Prophethood

قَضَى النَّبِيُّ ص فِيمَنْ سَرَقَ الثِّمَارَ فِي كُمِّهِ فَمَا أَكَلَ مِنْهُ فَلَا شَيْ‌ءَ عَلَيْهِ وَ مَا حَمَلَ فَيُعَزَّرُ وَ يُغَرَّمُ قِيمَتَهُ مَرَّتَيْنِ.

And by this chain, He asws said: ‘The Prophet saww judged regarding the one who stole the fruits being in their clusters. So whatever he ate from it, there was nothing upon him; and whatever he carried, so he was rebuked and made to compensate its price, twice (double)’.

قَالَ رَسُولُ اللَّهِ ص‌ لَا قَطْعَ فِي ثَمَرٍ وَ لَا كَثَرٍ وَ الْكَثَرُ شَحْمُ النَّخْلِ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘There would be no cutting regarding a fruit, nor a Kasar , and the Kasar is a sap of the palm tree’.

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ أُتِيَ عَلِيٌّ ع بِغُلَامٍ قَدْ سَرَقَ فَطَرَّفَ أَصَابِعَهُ‌[1] ثُمَّ قَالَ أَمَا لَئِنْ عُدْتَ لَأَقْطَعَنَّهَا ثُمَّ قَالَ أَمَا إِنَّهُ مَا عَمِلَهُ إِلَّا رَسُولُ اللَّهِ ص وَ أَنَا.

Humeyd Bin Ziyad, from Ibn Sama’at, from someone else, from his companion, from Aban Bin Usman, from Zurara who said, ‘I heard Abu Ja’far asws saying: ‘They came to Ali asws with a boy who had stolen. So he asws scratched his fingers, then said: ‘But, if you were to repeat, I would cut these’. Then he asws said: ‘But i

إِذَا سَرَقَ الصَّبِيُّ وَ لَمْ يَحْتَلِمْ قُطِعَتْ أَطْرَافُ أَصَابِعِهِ قَالَ وَ قَالَ [عَلِيٌّ ع‌] لَمْ يَصْنَعْهُ إِلَّا رَسُولُ اللَّهِ ص وَ أَنَا.

Aban, from Abdul Rahman Bin Abu Abdullah, Abu Abdullah asws has said: ‘When the child steals and he has yet to bed-wet, the ends of his fingers would be cut’. And Ali asws said: ‘It has not been done except by Rasool-Allah saww and myself asws ’.

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ أُتِيَ عَلِيٌّ ع بِغُلَامٍ قَدْ سَرَقَ فَطَرَّفَ أَصَابِعَهُ ثُمَّ قَالَ أَمَا لَئِنْ عُدْتَ لَأَقْطَعَنَّهَا قَالَ ثُمَّ قَالَ أَمَا إِنَّهُ مَا عَمِلَهُ إِلَّا رَسُولُ اللَّهِ ص وَ أَنَا.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Aban, from Razeyn who said, ‘I heard Abu Ja’far asws saying: ‘They came to Ali asws with a boy who had stolen, so he asws scratched his fingers, then said: ‘But, if you were to repeat, I asws would cut these’. Then he asws said: ‘But, it was not done

قَالَ لِي سُفْيَانُ الثَّوْرِيُّ إِنِّي أَرَى لَكَ مِنْ أَبِي عَبْدِ اللَّهِ ع مَنْزِلَةً فَسَلْهُ عَنْ رَجُلٍ زَنَى وَ هُوَ مَرِيضٌ إِنْ أُقِيمَ عَلَيْهِ الْحَدُّ مَاتَ مَا تَقُولُ فِيهِ فَسَأَلْتُهُ فَقَالَ هَذِهِ الْمَسْأَلَةُ مِنْ تِلْقَاءِ نَفْسِكَ أَوْ قَالَ لَكَ إِنْسَانٌ أَنْ تَسْأَلَنِي عَنْهَا فَقُلْتُ سُفْيَانُ الثَّوْرِيُّ سَأَلَنِي أَنْ أَسْأَلَكَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ رَسُولَ اللَّهِ ص‌ أ

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub and Muhammad Bin Ismail Bin Bazie, from Hanan Bin Sudeyr, from Yahya Bin Abbad Al Makky who said, ‘Sufyan said to me, ‘I see for you having a status from Abu Abdullah asws , so ask him asws about a man who commits adultery and he is sick. If the Pena

قَالَ: أُتِيَ رَسُولُ اللَّهِ ص بِرَجُلٍ دَمِيمٍ قَصِيرٍ قَدْ سُقِيَ بَطْنُهُ وَ قَدْ دَرَّتْ عُرُوقُ بَطْنِهِ قَدْ فَجَرَ بِامْرَأَةٍ فَقَالَتِ الْمَرْأَةُ مَا عَلِمْتُ بِهِ إِلَّا وَ قَدْ دَخَلَ عَلَيَّ فَقَالَ لَهُ رَسُولُ اللَّهِ ص أَ زَنَيْتَ فَقَالَ نَعَمْ وَ لَمْ يَكُنْ أُحْصِنَ فَصَعَّدَ رَسُولُ اللَّهِ ص بَصَرَهُ وَ خَفَضَهُ ثُمَّ دَعَا بِعِذْقٍ فَعَدَّهُ مِائَةً ثُمَّ ضَرَبَهُ بِشَمَارِيخِهِ‌[4].

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Aban Bin Usman, from Abu Al Abbas, Abu Abdullah asws has said: ‘They came to Rasool-Allah saww with a short, ugly man who had illness in his belly, and the veins of his belly had turned around. He had been immoral with a woman, so she said, ‘I did not know of him

قَدِمَ عَلَى رَسُولِ اللَّهِ قَوْمٌ مِنْ بَنِي ضَبَّةَ مَرْضَى فَقَالَ لَهُمْ رَسُولُ اللَّهِ ص أَقِيمُوا عِنْدِي فَإِذَا بَرَأْتُمْ بَعَثْتُكُمْ فِي سَرِيَّةٍ فَقَالُوا أَخْرِجْنَا مِنَ الْمَدِينَةِ فَبَعَثَ بِهِمْ إِلَى إِبِلِ الصَّدَقَةِ يَشْرَبُونَ مِنْ أَبْوَالِهَا وَ يَأْكُلُونَ مِنْ أَلْبَانِهَا فَلَمَّا بَرَءُوا وَ اشْتَدُّوا قَتَلُوا ثَلَاثَةً مِمَّنْ كَانُوا فِي الْإِبِلِ فَبَلَغَ رَسُولَ اللَّهِ ص فَبَعَثَ

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam and Humeyd Bin Ziyad, from Ibn Sama’at, from someone else from his companions, altogether from Aban Bin Usman, from Abu Salih, Abu Abdullah asws has said: ‘A group of sick people from the Clan of Zabbat came to Rasool-Allah saww . So Rasool-Allah saww s

لَقَدْ قَضَى أَمِيرُ الْمُؤْمِنِينَ ص بِقَضِيَّةٍ مَا قَضَى بِهَا أَحَدٌ كَانَ قَبْلَهُ وَ كَانَتْ أَوَّلَ قَضِيَّةٍ قَضَى بِهَا بَعْدَ رَسُولِ اللَّهِ ص وَ ذَلِكَ أَنَّهُ‌لَمَّا قُبِضَ رَسُولُ اللَّهِ ص وَ أَفْضَى الْأَمْرُ إِلَى أَبِي بَكْرٍ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ لَهُ أَبُو بَكْرٍ أَ شَرِبْتَ الْخَمْرَ فَقَالَ الرَّجُلُ نَعَمْ فَقَالَ وَ لِمَ شَرِبْتَهَا وَ هِيَ مُحَرَّمَةٌ فَقَالَ إِنَّنِي

A number of our companions, from Ahmad Bin Abu Abdullah, from Amro Bin Usman, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws had judged with a judgement which no one else had judged with it before him, and he asws was the first one to have judg

سَأَلْتُهُ عَنِ الرَّجُلِ يَأْخُذُ اللِّصَّ يَرْفَعُهُ أَوْ يَتْرُكُهُ فَقَالَ إِنَّ صَفْوَانَ بْنَ أُمَيَّةَ كَانَ مُضْطَجِعاً فِي الْمَسْجِدِ الْحَرَامِ فَوَضَعَ رِدَاءَهُ وَ خَرَجَ يُهَرِيقُ الْمَاءَ فَوَجَدَ رِدَاءَهُ قَدْ سُرِقَ حِينَ رَجَعَ إِلَيْهِ فَقَالَ مَنْ ذَهَبَ بِرِدَائِي فَذَهَبَ يَطْلُبُهُ فَأَخَذَ صَاحِبَهُ فَرَفَعَهُ إِلَى النَّبِيِّ ص فَقَالَ النَّبِيُّ ص اقْطَعُوا يَدَهُ فَقَالَ صَفْوَانُ أَ تَقْط

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (The narrator) says, ‘I asked Abu Abdullah asws about the man who seized the thief, should he raise it (the matter to the Imam asws ) or should he leave him?’ So he asws said: ‘Sufyan Bin Amayya was lying down in the Sacred Masjid, so he

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَأْخُذُ اللِّصَّ يَدَعُهُ أَفْضَلُ أَمْ يَرْفَعُهُ فَقَالَ إِنَّ صَفْوَانَ بْنَ أُمَيَّةَ كَانَ مُتَّكِئاً فِي الْمَسْجِدِ عَلَى رِدَائِهِ فَقَامَ يَبُولُ فَرَجَعَ وَ قَدْ ذُهِبَ بِهِ فَطَلَبَ صَاحِبَهُ فَوَجَدَهُ فَقَدَّمَهُ إِلَى رَسُولِ اللَّهِ ص فَقَالَ اقْطَعُوا يَدَهُ فَقَالَ صَفْوَانُ يَا رَسُولَ اللَّهِ أَنَا أَهَبُ ذَلِكَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ ص أَل

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al Hakam, from Al Husayn Bin Abu Al A’ala who said, ‘I asked Abu Abdullah asws about the man who seized the thief. Is leaving him better or raising it (the matter to the Imam asws )?’ So he asws said: ‘Sufyan Bin Amayya was reclining upon his robe in the

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَقْذِفُ الرَّجُلَ بِالزِّنَى فَيَعْفُو عَنْهُ وَ يَجْعَلُهُ مِنْ ذَلِكَ فِي حِلٍّ ثُمَّ إِنَّهُ بَعْدُ يَبْدُو لَهُ فِي أَنْ يُقَدِّمَهُ حَتَّى يَجْلِدَهُ قَالَ فَقَالَ لَيْسَ لَهُ حَدٌّ بَعْدَ الْعَفْوِ فَقُلْتُ لَهُ أَ رَأَيْتَ إِنْ هُوَ قَالَ يَا ابْنَ الزَّانِيَةِ فَعَفَا عَنْهُ وَ تَرَكَ ذَلِكَ لِلَّهِ فَقَالَ إِنْ كَانَتْ أُمُّهُ حَيَّةً فَلَيْسَ لَهُ أَنْ يَعْفُو

كَانَ أُسَامَةُ بْنُ زَيْدٍ يَشْفَعُ فِي الشَّيْ‌ءِ الَّذِي لَا حَدَّ فِيهِ فَأُتِيَ رَسُولُ اللَّهِ ص بِإِنْسَانٍ قَدْ وَجَبَ عَلَيْهِ حَدٌّ فَشَفَعَ لَهُ أُسَامَةُ فَقَالَ لَهُ رَسُولُ اللَّهِ ص لَا يُشَفَّعُ فِي حَدٍّ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Aban Bin Usman, from Salma, (It has been narrated) from Abu Abdullah asws having said: ‘Asama Bin Zayd used to intercede regarding the thing in which there was no Penalty ( Hadd ) (applicable). So they came to Rasool-Allah saww with a person upon

كَانَ لِأُمِّ سَلَمَةَ زَوْجَةِ النَّبِيِّ ص أَمَةٌ فَسَرَقَتْ مِنْ قَوْمٍ فَأُتِيَ بِهَا النَّبِيُّ ص فَكَلَّمَتْهُ أُمُّ سَلَمَةَ فِيهَا فَقَالَ النَّبِيُّ ص يَا أُمَّ سَلَمَةَ هَذَا حَدٌّ مِنْ حُدُودِ اللَّهِ عَزَّ وَ جَلَّ لَا يُضَيَّعُ فَقَطَعَهَا رَسُولُ اللَّهِ ص.

A number of our companions, from Sahl Bin Ziyad, and Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Ibn Raib, from Muhammad Bin Qays, Abu Ja’far asws has said: ‘There was a mother for Umm Salma as , wife of the Prophet saww , so she stole fro

قَالَ رَسُولُ اللَّهِ ص لِأُسَامَةَ بْنِ زَيْدٍ يَا أُسَامَةُ لَا تَشْفَعْ فِي حَدٍّ.

A number of our companions, from Sahl Bin Ziyad, from Ibn Abu Najran, from Musanna Al Hanaat, Abu Abdullah asws has said: ‘Rasool-Allah saww said to Asama Bin Zayd: ‘You cannot intercede regarding a Penalty ( Hadd )’.

قَالَ رَسُولُ اللَّهِ ص‌ لَا كَفَالَةَ فِي حَدٍّ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, Abu Abdullah asws has said: ‘Rasool-Allah saww said: ‘There is no bail regarding a Penalty ( Hadd )’.

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ كُلُّ مُسْلِمٍ بَيْنَ مُسْلِمَيْنِ ارْتَدَّ عَنِ الْإِسْلَامِ وَ جَحَدَ مُحَمَّداً ص نُبُوَّتَهُ وَ كَذَّبَهُ فَإِنَّ دَمَهُ مُبَاحٌ لِكُلِّ مَنْ سَمِعَ ذَلِكَ مِنْهُ وَ امْرَأَتَهُ بَائِنَةٌ مِنْهُ يَوْمَ ارْتَدَّ فَلَا تَقْرَبْهُ وَ يُقْسَمُ مَالُهُ عَلَى وَرَثَتِهِ وَ تَعْتَدُّ امْرَأَتُهُ [بَعْدُ] عِدَّةَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Mahboub, from Hisham Bin Salim, from Ammar Al Sabaty who said, ‘I heard Abu Abdullah asws saying: ‘Every Muslim, in between two Muslims reneges from Al-Islam (becomes

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ بَزِيعاً يَزْعُمُ أَنَّهُ نَبِيٌّ فَقَالَ إِنْ سَمِعْتَهُ يَقُولُ ذَلِكَ فَاقْتُلْهُ قَالَ فَجَلَسْتُ لَهُ غَيْرَ مَرَّةٍ فَلَمْ يُمْكِنِّي ذَلِكَ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazal, from Hammad Bin Usman, from Ibn Abu Yafour who said, ‘I said to Abu Abdullah asws that, Baziya alleges that he is a Prophet. So he asws said: ‘If you were to hear him saying that, you should kill him’. He said, ‘So I sat with (awaiting) for him many a time, b

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَ رَأَيْتَ لَوْ أَنَّ رَجُلًا أَتَى النَّبِيَّ ص فَقَالَ وَ اللَّهِ مَا أَدْرِي أَ نَبِيٌّ أَنْتَ أَمْ لَا كَانَ يَقْبَلُ مِنْهُ قَالَ لَا وَ لَكِنْ كَانَ يَقْتُلُهُ إِنَّهُ لَوْ قَبِلَ ذَلِكَ مِنْهُ مَا أَسْلَمَ مُنَافِقٌ أَبَداً.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Abul Rahman Al Abzary Al Kunasy, from Al Haris Bin Al Mugheira who said, ‘I said to Abu Abdullah asws , ‘What is your asws view if a man came to the Prophet saww , so he said, ‘By Allah azwj ! I do not know whether you saww are a Prophet saww or not, would he saww have accep

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ بَزِيعاً يَزْعُمُ أَنَّهُ نَبِيٌّ قَالَ فَإِنْ سَمِعْتَهُ يَقُولُ ذَلِكَ فَاقْتُلْهُ قَالَ فَجَلَسْتُ غَيْرَ مَرَّةٍ فَلَمْ يُمْكِنِّي ذَلِكَ‌[2].

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from Hammad Bin usman, from Ibn Abu Yafour who said, ‘I said to Abu Abdullah asws that Bazi’a is claiming that he is a Prophet. He asws said: ‘So if you were to hear him saying that, so kill him’. He (the narrator) said, ‘I sat awaiting more than once, but I

قَالَ رَسُولُ اللَّهِ ص‌ سَاحِرُ الْمُسْلِمِينَ يُقْتَلُ وَ سَاحِرُ الْكُفَّارِ لَا يُقْتَلُ قِيلَ يَا رَسُولَ اللَّهِ وَ لِمَ لَا يُقْتَلُ سَاحِرُ الْكُفَّارِ قَالَ لِأَنَّ الْكُفْرَ أَعْظَمُ مِنَ السِّحْرِ وَ لِأَنَّ السِّحْرَ وَ الشِّرْكَ مَقْرُونَانِ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘The Muslim sorcerer would be killed, and the Infidel sorcerer would not be killed’. It was said, ‘O Rasool-Allah saww ! And why would the Infidel sorcerer not be killed

قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ أَبْغَضَ النَّاسِ إِلَى اللَّهِ عَزَّ وَ جَلَّ رَجُلٌ جَرَّدَ ظَهْرَ مُسْلِمٍ بِغَيْرِ حَقٍّ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww said: ‘The most hateful of the people to Allah azwj Mighty and Majestic is a man who bares the back of a Muslim without a right (to do so)’.

نَهَى رَسُولُ اللَّهِ ص عَنِ الْأَدَبِ عِنْدَ الْغَضَبِ.

Ali Bin Ibrahim, from his father, from Ali Bin Asbat, from one of our companions who said, ‘Rasool-Allah saww forbade from the disciplining during the anger’.

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ص فَقَالَ يَا رَسُولَ اللَّهِ إِنَّنِي سَأَلْتُ رَجُلًا بِوَجْهِ اللَّهِ فَضَرَبَنِي خَمْسَةَ أَسْوَاطٍ فَضَرَبَهُ النَّبِيُّ ص خَمْسَةَ أَسْوَاطٍ أُخْرَى وَ قَالَ سَلْ بِوَجْهِكَ اللَّئِيمِ.

Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from Ahmad Bin Al Hassan Al Maysami, from Aban Bin Usman, from Ibn Abu Yafour, Abu Abdullah asws has said: ‘A man came to the Prophet saww , so he said, ‘O Rasool-Allah saww ! I asked a man by the Face of Allah azwj , so he whipped me five lashes’. So the Proph

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي رَجُلٍ جَاءَ بِهِ رَجُلَانِ وَ قَالا إِنَّ هَذَا سَرَقَ دِرْعاً فَجَعَلَ الرَّجُلُ يُنَاشِدُهُ لَمَّا نَظَرَ فِي الْبَيِّنَةِ وَ جَعَلَ يَقُولُ وَ اللَّهِ لَوْ كَانَ رَسُولُ اللَّهِ ص مَا قَطَعَ يَدِي أَبَداً قَالَ وَ لِمَ قَالَ يُخْبِرُهُ رَبُّهُ أَنِّي بَرِي‌ءٌ فَيُبَرِّئُنِي بِبَرَاءَتِي فَلَمَّا رَأَى مُنَاشَدَتَهُ إِيَّاهُ دَعَا الشَّاهِدَيْنِ وَ قَالَ اتَّقِيَا اللَّهَ وَ لَا

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding a man who was brought by two men who both said, ‘This one stole an armour’. When the man saw the proof he started adjurin

سَمِعْتُ أَبَا الْحَسَنِ ع يَقُولُ‌ شَتَمَ رَجُلٌ عَلَى عَهْدِ جَعْفَرِ بْنِ مُحَمَّدٍ ع رَسُولَ اللَّهِ ص فَأُتِيَ بِهِ عَامِلَ الْمَدِينَةِ فَجَمَعَ النَّاسَ فَدَخَلَ عَلَيْهِ أَبُو عَبْدِ اللَّهِ ع وَ هُوَ قَرِيبُ الْعَهْدِ بِالْعِلَّةِ وَ عَلَيْهِ رِدَاءٌ لَهُ مُوَرَّدٌ فَأَجْلَسَهُ فِي صَدْرِ الْمَجْلِسِ وَ اسْتَأْذَنَهُ فِي الِاتِّكَاءِ وَ قَالَ لَهُمْ مَا تَرَوْنَ فَقَالَ لَهُ عَبْدُ اللَّهِ بْنُ الْحَسَنِ وَ

Al Husayn Bin Muhammad, from Ali Bin Muhammad, from Al Hassan Bin Ali Al Washa who said, ‘I heard Abu Al-Hassan asws saying: ‘In the era of Ja’far asws Bin Muhammad asws , a man insulted Rasool-Allah saww . So they came with him to the governor of Al-Medina, and the people gathered. And it was near to the time of his a

كُنْتُ وَاقِفاً عَلَى رَأْسِ أَبِي حِينَ أَتَاهُ رَسُولُ زِيَادِ بْنِ عُبَيْدِ اللَّهِ الْحَارِثِيِّ عَامِلِ الْمَدِينَةِ قَالَ يَقُولُ لَكَ الْأَمِيرُ انْهَضْ إِلَيَّ فَاعْتَلَّ بِعِلَّةٍ فَعَادَ إِلَيْهِ الرَّسُولُ فَقَالَ لَهُ قَدْ أَمَرْتُ أَنْ يُفْتَحَ لَكَ بَابُ الْمَقْصُورَةِ فَهُوَ أَقْرَبُ لِخُطْوَتِكَ قَالَ فَنَهَضَ أَبِي وَ اعْتَمَدَ عَلَيَّ وَ دَخَلَ عَلَى الْوَالِي وَ قَدْ جَمَعَ فُقَهَاءَ الْمَدِينَةِ ك

A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbaat, (It has been narrated) from Ali son of Ja’far asws who said, ‘My brother asws Musa asws said: ‘I asws was standing next to the head of my asws father asws , when a messenger of Ziyad Bin Ubeydulla, the governor of Al-Medina came over. He said, ‘The c

إِنَّ رَجُلًا مِنْ هُذَيْلٍ كَانَ يَسُبُّ رَسُولَ اللَّهِ ص فَبَلَغَ ذَلِكَ النَّبِيَّ ص فَقَالَ مَنْ لِهَذَا فَقَامَ رَجُلَانِ مِنَ الْأَنْصَارِ فَقَالا نَحْنُ يَا رَسُولَ اللَّهِ فَانْطَلَقَا حَتَّى أَتَيَا عَرَبَةَ[1] فَسَأَلَا عَنْهُ فَإِذَا هُوَ يَتَلَقَّى غَنَمَهُ فَلَحِقَاهُ بَيْنَ أَهْلِهِ وَ غَنَمِهِ فَلَمْ يُسَلِّمَا عَلَيْهِ فَقَالَ مَنْ أَنْتُمَا وَ مَا اسْمُكُمَا فَقَالا لَهُ أَنْتَ فُلَانُ بْنُ فُلَانٍ

Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Rabie, from Muhammad Bin Muslim, Abu Ja’far asws has said: ‘A man from Huzayl insulted Rasool-Allah saww . So that reached the Prophet saww , so he saww said: ‘Who is for this one?’ So two men from the Helpers stood up, so they both said, ‘Us, O Rasool-Allah s

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ بَلَغَ حَدّاً فِي غَيْرِ حَدٍّ فَهُوَ مِنَ الْمُعْتَدِينَ.

And by this chain, said, ‘Rasool-Allah saww said: ‘The one who reaches a Penalty ( Hadd ) regarding (something) in which there is no Penalty ( Hadd ) (applicable), so he is from the exceeders’.

أَنَّ رَسُولَ اللَّهِ ص قَالَ: لَا تَدَعُوا الْمَصْلُوبَ بَعْدَ ثَلَاثَةِ أَيَّامٍ حَتَّى يُنْزَلَ فَيُدْفَنَ.

And by this chain, ‘Rasool-Allah saww said: ‘Do not leave the crucified one after three days until you get him down, so he would be buried’.

بَعَثَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى بِشْرِ بْنِ عُطَارِدٍ التَّمِيمِيِّ فِي كَلَامٍ بَلَغَهُ فَمَرَّ بِهِ رَسُولُ أَمِيرِ الْمُؤْمِنِينَ ع فِي بَنِي أَسَدٍ وَ أَخَذَهُ فَقَامَ إِلَيْهِ نُعَيْمُ بْنُ دَجَاجَةَ الْأَسَدِيُّ فَأَفْلَتَهُ فَبَعَثَ إِلَيْهِ أَمِيرُ الْمُؤْمِنِينَ ع فَأَتَوْهُ بِهِ وَ أَمَرَ بِهِ أَنْ يُضْرَبَ فَقَالَ لَهُ نُعَيْمٌ أَمَا وَ اللَّهِ إِنَّ الْمُقَامَ مَعَكَ لَذُلٌّ وَ إِنَّ فِرَاقَكَ لَكُف

A number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from one of his companions, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws sent someone to Bishr Bin Utaradi Al-Tameemy regarding a speech which reached him asws . So the messenger of Amir Al-Momineen asws passed by hi

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ عَبْدَ الْعَزِيزِ بْنَ عُمَرَ الْوَالِيَ بَعَثَ إِلَيَّ فَأَتَيْتُهُ وَ بَيْنَ يَدَيْهِ رَجُلَانِ قَدْ تَنَاوَلَ أَحَدُهُمَا صَاحِبَهُ فَمَرَشَ وَجْهَهُ‌[1] وَ قَالَ مَا تَقُولُ يَا أَبَا عَبْدِ اللَّهِ فِي هَذَيْنِ الرَّجُلَيْنِ قُلْتُ وَ مَا قَالا قَالَ قَالَ أَحَدُهُمَا لَيْسَ لِرَسُولِ اللَّهِ ص فَضْلٌ عَلَى أَحَدٍ مِنْ بَنِي أُمَيَّةَ فِي الْحَسَبِ وَ قَالَ الْآخَرُ

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Yunus Bin Yaqoub, from Matar Bin Arqam who said, ‘I heard Abu Abdullah asws saying that Abul Aziz Bin Umar the governor sent an escort to me, so I asws went over to him, and in front of him were two men, one of them had grabbed his companions,

قَالَ رَسُولُ اللَّهِ ص‌ أَوَّلُ مَا يَحْكُمُ اللَّهُ فِيهِ يَوْمَ الْقِيَامَةِ الدِّمَاءُ فَيُوقِفُ ابْنَيْ آدَمَ فَيَفْصِلُ بَيْنَهُمَا ثُمَّ الَّذِينَ يَلُونَهُمَا مِنْ أَصْحَابِ الدِّمَاءِ حَتَّى لَا يَبْقَى مِنْهُمْ أَحَدٌ ثُمَّ النَّاسَ بَعْدَ ذَلِكَ حَتَّى يَأْتِيَ الْمَقْتُولُ بِقَاتِلِهِ فَيَتَشَخَّبَ فِي‌[2] دَمِهِ وَجْهُهُ فَيَقُولَ هَذَا قَتَلَنِي فَيَقُولُ أَنْتَ قَتَلْتَهُ فَلَا يَسْتَطِيعُ أَنْ يَكْتُم

Ali, from his father, from Amro Bin Usman, from Al Mufazzal Bin Salih, from Jabir Bin Yazeed, Abu Ja’far asws has said that Rasool-Allah saww said: ‘The first of what Allah azwj would Judge on the Day of Judgement would be regarding the blood-shed. So He azwj would Pause the two sons of Adam as , so He azwj would Decid

قَالَ رَسُولُ اللَّهِ ص‌ لَا يَغُرَّنَّكُمْ رَحْبُ الذِّرَاعَيْنِ بِالدَّمِ‌[1] فَإِنَّ لَهُ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ قَاتِلًا لَا يَمُوتُ قَالُوا يَا رَسُولَ اللَّهِ وَ مَا قَاتِلٌ لَا يَمُوتُ فَقَالَ النَّارُ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Hamza Al Sumaly, (It has been narrated) from Ali asws Bin Al-Husayn asws having said: ‘Rasool-Allah saww said: ‘Do not be deceived by the embrace of the two arms with the blood, for it, in the Presence of Allah azwj Mighty and Majest

قَالَ رَسُولُ اللَّهِ ص‌ لَا يُعْجِبُكَ رَحْبُ الذِّرَاعَيْنِ بِالدَّمِ فَإِنَّ لَهُ عِنْدَ اللَّهِ قَاتِلًا لَا يَمُوتُ.

A number of our companions, from Sahl Bin Ziyad, from Abdul Rahman Bin Abu Najran, from Aasim Bin Humeyd, from Abu Ubeyda, (It has been narrated) from Abu Ja’far asws having said: ‘Rasool-Allah saww said: ‘Do not let the embrace of the two arms with the blood cause you to wonder, for it, in the Presence of Allah azwj ,

أُتِيَ رَسُولُ اللَّهِ ص فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ قَتِيلٌ فِي جُهَيْنَةَ فَقَامَ رَسُولُ اللَّهِ ص يَمْشِي حَتَّى انْتَهَى إِلَى مَسْجِدِهِمْ قَالَ وَ تَسَامَعَ النَّاسُ فَأَتَوْهُ فَقَالَ مَنْ قَتَلَ ذَا قَالُوا يَا رَسُولَ اللَّهِ مَا نَدْرِي فَقَالَ قَتِيلٌ بَيْنَ الْمُسْلِمِينَ لَا يُدْرَى مَنْ قَتَلَهُ وَ الَّذِي‌ بَعَثَنِي بِالْحَقِّ لَوْ أَنَّ أَهْلَ السَّمَاءِ وَ الْأَرْضِ شَرِكُوا فِي دَمِ امْرِئٍ مُ

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Hamza, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) having said: ‘(Someone) came to Rasool-Allah azwj , so he said to him saww : ‘O Rasool-Allah saww ! There has been killing in Juhayna’. So Rasool-Allah saww

إِنَّ رَسُولَ اللَّهِ ص وَقَفَ بِمِنًى حِينَ قَضَى مَنَاسِكَهَا[3] فِي حَجَّةِ الْوَدَاعِ فَقَالَ أَيُّهَا النَّاسُ اسْمَعُوا مَا أَقُولُ لَكُمْ وَ اعْقِلُوهُ عَنِّي فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَلْقَاكُمْ فِي هَذَا الْمَوْقِفِ بَعْدَ عَامِنَا هَذَا ثُمَّ قَالَ أَيُّ يَوْمٍ أَعْظَمُ حُرْمَةً قَالُوا هَذَا الْيَوْمُ قَالَ فَأَيُّ شَهْرٍ أَعْظَمُ حُرْمَةً قَالُوا هَذَا الشَّهْرُ قَالَ فَأَيُّ بَلَدٍ أَعْظَمُ حُرْ

Ali Bin IBrahi, from his father, from Ibn Abu Umeyr, from Abu Asama Zayd Al Shaham, (It has been narrated) from Abu Abdullah asws having said: ‘Rasool-Allah saww paused at Mina where he saww fulfilled his saww rituals during the Farewell Hajj. So he saww said: ‘O you people! Listen to what I saww am saying to you all,

وُجِدَ فِي قَائِمِ سَيْفِ رَسُولِ اللَّهِ ص صَحِيفَةٌ إِنَّ أَعْتَى النَّاسِ عَلَى اللَّهِ عَزَّ وَ جَلَّ الْقَاتِلُ غَيْرَ قَاتِلِهِ وَ الضَّارِبُ غَيْرَ ضَارِبِهِ وَ مَنِ ادَّعَى لِغَيْرِ أَبِيهِ فَهُوَ كَافِرٌ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ وَ مَنْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً لَمْ يَقْبَلِ اللَّهُ عَزَّ وَ جَلَّ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفاً وَ لَا عَدْلًا.

Al Husayn Bin Muhammad, from Moala Bin Muhammad, from Al Washa, from Musny, Abu Abdullah asws has said: ‘A parchment was found in the sheath of the sword of Rasool-Allah saww (which said): ‘The most troublemaker of the people to Allah azwj Mighty and Majestic, is the one who killed other than the one who (was trying to

قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ أَعْتَى النَّاسِ عَلَى اللَّهِ عَزَّ وَ جَلَّ مَنْ قَتَلَ غَيْرَ قَاتِلِهِ وَ مَنْ ضَرَبَ مَنْ لَمْ يَضْرِبْهُ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, Abu Abdullah asws has said: ‘Rasool-Allah saww said: ‘The most trouble-maker of the people to Allah azwj Mighty and Majestic, is the one who killed someone other than his (attempted) killer, and the one who struck someone who did not stri

سَمِعْتُ الرِّضَا ع يَقُولُ قَالَ رَسُولُ اللَّهِ ص‌ لَعَنَ اللَّهُ مَنْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ ضَرَبَ غَيْرَ ضَارِبِهِ وَ قَالَ رَسُولُ اللَّهِ ص لَعَنَ اللَّهُ مَنْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً قُلْتُ وَ مَا الْمُحْدِثُ قَالَ مَنْ قَتَلَ.

Al Husayn Bin Muhammad, from Moala Bin Muhammad and a number of our companions, from Sahl Bin Ziyad, altogether from Al Washa who said, ‘I heard Al-Reza asws saying: ‘Rasool-Allah saww said: ‘May Allah azwj Curse the one who killed someone other than his (attempted) killer, or struck someone other than the one who stru

قَالَ لِي أَبُو عَبْدِ اللَّهِ ع‌ وُجِدَ فِي ذُؤَابَةِ سَيْفِ رَسُولِ اللَّهِ ص صَحِيفَةٌ فَإِذَا فِيهَا بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ* إِنَّ أَعْتَى النَّاسِ عَلَى اللَّهِ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ مَنْ قَتَلَ غَيْرَ قَاتِلِهِ وَ الضَّارِبُ غَيْرَ ضَارِبِهِ وَ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَهُوَ كَافِرٌ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ وَ مَنْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً لَمْ يَقْبَ

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Aban, from Abu Is’haq Ibrahim Al Sayqal who said, ‘Abu Abdullah asws said to me: ‘A parchment was found to be in a handle of a sword of Rasool-Allah saww in which was (inscribed): ‘In the Name of Allah azwj the Beneficent, the Merciful. The most t

إِنَّ رَسُولَ اللَّهِ ص وَقَفَ بِمِنًى حِينَ قَضَى مَنَاسِكَهُ فِي حَجَّةِ الْوَدَاعِ فَقَالَ أَيُّهَا النَّاسُ اسْمَعُوا مَا أَقُولُ لَكُمْ فَاعْقِلُوهُ عَنِّي فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَلْقَاكُمْ فِي هَذَا الْمَوْقِفِ بَعْدَ عَامِنَا هَذَا ثُمَّ قَالَ أَيُّ يَوْمٍ أَعْظَمُ حُرْمَةً قَالُوا هَذَا الْيَوْمُ قَالَ فَأَيُّ شَهْرٍ أَعْظَمُ حُرْمَةً قَالُوا هَذَا الشَّهْرُ قَالَ فَأَيُّ بَلَدٍ أَعْظَمُ حُرْمَةً

A number of our companions, from Ahmad Bin Muhammad Bin Isa, from Al Husayn Bin Saeed, from his brother Al Hassan, from Zur’at Bin Muhammad, from Sama’at, (It has been narrated) from Abu Abdullah asws having said that Rasool-Allah azwj paused at Mina where he fulfilled his saww rituals during the farewell Hajj. So he s

سَمِعْتُهُ يَقُولُ‌ لَعَنَ رَسُولُ اللَّهِ ص مَنْ أَحْدَثَ بِالْمَدِينَةِ حَدَثاً أَوْ آوَى مُحْدِثاً قُلْتُ مَا الْحَدَثُ قَالَ الْقَتْلُ.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Jameel, (It has been narrated) from Abu Abdullah asws , said, ‘I heard him asws saying: ‘Rasool-Allah saww cursed at Al-Medina, the one who initiated an event or sheltered an initiator (of a killing)’. I said, ‘And what is the ‘event’?’ He asws said:

وُجِدَ فِي ذُؤَابَةِ سَيْفِ رَسُولِ اللَّهِ ص صَحِيفَةٌ مَكْتُوبٌ فِيهَا لَعْنَةُ اللَّهِ وَ الْمَلَائِكَةِ عَلَى مَنْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً وَ مَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ فَهُوَ كَافِرٌ بِمَا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ وَ مَنِ ادَّعَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Kuleyb Al Asady, (It has been narrated) from Abu Abdullah asws having said: ‘A parchment was found in the handle of a sword of Rasool-Allah saww , in which was written: ‘The Curse of Allah azwj and the Angels is upon the one who initiates an event (killing), or s

سَمِعْتُ ابْنَ أَبِي لَيْلَى يَقُولُ‌ كَانَتِ الدِّيَةُ فِي الْجَاهِلِيَّةِ مِائَةً مِنَ الْإِبِلِ فَأَقَرَّهَا رَسُولُ اللَّهِ ص ثُمَّ إِنَّهُ فَرَضَ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ وَ فَرَضَ عَلَى أَهْلِ الشَّاةِ أَلْفَ شَاةٍ ثَنِيَّةٍ[1] وَ عَلَى أَهْلِ الذَّهَبِ أَلْفَ دِينَارٍ وَ عَلَى أَهْلِ الْوَرِقِ عَشَرَةَ آلَافِ دِرْهَمٍ وَ عَلَى أَهْلِ الْيَمَنِ الْحُلَلَ مِائَةَ حُلَّةٍ قَالَ عَبْدُ الرَّحْمَنِ

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, both together from Ibn Mahboub, from Abdul Rahman Bin Al Hajjaj who said, ‘I heard Ibn Abu Layli saying, ‘The wergild during the Pre-Islamic period was a hundred camels. So Rasool-Allah saww accepted it. Then he asws necessitated upon the

أَنَّ قَوْماً احْتَفَرُوا زُبْيَةً لِلْأَسَدِ[1] بِالْيَمَنِ فَوَقَعَ فِيهَا الْأَسَدُ فَازْدَحَمَ النَّاسُ عَلَيْهَا يَنْظُرُونَ إِلَى الْأَسَدِ فَوَقَعَ فِيهَا رَجُلٌ فَتَعَلَّقَ بِآخَرَ فَتَعَلَّقَ الْآخَرُ بِآخَرَ وَ الْآخَرُ بِآخَرَ فَجَرَحَهُمُ الْأَسَدُ فَمِنْهُمْ مَنْ مَاتَ مِنْ جِرَاحَةِ الْأَسَدِ وَ مِنْهُمْ مَنْ أُخْرِجَ فَمَاتَ فَتَشَاجَرُوا فِي ذَلِكَ حَتَّى أَخَذُوا السُّيُوفَ فَقَالَ أَمِيرُ الْمُؤْمِن

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Abdullah Bin Abdul Rahman Al Asamma, from Misma’a Bin Abdul Malik, (It has been narrated) from Abu Abdullah asws that a group of people dug a pit for the lion at Al-Yemen. So the lion fell into it, and the people thronged (cr

كُنْتُ شَاهِداً عِنْدَ الْبَيْتِ الْحَرَامِ وَ رَجُلٌ يُنَادِي بِأَبِي جَعْفَرٍ الْمَنْصُورِ وَ هُوَ يَطُوفُ وَ يَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَيْنِ الرَّجُلَيْنِ طَرَقَا أَخِي لَيْلًا فَأَخْرَجَاهُ مِنْ مَنْزِلِهِ فَلَمْ يَرْجِعْ إِلَيَّ وَ اللَّهِ مَا أَدْرِي مَا صَنَعَا بِهِ فَقَالَ لَهُمَا مَا صَنَعْتُمَا بِهِ فَقَالا يَا أَمِيرَ الْمُؤْمِنِينَ كَلَّمْنَاهُ فَرَجَعَ إِلَى مَنْزِلِهِ فَقَالَ لَهُمَا و

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from one of his companions, from Muhammad Bin Al Fuzayl, from Amro Bin Abu Al Miqdam who said, ‘I was present at the Sacred House (Kabah) and a man called out to Abu Ja’far Al Mansour (the Caliph), and he was circumambulating, and he was saying, ‘O commander of the f

إِذَا اطَّلَعَ رَجُلٌ عَلَى قَوْمٍ يُشْرِفُ عَلَيْهِمْ أَوْ يَنْظُرُ إِلَيْهِمْ مِنْ خَلَلِ شَيْ‌ءٍ لَهُمْ فَرَمَوْهُ فَأَصَابُوهُ فَقَتَلُوهُ أَوْ فَقَئُوا عَيْنَهُ فَلَيْسَ عَلَيْهِمْ غُرْمٌ وَ قَالَ إِنَّ رَجُلًا اطَّلَعَ مِنْ خَلَلِ حُجْرَةِ رَسُولِ اللَّهِ ص فَجَاءَ رَسُولُ اللَّهِ ص بِمِشْقَصٍ لِيَفْقَأَ عَيْنَهُ‌[3] فَوَجَدَهُ قَدِ انْطَلَقَ فَقَالَ رَسُولُ اللَّهِ ص أَيْ خَبِيثُ أَمَا وَ اللَّهِ لَوْ ثَبَتَّ

And from him, from Muhammad Bin Sinan, from Al A’la Bin Al Fuzayl, (It has been narrated) from Abu Abdullah asws having said: ‘When a man emerges upon a people to overlook upon them, or look at them from a crack of something of them, so they pelt him and it hits him, so he is either killed or blinds his eye, so there i

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ اطَّلَعَ رَجُلٌ عَلَى النَّبِيِّ ص مِنَ الْجَرِيدِ[2]- فَقَالَ لَهُ النَّبِيُّ ص لَوْ أَعْلَمُ أَنَّكَ تَثْبُتُ لِي لَقُمْتُ إِلَيْكَ بِالْمِشْقَصِ حَتَّى أَفْقَأَ بِهِ عَيْنَكَ قَالَ فَقُلْتُ لَهُ أَ ذَاكَ لَنَا فَقَالَ وَيْحَكَ أَوْ وَيْلَكَ أَقُولُ لَكَ إِنَّ رَسُولَ اللَّهِ ص فَعَلَ تَقُولُ ذَلِكَ لَنَا.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Ibn Bukeyr, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘A man peeked at the Prophet saww from the reeds, so the Prophet saww said to him: ‘If I saww knew you would be standing still for me saww , I saww would have come to you w

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ بَيْنَا رَسُولُ اللَّهِ ص فِي حُجُرَاتِهِ‌ مَعَ بَعْضِ أَزْوَاجِهِ وَ مَعَهُ مَغَازِلُ لَهُ يَقْلِبُهَا إِذْ بَصُرَ بِعَيْنَيْنِ تَطَّلِعَانِ فَقَالَ لَوْ أَعْلَمُ أَنَّكَ تَثْبُتُ لِي لَقُمْتُ حَتَّى أَبْخَسَكَ‌[1] فَقُلْتُ نَفْعَلُ نَحْنُ مِثْلَ هَذَا إِنْ فُعِلَ مِثْلُهُ بِنَا قَالَ إِنْ خَفِيَ لَكَ فَافْعَلْهُ.

Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Al Husayn Bin Al Mukhtar, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘While Rasool-Allah saww was in his saww chamber with one of his saww wives, and with him asws was a spindle of his saww which he saww was turning, when he saww saw tw