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مَنْ ذَكَرَ اسْمَ اللَّهِ عَلَى وُضُوئِهِ فَكَأَنَّمَا اغْتَسَلَ[5]

وَ رُوِيَ‌ أَنَّ مَنْ تَوَضَّأَ فَذَكَرَ اسْمَ اللَّهِ طَهُرَ جَمِيعُ جَسَدِهِ وَ كَانَ الْوُضُوءُ إِلَى الْوُضُوءِ كَفَّارَةً لِمَا بَيْنَهُمَا مِنَ الذُّنُوبِ وَ مَنْ لَمْ يُسَمِّ لَمْ يَطْهُرْ مِنْ جَسَدِهِ إِلَّا مَا أَصَابَهُ الْمَاءُ.

Hadith.102 - It is narrated: 'Whoever performs ablution and mentions the name of Allah (swt), all of his body becomes pure, and the ablution performed between two ablutions serves as atonement for the sins committed between them. And whoever does not mention [the name of Allah (swt)] will not purify his body except for

مَنْ تَوَضَّأَ لِلْمَغْرِبِ كَانَ وُضُوؤُهُ ذَلِكَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ فِي نَهَارِهِ مَا خَلَا الْكَبَائِرَ وَ مَنْ تَوَضَّأَ لِصَلَاةِ الصُّبْحِ كَانَ وُضُوؤُهُ ذَلِكَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ فِي لَيْلَتِهِ إِلَّا الْكَبَائِرَ

افْتَحُوا عُيُونَكُمْ عِنْدَ الْوُضُوءِ لَعَلَّهَا لَا تَرَى نَارَ جَهَنَّمَ[1]

مَنْ تَوَضَّأَ وَ تَمَنْدَلَ كَتَبَ اللَّهُ لَهُ حَسَنَةً وَ مَنْ تَوَضَّأَ وَ لَمْ يَتَمَنْدَلْ حَتَّى يَجِفَّ وَضُوؤُهُ كَتَبَ اللَّهُ لَهُ ثَلَاثُونَ حَسَنَةً[2]. وَ لَا بَأْسَ بِأَنْ يُصَلِّيَ الرَّجُلُ بِوُضُوءٍ وَاحِدٍ صَلَوَاتِ اللَّيْلِ وَ النَّهَارِ كُلَّهَا مَا لَمْ يُحْدِثْ وَ كَذَلِكَ بِتَيَمُّمٍ وَاحِدٍ مَا لَمْ يُحْدِثْ أَوْ يُصِبْ مَاءً[3]

إِذَا تَوَضَّأَ الرَّجُلُ فَلْيَصْفِقْ وَجْهَهُ بِالْمَاءِ فَإِنَّهُ إِنْ كَانَ نَاعِساً فَزِعَ وَ اسْتَيْقَظَ وَ إِنْ كَانَ الْبَرْدُ فَزِعَ فَلَمْ يَجِدِ الْبَرْدَ[1]. فَإِذَا كَانَ مَعَ الرَّجُلِ خَاتَمٌ فَلْيُدَوِّرْهُ[2] فِي الْوُضُوءِ وَ يُحَوِّلْهُ عِنْدَ الْغُسْلِ

وَ إِنْ نَسِيتَ حَتَّى تَقُومَ مِنَ الصَّلَاةِ فَلَا آمُرُكَ أَنْ تُعِيدَ[3]. وَ إِذَا اسْتَيْقَظَ الرَّجُلُ مِنْ نَوْمِهِ وَ لَمْ يَبُلْ فَلَا يُدْخِلْ يَدَهُ فِي الْإِنَاءِ حَتَّى يَغْسِلَهَا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ[4] وَ زَكَاةُ الْوُضُوءِ أَنْ يَقُولَ الْمُتَوَضِّي- اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ الْوُضُوءِ وَ تَمَامَ الصَّلَاةِ- وَ تَمَامَ رِضْوَانِكَ وَ الْجَنَّةَ- فَهَذَا زَكَاةُ الْو

مَا زَالَ جَبْرَئِيلُ ع يُوصِينِي بِالسِّوَاكِ حَتَّى خَشِيتُ أَنْ أُحْفِيَ أَوْ أَدْرَدَ[2] وَ مَا زَالَ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ وَ مَا زَالَ يُوصِينِي بِالْمَمْلُوكِ حَتَّى ظَنَنْتُ أَنَّهُ سَيَضْرِبُ لَهُ أَجَلًا يُعْتَقُ فِيهِ. - وَ فِي خَبَرٍ آخَرَ وَ مَا زَالَ يُوصِينِي بِالْمَرْأَةِ حَتَّى ظَنَنْتُ أَنَّهُ لَا يَنْبَغِي طَلَاقُهَا

نَزَلَ جَبْرَئِيلُ ع- بِالسِّوَاكِ وَ الْحِجَامَةِ وَ الْخِلَالِ[3]

وَ قَالَ مُوسَى بْنُ جَعْفَرٍ ع‌ أَكْلُ الْأُشْنَانِ يُذِيبُ الْبَدَنَ وَ التَّدَلُّكُ بِالْخَزَفِ يُبْلِي الْجَسَدَ وَ السِّوَاكُ فِي الْخَلَاءِ يُورِثُ الْبَخَرَ[4].

Hadith.110 - Imam Musa ibn Jafar Al-Kadhim (as) said: "Consuming ushnan (a type of cleansing herb) melts the body, scrubbing with pottery wears out the body, and using a siwak in the bathroom causes bad breath”.

أَرْبَعٌ مِنْ سُنَنِ الْمُرْسَلِينَ التَّعَطُّرُ وَ السِّوَاكُ وَ النِّسَاءُ وَ الْحِنَّاءُ

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ إِنَّ أَفْوَاهَكُمْ طُرُقُ الْقُرْآنِ فَطَهِّرُوهَا بِالسِّوَاكِ.

Hadith.112 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "Your mouths are the pathways of the Quran, so purify them with siwak (toothstick)."

وَ قَالَ النَّبِيُّ ص فِي وَصِيَّتِهِ لِعَلِيٍّ ع‌ يَا عَلِيُّ عَلَيْكَ بِالسِّوَاكِ عِنْدَ وُضُوءِ كُلِّ صَلَاةٍ.

Hadith.113 - The Prophet (sw), said in his will to Imam Ali ibn Abi Talib (as): "O’ Ali (as), make sure to use siwak (toothstick) before wudu (ablution) for every prayer."

وَ قَالَ ع‌- السِّوَاكُ شَطْرُ الْوُضُوءِ.

Hadith.114 - Imam Ali ibn Abi Talib (as) said: "Siwak (tooth cleaning) is half of wudu (ablution)."

وَ قَالَ الصَّادِقُ ع‌[1]- لَمَّا دَخَلَ النَّاسُ فِي الدِّينِ أَفْوَاجاً أَتَتْهُمُ الْأَزْدُ[2] أَرَقَّهَا قُلُوباً وَ أَعْذَبَهَا أَفْوَاهاً فَقِيلَ يَا رَسُولَ اللَّهِ- هَذَا أَرَقُّهَا قُلُوباً عَرَفْنَاهُ‌[3] فَلِمَ صَارَتْ أَعْذَبَهَا أَفْوَاهاً فَقَالَ إِنَّهَا كَانَتْ تَسْتَاكُ فِي الْجَاهِلِيَّةِ.

Hadith.115 - Imam Jafar ibn Muhammad Al-Sadiq (as) said : "When people entered the religion in large numbers, the tribe of Azd came among them with the softest hearts and the sweetest mouths. It was asked: 'O’ Messenger of Allah (sw), we understand why they have the softest hearts, but why do they have the sweetest mou

وَ قَالَ ع- لِكُلِّ شَيْ‌ءٍ طَهُورٌ وَ طَهُورُ الْفَمِ السِّوَاكُ.

Hadith.116 - Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Everything has a means of purification, and the means of purification for the mouth is the siwak (tooth cleaning)."

إِنَّ رَسُولَ اللَّهِ ص كَانَ يُكْثِرُ السِّوَاكَ وَ لَيْسَ بِوَاجِبٍ فَلَا يَضُرُّكَ تَرْكُهُ فِي فَرْطِ الْأَيَّامِ[4]. وَ لَا بَأْسَ أَنْ يَسْتَاكَ الصَّائِمُ فِي شَهْرِ رَمَضَانَ أَيَّ النَّهَارِ شَاءَ[5] وَ لَا بَأْسَ بِالسِّوَاكِ لِلْمُحْرِمِ وَ يُكْرَهُ السِّوَاكُ فِي الْحَمَّامِ لِأَنَّهُ يُورِثُ وَبَاءَ الْأَسْنَانِ وَ السِّوَاكُ مِنَ الْحَنِيفِيَّةِ وَ هِيَ عَشْرُ سُنَنٍ خَمْسٌ فِي الرَّأْسِ وَ خَمْسٌ فِي ا

صَلَاةُ رَكْعَتَيْنِ بِسِوَاكٍ أَفْضَلُ مِنْ سَبْعِينَ رَكْعَةً بِغَيْرِ سِوَاكٍ

فِي السِّوَاكِ لَا تَدَعْهُ فِي كُلِّ ثَلَاثَةِ أَيَّامٍ وَ لَوْ أَنْ تُمِرَّهُ مَرَّةً وَاحِدَةً

وَ قَالَ النَّبِيُّ ص‌ اكْتَحِلُوا وَتْراً وَ اسْتَاكُوا عَرْضاً[5].

Hadith.120 - The Prophet, said: "Apply kohl in an odd number of strokes and use siwak (tooth cleaning) across the width of the mouth”.

وَ تَرَكَ الصَّادِقُ ع السِّوَاكَ قَبْلَ أَنْ يُقْبَضَ بِسَنَتَيْنِ وَ ذَلِكَ أَنَّ أَسْنَانَهُ ضَعُفَتْ.

Hadith.121 - It is reported that Imam Jafar ibn Muhammad Al-Sadiq (as) stopped using siwak two years before he passed away, as his teeth had weakened.

إِذَا خَافَ الصُّبْحَ فَلَا بَأْسَ بِهِ.

Hadith.122 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) bout a man who uses his hand to clean his teeth when he gets up for the night prayer (Salat Al Layl), even though he has access to siwak. Imam (as) said: "If he fears that dawn is approaching, there is no harm in doing so."

وَ قَالَ النَّبِيُّ ص‌ لَوْ لَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ وُضُوءِ كُلِّ صَلَاةٍ.

Hadith.123 - The Prophet (sw) said: "If it were not burdensome for my community, I would have commanded them to use siwak (tooth cleaning) with each wudu (ablution) before every prayer."

وَ رُوِيَ‌ لَوْ عَلِمَ النَّاسُ مَا فِي السِّوَاكِ لَأَبَاتُوهُ مَعَهُمْ فِي لِحَافٍ.

Hadith.124 - It is narrated: "If people knew what benefits siwak holds, they would keep it with them in their bedding at night."

وَ رُوِيَ‌ أَنَّ الْكَعْبَةَ شَكَتْ إِلَى اللَّهِ عَزَّ وَ جَلَّ مَا تَلْقَى مِنْ أَنْفَاسِ الْمُشْرِكِينَ فَأَوْحَى اللَّهُ تَعَالَى إِلَيْهَا قِرِّي يَا كَعْبَةُ فَإِنِّي مُبْدِلُكِ بِهِمْ قَوْماً يَتَنَظَّفُونَ بِقُضْبَانِ الشَّجَرِ فَلَمَّا بَعَثَ اللَّهُ عَزَّ وَ جَلَّ- نَبِيَّهُ مُحَمَّداً ص نَزَلَ عَلَيْهِ الرُّوحُ الْأَمِينُ جَبْرَئِيلُ ع بِالسِّوَاكِ.

Hadith.125 - It has been narrated: "The Kaaba complained to Allah (swt), Mighty and Majestic, about the distress it suffered from the breaths of the polytheists. Allah (swt), Exalted be He, revealed to it: 'Calm yourself, O’ Kaaba, for I will replace them with a people who purify themselves with branches of trees.' Whe

فِي السِّوَاكِ اثْنَتَا عَشْرَةَ خَصْلَةً هُوَ مِنَ السُّنَّةِ وَ مَطْهَرَةٌ لِلْفَمِ وَ مَجْلَاةٌ لِلْبَصَرِ وَ يُرْضِي الرَّحْمَنَ وَ يُبَيِّضُ الْأَسْنَانَ وَ يَذْهَبُ بِالْحَفْرِ[1] وَ يَشُدُّ اللِّثَةَ وَ يُشَهِّي الطَّعَامَ وَ يَذْهَبُ بِالْبَلْغَمِ وَ يَزِيدُ فِي الْحِفْظِ وَ يُضَاعِفُ الْحَسَنَاتِ وَ تَفْرَحُ بِهِ الْمَلَائِكَةُ

النَّبِيُّ ص لَمَّا أَنْ وَسْوَسَ الشَّيْطَانُ إِلَى آدَمَ ع- دَنَا مِنَ الشَّجَرَةِ فَنَظَرَ إِلَيْهَا فَذَهَبَ مَاءُ وَجْهِهِ‌[1] ثُمَّ قَامَ وَ مَشَى إِلَيْهَا وَ هِيَ أَوَّلُ قَدَمٍ مَشَتْ إِلَى الْخَطِيئَةِ ثُمَّ تَنَاوَلَ بِيَدِهِ مِنْهَا مَا عَلَيْهَا فَأَكَلَ فَطَارَ الْحُلِيُّ وَ الْحُلَلُ مِنْ جَسَدِهِ‌[2] فَوَضَعَ آدَمُ يَدَهُ عَلَى أُمِّ رَأْسِهِ وَ بَكَى فَلَمَّا تَابَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ فَر

Hadith.127 - A group of Jews came to the Messenger of Allah (sw) and asked Him about various matters. Among the questions they asked was: ‘Tell us, O’ Muhammad, why these four parts are washed in ablution when they are the cleanest parts of the body?' The Prophet (sw) replied: "When Satan whispered to Adam (as), he app

وَ كَتَبَ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُوسَى الرِّضَا ع إِلَى مُحَمَّدِ بْنِ سِنَانٍ فِيمَا كَتَبَ مِنْ جَوَابِ مَسَائِلِهِ‌ أَنَّ عِلَّةَ الْوُضُوءِ الَّتِي مِنْ أَجْلِهَا صَارَ عَلَى الْعَبْدِ غَسْلُ الْوَجْهِ وَ الذِّرَاعَيْنِ وَ مَسْحُ الرَّأْسِ وَ الْقَدَمَيْنِ فَلِقِيَامِهِ‌[3] بَيْنَ يَدَيِ اللَّهِ تَعَالَى وَ اسْتِقْبَالِهِ إِيَّاهُ بِجَوَارِحِهِ الظَّاهِرَةِ وَ مُلَاقَاتِهِ بِهَا الْكِرَامَ الْكَاتِبِينَ‌[4

Hadith.128 - Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha (as) wrote to Muhammad ibn Sinan in response to his questions: "The reason for wudu (ablution), for which it has become obligatory for a servant to wash the face and arms, and to wipe the head and feet, is to prepare to stand before Allah (swt) Almighty, to face Him

لَا صَلَاةَ إِلَّا بِطَهُورٍ[1]

وَ رُوِيَ‌ أَنَّ رَجُلًا مِنَ الْأَحْبَارِ[2] أُقْعِدَ فِي قَبْرِهِ فَقِيلَ لَهُ إِنَّا جَالِدُوكَ مِائَةَ جَلْدَةٍ مِنْ عَذَابِ اللَّهِ عَزَّ وَ جَلَّ قَالَ لَا أُطِيقُهَا فَلَمْ يَزَالُوا بِهِ‌[3] حَتَّى رَدُّوهُ إِلَى وَاحِدَةٍ فَقَالَ لَا أُطِيقُهَا فَقَالُوا لَا بُدَّ مِنْهَا قَالَ فَبِمَا تَجْلِدُونِيهَا قَالُوا نَجْلِدُكَ بِأَنَّكَ صَلَّيْتَ يَوْماً بِغَيْرِ وُضُوءٍ[4] وَ مَرَرْتَ عَلَى ضَعِيفٍ فَلَمْ تَنْصُرْ

Hadith.130 – (Imam Jafar ibn Muhammad Al-Sadiq (as) ) narrated: "A certain man from among the scholars was placed in his grave, and it was said to him: 'We will strike you with one hundred lashes from the punishment of Allah (swt), Mighty and Majestic.' He replied: 'I cannot bear it.' They continued to reduce the punis

وَقَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «ثَمَانِيَةٌ لاَ يَقْبَلُ اَللَّهُ لَهُمْ صَلاَةً اَلْعَبْدُ اَلْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوْلاَهُ وَ اَلنَّاشِزُ عَنْ زَوْجِهَا وَ هُوَ عَلَيْهَا سَاخِطٌ وَ مَانِعُ اَلزَّكَاةِ وَ إِمَامُ قَوْمٍ يُصَلِّي بِهِمْ وَ هُمْ لَهُ كَارِهُونَ وَ تَارِكُ اَلْوُضُوءِ وَ اَلْمَرْأَةُ اَلْمُدْرِكَةُ تُصَلِّي بِغَيْرِ خِمَارٍ وَ اَلزِّبِّينُ وَ هُوَ اَلَّذِي يُدَافِعُ اَ

Hadith.131 - The Prophet, said: "Allah (swt) does not accept the prayer of eight types of people: The runaway servant until he returns to his master, The rebellious wife whose husband is displeased with her, The one who withholds zakat, The Imam whom people dislike to pray behind, The one who neglects wudu, The mature

وَ قَالَ النَّبِيُّ ص‌ وُضِعَ عَنْ أُمَّتِي تِسْعَةُ أَشْيَاءَ السَّهْوُ وَ الْخَطَأُ وَ النِّسْيَانُ وَ مَا أُكْرِهُوا عَلَيْهِ وَ مَا لَا يَعْلَمُونَ وَ مَا لَا يُطِيقُونَ وَ الطِّيَرَةُ[5] وَ الْحَسَدُ وَ التَّفَكُّرُ فِي الْوَسْوَسَةِ فِي الْخَلْقِ مَا لَمْ يَنْطِقِ الْإِنْسَانُ بِشَفَةٍ[6].

Hadith.132 - The Prophet (sw) said: "Nine things have been lifted from my community: mistakes, errors, forgetfulness, what they are compelled to do, what they do not know, what they cannot endure, superstitions, envy (if not acted upon), and thoughts of doubt in creation as long as a person does not express them verbal

يُجْزِيهِ‌[1] أَنْ يَبُلَّهُ مِنْ بَعْضِ جَسَدِهِ‌[2].

Hadith.133 - Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who, while performing wudu, misses a small area on his face that the water does not reach. Imam (as) said: "It suffices for him to moisten it with water from another part of his body."

إِنْ نَسِيتَ مَسْحَ رَأْسِكَ فَامْسَحْ عَلَيْهِ وَ عَلَى رِجْلَيْكَ مِنْ بِلَّةِ وَضُوئِكَ فَإِنْ لَمْ يَكُنْ بَقِيَ فِي يَدِكَ مِنْ نَدَاوَةِ وَضُوئِكَ شَيْءٌ فَخُذْ مِمَّا بَقِيَ مِنْهُ فِي لِحْيَتِكَ وَ امْسَحْ بِهِ رَأْسَكَ وَ رِجْلَيْكَ وَ إِنْ لَمْ يَكُنْ لَكَ لِحْيَةٌ فَخُذْ مِنْ حَاجِبَيْكَ وَ أَشْفَارِ عَيْنَيْكَ وَ امْسَحْ بِهِ رَأْسَكَ وَ رِجْلَيْكَ وَ إِنْ لَمْ يَبْقَ مِنْ بِلَّةِ وَضُوئِكَ شَيْءٌ أَعَدْت

فَلْيَمْسَحْ قَالَ لَمْ يَذْكُرْهُ حَتَّى دَخَلَ فِي الصَّلَاةِ قَالَ فَلْيَمْسَحْ رَأْسَهُ مِنْ بَلَلِ لِحْيَتِهِ‌[4].

Hadith.135 - Abu Basir narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) regarding a man who forgets to wipe his head during wudu. Imam (as) said: "Then let him wipe it." Abu Basir asked: "What if he does not remember until he has started the prayer?" Imam (as) said: "Then let him wipe his head with the moisture from

«فَلْيَنْصَرِفْ فَلْيَمْسَحْ بِرَأْسِهِ وَ لْيُعِدِ اَلصَّلاَةَ.

Hadith.136 - In the narration of Zayd al-Shahham and al-Mufaddal ibn Salih, narrated from Imam Jafar ibn Muhammad Al-Sadiq (as), concerning a man who performs wudu but forgets to wipe his head until he has started the prayer, Imam (as) said: "Let him leave, wipe his head, and repeat the prayer."

سَأَلَ زُرَارَةُ بْنُ أَعْيَنَ أَبَا جَعْفَرٍ وَ أَبَا عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ: عَمَّا يَنْقُضُ اَلْوُضُوءَ فَقَالاَ «مَا خَرَجَ مِنْ طَرَفَيْكَ اَلْأَسْفَلَيْنِ اَلذَّكَرِ وَ اَلدُّبُرِ مِنْ غَائِطٍ أَوْ بَوْلٍ أَوْ مَنِيٍّ أَوْ رِيحٍ وَ اَلنَّوْمُ حَتَّى يُذْهِبَ اَلْعَقْلَ.

Hadith.137 - Zurarah ibn A'yan asked Imam Muhammad ibn Ali Al-Baqir (as) and Imam Jafar ibn Muhammad Al-Sadiq (as) about what nullifies wudu (ablution). They said: "Anything that exits from your two lower openings, the front (urethra) and the back (anus), such as excrement, urine, semen, or wind, as well as sleep that

لَيْسَ فِي حَبِّ الْقَرْعِ وَ الدِّيدَانِ الصِّغَارِ[2] وُضُوءٌ إِنَّمَا هُوَ بِمَنْزِلَةِ الْقَمْلِ. وَ هَذَا[3] إِذَا لَمْ يَكُنْ فِيهِ ثُفْلٌ فَإِذَا كَانَ فِيهِ ثُفْلٌ فَفِيهِ الِاسْتِنْجَاءُ وَ الْوُضُوءُ وَ كُلُّ مَا خَرَجَ مِنَ الطَّرَفَيْنِ مِنْ دَمٍ وَ قَيْحٍ وَ مَذْيٍ وَ وَذْيٍ وَ غَيْرِ ذَلِكَ فَلَا وُضُوءَ فِيهِ وَ لَا اسْتِنْجَاءَ مَا لَمْ يَخْرُجْ بَوْلٌ أَوْ غَائِطٌ أَوْ رِيحٌ أَوْ مَنِيٌ[4]

وَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَبْدِ اللَّهِ لِلصَّادِقِ ع‌ أَجِدُ الرِّيحَ فِي بَطْنِي حَتَّى أَظُنَّ أَنَّهَا قَدْ خَرَجَتْ فَقَالَ لَيْسَ عَلَيْكَ وُضُوءٌ حَتَّى تَسْمَعَ الصَّوْتَ‌[5] أَوْ تَجِدَ الرِّيحَ ثُمَّ قَالَ إِنَّ إِبْلِيسَ يَجْلِسُ بَيْنَ أَلْيَتَيِ الرَّجُلِ فَيُحْدِثُ لِيُشَكِّكَهُ‌[6].

Hadith.139 - Abd al-Rahman ibn Abi Abdullah asked Imam Jafar ibn Muhammad Al-Sadiq (as) said: 'I feel wind in my stomach to the extent that I think it has exited.' Imam (as) said: 'You do not need to perform ablution unless you hear a sound or perceive the smell.' Imam (as) then added: 'Indeed, Satan sits between a man

يَا زُرَارَةُ كُلُّ هَذَا سُنَّةٌ وَ الْوُضُوءُ فَرِيضَةٌ وَ لَيْسَ شَيْ‌ءٌ مِنَ السُّنَّةِ يَنْقُضُ الْفَرِيضَةَ وَ إِنَّ ذَلِكَ لَيَزِيدُهُ تَطْهِيراً[1].

Hadith.140 – Zurarah asked Imam Muhammad ibn Ali Al-Baqir (as) about a man who trims his nails, clips his mustache, and cuts some of the hair from his beard and head. Does that nullify his ablution? Imam (as) said: 'O’ Zurarah, all of this is Sunnah (recommended practice), while ablution is an obligation (fardh). None

لَا[2] هُوَ طَهُورٌ[3].

Hadith.141 - Ismail ibn Jaber asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who trims his nails and mustache: should he wipe them with water afterward? Imam (as) said: 'No, he is already pure.'.

لَا.

Hadith.142 – (Imam Jafar ibn Muhammad Al-Sadiq (as)) was asked whether reciting poetry nullifies ablution? Imam (as) said: 'No.'

لَيْسَ عَلَيْهِ وُضُوءٌ[5].

Hadith.143 - Sama'a ibn Mehran asked him about a man who nods off while standing or bowing in prayer. Imam (as) said: 'He does not need to perform ablution.'.

لَا وُضُوءَ عَلَيْهِ مَا دَامَ قَاعِداً[1] إِنْ لَمْ يَنْفَرِجْ‌[2].

Hadith.144 - Imam Musa ibn Jafar Al-Kadhim (as) was asked about a man who falls asleep while sitting: does he need to perform ablution? Imam (as) said: 'He does not need to perform ablution as long as he remains seated and does not slump over.'.

لَيْسَ فِي الْقُبْلَةِ وَ لَا الْمُبَاشَرَةِ وَ لَا مَسِّ الْفَرْجِ وُضُوءٌ

وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ- إِذَا كَانَ الرَّجُلُ يَقْطُرُ مِنْهُ الْبَوْلُ وَ الدَّمُ إِذَا كَانَ حِينَ الصَّلَاةِ اتَّخَذَ كِيساً وَ جَعَلَ فِيهِ قُطْناً ثُمَّ عَلَّقَهُ عَلَيْهِ وَ أَدْخَلَ ذَكَرَهُ فِيهِ ثُمَّ صَلَّى يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَ الْعَصْرِ[3] يُؤَخِّرُ الظُّهْرَ وَ يُعَجِّلُ الْعَصْرَ بِأَذَانٍ وَ إِقَامَتَيْنِ وَ يُؤَخِّرُ الْمَغْرِبَ وَ يُعَجِّلُ ال

Hadith.146 - Hariz narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: 'If a man has a condition where urine or blood drips from him, then at the time of prayer, he should use a pouch filled with cotton, attach it, and place his private part inside it. Then he should pray, combining the Dhuhr and Asr pray

لَا شَيْ‌ءَ عَلَيْهِ وَ لَا يَتَوَضَّأُ[5].

Hadith.147 - Abdullah ibn Abi Ya'fur asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who urinates, performs ablution, then stands for prayer and finds wetness. Imam (as) said: 'There is nothing upon him, and he does not need to perform ablution again.'.

وَ رَوَى غَيْرُهُ: فِي اَلرَّجُلِ يَبُولُ ثُمَّ يَسْتَنْجِي ثُمَّ يَرَى بَعْدَ ذَلِكَ بَلَلاً «أَنَّهُ إِذَا بَالَ فَخَرَطَ مَا بَيْنَ اَلْمَقْعَدَةِ وَ اَلْأُنْثَيَيْنِ ثَلاَثَ مَرَّاتٍ وَ غَمَزَ مَا بَيْنَهُمَا ثُمَّ اِسْتَنْجَى فَإِنْ سَالَ ذَلِكَ حَتَّى بَلَغَ اَلسُّوقَ فَلاَ يُبَالِي.

Hadith.148 - Another narration (by Imam Jafar ibn Muhammad Al-Sadiq (as) ) states: In the case of a man who urinates, performs istinja (cleansing of private parts), and then notices wetness afterward: 'If he, after urinating, presses the area between the anus and the testicles three times and massages it, then performs

كَانَ أَمِيرُ الْمُؤْمِنِينَ ع لَا يَرَى فِي الْمَذْيِ وُضُوءاً وَ لَا غَسْلَ مَا أَصَابَ‌ الثَّوْبَ مِنْهُ‌[1].

Hadith.149 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) did not consider the pre-seminal fluid (madhi) to invalidate ablution or require ritual wash, nor did he deem it necessary to wash clothing that had been affected by it”.

وَ رُوِيَ: «أَنَّ اَلْمَذْيَ وَ اَلْوَذْيَ بِمَنْزِلَةِ اَلْبُصَاقِ وَ اَلْمُخَاطِ فَلاَ يُغْسَلُ مِنْهُمَا اَلثَّوْبُ وَ لاَ اَلْإِحْلِيلُ.

Hadith.150 - It has been narrated that pre-seminal fluid (madhi) and post-urinal fluid (wadhi) are akin to saliva and mucus, so neither the garment nor the private parts need to be washed because of them.