لِأَبِي عَبْدِ اللَّهِ ع إِنَّ أَهْلَ مَكَّةَ
Hadith.2984 - Mu'awiyah ibn Ammar narrated: I said to Abu Abdullah (as): "The people of Mecca pray the full (four-unit) prayer at Arafat." Imam (as) said: "Woe to them, or alas for them! What journey is more arduous than this? It should not be performed in full (but shortened to two units)."
سُئِلَ الصَّادِقُ ع مَا اسْمُ جَبَلِ عَرَفَةَ الَّذِي يَقِفُ عَلَيْهِ النَّاسُ فَقَالَ أَلَالٌ[2].
Hadith.2985 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked: "What is the name of the mountain at Arafat where people stand?" Imam (as) replied: "Al-Alal."
أَنَّهُ كَرِهَ أَنْ يُقِيمَ عِنْدَ اَلْمَشْعَرِ بَعْدَ اَلْإِفَاضَةِ.
Hadith.2986 - Aban narrated from Abdul-Rahman ibn A'yan, from Abu Ja'far (as): He disliked staying at Al-Mash'ar after departing from it.
اللَّهُمَّ سَلِّمْ عَهْدِي[2] وَ اقْبَلْ تَوْبَتِي وَ أَجِبْ دَعْوَتِي وَ اخْلُفْنِي بِخَيْرٍ فِيمَنْ تَرَكْتُ بَعْدِي[3].
"When you pass through the Valley of Muhassir—a significant valley between Jam‘ (Muzdalifah) and Mina, closer to Mina—hasten through it until you have crossed it. The Messenger of Allah (swt) (peace be upon him and his family) quickened his camel's pace in this valley and said: 'O Allah (swt), secure my covenant, accep
وَ رَوَى مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ أَبِي الْحَسَنِ ع قَالَ الْحَرَكَةُ فِي وَادِي مُحَسِّرٍ مِائَةُ خُطْوَةٍ[4].
"The hastening in the Valley of Muhassir is a distance of one hundred steps."
وَ فِي حَدِيثٍ آخَرَ : «مِائَةُ ذِرَاعٍ ».
Hadith.2989 - In another narration, it is mentioned: "A distance of one hundred cubits."
فِي رِوَايَةِ عَلِيِّ بْنِ رِئَابٍ أَنَّ الصَّادِقَ ع قَالَ مَنْ أَفَاضَ مِنْ عَرَفَاتٍ مَعَ النَّاسِ فَلَمْ يَلْبَثْ مَعَهُمْ بِجَمْعٍ وَ مَضَى إِلَى مِنًى مُتَعَمِّداً أَوْ مُسْتَخِفّاً فَعَلَيْهِ بَدَنَةٌ[2].
Hadith.2990 - In a narration from Ali ibn Ri'ab, Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever departs from Arafat with the people but does not stay with them at Jam‘ (Muzdalifah) and deliberately or out of disregard proceeds directly to Mina, must offer a badnah (a camel as expiation)."
لَهُ رَجُلٌ أَفَاضَ مِنْ عَرَفَاتٍ فَمَرَّ بِالْمَشْعَرِ فَلَمْ يَقِفْ حَتَّى انْتَهَى إِلَى مِنًى فَرَمَى الْجَمْرَةَ وَ لَمْ يَعْلَمْ حَتَّى ارْتَفَعَ النَّهَارُ قَالَ يَرْجِعُ إِلَى الْمَشْعَرِ فَيَقِفُ ثُمَّ يَرْمِي الْجَمْرَةَ[1].
Hadith.2991 - Yunus ibn Ya'qub narrated from Abu Abdullah (as): I said to him: "A man departed from Arafat, passed by Al-Mash'ar (Muzdalifah), but did not stop there until he reached Mina, where he threw the pebbles at the Jamarah. He did not realize this mistake until the day had advanced." Imam (as) said: "He should
قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ اَلْأَعْمَى وَ اَلْمَرْأَةُ اَلضَّعِيفَةُ يَكُونَانِ مَعَ اَلْجَمَّالِ اَلْأَعْرَابِيِّ فَإِذَا أَفَاضَ بِهِمْ مِنْ عَرَفَاتٍ مَرَّ بِهِمْ كَمَا هُمْ إِلَى مِنًى وَ لَمْ يَنْزِلْ بِهِمْ جَمْعاً فَقَالَ «أَ لَيْسَ قَدْ صَلَّوْا بِهَا فَقَدْ أَجْزَأَهُمْ» قُلْتُ فَإِنْ لَمْ يُصَلُّوا بِهَا قَالَ «ذَكَرُوا اَللَّهَ عَزَّ وَ جَلَّ فِيهَا فَإِنْ كَانُوا قَدْ ذ
Hadith.2992 - Muhammad ibn Hakim narrated: I said to Abu Abdullah (as): "A blind man and a weak woman are traveling with an Arab camel driver. After departing from Arafat, he takes them directly to Mina without stopping at Jam‘ (Muzdalifah)." Imam (as) said: "Did they not pray there (at Jam‘)? If so, it suffices for th
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ لَا بَأْسَ بِأَنْ تُقَدَّمَ النِّسَاءُ إِذَا زَالَ اللَّيْلُ فَيَقِفْنَ عِنْدَ الْمَشْعَرِ الْحَرَامِ سَاعَةً ثُمَّ يُنْطَلَقُ بِهِنَّ إِلَى مِنًى فَيَرْمِينَ الْجَمْرَةَ[1] ثُمَّ يَصْبِرْنَ سَاعَةً ثُمَّ يُقَصِّرْنَ وَ يُنْطَلَقُ بِهِنَّ إِلَى مَكَّةَ فَيَطُفْنَ إِلَّا أَنْ يَكُنَّ يُرِدْنَ أَنْ يُذْبَحَ عَنْهُنَّ فَإِنَّهُنَّ يُوَكِّلْنَ مَنْ يَذْبَحُ عَنْهُنَ[2].
I heard Abu Abdullah (as) say: "There is no harm in allowing women to depart earlier when the night has passed. They should stand at Al-Mash'ar Al-Haram for a brief moment, then proceed to Mina to throw the pebbles at the Jamarah. After that, they should wait briefly, then shorten their hair, and proceed to Mecca to pe
إِنْ كَانَ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ وَ إِنْ كَانَ أَفَاضَ قَبْلَ طُلُوعِ الْفَجْرِ فَعَلَيْهِ دَمُ شَاةٍ[3].
Hadith.2994 - Ali ibn Ri’ab narrated from Misma‘, from Abu Ibrahim (as), regarding a man who stood with the people at Jam‘ (Muzdalifah) and then departed before the people began to leave. Imam (as) said: "If he was unaware, then there is nothing upon him. But if he departed before the break of dawn, then he must offer
مَنْ أَدْرَكَ جَمْعاً فَقَدْ
إِنَّ قَوْماً قَدِمُوا[4] وَ قَدْ فَاتَهُمُ الْحَجُّ فَقَالَ ع نَسْأَلُ اللَّهَ الْعَافِيَةَ أَرَى أَنْ يُهَرِيقَ كُلُّ رَجُلٍ مِنْهُمْ شَاةً وَ يَحِلُّوا[5] وَ عَلَيْهِمُ الْحَجُّ مِنْ قَابِلٍ-
"I was with Abu Abdullah (as) at Mina when a man came and said, 'There are people who arrived, but the Hajj has already passed them.' Abu Abdullah (as) replied: 'We ask Allah (swt) for well-being. I think that each of them should slaughter a sheep, exit from their state of Ihram, and they are obligated to perform the H
يُجْزِيكَ أَنْ تَأْخُذَ حَصَى الْجِمَارِ مِنَ الْحَرَمِ كُلِّهِ إِلَّا مِنَ الْمَسْجِدِ الْحَرَامِ وَ مَسْجِدِ الْخَيْفِ[3].
لِأَبِي عَبْدِ اللَّهِ ع ذَهَبْتُ أَرْمِي فَإِذَا فِي يَدِي سِتُّ حَصَيَاتٍ فَقَالَ خُذْ وَاحِدَةً مِنْ تَحْتِ رِجْلَيْكَ[1].
"I said to Abu Abdullah (as), 'I went to perform the stoning (Rami), and I found six pebbles in my hand.' He said, 'Take one from beneath your feet.'"
وَ فِي خَبَرٍ آخَرَ وَ لَا تَأْخُذْ مِنْ حَصَى الْجِمَارِ[2] الَّذِي قَدْ رُمِيَ.
Hadith.2999 - And in another narration: "Do not take the pebbles for stoning (Rami) from those that have already been used."
فَلْيَرْجِعْ فَلْيَرْمِ كُلَّ وَاحِدَةٍ بِحَصَاةٍ وَ إِنْ سَقَطَتْ مِنْ رَجُلٍ حَصَاةٌ وَ لَمْ يَدْرِ أَيَّتُهُنَّ هِيَ فَلْيَأْخُذْ مِنْ تَحْتِ قَدَمَيْهِ حَصَاةً فَيَرْمِي بِهَا قَالَ فَإِنْ رَمَيْتَ بِحَصَاةٍ فَوَقَعَتْ فِي مَحْمِلٍ فَأَعِدْ مَكَانَهَا وَ إِنْ أَصَابَتْ إِنْسَاناً أَوْ جَمَلًا ثُمَّ وَقَعَتْ عَلَى الْجِمَارِ أَجْزَأَكَ[3] وَ قَالَ فِي رَجُلٍ رَمَى الْجِمَارَ فَرَمَى الْأُولَى بِأَرْبَعِ حَصَيَاتٍ
Hadith.3000 - Mu'awiya ibn Ammar narrated from Abu Abdullah (as): Regarding a man who took 21 pebbles for stoning (Rami) and threw them, realizing afterward that he had one extra but could not determine which station he had missed: "He should return and throw one pebble at each station. If a pebble falls from someone's
وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ فِي الْخَائِفِ لَا بَأْسَ بِأَنْ يَرْمِيَ الْجِمَارَ بِاللَّيْلِ وَ يُضَحِّيَ بِاللَّيْلِ وَ يُفِيضَ بِاللَّيْلِ[4].
Hadith.3001 - Muhammad ibn Muslim narrated from Abu Abdullah (as) that he said: "For one who is fearful, there is no harm in stoning the Jamarat at night, slaughtering the sacrifice at night, and performing the Tawaf of Ifadah at night."
فَلْتَرْجِعْ فَتَرْمِي الْجِمَارَ كَمَا كَانَتْ تَرْمِي وَ الرَّجُلُ كَذَلِكَ[5].
Hadith.3002 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a woman who, out of ignorance, did not stone the Jamarat before departing to Mecca. Imam (as) replied: "She should return and stone the Jamarat as she would have originally done. The same applies to a man in such a case."
يَرْمِي إِذَا أَصْبَحَ مَرَّتَيْنِ إِحْدَاهُمَا بُكْرَةً وَ هِيَ لِلْأَمْسِ وَ الْأُخْرَى عِنْدَ زَوَالِ الشَّمْسِ[1].
Hadith.3003 - Abdullah ibn Sinan narrated from Imam (as) regarding a man who left Muzdalifah (Jam') for Mina but encountered an issue and did not stone the Jamarat until the sun had set. Imam (as) said: "He should perform the stoning twice the next morning: once early in the morning for the previous day and again at th
أَبَا عَبْدِ اللَّهِ ع عَنِ الَّذِي يَنْبَغِي لَهُ أَنْ يَرْمِيَ بِاللَّيْلِ مَنْ هُوَ قَالَ الْحَاطِبَةُ[3] وَ الْمَمْلُوكُ الَّذِي لَا يَمْلِكُ مِنْ أَمْرِهِ شَيْئاً وَ الْخَائِفُ وَ الْمَدِينُ وَ الْمَرِيضُ الَّذِي لَا يَسْتَطِيعُ أَنْ يَرْمِيَ يُحْمَلُ إِلَى الْجِمَارِ فَإِنْ قَدَرَ عَلَى أَنْ يَرْمِيَ وَ إِلَّا فَارْمِ عَنْهُ وَ هُوَ حَاضِرٌ[4].
I asked Abu Abdullah (as) about those who are permitted to stone the Jamarat at night. Imam (as) said: "The wood-gatherer, the servant who has no control over his own affairs, the fearful, the debtor, and the sick person who cannot stone. He should be carried to the Jamarat, and if he is able to stone, he should do so;
وَ الصِّبْيَانُ يُرْمَى عَنْهُمْ.
"The injured and those suffering from abdominal illnesses should have the Jamarat stoned on their behalf, and likewise for the children, the stoning should be done on their behalf."
نَعَمْ يُحْمَلْ إِلَى الْجَمْرَةِ وَ يُرْمَى عَنْهُ قُلْتُ لَا يُطِيقُ ذَلِكَ فَقَالَ يُتْرَكُ فِي مَنْزِلِهِ وَ يُرْمَى عَنْهُ[1].
Hadith.3006 - Ishaq ibn Ammar asked Abu Al-Hasan Musa (as) about a sick person: Can the stoning of the Jamarat be performed on his behalf? Imam (as) replied: "Yes, he should be carried to the Jamarat, and the stoning should be done on his behalf." I said: "What if he is unable to be carried?" Imam (as) replied: "He may
عَلَيْهِ ثَلَاثَةٌ مِنَ الْغَنَمِ يَذْبَحُهُنَ[3].
Hadith.3007 - Ibn Maskan narrated from Ja’far ibn Najiyah, from Abu Abdullah (as): I asked him about someone who spends the nights of Mina in Mecca. Imam (as) replied: "He must offer three sheep as a sacrifice."
لَيْسَ عَلَيْهِ شَيْءٌ[1] كَانَ فِي طَاعَةِ اللَّهِ عَزَّ وَ جَلَّ.
Hadith.3008 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a man who visited the House (Kaaba) and remained engaged in his circumambulation, supplications, and Sa'i (ritual walking) until dawn broke. Imam (as) replied: "There is nothing upon him; he was engaged in the obedience of Allah (swt), the Mighty and Majes
وَ رَوَى عَنْهُ جَمِيلُ بْنُ دَرَّاجٍ أَنَّهُ قَالَ إِذَا خَرَجْتَ مِنْ مِنًى قَبْلَ غُرُوبِ الشَّمْسِ فَلَا تُصْبِحْ إِلَّا بِهَا.
Hadith.3009 - Jamil ibn Darraj narrated from Abu Abdullah (as) that he said: "If you leave Mina before sunset, then do not let the morning come upon you except while you are still in Mina."
وَ رَوَى عَنْهُ ع جَعْفَرُ بْنُ نَاجِيَةَ أَنَّهُ قَالَ إِذَا خَرَجَ الرَّجُلُ مِنْ مِنًى أَوَّلَ اللَّيْلِ فَلَا يَنْتَصِفْ لَهُ اللَّيْلُ إِلَّا وَ هُوَ بِمِنًى[2] وَ إِذَا خَرَجَ بَعْدَ نِصْفِ اللَّيْلِ فَلَا بَأْسَ أَنْ يُصْبِحَ بِغَيْرِهَا.
Hadith.3010 - Ja'far ibn Najiya narrated from Abu Abdullah (as) that he said: "If a man leaves Mina at the beginning of the night, then the night should not reach its midpoint except while he is still in Mina. However, if he leaves after midnight, then it is permissible for him to spend the morning elsewhere."
لَا تَدْخُلُوا مَنَازِلَكُمْ بِمَكَّةَ إِذَا زُرْتُمْ يَعْنِي أَهْلَ مَكَّةَ[3]
وَ رَوَى ابْنُ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا زَارَ الْحَاجُّ مِنْ مِنًى فَخَرَجَ مِنْ مَكَّةَ فَجَازَ بُيُوتَ مَكَّةَ[4] فَنَامَ ثُمَّ أَصْبَحَ قَبْلَ أَنْ يَأْتِيَ مِنًى فَلَا شَيْءَ عَلَيْهِ[5].
"If a pilgrim visits from Mina, leaves Mecca, passes by the houses of Mecca, sleeps, and then wakes up before returning to Mina, there is no obligation upon him."
لَا بَأْسَ أَنْ يَأْتِيَ الرَّجُلُ مَكَّةَ فَيَطُوفَ أَيَّامَ مِنًى وَ لَا يَبِيتَ بِهَا.
الْمُقَامُ بِمِنًى أَحَبُّ إِلَيَ[2].
Hadith.3014 - Laith Al-Muradi asked Abu Abdullah (as) about a man who goes to Mecca during the days of Mina after completing the visitation of the House and performs Tawaf around the Kaaba voluntarily. Imam (as) replied: "Staying in Mina is more beloved to me."
إِذَا أَرَدْتَ أَنْ تَنْفِرَ فِي يَوْمَيْنِ[3] فَلَيْسَ لَكَ أَنْ تَنْفِرَ حَتَّى تَزُولَ الشَّمْسُ[4] فَإِنْ تَأَخَّرْتَ إِلَى آخِرِ أَيَّامِ التَّشْرِيقِ وَ هُوَ يَوْمُ النَّفْرِ الْأَخِيرِ فَلَا عَلَيْكَ أَيَّ سَاعَةٍ نَفَرْتَ وَ رَمَيْتَ قَبْلَ الزَّوَالِ أَوْ بَعْدَهُ.
قَالَ[5] وَ سَمِعْتُهُ يَقُولُ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقى فَقَالَ يَتَّقِي الصَّيْدَ حَتَّى يَنْفِرَ أَهْلُ مِنًى فِي النَّفْرِ الْأَخِيرِ[1].
Hadith.3016 - He said, and I heard him say regarding the verse of Allah (swt), the Exalted: "Whoever hastens to leave in two days, there is no sin upon him, and whoever delays, there is no sin upon him—for the one who is conscious (of Allah (swt))." (Surah Al-Baqarah 2:203): "It means that one should avoid hunting unti
وَ فِي رِوَايَةِ ابْنِ مَحْبُوبٍ عَنْ أَبِي جَعْفَرٍ الْأَحْوَلِ عَنْ سَلَّامِ بْنِ الْمُسْتَنِيرِ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ لِمَنِ اتَّقَى الرَّفَثَ وَ الْفُسُوقَ وَ الْجِدَالَ وَ مَا حَرَّمَ اللَّهُ عَلَيْهِ فِي إِحْرَامِهِ[2].
Hadith.3017 - In a narration from Ibn Mahbub, from Abu Ja'far al-Ahwal, from Salam ibn al-Mustaneer, from Abu Ja'far (as), he said: "For the one who avoids indecency (rafath), wrongdoing (fisq), argumentation (jidal), and whatever Allah (swt) has prohibited for him during his state of ihram."
وَ فِي رِوَايَةِ عَلِيِّ بْنِ عَطِيَّةَ عَنْ أَبِيهِ عَنْ أَبِي جَعْفَرٍ ع قَالَ لِمَنِ اتَّقَى اللَّهَ عَزَّ وَ جَلَ[3].
Hadith.3018 - In a narration from Ali ibn Atiyyah, from his father, from Abu Ja'far (as), he said: "For the one who fears Allah (swt), the Mighty and Glorious."
وَ رُوِيَ أَنَّهُ يَخْرُجُ مِنْ ذُنُوبِهِ كَهَيْئَةِ يَوْمَ وَلَدَتْهُ أُمُّهُ[4].
Hadith.3019 - It is narrated: "Indeed, he emerges from his sins as though it is the day his mother gave birth to him."
وَ رُوِيَ مَنْ وَفَى لِلَّهِ وَفَى اللَّهُ لَهُ[5].
Hadith.3020 - It is narrated: "Whoever fulfills their commitment to Allah (swt), Allah (swt) fulfills His promise to them."
وَ فِي رِوَايَةِ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلا إِثْمَ عَلَيْهِ يَعْنِي مَنْ مَاتَ فَلَا إِثْمَ عَلَيْهِ وَ مَنْ تَأَخَّرَ أَجَلُهُ فَلا إِثْمَ عَلَيْهِ لِمَنِ اتَّقى الْكَبَائِرَ[6].
Hadith.3021 - In a narration from Sulaiman ibn Dawood al-Minqari, from Sufyan ibn Uyaynah, from Abu Abdullah (as), regarding the verse of Allah (swt), the Exalted: "So whoever hastens [to leave] in two days - there is no sin upon him; and whoever delays - there is no sin upon him for one who fears [Allah (swt)]" (Surah
لَهُ أَنْ يَنْفِرَ مَا بَيْنَهُ وَ بَيْنَ أَنْ تَصْفَرَّ الشَّمْسُ[1] فَإِنْ هُوَ لَمْ يَنْفِرْ حَتَّى يَكُونَ عِنْدَ غُرُوبِهَا فَلَا يَنْفِرْ وَ لْيَبِتْ بِمِنًى حَتَّى إِذَا أَصْبَحَ فَطَلَعَتِ الشَّمْسُ فَلْيَنْفِرْ مَتَى شَاءَ.
Hadith.3022 - Abu Basir asked Imam Abu Abdullah (as) about a person leaving during the first departure (nafr al-awwal). Imam (as) replied: "He may leave anytime between now and when the sun begins to turn yellow. However, if he does not depart until the time of sunset approaches, then he should not leave. Instead, he s
لَا وَ لَكِنْ يُخْرِجُ ثَقَلَهُ إِنْ شَاءَ وَ لَا يَخْرُجُ هُوَ حَتَّى تَزُولَ الشَّمْسُ[2]. وَ رُوِيَ أَنَّ مَنْ فَعَلَ ذَلِكَ[3] فَهُوَ مِمَّنْ تَعَجَّلَ فِي يَوْمَيْنِ
Hadith.3023 - Al-Halabi narrated that Imam Abu Abdullah (as) was asked about a man departing during the first departure (nafr al-awwal) before the sun declines. Imam (as) replied: "No, but he may send off his belongings if he wishes, yet he himself should not leave until the sun has declined." It is also narrated: "Who
وَ رَوَى عَنْهُ مُعَاوِيَةُ بْنُ عَمَّارٍ قَالَ يَنْبَغِي لِمَنْ تَعَجَّلَ فِي يَوْمَيْنِ أَنْ يُمْسِكَ عَنِ الصَّيْدِ حَتَّى يَنْقَضِيَ الْيَوْمُ الثَّالِثُ[4].
"It is appropriate for one who 'hastens in two days' to refrain from hunting until the third day has passed."
كَانَ أَبِي ع يَقُولُ مَنْ شَاءَ رَمَى الْجِمَارَ- ارْتِفَاعَ النَّهَارِ[1] ثُمَّ يَنْفِرُ قَالَ فَقُلْتُ لَهُ[2] إِلَى مَتَى يَكُونُ رَمْيُ الْجِمَارِ فَقَالَ مِنِ ارْتِفَاعِ النَّهَارِ إِلَى غُرُوبِ الشَّمْسِ[3] وَ مَنْ أَصَابَ الصَّيْدَ فَلَيْسَ لَهُ أَنْ يَنْفِرَ فِي النَّفْرِ الْأَوَّلِ.
"There is no harm if a man departs during the first departure (al-Nafr al-Awwal) and then stays in Mecca." Imam (as) also said, "My father (as) used to say: 'Whoever wishes may throw the pebbles (at the Jamarat) during the height of the day and then depart.'" The narrator asked: "Until when can the Jamarat be thrown?"
لَيْسَ هُوَ[4] عَلَى أَنَّ ذَلِكَ وَاسِعٌ إِنْ شَاءَ صَنَعَ ذَا وَ إِنْ شَاءَ صَنَعَ ذَا لَكِنَّهُ يَرْجِعُ مَغْفُوراً لَهُ لَا إِثْمَ عَلَيْهِ وَ لَا ذَنْبَ لَهُ.
Hadith.3026 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the verse of Allah (swt), the Almighty: "Whoever hastens in two days, there is no sin upon him; and whoever delays, there is no sin upon him." (Surah Al-Baqarah 2:203) Imam (as) replied: "It does not mean that it is merely a choice—whether one chooses
كَانَ أَبِي ع يَنْزِلُ الْأَبْطَحَ قَلِيلًا[6] ثُمَّ يَدْخُلُ الْبُيُوتَ مِنْ غَيْرِ أَنْ يَنَامَ بِالْأَبْطَحِ
Hadith.3027 - Aban narrated from Abu Maryam, from Abu Abdullah (as), that he was asked about al-Hasba (staying at al-Abtah after completing the rites of Hajj). Imam (as) replied: "My father (as) would stop briefly at al-Abtah, then enter the houses without sleeping there." I asked him: "What about someone who hastened
وَ قَالَ كَانَ أَبِي ع يَنْزِلُ الْحَصْبَةَ قَلِيلًا ثُمَّ يَرْتَحِلُ وَ هُوَ دُونَ خَبْطٍ وَ حِرْمَانٍ[3].
Hadith.3028 – Imam (as) said: "My father (as) would stop briefly at al-Hasba and then depart, and it is a place below Khabt and Hirman."
يُسْتَحَبُّ لِلرَّجُلِ وَ الْمَرْأَةِ أَنْ لَا يَخْرُجَا مِنْ مَكَّةَ حَتَّى يَشْتَرِيَا بِدِرْهَمٍ تَمْراً فَيَتَصَدَّقَا بِهِ لِمَا كَانَ مِنْهُمَا فِي
مَا يَكُونُ مِنَ الرَّجُلِ فِي حَالِ إِحْرَامِهِ فَإِذَا دَخَلَ مَكَّةَ وَ طَافَ وَ تَكَلَّمَ بِكَلَامٍ طَيِّبٍ كَانَ ذَلِكَ كَفَّارَةً لِذَلِكَ الَّذِي كَانَ مِنْهُ.
Hadith.3030 - Abu Basir narrated from Abu Abdullah (as) regarding the saying of Allah (swt), the Almighty: "Then let them complete their prescribed duties" (Surah Al-Hajj 22:29). Imam (as) said: "It refers to what happens to a person during the state of ihram. When he enters Mecca, performs the tawaf, and speaks good w
التَّفَثُ لِقَاءُ الْإِمَامِ[2].
Hadith.3031 - Dharih al-Muharibi narrated from Abu Abdullah (as) regarding the saying of Allah (swt), the Almighty: "Then let them complete their prescribed duties" (Surah Al-Hajj 22:29). Imam (as) said: "The prescribed duties refer to meeting the Imam."
قَصُّ الشَّارِبِ وَ الْأَظْفَارِ.
Hadith.3032 - Rabi‘ narrated from Muhammad ibn Muslim, from Abu Ja‘far (as), regarding the saying of Allah (swt), the Almighty: "Then let them complete their prescribed duties" (Surah Al-Hajj 22:29). Imam (as) said: "It refers to trimming the mustache and cutting the nails."
وَ فِي رِوَايَةِ النَّضْرِ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّ التَّفَثَ هُوَ الْحَلْقُ وَ مَا فِي جِلْدِ الْإِنْسَانِ[1].
Hadith.3033 - In a narration by al-Nadr from Abdullah ibn Sinan, from Abu Abdullah (as): "The tafath refers to shaving (the head) and what pertains to the skin of a person."