وَ رَوَى زُرَارَةُ عَنْ حُمْرَانَ عَنْ أَبِي جَعْفَرٍ ع أَنَّ التَّفَثَ حُفُوفُ الرَّجُلِ مِنَ الطِّيبِ فَإِذَا قَضَى نُسُكَهُ حَلَّ لَهُ الطِّيبُ[2].
Hadith.3034 - In a narration by Zurara from Humran, from Abu Ja'far (as): "The tafath refers to a man's avoidance of perfumes. Once he has completed his rites, perfume becomes permissible for him."
وَ فِي رِوَايَةِ الْبَزَنْطِيِّ عَنِ الرِّضَا ع قَالَ التَّفَثُ تَقْلِيمُ الْأَظْفَارِ وَ طَرْحُ الْوَسَخِ وَ طَرْحُ الْإِحْرَامِ عَنْهُ[3].
Hadith.3035 - In a narration by Al-Bazanti from Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha (as): "The tafath is the clipping of the nails, the removal of dirt, and the removal of the Ihram (pilgrim's garment) from oneself."
أَتَيْتُ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ فَقُلْتُ لَهُ جَعَلَنِيَ اَللَّهُ فِدَاكَ مَا مَعْنَى قَوْلِ اَللَّهِ عَزَّ وَ جَلَّ « ثُمَّ لْيَقْضُوا تَفَثَهُمْ » قَالَ «أَخْذُ اَلشَّارِبِ وَ قَصُّ اَلْأَظْفَارِ وَ مَا أَشْبَهَ ذَلِكَ» قَالَ قُلْتُ جُعِلْتُ فِدَاكَ فَإِنَّ ذَرِيحاً اَلْمُحَارِبِيَّ حَدَّثَنِي عَنْكَ أَنَّكَ قُلْتَ « «لْيَقْضُوا تَفَثَهُمْ» لِقَاءُ اَلْإِمَامِ «وَ لْيُوفُوا نُذُورَهُمْ» تِلْكَ
Hadith.3036 - In a narration from Abdullah ibn Sinan: "I came to Abu Abdullah (as) and asked, 'May I be your ransom, what is the meaning of Allah’s (swt) saying: "Then let them complete their prescribed duties ('tafath')..."?' (Surah Al-Hajj 22:29) Imam (as) replied: 'It refers to trimming the mustache, cutting the nai
أَرْبَعَةُ أَيَّامٍ وَ عَنِ الْأَضْحَى فِي سَائِرِ الْبُلْدَانِ قَالَ ثَلَاثَةُ أَيَّامٍ وَ قَالَ لَوْ أَنَّ رَجُلًا قَدِمَ إِلَى أَهْلِهِ بَعْدَ الْأَضْحَى بِيَوْمَيْنِ ضَحَّى الْيَوْمَ الثَّالِثَ الَّذِي يَقْدَمُ فِيهِ[3].
Hadith.3037 - In a narration from Ammar ibn Musa al-Sabati: "I asked Abu Abdullah (as) about the days of sacrifice (Adha) in Mina. Imam (as) replied: 'Four days.' I then asked him about the days of sacrifice in other towns. Imam (as) said: 'Three days.' Imam (as) further stated: 'If a man returns to his family two days
وَ رَوَى كُلَيْبٌ الْأَسَدِيُّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَأَلْتُهُ عَنِ النَّحْرِ
Hadith.3038 - In a narration from Kulayb al-Asadi: "I asked Abu Abdullah (as) about the sacrifice (nahr). Imam (as) said: 'As for Mina, it is for three days. As for other towns, it is only one day.'"
مَا رَوَاهُ سَيْفُ بْنُ عَمِيرَةَ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ سَمِعْتُهُ يَقُولُ : «اَلنَّحْرُ بِمِنًى ثَلاَثَةُ أَيَّامٍ فَمَنْ أَرَادَ اَلصَّوْمَ لَمْ يَصُمْ حَتَّى تَمْضِيَ اَلثَّلاَثَةُ اَلْأَيَّامِ وَ اَلنَّحْرُ بِالْأَمْصَارِ يَوْمٌ فَمَنْ أَرَادَ أَنْ يَصُومَ صَامَ مِنَ اَلْغَدِ ».
"I heard him say: 'The sacrifice (nahr) in Mina is for three days. Whoever wishes to fast must not fast until the three days have passed. The sacrifice in other towns is only one day, so whoever wishes to fast may begin from the next day.'"
وَ رُوِي أَنَّ الْأَضْحَى ثَلَاثَةُ أَيَّامٍ وَ أَفْضَلُهَا أَوَّلُهَا[4].
Hadith.3040 - It is narrated: "The Eid al-Adha (sacrifice) lasts for three days, and the first day is the most virtuous."
أبا عبد الله ع عن يوم الحج الأكبر فقال هو يوم النحر و الأصغر هو العمرة[1].
"I asked Abu Abdullah (as) about the Day of the Greater Pilgrimage (Yawm al-Hajj al-Akbar). He said, 'It is the Day of Sacrifice (Yawm al-Nahr), and the Lesser Pilgrimage (al-Asghar) is the Umrah.'"
في آخر حديث يقول فيه إنما سمي الحج الأكبر لأنها كانت سنة حج فيها المسلمون و المشركون و لَمْ يَحُجَّ الْمُشْرِكُونَ بَعْدَ تِلْكَ السَّنَةِ.
Hadith.3042 - It is narrated from Sulaiman ibn Dawood al-Minqari, from Fudhayl ibn Iyadh, from Abu Abdullah (as), in the conclusion of a narration where he said: "It was called the Greater Pilgrimage (Hajj al-Akbar) because it was the year in which both Muslims and polytheists performed Hajj, and after that year, the p
الْأُضْحِيَّةُ وَاجِبَةٌ عَلَى مَنْ وَجَدَ[3] مِنْ صَغِيرٍ أَوْ كَبِيرٍ وَ هِيَ سُنَّةٌ.
هُوَ وَاجِبٌ عَلَى كُلِّ مُسْلِمٍ إِلَّا مَنْ لَمْ يَجِدْ فَقَالَ لَهُ السَّائِلُ فَمَا تَرَى فِي الْعِيَالِ قَالَ إِنْ شِئْتَ فَعَلْتَ وَ إِنْ شِئْتَ لَمْ تَفْعَلْ وَ أَمَّا أَنْتَ فَلَا تَدَعْهُ[4].
Hadith.3044 - It is narrated from Al-ʿAlāʾ ibn al-Fuḍayl, from Abu ʿAbdillah (as), that a man asked him about the sacrifice (udhiyya). Imam (as) replied: "It is obligatory upon every Muslim except for one who cannot afford it." The questioner then asked: "What do you say regarding the dependents?" Imam (as) said: "If y
وَ جَاءَتْ أُمُّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا إِلَى النَّبِيِّ ص فَقَالَتْ يَا رَسُولَ اللَّهِ يَحْضُرُ الْأَضْحَى وَ لَيْسَ عِنْدِي ثَمَنُ الْأُضْحِيَّةِ فَأَسْتَقْرِضُ وَ أُضَحِّي قَالَ فَاسْتَقْرِضِي فَإِنَّهُ دَيْنٌ مَقْضِيٌ[1].
Hadith.3045 - It is narrated that Umm Salama (may Allah (swt) be pleased with her) came to the Prophet (peace and blessings be upon him and his family) and said: "O Messenger of Allah (swt), the time for sacrifice (Udhiyya) has come, and I do not have the means to afford the sacrificial animal. Should I take a loan and
وَ ضَحَّى رَسُولُ اللَّهِ ص بِكَبْشَيْنِ ذَبَحَ وَاحِداً بِيَدِهِ فَقَالَ اللَّهُمَّ هَذَا عَنِّي وَ عَمَّنْ لَمْ يُضَحِّ مِنْ أَهْلِ بَيْتِي وَ ذَبَحَ الْآخَرَ وَ قَالَ- اللَّهُمَّ هَذَا عَنِّي وَ عَنْ مَنْ لَمْ يُضَحِّ مِنْ أُمَّتِي[2] وَ كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يُضَحِّي عَنْ رَسُولِ اللَّهِ ص كُلَّ سَنَةٍ بِكَبْشٍ فَيَذْبَحُهُ وَ يَقُولُ- بِسْمِ اللَّهِ وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّماواتِ وَ ال
Hadith.3046 - The Prophet (peace and blessings be upon him and his family) offered a sacrifice of two rams. He slaughtered one with his own hand and said: "O Allah (swt), this is on behalf of me and on behalf of those from my household who could not offer a sacrifice." Then he slaughtered the other and said: "O Allah (
فِي الْأَضَاحِيِّ أَنْ نَسْتَشْرِفَ الْعَيْنَ وَ الْأُذُنَ وَ نَهَانَا عَنِ الْخَرْقَاءِ وَ الشَّرْقَاءِ وَ الْمُقَابَلَةِ وَ الْمُدَابَرَةِ[3]
لَا يُضَحَّى بِعَرْجَاءَ بَيِّنٍ عَرَجُهَا وَ لَا بِالْعَوْرَاءِ بَيِّنٍ عَوَرُهَا وَ لَا بِالْعَجْفَاءِ وَ لَا بِالْجَرْبَاءِ وَ لَا بِالْجَدْعَاءِ وَ لَا بِالْعَضْبَاءِ[1]. وَ هِيَ الْمَكْسُورَةُ الْقَرْنِ وَ الْجَدْعَاءُ الْمَقْطُوعَةُ الْأُذُنِ
إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَحَلَّ فِي الْأُضْحِيَّةِ بِمِنًى الضَّأْنَ وَ الْمَعْزَ الْأَهْلِيَّةَ وَ حَرَّمَ أَنْ يُضَحَّى فِيهِ بِالْجَبَلِيَّةِ وَ أَمَّا قَوْلُهُ عَزَّ وَ جَلَ وَ مِنَ الْإِبِلِ اثْنَيْنِ وَ مِنَ الْبَقَرِ اثْنَيْنِ فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَحَلَّ فِي الْأُضْحِيَّةِ بِمِنًى الْإِبِلَ الْعِرَابَ وَ حَرَّمَ فِيهَا الْبَخَاتِيَ[2] وَ أَحَلَّ الْبَقَرَ الْأَهْلِيَّةَ أَنْ يُ
One of the Kharijites asked me about the verse from the Book of Allah (swt), the Exalted, "Eight pairs: of sheep two, and of goats two... and of camels two, and of oxen two" (Surah Al-An‘am: 143–144). He asked: "What has Allah (swt) permitted from these, and what has He forbidden?" I did not have an answer at that time
وَ رَوَى أَبَانٌ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ الْكَبْشُ يُجْزِي عَنِ الرَّجُلِ وَ عَنْ أَهْلِ بَيْتِهِ يُضَحِّي بِهِ[2].
"A ram suffices for a man and his household; he may offer it as a sacrifice on their behalf."
تُجْزِي عَنْ سَبْعَةِ نَفَرٍ[3].
Hadith.3051 - Yunus ibn Ya’qub asked Abu Abdullah (as) about sacrificing a cow. Imam (as) said: "It suffices for seven individuals."
«اَلْبَقَرَةُ وَ اَلْبَدَنَةُ تُجْزِيَانِ عَنْ سَبْعَةِ نَفَرٍ إِذَا كَانُوا مِنْ أَهْلِ بَيْتٍ أَوْ مِنْ غَيْرِهِمْ ».
"A cow or a camel suffices for seven individuals, whether they are from one household or from different ones."
الْقَانِعُ هُوَ الَّذِي يَقْنَعُ بِمَا تُعْطِيهِ وَ الْمُعْتَرُّ الَّذِي يَعْتَرِيكَ[1].
Hadith.3053 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the words of Allah (swt), the Exalted: "Then when they are down on their sides (after being sacrificed), eat from them and feed the contented one and the beggar." (Surah Al-Hajj 22:36) Imam (as) replied: "The 'contented one' is the one who accepts what
وَ كَانَ عَلِيُّ بْنُ الْحُسَيْنِ وَ أَبُو جَعْفَرٍ ع يَتَصَدَّقَانِ بِثُلُثٍ عَلَى جِيرَانِهِمْ وَ بِثُلُثٍ عَلَى السُّؤَّالِ وَ بِثُلُثٍ يُمْسِكَانِهِ لِأَهْلِ الْبَيْتِ[2].
Hadith.3054 - It is narrated that Imam Ali ibn al-Husayn (as) and Imam Abu Ja'far (Al-Baqir) (as) used to distribute their sacrificial meat in three parts: One-third was given to their neighbors. One-third was given to the needy and beggars. One-third was kept for the members of their household.
وَ كَرِهَ أَبُو عَبْدِ اللَّهِ ع أَنْ يُطْعَمَ الْمُشْرِكُ مِنْ لُحُومِ الْأَضَاحِيِ[3].
Hadith.3055 - It is narrated that Imam Abu Abdullah (as) disliked giving the meat of sacrificial animals to polytheists.
كُنَّا نَنْهَى النَّاسَ عَنْ إِخْرَاجِ لُحُومِ الْأَضَاحِيِّ مِنْ مِنًى بَعْدَ ثَلَاثٍ لِقِلَّةِ اللَّحْمِ وَ كَثْرَةِ النَّاسِ فَأَمَّا الْيَوْمَ فَقَدْ كَثُرَ اللَّحْمُ وَ قَلَّ النَّاسُ فَلَا بَأْسَ بِإِخْرَاجِهِ[4]
يَأْكُلُ مِنْ أُضْحِيَّتِهِ وَ يَتَصَدَّقُ بِالْفِدَاءِ[2].
Hadith.3057 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about the atonement for hunting: can the individual eat from its meat? Imam (as) replied: "He eats from his sacrificial offering and gives the atonement in charity."
لَا يُضَحَّى إِلَّا بِمَا يُشْتَرَى فِي الْعَشْرِ[3]. وَ الْخَصِيُّ لَا يُجْزِي فِي الْأُضْحِيَّةِ[4]
نَعَمْ إِلَّا أَنْ يَكُونَ هَدْياً فَإِنَّهُ لَا يَجُوزُ أَنْ يَكُونَ نَاقِصاً[2].
Hadith.3059 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a man who purchases a sacrificial animal that is one-eyed, but he only realizes it after buying it. Does it suffice for him? Imam (as) replied: "Yes, unless it is for a hady (sacrificial offering for Hajj), for it is not permissible
لَا بَأْسَ أَنْ يُضَحَّى بِهَا[3].
Hadith.3060 - Abu Ja'far (as) was asked about an old animal whose front teeth have fallen out. Is it permissible for sacrifice? Imam (as) replied: "There is no harm in sacrificing it."
وَ قَالَ عَلِيٌّ ع لَا يُضَحَّى عَمَّنْ فِي الْبَطْنِ[4].
Hadith.3061 – Imam Ali ibn Abi Talib (as) said: "A sacrifice is not performed on behalf of one who is in the womb."
«إِذَا كَانَ اَلْقَرْنُ اَلدَّاخِلُ صَحِيحاً فَهِيَ تُجْزِي ».
Hadith.3062 - Jameel narrated from Abu Abdullah (as) regarding a sacrificial animal whose horn is broken. Imam (as) said: "If the inner horn is intact, it suffices."
وَ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ[2] قَالَ كُنَّا بِمَكَّةَ فَأَصَابَنَا غَلَاءٌ فِي الْأَضَاحِيِّ فَاشْتَرَيْنَا بِدِينَارٍ ثُمَّ بِدِينَارَيْنِ ثُمَّ بَلَغَتْ سَبْعَةً ثُمَّ لَمْ نَجِدْ بِقَلِيلٍ وَ لَا كَثِيرٍ فَوَقَّعَ هِشَامٌ الْمُكَارِي إِلَى أَبِي الْحَسَنِ ع بِذَلِكَ فَوَقَّعَ إِلَيْهِ انْظُرُوا الثَّمَنَ الْأَوَّلَ وَ الثَّانِيَ وَ الثَّالِثَ فَاجْمَعُوهُ ثُمَّ تَصَدَّقُوا بِمِثْلِ ثُلُثِهِ[3].
Hadith.3063 - It is narrated from Abdullah ibn Umar: "We were in Mecca, and the prices of sacrificial animals increased. We bought for one dinar, then for two dinars, and then it reached seven dinars, and after that, we could not find any—neither for a little nor a lot. Hisham al-Mukari wrote to Abu al-Hasan (as) about
لَا يُضَحَّى بِشَيْءٍ مِنَ الدَّوَاجِنِ[4]
«نَعَمْ إِنَّمَا لَهُ مَا نَوَى.
Hadith.3065 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a sacrificial animal: if the one slaughtering it mistakenly mentions a name other than its owner, does it suffice for the owner of the sacrifice? Imam (as) replied: "Yes, it is for the one who intended it."
وَ قَالَ عَلِيٌّ ع إِذَا اشْتَرَى الرَّجُلُ الْبَدَنَةَ عَجْفَاءَ فَلَا تُجْزِي عَنْهُ وَ إِنِ اشْتَرَاهَا سَمِينَةً فَوَجَدَهَا عَجْفَاءَ أَجْزَأَتْ عَنْهُ وَ فِي هَدْيِ الْمُتَمَتِّعِ مِثْلُ ذَلِكَ[1].
Hadith.3066 - Imam Ali ibn Abi Talib (as) said: "If a man purchases a sacrificial camel that is emaciated, it does not suffice for him. But if he purchases it while it is fat and then finds it to be emaciated, it suffices for him. The same applies to the hady of a Mutamatti' (performing Hajj Tamattu')."
أَمَّا فِي الْهَدْيِ فَلَا وَ أَمَّا فِي الْأَضْحَى فَنَعَمْ وَ يُجْزِي الْهَدْيُ عَنِ الْأُضْحِيَّةِ[2].
Hadith.3067 - Muhammad al-Halabi asked Abu Abdullah (as) about a group of people—does a cow suffice for them? Imam (as) replied: "As for the hady (sacrificial offering for Hajj), no. But as for the sacrifice (Udhiyah), yes. And the hady suffices in place of the sacrifice."
أَبَا عَبْدِ اللَّهِ ع عَمَّنِ اشْتَرَى شَاةً وَ لَمْ يُعَرِّفْ بِهَا فَقَالَ لَا بَأْسَ عَرَّفَ بِهَا- أَوْ لَمْ يُعَرِّفْ بِهَا[1].
I asked Abu Abdullah (as) about someone who buys a sheep but does not announce it (as a sacrifice). Imam (as) replied: "There is no harm whether he announces it or does not announce it."
يَنْحَرُهَا وَ يَنْحَرُ وَلَدَهَا وَ إِنْ كَانَ الْهَدْيُ مَضْمُوناً[2] فَهَلَكَ اشْتَرَى مَكَانَهَا وَ مَكَانَ وَلَدِهَا.
Hadith.3069 - Muawiyah ibn Ammar narrated from Abu Abdullah (as) regarding a man who brought a sacrificial camel that gave birth. Imam (as) said: "He should slaughter it and its offspring. If the hady (sacrificial animal) was guaranteed but perished, he should purchase another in its place and another in place of its o
إِنْ كَانَ نَحَرَهُ بِمِنًى فَقَدْ أَجْزَأَ عَنْ صَاحِبِهِ
Hadith.3070 - Mansur ibn Hazim narrated from Abu Abdullah (as) regarding a man whose hady (sacrificial animal) goes missing, and another man finds it and slaughters it. Imam (as) said: "If he slaughtered it in Mina, it suffices for its owner who lost it. But if he slaughtered it outside of Mina, it does not suffice for
وَ رَوَى عَبْدُ الرَّحْمَنِ بْنُ الْحَجَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا عُرِّفَ بِالْهَدْيِ ثُمَّ ضَلَّ بَعْدَ ذَلِكَ فَقَدْ أَجْزَأَ[2].
"If the hady (sacrificial animal) was announced and then got lost afterward, it suffices."
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ سَاقَ الْهَدْيَ فَعَطِبَ[4] فِي مَوْضِعٍ لَا يَقْدِرُ عَلَى مَنْ يَتَصَدَّقُ بِهِ عَلَيْهِ وَ لَا يَعْلَمُ أَنَّهُ هَدْيٌ فَقَالَ يَنْحَرُهُ وَ يَكْتُبُ كِتَاباً يَضَعُهُ عَلَيْهِ لِيَعْلَمَ مَنْ مَرَّ بِهِ أَنَّهُ صَدَقَةٌ[5].
I said to Abu Abdullah (as), "A man brought a hady (sacrificial animal), and it perished in a place where he could not find anyone to give it in charity, nor would anyone know that it is a hady." Imam (as) replied: "He should slaughter it and place a written note on it so that whoever passes by it knows that it is char
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ سَاقَ بَدَنَةً فَانْكَسَرَتْ قَبْلَ أَنْ تَبْلُغَ مَحِلَّهَا أَوْ عَرَضَ لَهَا مَوْتٌ أَوْ هَلَاكٌ قَالَ يُذَكِّيهَا إِنْ قَدَرَ عَلَى ذَلِكَ وَ يَلْطَخُ نَعْلَهَا الَّتِي قُلِّدَتْ بِهَا حَتَّى يَعْلَمَ مَنْ مَرَّ بِهَا أَنَّهَا قَدْ ذُكِّيَتْ فَيَأْكُلَ مِنْ لَحْمِهَا إِنْ أَرَادَ فَإِنْ كَانَ الْهَدْيُ مَضْمُوناً فَإِنَّ عَلَيْهِ أَنْ يُعِيدَهُ يَبْتَاعُ مَكَانَ الْهَدْيِ إِذَا ا
I asked Abu Abdullah (as) about a man who brought a sacrificial camel, and it broke down before reaching its designated place or was overtaken by death or destruction. Imam (as) said: "He should slaughter it if he is able and smear its shoe, which was used to mark it, with its blood so that whoever passes by it knows i
أَبَا إِبْرَاهِيمَ ع عَنْ رَجُلٍ اشْتَرَى هَدْياً لِمُتْعَتِهِ فَأَتَى بِهِ مَنْزِلَهُ فَرَبَطَهُ ثُمَّ انْحَلَّ فَهَلَكَ هَلْ يُجْزِيهِ أَوْ يُعِيدُ قَالَ لَا يُجْزِيهِ إِلَّا أَنْ يَكُونَ لَا قُوَّةَ بِهِ عَلَيْهِ[1].
I asked Abu Ibrahim (as) about a man who purchased a hady (sacrificial offering) for his Tamattu' Hajj, brought it to his home, tied it up, and then it got loose and perished. Does it suffice for him, or must he replace it? Imam (as) replied: "It does not suffice for him unless he is unable to replace it."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ اشْتَرَى كَبْشاً فَهَلَكَ مِنْهُ قَالَ يَشْتَرِي مَكَانَهُ آخَرَ قُلْتُ فَإِنِ اشْتَرَى مَكَانَهُ ثُمَّ وَجَدَ الْأَوَّلَ قَالَ إِنْ كَانَا جَمِيعاً قَائِمَيْنِ فَلْيَذْبَحِ الْأَوَّلَ وَ لْيَبِعِ الْآخَرَ وَ إِنْ شَاءَ ذَبَحَهُ وَ إِنْ كَانَ قَدْ ذَبَحَ الْآخَرَ فَلْيَذْبَحِ الْأَوَّلَ مَعَهُ[2].
I asked Abu Abdullah (as) about a man who purchased a ram, and it perished. Imam (as) said: "He should purchase another in its place." I said: "What if he purchases another in its place and then finds the first one?" Imam (as) replied: "If both are alive, he should slaughter the first one and sell the other, or if he w
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا أَصَابَ الرَّجُلُ بَدَنَةً ضَالَّةً[3] فَلْيَنْحَرْهَا وَ يُعْلِمُ أَنَّهَا بَدَنَةٌ[4].
"If a man comes across a lost sacrificial camel, he should slaughter it and announce that it is a sacrificial animal."
إِنْ بَاعَهُ فَلْيَتَصَدَّقْ بِثَمَنِهِ وَ يُهْدِي هَدْياً آخَرَ[1].
I asked him about a hady (obligatory sacrificial animal) that suffers a fracture or injury—can it be sold, and if sold, what should be done with its price? Imam (as) replied: "If he sells it, he should give its price in charity and offer another sacrificial animal."
فِي آخِرِهِ إِنَّ الْهَدْيَ الْمَضْمُونَ لَا يَأْكُلُ مِنْهُ إِذَا عَطِبَ فَإِنْ أَكَلَ مِنْهُ غَرِمَ[2].
Hadith.3078 - In a narration from Hammad, from Hariz, in a Hadith that states at its conclusion: "The guaranteed hady (sacrificial animal) must not be eaten from if it perishes. If one eats from it, they must compensate for it."
النَّحْرُ فِي اللَّبَّةِ[3] وَ الذَّبْحُ فِي الْحَلْقِ.
كُلُّ مَنْحُورٍ مَذْبُوحٍ حَرَامٌ وَ كُلُّ مَذْبُوحٍ مَنْحُورٍ حَرَامٌ[1]
وَ رَوَى الْحَلَبِيُّ عَنْهُ ع أَنَّهُ قَالَ لَا يَذْبَحْ لَكَ الْيَهُودِيُّ وَ لَا النَّصْرَانِيُّ أُضْحِيَّتَكَ وَ إِنْ كَانَتِ امْرَأَةٌ فَلْتَذْبَحْ لِنَفْسِهَا وَ تَسْتَقْبِلُ الْقِبْلَةَ[2] وَ تَقُولُ- وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّماواتِ وَ الْأَرْضَ حَنِيفاً مُسْلِماً[3] اللَّهُمَّ مِنْكَ وَ لَكَ.
Hadith.3081 - Al-Halabi narrated from Imam (as) that he said: "A Jew or a Christian should not slaughter your sacrificial animal for you. If it is a woman, she should slaughter for herself, face the Qiblah, and say: 'I have turned my face towards the One who created the heavens and the earth, inclining to the truth, as
ذَلِكَ حِينَ تَصُفُّ لِلنَّحْرِ[4] وَ تَرْبِطُ يَدَيْهَا مَا بَيْنَ الْخُفِّ إِلَى الرُّكْبَةِ وَ وُجُوبُ جُنُوبِهَا إِذَا وَقَعَتْ إِلَى الْأَرْضِ[5].
Hadith.3082 - Abdullah ibn Sinan narrated from Imam Abu Abdullah (as) regarding the words of Allah (swt), the Exalted: "So mention the name of Allah (swt) upon them while they are lined up [for sacrifice]" (Surah Al-Hajj 22:36). Imam (as) said: "This refers to when they are positioned for sacrifice, and their forelegs
وَ سَأَلَهُ أَبُو الصَّبَّاحِ الْكِنَانِيُ كَيْفَ تُنْحَرُ الْبَدَنَةُ قَالَ تُنْحَرُ وَ هِيَ قَائِمَةٌ مِنْ قِبَلِ الْيَمِينِ[6].
Hadith.3083 - Abu al-Sabbah al-Kinani asked Imam (as): "How is the camel (badanah) to be slaughtered?" Imam (as) replied: "It is slaughtered while standing, from its right side."