأُتْرُجِّ وَ النَّبِقِ وَ مَا طَابَ مِنْ رِيحِهِ فَقَالَ تُمْسِكُ عَنْ شَمِّهِ وَ أَكْلِهِ[3] وَ لَمْ يَرْوِ فِيهِ شَيْئاً. الظِّلَالُ لِلْمُحْرِمِ
"There is no harm in smelling idhkhar (a type of fragrant grass), qaysum (a medicinal herb), khuzama (lavender), shiḥ (wormwood), and similar plants while you are in Ihram." Ali ibn Mahziyar reported: I asked Ibn Abi Umayr about apples, citrons (utruj), lotus fruit (nabq), and other fragrant items. Imam (as) said: "Ref
لِأَبِي الْحَسَنِ الْأَوَّلِ ع
I said to Abu al-Hasan the First (as): "Can I use a shade while I am in Ihram?" Imam (as) said: "No." I asked: "What if I use a shade and offer expiation?" Imam (as) said: "No." I asked: "What if I fall ill?" Imam (as) said: "Use a shade and offer expiation." Then Imam (as) said: "Do you not know that the Messenger of
لَا يَنْبَغِي أَنْ يُسْتَظَلَّ فِي الْمَحْمِلِ وَ الْفَرْقُ بَيْنَهُمَا أَنَّ الْمَرْأَةَ تَطْمَثُ فِي شَهْرِ رَمَضَانَ فَتَقْضِي الصِّيَامَ وَ لَا تَقْضِي الصَّلَاةَ قَالَ صَدَقْتَ جُعِلْتُ فِدَاكَ.
I asked Abu Ja'far the Second (as): "What is the difference between a tent (fusṭāṭ) and the shade of a litter (maḥmil)?" Imam (as) said: "One should not seek shade in the maḥmil. The difference between them is like the case of a woman who menstruates during Month of Ramadan; she makes up the fasts but does not make up
كَتَبْتُ إِلَى أَبِي جَعْفَرٍ الثَّانِي ع أَنَّ عَمَّتِي مَعِي وَ هِيَ زَمِيلَتِي[1] وَ يَشْتَدُّ عَلَيْهَا الْحَرُّ إِذَا أَحْرَمَتْ فَتَرَى أَنْ أُظَلِّلَ عَلَيَّ وَ عَلَيْهَا فَكَتَبَ ع ظَلِّلْ عَلَيْهَا وَحْدَهَا.
I wrote to Abu Ja'far the Second (as), saying: "My aunt is with me, and she is my travel companion. She suffers greatly from the heat when she is in Ihram. Do you permit me to use shade for both of us?" Imam (as) wrote back: "Shade her alone."
نَعَمْ قُلْتُ فَالرَّجُلُ يَضْرِبُ عَلَيْهِ الظِّلَالَ وَ هُوَ مُحْرِمٌ قَالَ نَعَمْ إِذَا كَانَتْ بِهِ شَقِيقَةٌ[2] وَ يَتَصَدَّقُ بِمُدٍّ لِكُلِّ يَوْمٍ.
I asked Imam (as) about a woman placing a shade over herself while she is in Ihram. Imam (as) said: "Yes." I asked: "What about a man placing a shade over himself while in Ihram?" Imam (as) said: "Yes, if he is afflicted with severe pain (shaqiqah), and he should give charity of a mudd for each day."
مِنْ عِلَّةٍ فَأَمَرَ بِفِدَاءِ شَاةٍ يَذْبَحُهَا بِمِنًى[4] وَ قَالَ نَحْنُ إِذَا أَرَدْنَا ذَلِكَ ظَلَّلْنَا وَ فَدَيْنَا.
Hadith.2677 - Muhammad ibn Isma'il ibn Bazi' narrated that Abu al-Hasan (as) was asked—while I was listening—about a person in the state of ihram seeking shade due to harm from rain or the sun, or, he said, due to illness. Imam (as) commanded that a sheep should be sacrificed in Mina and said: "When we want to do this,
وَ فِي رِوَايَةِ حَرِيزٍ قَالَ قَالَ أَبُو عَبْدِ اللَّهِ ع لَا بَأْسَ بِالْقُبَّةِ عَلَى النِّسَاءِ وَ الصِّبْيَانِ وَ هُمْ مُحْرِمُونَ وَ لَا يَرْتَمِسُ الْمُحْرِمُ فِي الْمَاءِ وَ لَا الصَّائِمُ[5].
Hadith.2678 - In the narration of Hariz, Abu Abdullah (as) said: "There is no harm in a tent being set up over women and children while they are in the state of ihram. However, the person in ihram must not immerse themselves in water, nor should someone who is fasting."
وَ رُوِيَ عَنْ مَنْصُورِ بْنِ حَازِمٍ قَالَ رَأَيْتُ أَبَا عَبْدِ اللَّهِ ع وَ قَدْ تَوَضَّأَ وَ هُوَ مُحْرِمٌ ثُمَّ أَخَذَ مِنْدِيلًا فَمَسَحَ بِهِ وَجْهَهُ[6].
"I saw Abu Abdullah (as) perform ablution while he was in the state of ihram, and then he took a towel and wiped his face with it."
«يُكْرَهُ لِلْمُحْرِمِ أَنْ يَجُوزَ بِثَوْبِهِ فَوْقَ أَنْفِهِ وَ لاَ بَأْسَ أَنْ يَمُدَّ اَلْمُحْرِمُ ثَوْبَهُ حَتَّى يَبْلُغَ أَنْفَهُ.
"It is disliked for the person in ihram to cover their nose with their garment. However, there is no harm if the person in ihram extends their garment until it reaches their nose."
اضْحَ لِمَنْ أَحْرَمْتَ لَهُ[2].
Hadith.2681 - Hafs ibn al-Bakhtari and Hisham ibn al-Hakam narrated from Abu Abdullah (as) that he said: "It is disliked for the person in ihram to let their garment cover their nose from below." Imam (as) also said, "Show openness to the One for whom you have entered the state of ihram."
أَبَا عَبْدِ اللَّهِ ع يَقُولُ لِأَبِي وَ شَكَا إِلَيْهِ حَرَّ الشَّمْسِ وَ هُوَ مُحْرِمٌ وَ هُوَ يَتَأَذَّى بِهِ وَ قَالَ تَرَى أَنْ أَسْتَتِرَ بِطَرَفِ ثَوْبِي قَالَ لَا بَأْسَ بِذَلِكَ مَا لَمْ يُصِبْ رَأْسَكَ[3].
"I heard Abu Abdullah (as) say to my father, who complained to him about the heat of the sun while he was in the state of ihram and was troubled by it. He asked, 'Do you think it is permissible for me to cover myself with the edge of my garment?' Imam (as) said: 'There is no harm in that as long as it does not touch yo
لَا إِلَّا مِنْ عِلَّةٍ.
Hadith.2683 - Saeed al-A'raj asked him about a person in the state of ihram seeking shade from the sun using a stick or their hand. Imam (as) said: "No, except in the case of an illness."
يُلَبِّي إِذَا ذَكَرَ[4].
Hadith.2684 - Al-Halabi asked him about a person in the state of ihram who covers their head unintentionally or while sleeping. Imam (as) said: "They should recite the Talbiyah when they remember."
وَ فِي رِوَايَةِ حَرِيزٍ يُلْقِي الْقِنَاعَ وَ يُلَبِّي وَ لَيْسَ عَلَيْهِ شَيْءٌ[5].
Hadith.2685 - In the narration of Hariz: "They should remove the covering, recite the Talbiyah, and there is nothing upon them (no penalty).
لَا بَأْسَ بِذَلِكَ.
Hadith.2686 - He was asked about a person in the state of ihram sleeping on their face while on their mount. Imam (as) said: "There is no harm in that."
نَعَمْ.
Hadith.2687 - Zurara asked Abu Ja'far (as) about a person in the state of ihram who has flies landing on their face, preventing them from sleeping, and whether they may cover their face when they wish to sleep. Imam (as) said: "Yes."
«أَنَّ اَلْمُحْرِمَةَ تَسْدُلُ ثَوْبَهَا إِلَى نَحْرِهَا».
Hadith.2688 - Zurara narrated from Abu Abdullah (as): "A woman in the state of ihram should let her garment hang down to her chest."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَلَّمَ ظُفُراً مِنْ أَظَافِيرِهِ وَ هُوَ مُحْرِمٌ قَالَ عَلَيْهِ مُدٌّ مِنْ طَعَامٍ حَتَّى يَبْلُغَ عَشَرَةً فَإِنْ قَلَّمَ أَصَابِعَ يَدَيْهِ كُلَّهَا فَعَلَيْهِ دَمُ شَاةٍ قُلْتُ فَإِنْ قَلَّمَ أَظَافِيرَ يَدَيْهِ وَ رِجْلَيْهِ جَمِيعاً فَقَالَ إِنْ كَانَ فَعَلَ ذَلِكَ فِي مَجْلِسٍ وَاحِدٍ فَعَلَيْهِ دَمٌ وَ إِنْ كَانَ فَعَلَهُ مُتَفَرِّقاً فِي مَجْلِسَيْنِ فَعَلَيْهِ دَمَانِ[4]
I asked Abu Abdullah (as) about a man in the state of ihram who trimmed one of his nails. Imam (as) said: "He must give a mudd of food as expiation. If he trims ten nails, he must sacrifice a sheep." I asked: "What if he trims the nails of both his hands and feet?" Imam (as) said: "If he does this in one sitting, he mu
وَ فِي رِوَايَةِ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع أَنَّ مَنْ فَعَلَ ذَلِكَ نَاسِياً أَوْ سَاهِياً[5] أَوْ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ.
Hadith.2690 - In the narration of Zurara from Abu Ja'far (as): "Whoever does that (trims nails) out of forgetfulness, inattentiveness, or ignorance, there is nothing upon them (no penalty)."
لَا يَقُصَّ مِنْهَا شَيْئاً إِنِ اسْتَطَاعَ فَإِنْ كَانَتْ تُؤْذِيهِ فَلْيَقُصَّهَا وَ لْيُطْعِمْ مَكَانَ كُلِّ ظُفُرٍ قَبْضَةً مِنْ طَعَامٍ[1].
Hadith.2691 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a person in the state of ihram whose nails grow long or some of them break and cause harm. Imam (as) said: "They should not cut any of them if they can avoid it. But if they cause harm, they may trim them, and for each nail, they must give a handful of foo
يَدَعُهَا قُلْتُ فَإِنَّ رَجُلًا مِنْ أَصْحَابِنَا أَفْتَاهُ أَنْ يُقَلِّمَ أَظَافِيرَهُ وَ يُعِيدَ إِحْرَامَهُ فَفَعَلَ فَقَالَ عَلَيْهِ دَمٌ[2].
Hadith.2692 - Ishaq ibn Ammar asked Abu Ibrahim (as) about a man who forgot to trim his nails before entering the state of ihram until he had already entered it. Imam (as) said: "He should leave them as they are." I said: "One of our companions advised him to trim his nails and renew his ihram, so he did." Imam (as) sa
وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا نَتَفَ الرَّجُلُ إِبْطَهُ[3] بَعْدَ الْإِحْرَامِ فَعَلَيْهِ دَمٌ.
"If a man plucks his underarm hair after entering the state of ihram, he must offer a sacrifice (as expiation)."
وَ فِي خَبَرٍ آخَرَ مَنْ حَلَقَ رَأْسَهُ أَوْ نَتَفَ إِبْطَهُ نَاسِياً أَوْ سَاهِياً أَوْ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ[4].
Hadith.2694 - In another narration: "Whoever shaves their head or plucks their underarm hair out of forgetfulness, inattentiveness, or ignorance, there is nothing upon them (no penalty)."
وَ قَالَ ع لَا بَأْسَ أَنْ يَدْخُلَ الْمُحْرِمُ الْحَمَّامَ وَ لَكِنْ لَا يَتَدَلَّكُ[5].
Hadith.2695 - Imam (as) said: "There is no harm if a person in the state of ihram enters the bathhouse, but they should not scrub themselves."
وَ قَالَ ع لَا يَأْخُذِ الْحَرَامُ مِنْ شَعْرِ الْحَلَالِ[6].
Hadith.2696 - Imam (as) said: "A person in the state of ihram should not cut the hair of one who is not in the state of ihram."
رَسُولُ اللَّهِ ص مَا كُنْتُ أَرَى أَنَّ الْأَمْرَ يَبْلُغُ مَا أَرَى فَأَمَرَهُ فَنَسَكَ عَنْهُ نُسُكاً[2] وَ حَلَقَ رَأْسَهُ بِقَوْلِ اللَّهِ عَزَّ وَ جَلَ فَمَنْ كانَ مِنْكُمْ مَرِيضاً أَوْ بِهِ أَذىً مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَالصِّيَامُ ثَلَاثَةُ أَيَّامٍ وَ الصَّدَقَةُ عَلَى سِتَّةِ مَسَاكِينَ لِكُلِّ مِسْكِينٍ صَاعٌ مِنْ تَمْرٍ[3] وَ رُوِيَ مُدٌّ مِنْ تَمْرٍ وَ النُّسُكُ
Hadith.2697 - The Prophet (peace and blessings be upon him and his family) passed by Ka'b ibn Ujrah al-Ansari while he was in the state of ihram, and lice had afflicted his head, eyebrows, and eyes. The Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "I did not think the matter would rea
وَ قَالَ عَبْدُ اللَّهِ بْنُ سِنَانٍ لِأَبِي عَبْدِ اللَّهِ ع أَ رَأَيْتَ إِنْ وَجَدْتُ عَلَيَ
Hadith.2698 - Abdullah ibn Sinan asked Abu Abdullah (as): "What do you say if I find a tick or a louse on me while I am in the state of ihram? Should I remove it?" Imam (as) said: "Yes, even the small ones of these, as they have ascended to a place where they do not belong."
وَ قَالَ لَهُ مُعَاوِيَةُ بْنُ عَمَّارٍ الْمُحْرِمُ يَحُكُّ رَأْسَهُ فَتَسْقُطُ الْقَمْلَةُ وَ الثِّنْتَانِ[3] فَقَالَ لَا شَيْءَ عَلَيْهِ وَ لَا يُعِيدُهَا[4] قَالَ كَيْفَ يَحُكُّ الْمُحْرِمُ قَالَ بِأَظْفَارِهِ مَا لَمْ يُدْمِ وَ لَا يَقْطَعْ شَعْرَهُ.
Hadith.2699 - Mu'awiyah ibn Ammar asked him about a person in the state of ihram who scratches their head, causing one or two lice to fall off. Imam (as) said: "There is no penalty upon them, nor do they need to replace the lice." He asked: "How should the person in ihram scratch?" Imam (as) replied: "With their nails,
يُطْعِمُ شَيْئاً.
Hadith.2700 - He was asked about a person in the state of ihram who fiddles with their beard, causing one or two hairs to fall out. Imam (as) said: "They must give some food as expiation."
وَ فِي خَبَرٍ آخَرَ مُدّاً مِنْ طَعَامٍ أَوْ كَفَّيْنِ[5]. وَ الْأَوْلَى أَنْ لَا يَحُكَّ الْمُحْرِمُ رَأْسَهُ إِلَّا حَكّاً رَفِيقاً بِأَطْرَافِ الْأَصَابِعِ[6].
Hadith.2701 - In another narration: "A mudd of food or two handfuls." It is preferable that the person in the state of ihram does not scratch their head except gently, using the tips of their fingers.
قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا وَضَعَ أَحَدُكُمْ يَدَهُ عَلَى رَأْسِهِ وَ عَلَى لِحْيَتِهِ وَ هُوَ مُحْرِمٌ فَسَقَطَ شَيْءٌ مِنَ الشَّعْرِ فَلْيَتَصَدَّقْ بِكَفٍّ مِنْ كَعْكٍ أَوْ سَوِيقٍ[1].
Hadith.2702 - In the narration of Hisham ibn Salim, Abu Abdullah (as) said: "If one of you places their hand on their head or beard while in the state of ihram and some hair falls out, they should give in charity a handful of biscuits or barley flour."
بِئْسَ مَا صَنَعَ قَالَ فَمَا فِدَاؤُهَا قَالَ لَا فِدَاءَ لَهَا.
A man asked Abu Ja'far (as) about a person in the state of ihram who killed a louse. Imam (as) said: "What a bad thing he has done." The man asked: "What is its expiation?" Imam (as) replied: "There is no expiation for it."
وَ رَوَى مُعَاوِيَةُ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْمُحْرِمُ يُلْقِي عَنْهُ الدَّوَابَّ كُلَّهَا إِلَّا الْقَمْلَةَ فَإِنَّهَا مِنْ جَسَدِهِ فَإِذَا أَرَادَ أَنْ يُحَوِّلَ قَمْلَةً مِنْ مَكَانٍ إِلَى مَكَانٍ فَلَا يَضُرَّهُ.
"A person in the state of ihram should remove all insects from themselves, except for lice, as they are from their body. However, if they wish to move a louse from one place to another, it does not harm them."
يَحُكُّ رَأْسَهُ مَا لَمْ يَتَعَمَّدْ قَتْلَ دَابَّةٍ وَ لَا بَأْسَ بِأَنْ يَغْتَسِلَ بِالْمَاءِ وَ يَصُبَّ عَلَى رَأْسَهُ مَا لَمْ يَكُنْ مُلَبِّداً فَإِنْ كَانَ مُلَبِّداً[3] فَلَا يُفِيضُ عَلَى رَأْسِهِ الْمَاءَ إِلَّا مِنِ احْتِلَامٍ.
I asked him about a person in the state of ihram—can they scratch their head or wash it with water? Imam (as) said: "They may scratch their head as long as they do not intentionally kill an insect, and there is no harm in washing with water or pouring it over their head, as long as their head is not treated with a bind
نَعَمْ وَ يُفِيضُ الْمَاءَ عَلَى رَأْسِهِ وَ لَا يَدْلُكُهُ[4].
Hadith.2706 - Ya'qub ibn Shu'ayb asked Abu Abdullah (as) about a person in the state of ihram taking a bath. Imam (as) said: "Yes, they may pour water over their head, but they should not scrub it."
«إِذَا اِغْتَسَلَ اَلْمُحْرِمُ مِنَ اَلْجَنَابَةِ صَبَّ عَلَى رَأْسِهِ اَلْمَاءَ وَ يَمِيزُ اَلشَّعْرَ بِأَنَامِلِهِ بَعْضَهُ مِنْ بَعْضٍ ».
Hadith.2707 - In the narration of Hariz from Abu Abdullah (as), Imam (as) said: "When a person in the state of ihram performs ghusl (ritual bath) for janabah (major ritual impurity), they should pour water over their head and separate their hair with their fingers, parting it gently."
وَ قَالَ ع فِي الْمُحْرِمِ يَشْهَدُ نِكَاحَ مُحِلَّيْنِ قَالَ ع لَا يَشْهَدْ[3] ثُمَّ قَالَ يَجُوزُ لِلْمُحْرِمِ أَنْ يُشِيرَ بِصَيْدٍ عَلَى مُحِلٍ[4].
Hadith.2708 - Imam (as) said regarding a person in the state of ihram attending the marriage of those not in ihram: "They should not witness it." Then Imam (as) said: "It is permissible for a person in the state of ihram to point out game to someone not in ihram."