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سَأَلْتُ أَبَا إِبْرَاهِيمَ ع عَنِ الزَّانِي كَيْفَ يُجْلَدُ قَالَ أَشَدَّ الْجَلْدِ قُلْتُ فَمِنْ فَوْقِ ثِيَابِهِ قَالَ بَلْ يُخْلَعُ ثِيَابُهُ قُلْتُ فَالْمُفْتَرِي قَالَ يُضْرَبُ بَيْنَ الضَّرْبَيْنِ يُضْرَبُ جَسَدُهُ كُلُّهُ فَوْقَ ثِيَابِهِ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Is’gaq Bin Ammar who said, ‘I asked Abu Ibrahim asws (7 th Imam asws ) about the adulterer, ‘How should he be whipped?’ He asws said: ‘The most intense of the lashing’. I said, ‘So, from the top of his clothes?’ He asws said: ‘But, his clothes (robe, sh

سَأَلْتُ أَبَا إِبْرَاهِيمَ ع- عَنِ الزَّانِي كَيْفَ يُجْلَدُ قَالَ أَشَدَّ الْجَلْدِ فَقُلْتُ فَوْقَ الثِّيَابِ فَقَالَ بَلْ يُجَرَّدُ.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan Bin Yahya, from Is’haq Bin Ammar who said, ‘I asked Abu Ibrahim asws about the adulterer, how he should be whipped. He asws said: ‘The most intense of the whipping’. So I said, ‘Over his clothes?’ He asws said: ‘But, bare (back)’.

حَدُّ الرَّجْمِ أَنْ يَشْهَدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْهُ يُدْخِلُ وَ يُخْرِجُ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Abu Umeyr, from Hammad, from Al Halby, Abu Abdullah asws having said: ‘The Penalty ( Hadd ) of the stoning is applied when four testify that they have seen him go in and come out’.

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَا يُرْجَمُ رَجُلٌ وَ لَا امْرَأَةٌ حَتَّى يَشْهَدَ عَلَيْهِ أَرْبَعَةُ شُهُودٍ عَلَى الْإِيلَاجِ وَ الْإِخْرَاجِ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws said: ‘Neither a man nor a woman would be stoned until four witnesses testify o

لَا يَجِبُ الرَّجْمُ حَتَّى تَقُومَ الْبَيِّنَةُ الْأَرْبَعَةُ أَنَّهُمْ قَدْ رَأَوْهُ يُجَامِعُهَا.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘The stoning is not Obligated until the proof is established by the four that they had seen both of them copulating’.

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا يُرْجَمُ الرَّجُلُ وَ الْمَرْأَةُ حَتَّى يَشْهَدَ عَلَيْهِمَا أَرْبَعَةُ شُهَدَاءَ عَلَى الْجِمَاعِ وَ الْإِيلَاجِ وَ الْإِدْخَالِ كَالْمِيلِ فِي الْمُكْحُلَةِ.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Sama’at, from Abu Baseer who said, ‘Abu Abdullah asws said: ‘The man and the woman would not be stoned until there testify upon both of them, four witnesses, of the copulation and the penetration and the entering, like needle (applicator) enters into the Kohl’.

حَدُّ الرَّجْمِ فِي الزِّنَى أَنْ يَشْهَدَ أَرْبَعَةٌ أَنَّهُمْ رَأَوْهُ يُدْخِلُ وَ يُخْرِجُ.

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Al Basry, from Hammad Bin Isa, from Shuayb Al Aqarquqy, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘The Penalty ( Hadd ) of the stoning regarding the adultery is that four should testify that they had seen him

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ تُدْفَنُ الْمَرْأَةُ إِلَى وَسَطِهَا إِذَا أَرَادُوا أَنْ يَرْجُمُوهَا وَ يَرْمِي الْإِمَامُ ثُمَّ النَّاسُ بَعْدُ بِأَحْجَارٍ صِغَارٍ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Is’haq Bin Ammar, from Abu Baseer who said, ‘Abu Abdullah asws said: ‘Bury the woman up to her waist when it is intended to stone her, and the Imam asws would pelt, then the people afterwards, with the small stones’.

تُدْفَنُ الْمَرْأَةُ إِلَى وَسَطِهَا ثُمَّ يَرْمِي الْإِمَامُ ثُمَّ يَرْمِي النَّاسُ بِأَحْجَارٍ صِغَارٍ.

A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at Bin Mahran, Abu Abdullah asws has said: ‘The woman is buried up to her waist, then the Imam asws pelts, then the people pelt, with the small stones’.

إِذَا أَقَرَّ الزَّانِي الْمُحْصَنُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْإِمَامُ ثُمَّ النَّاسُ فَإِذَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ كَانَ أَوَّلَ مَنْ يَرْجُمُهُ الْبَيِّنَةُ ثُمَّ الْإِمَامُ ثُمَّ النَّاسُ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Fazzal, from the one who reported it, Abu Abdullah asws has said: ‘When the married adulterer confesses, the first one to pelt him would be the Imam asws , then the people. So when the proof is established against him, the first ones to pelt him would be the ‘prover

تُدْفَنُ الْمَرْأَةُ إِلَى وَسَطِهَا ثُمَّ يَرْمِي الْإِمَامُ وَ يَرْمِي النَّاسُ بِأَحْجَارٍ صِغَارٍ وَ لَا يُدْفَنُ الرَّجُلُ إِذَا رُجِمَ إِلَّا إِلَى حَقْوَيْهِ.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Sama’at, Abu Abdullah asws has said: ‘The woman would be buried up to her waist, then the Imam asws would pelt, and the people would pelt, with the small stones; and the man would not be buried when stoned, except up to his loins’.

قُلْتُ لِأَبِي الْحَسَنِ ع- أَخْبِرْنِي عَنِ الْمُحْصَنِ إِذَا هُوَ هَرَبَ مِنَ الْحَفِيرَةِ هَلْ يُرَدُّ حَتَّى يُقَامَ عَلَيْهِ الْحَدُّ فَقَالَ يُرَدُّ وَ لَا يُرَدُّ فَقُلْتُ وَ كَيْفَ ذَلِكَ فَقَالَ إِذَا كَانَ هُوَ الْمُقِرَّ عَلَى نَفْسِهِ ثُمَّ هَرَبَ مِنَ الْحَفِيرَةِ بَعْدَ مَا يُصِيبُهُ شَيْ‌ءٌ مِنَ الْحِجَارَةِ لَمْ يُرَدَّ وَ إِنْ كَانَ إِنَّمَا قَامَتْ عَلَيْهِ الْبَيِّنَةُ وَ هُوَ يَجْحَدُ ثُمَّ هَرَبَ

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Al Husayn Bin Khalid who said, ‘I said to Abu Al-Hassan asws , ‘Inform me about the married man when he flees from the pit, would he be returned until the Penalty ( Hadd ) (of stoning) is established upon him?’ So he asws said: ‘He would be returned and not re

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ أَتَى النَّبِيَّ ص رَجُلٌ فَقَالَ إِنِّي زَنَيْتُ فَطَهِّرْنِي فَصَرَفَ النَّبِيُّ ص وَجْهَهُ عَنْهُ فَأَتَاهُ مِنْ جَانِبِهِ الْآخَرِ ثُمَّ قَالَ مِثْلَ مَا قَالَ فَصَرَفَ وَجْهَهُ عَنْهُ ثُمَّ جَاءَ الثَّالِثَةَ فَقَالَ لَهُ يَا رَسُولَ اللَّهِ إِنِّي زَنَيْتُ وَ عَذَابُ الدُّنْيَا أَهْوَنُ لِي مِنْ عَذَابِ الْآخِرَةِ فَقَالَ رَسُولُ اللَّهِ ص أَ بِصَاحِبِكُمْ بَأْسٌ يَعْنِي جِنَّةً فَ

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Aban, from Abu Al Abbas who said, ‘Abu Abdullah asws said: ‘A man came over to the Prophet saww so he said, ‘I have committed adultery, so purify me’. So the Prophet saww turned his saww face away from him. So he came over from his saww other side, then said simi

أَتَتِ امْرَأَةٌ مُجِحٌّ أَمِيرَ الْمُؤْمِنِينَ ع‌[1] فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي زَنَيْتُ فَطَهِّرْنِي طَهَّرَكَ اللَّهُ فَإِنَّ عَذَابَ الدُّنْيَا أَيْسَرُ مِنْ عَذَابِ الْآخِرَةِ الَّذِي لَا يَنْقَطِعُ فَقَالَ لَهَا مِمَّا أُطَهِّرُكِ فَقَالَتْ إِنِّي زَنَيْتُ فَقَالَ لَهَا أَ وَ ذَاتُ بَعْلٍ أَنْتِ أَمْ غَيْرُ ذَلِكِ فَقَالَتْ بَلْ ذَاتُ بَعْلٍ فَقَالَ لَهَا أَ فَحَاضِراً كَانَ بَعْلُكِ إِذْ فَعَل

Ali Bin Ibrahim, form his father, form Ibn Mahboub, from Ali Bin Abu Hamza, from Abu Baseer, from Imran Bin Maysam, or Salih Bin Maysam, from his father who said, ‘A woman came over to Amir Al-Momineen asws , so she said, ‘O Amir Al-Momineen asws ! I have committed adultery, so purify me, may Allah azwj Purify you asws

أُتِيَ أَمِيرُ الْمُؤْمِنِينَ ع بِرَجُلٍ قَدْ أَقَرَّ عَلَى نَفْسِهِ بِالْفُجُورِ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع لِأَصْحَابِهِ اغْدُوا غَداً عَلَيَّ مُتَلَثِّمِينَ فَغَدَوْا عَلَيْهِ مُتَلَثِّمِينَ فَقَالَ لَهُمْ مَنْ فَعَلَ مِثْلَ فِعْلِهِ فَلَا يَرْجُمْهُ فَلْيَنْصَرِفْ قَالَ فَانْصَرَفَ بَعْضُهُمْ وَ بَقِيَ بَعْضٌ فَرَجَمَهُ مَنْ بَقِيَ مِنْهُمْ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from the one who reported it, (It has been narrated either) from Abu Ja’far or abu Abdullah asws : ‘They came with a man to Amir Al-Momineen asws who had accpeted upon himself with the immorality. So Amir Al-Momineen asws said to his asws companions: ‘Come to me asw

أَتَاهُ رَجُلٌ بِالْكُوفَةِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي زَنَيْتُ فَطَهِّرْنِي قَالَ مِمَّنْ أَنْتَ قَالَ مِنْ مُزَيْنَةَ قَالَ أَ تَقْرَأُ مِنَ الْقُرْآنِ شَيْئاً قَالَ بَلَى قَالَ فَاقْرَأْ فَقَرَأَ فَأَجَادَ فَقَالَ أَ بِكَ جِنَّةٌ قَالَ لَا قَالَ فَاذْهَبْ حَتَّى نَسْأَلَ عَنْكَ فَذَهَبَ الرَّجُلُ ثُمَّ رَجَعَ إِلَيْهِ بَعْدُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي زَنَيْتُ فَطَهِّرْنِي فَقَالَ أَ

Ali Bin Ibrahim, from Ahmad Bin Muhammad Bin Khalid, (It has been narrated) raising it to Amir Al-Momineen asws , said, ‘A man came over to him asws at Al-Kufa, so he said, ‘O Amir Al-Momineen asws ! I had committed adultery, so purify me’. He asws said: ‘From where are you (coming from)?’ He said, ‘From Muzeyna’. He a

سُئِلَ أَبُو جَعْفَرٍ ع- عَنْ رَجُلٍ اغْتَصَبَ امْرَأَةً فَرْجَهَا قَالَ يُقْتَلُ مُحْصَناً كَانَ أَوْ غَيْرَ مُحْصَنٍ.

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, altogether from Ibn Mahboub, from Abu Ayoub, from Bureyd Al ajaly who said, ‘Abu Ja’far asws was asked about a man who raped a woman of her chastity. He asws said: ‘He should be killed, whether he was married or without marriage’.

قَالَ يُضْرَبُ ضَرْبَةً بِالسَّيْفِ بَلَغَتْ مِنْهُ مَا بَلَغَتْ.

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Ali Bin Hadeed,f rom Jameel, from Zurara, (It has been narrated) from Abu Ja’far asws regarding a man who raped a woman of herself. He asws said: ‘He should be struck with the sword, it reaches from it what reaches (whatever may happen from it, whether he lives of

فِي رَجُلٍ غَصَبَ امْرَأَةً نَفْسَهَا قَالَ يُقْتَلُ.

Ali Bin Ibrahim, from his father, form Ibn Abu Umeyr, from Jameel, from Zurara, (It has been narrated either) from one of the two (5 th or 6 th Imam asws ), regarding a man who raped a woman of herself. He asws said: ‘He should be killed’.

إِذَا كَابَرَ الرَّجُلُ الْمَرْأَةَ عَلَى نَفْسِهَا ضُرِبَ ضَرْبَةً بِالسَّيْفِ مَاتَ مِنْهَا أَوْ عَاشَ.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Baseer, Abu Abdullah asws has said: ‘When the man forces the woman upon herself, he should be struck with one stroke of the sword, either he dies from it or lives’.

قُلْتُ لِأَبِي جَعْفَرٍ ع الرَّجُلُ يَغْصِبُ الْمَرْأَةَ نَفْسَهَا قَالَ يُقْتَلُ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Abu Najran, from Jameel Bin Darraj and Muhammad Bin Humran, altogether, from Zurara who said, ‘I said to Abu Ja’far asws , ‘The man rapes the woman of herself’. He asws said: ‘He should be killed’.

سَمِعْتُ بُكَيْرَ بْنَ أَعْيَنَ يَرْوِي عَنْ أَحَدِهِمَا ع قَالَ: مَنْ زَنَى بِذَاتِ مَحْرَمٍ حَتَّى يُوَاقِعَهَا ضُرِبَ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهُ مَا أَخَذَتْ وَ إِنْ كَانَتْ تَابَعَتْهُ ضُرِبَتْ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهَا مَا أَخَذَتْ قِيلَ لَهُ فَمَنْ يَضْرِبُهُمَا وَ لَيْسَ لَهُمَا خَصْمٌ قَالَ ذَاكَ عَلَى الْإِمَامِ إِذَا رُفِعَا إِلَيْهِ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub who said, ‘I heard Bukeyr Bin Ayn narrating, (It has been narrated either) from one the two (5 th or 6 th Imam asws ) having said: ‘The one who commits adultery with a Mahram (commits incest) until he falls upon her, would be struck with one strike of t

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَيْنَ يُضْرَبُ الَّذِي يَأْتِي ذَاتَ مَحْرَمٍ بِالسَّيْفِ أَيْنَ هَذِهِ الضَّرْبَةُ قَالَ يُضْرَبُ عُنُقُهُ أَوْ قَالَ تُضْرَبُ رَقَبَتُهُ.

Ahmad Bin Muhammad, from Ali Bin Al Hassan, from Ali Bin Asbaat, from Al Hakaam Bin Muskeyn, form Jameel Bin Darraj who said, ‘I said to Abu Abdullah asws , ‘Where would he be struck with the sword, the one who came to his Mahram (committed incest), where is this strike to be?’ He asws said: ‘His neck would be struck’,

سَأَلْتُهُ عَنْ رَجُلٍ وَقَعَ عَلَى أُخْتِهِ قَالَ يُضْرَبُ ضَرْبَةً بِالسَّيْفِ قُلْتُ فَإِنَّهُ يُخَلَّصُ قَالَ يُحْبَسُ أَبَداً حَتَّى يَمُوتَ.

Muhammad Bin Yahya, from Muhammad Bin Ahmad, from one of his companions, from Muhammad Bin Abdullah Bin Mahran, from the one who mentioned it, (The narrator says), ‘I asked Abu Abdullah asws about a man who fell upon his sister. He asws said: ‘He should be struck with one strike of the sword’. I said, ‘So he would be f

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَأْتِي ذَاتَ مَحْرَمٍ قَالَ يُضْرَبُ ضَرْبَةً بِالسَّيْفِ. - قَالَ ابْنُ بُكَيْرٍ حَدَّثَنِي حَرِيزٌ عَنْ بُكَيْرٍ بِذَلِكَ.

Ibn Bukeyr said, ‘Hareyz narrated to me, from Bukeyr, with that’. Ali Bin Ibrahim, from Muhammad Bin Salim, from one of our companions, from Al Hakam Bin Muskeyn, from Jameel who said, ‘I said to Abu Abdullah asws , ‘The man comes to a Mahram , where should he be struck with the sword?’ He asws said: ‘His throat’.

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَأْتِي ذَاتَ مَحْرَمٍ أَيْنَ يُضْرَبُ بِالسَّيْفِ قَالَ رَقَبَتُهُ.

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَنْ أَتَى ذَاتَ مَحْرَمٍ ضُرِبَ ضَرْبَةً بِالسَّيْفِ أَخَذَتْ مِنْهُ مَا أَخَذَتْ.

A number of our companions, from Sahl Bin Ziyad, from Ali Bin Asbat, from Abdullah Bin Bukeyr, from his father who said, ‘Abu Abdullah asws said: ‘The one who comes to a Mahram would be struck with a strike of the sword, taking from him what it takes (lives or dies)’.

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع أَيْنَ تُضْرَبُ هَذِهِ الضَّرْبَةُ يَعْنِي مَنْ أَتَى ذَاتَ مَحْرَمٍ قَالَ يُضْرَبُ عُنُقُهُ أَوْ قَالَ رَقَبَتُهُ.

Sahl, from Ali Bin Asbat, from Al Hakam Bin Maskeyn, from Jameel Bin Darraj who said, ‘I said to Abu Abdullah asws , ‘Where to strike this strike, meaning the one who comes to a Mahram?’ He asws said: ‘He would strike his neck’, or said: ‘His throat’.

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ الزَّانِي إِذَا زَنَى جُلِدَ ثَلَاثاً وَ يُقْتَلُ فِي الرَّابِعَةِ يَعْنِي إِذَا جُلِدَ ثَلَاثَ مَرَّاتٍ.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Ubeyd, from Yunus, from Is’haq Bin Ammar, from Abu Baseer who said, ‘Abu Abdullah asws said: ‘The adulterer, when he commits adultery would be whipped three times (after three offences), and he would be killed during the fourth, meaning when he has (already) been whipped thr

أَصْحَابُ الْكَبَائِرِ كُلِّهَا إِذَا أُقِيمَ عَلَيْهِمُ الْحَدُّ مَرَّتَيْنِ قُتِلُوا فِي الثَّالِثَةِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Safwan, from Yunus, (It has been narrated) from Abu Al Hassan ‘Al-Maazy’ (the 7 th Imam asws ) having said: ‘The committers of the major sins, all of them, when the Penalty ( Hadd ) is established twice upon them, they would be killed (after) the third’.

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ فِي امْرَأَةٍ مَجْنُونَةٍ زَنَتْ فَحَبِلَتْ قَالَ هِيَ مِثْلُ السَّائِبَةِ[1] لَا تَمْلِكُ أَمْرَهَا وَ لَيْسَ عَلَيْهَا رَجْمٌ وَ لَا جَلْدٌ وَ لَا نَفْيٌ وَ قَالَ فِي امْرَأَةٍ أَقَرَّتْ عَلَى نَفْسِهَا أَنَّهُ اسْتَكْرَهَهَا رَجُلٌ عَلَى نَفْسِهَا قَالَ هِيَ مِثْلُ السَّائِبَةِ لَا تَمْلِكُ نَفْسَهَا فَلَوْ شَاءَ قَتَلَهَا فَلَيْسَ عَلَيْهَا جَلْدٌ وَ لَا نَفْيٌ وَ لَا رَجْمٌ.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, fromMuhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws said regarding an insane woman who committed adultery, so she became pregnant’. He asws said: ‘She is similar to Al-Sa’aiba (unconditionall

إِنَّهَا لَا تَمْلِكُ أَمْرَهَا وَ لَيْسَ عَلَيْهَا شَيْ‌ءٌ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim, (It has been narrated either) from one of the two (5 th or 6 th Imam asws ) regarding an insane woman who committed adultery. He asws said: ‘She had no control over her affair, and there is nothing up

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا زَنَى الْمَجْنُونُ أَوِ الْمَعْتُوهُ جُلِدَ الْحَدَّ وَ إِنْ كَانَ مُحْصَناً رُجِمَ قُلْتُ وَ مَا الْفَرْقُ بَيْنَ الْمَجْنُونِ وَ الْمَجْنُونَةِ وَ الْمَعْتُوهِ وَ الْمَعْتُوهَةِ قَالَ الْمَرْأَةُ إِنَّمَا تُؤْتَى وَ الرَّجُلُ يَأْتِي وَ إِنَّمَا يَزْنِي إِذَا عَقَلَ كَيْفَ يَأْتِي اللَّذَّةَ وَ إِنَّ الْمَرْأَةَ إِنَّمَا تُسْتَكْرَهُ وَ يُفْعَلُ بِهَا وَ هِيَ لَا تَعْقِلُ مَا يُف

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Ibrahim Bin Al Fazal, from Aban Bin Taglub who said, ‘Abu Abdullah asws said: ‘When the insane or the feeble minded man commits adultery, he would be whipped by the Penalty ( Hadd ), and if he was married, would be stoned’. I said, ‘And what is the difference

سَأَلْتُهُ عَنِ امْرَأَةٍ تَزَوَّجَتْ رَجُلًا وَ لَهَا زَوْجٌ قَالَ فَقَالَ إِنْ كَانَ زَوْجُهَا الْأَوَّلُ مُقِيماً مَعَهَا فِي الْمِصْرِ الَّذِي هِيَ فِيهِ تَصِلُ إِلَيْهِ وَ يَصِلُ إِلَيْهَا فَإِنَّ عَلَيْهَا مَا عَلَى الزَّانِي الْمُحْصَنِ الرَّجْمَ قَالَ وَ إِنْ كَانَ زَوْجُهَا الْأَوَّلُ غَائِباً عَنْهَا أَوْ كَانَ مُقِيماً مَعَهَا فِي الْمِصْرِ لَا يَصِلُ إِلَيْهَا وَ لَا تَصِلُ إِلَيْهِ فَإِنَّ عَلَيْهَا مَا

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Jameel Bin Salih, from Abu Ubeyda, (The narrator) says, ‘I asked Abu Abdullah asws about a woman who married a man, (although) for her was a husband’. So he asws said: ‘If her first husband was living with her in the city which she was in, she

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ امْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا قَالَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةِ طَلَاقٍ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا الرَّجْمَ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ لَيْسَ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا حَدَّ الزَّانِي غَيْرِ الْمُحْصَنِ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ مِنْ بَعْدِ مَوْتِ زَوْجِهَا مِنْ قَبْلِ انْقِضَاءِ الْأَرْبَعَةِ

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Abu Ayoub, from Yazeed Al Kunasy who said, ‘I asked Abu Ja’far asws about a woman who married whilst being in her waiting period. He asws said: ‘If she has married during a waiting period of a divorce

سَأَلْتُهُ عَنِ امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَوَجَدَ لَهَا زَوْجاً قَالَ عَلَيْهِ الْجَلْدُ[1] وَ عَلَيْهَا الرَّجْمُ لِأَنَّهُ قَدْ تَقَدَّمَ بِغَيْرِ عِلْمٍ وَ تَقَدَّمَتْ هِيَ بِعِلْمٍ وَ كَفَّارَتُهُ إِنْ لَمْ يُتَقَدَّمْ إِلَى الْإِمَامِ أَنْ يَتَصَدَّقَ بِخَمْسَةِ أَصْوُعِ دَقِيقٍ.

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Abu Baseer, (The narrator) says, ‘I asked Abu Abdullah asws about a woman whom a man married and he found there being a husband for her’. He asws said: ‘Upon him would be the whipping and upon her is the stoning, because he has proceeded without

سُئِلَ عَنِ امْرَأَةٍ كَانَ لَهَا زَوْجٌ غَائِبٌ عَنْهَا فَتَزَوَّجَتْ زَوْجاً آخَرَ قَالَ إِنْ رُفِعَتْ إِلَى الْإِمَامِ ثُمَّ شَهِدَ عَلَيْهَا شُهُودٌ أَنَّ لَهَا زَوْجاً غَائِباً وَ أَنَّ مَادَّتَهُ‌[2] وَ خَبَرَهُ يَأْتِيهَا مِنْهُ وَ أَنَّهَا تَزَوَّجَتْ زَوْجاً آخَرَ كَانَ عَلَى الْإِمَامِ أَنْ يَحُدَّهَا وَ يُفَرِّقَ بَيْنَهَا وَ بَيْنَ الَّذِي تَزَوَّجَهَا قُلْتُ فَالْمَهْرُ الَّذِي أَخَذَتْ مِنْهُ كَيْفَ يُص

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Yunus Bin Yaqoub, from Abu Baseer, (It has been narrated) from Abu Ja’far asws , when ‘He asws was asked about a woman who had a husband, but he was absent from her, so she married another husband’. He asws said: ‘If it (the matter) is raised to the Im

‌ أَنَّ عَلِيّاً ع ضَرَبَ رَجُلًا تَزَوَّجَ امْرَأَةً فِي نِفَاسِهَا قَبْلَ أَنْ تَطْهُرَ الْحَدَّ[1]

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws that Ali asws struck a man with the Penalty ( Hadd ), who married a woman during her menses, before she had purified’.

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع قَوْمٌ اشْتَرَكُوا فِي شِرَاءِ جَارِيَةٍ فَائْتَمَنُوا بَعْضَهُمْ وَ جَعَلُوا الْجَارِيَةَ عِنْدَهُ فَوَطِئَهَا قَالَ يُجْلَدُ الْحَدَّ وَ يُدْرَأُ عَنْهُ مِنَ الْحَدِّ بِقَدْرِ مَا لَهُ فِيهَا وَ تُقَوَّمُ الْجَارِيَةُ وَ يُغَرَّمُ ثَمَنَهَا لِلشُّرَكَاءِ فَإِنْ كَانَتِ الْقِيمَةُ فِي الْيَوْمِ الَّذِي وَطِئَهَا أَقَلَّ مِمَّا اشْتُرِيَتْ بِهِ فَإِنَّهُ يُلْزَمُ أَكْثَرَ الثَّمَنِ لِأ

Ali Bin Ibrahim, from Salih Bin Saeed, from Yunus, from Abdullah Bin Sinan who said, ‘I said to Abu Abdullah asws , ‘A group participated in buying a slave girl, so they relied upon one of them, and made the slave girl to be with him, so he went to her’. He asws said: ‘He would be whipped the Penalty ( Hadd ) and it wo

سُئِلَ عَنْ رَجُلٍ أَصَابَ جَارِيَةً مِنَ الْفَيْ‌ءِ فَوَطِئَهَا قَبْلَ أَنْ تُقْسَمَ قَالَ تُقَوَّمُ الْجَارِيَةُ وَ تُدْفَعُ إِلَيْهِ بِالْقِيمَةِ وَ يُحَطُّ لَهُ مِنْهَا مَا يُصِيبُهُ مِنْهَا مِنَ الْفَيْ‌ءِ وَ يُجْلَدُ الْحَدَّ وَ يُدْرَأُ عَنْهُ مِنَ الْحَدِّ بِقَدْرِ مَا كَانَ لَهُ فِيهَا فَقُلْتُ وَ كَيْفَ صَارَتِ الْجَارِيَةُ تُدْفَعُ إِلَيْهِ هُوَ بِالْقِيمَةِ دُونَ غَيْرِهِ قَالَ لِأَنَّهُ وَطِئَهَا وَ لَا

Ali Bin Ibrahim, from his father, from Amro Bin Usman, from a number of our companions, Abu Abdullah asws , said when He asws was asked about a man who got a slave girl from Al-Fey (war booty). So he copulated with her before the distribution’. He asws said: ‘The slave girl would be evaluated and she would be handed ov

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ وَقَعَ عَلَى مُكَاتَبَتِهِ قَالَ إِنْ كَانَتْ أَدَّتِ الرُّبُعَ جُلِدَ وَ إِنْ كَانَ مُحْصَناً رُجِمَ وَ إِنْ لَمْ يَكُنْ أَدَّتْ شَيْئاً فَلَيْسَ عَلَيْهِ شَيْ‌ءٌ[2].

Yunus, from Al Halby who said, ‘I asked Abu Abdullah asws about a man who fell upon his contracted slave girl. He asws said: ‘If she has paid off the quarter (of what was owed by the contract), he would be whipped; and if he was married, he would be stoned; and if she has not paid off anything, so there is nothing upon

سُئِلَ أَبُو عَبْدِ اللَّهِ ع- عَنْ جَارِيَةٍ بَيْنَ رَجُلَيْنِ أَعْتَقَ أَحَدُهُمَا نَصِيبَهُ مِنْهَا فَلَمَّا رَأَى ذَلِكَ شَرِيكُهُ وَثَبَ عَلَى الْجَارِيَةِ فَوَقَعَ عَلَيْهَا قَالَ فَقَالَ يُجْلَدُ الَّذِي وَقَعَ عَلَيْهَا خَمْسِينَ جَلْدَةً وَ يُطْرَحُ عَنْهُ خَمْسِينَ جَلْدَةً وَ يَكُونُ نِصْفُهَا حُرّاً وَ يُطْرَحُ‌[1] عَنْهَا مِنَ النِّصْفِ الْبَاقِي الَّذِي لَمْ يُعْتَقْ وَ إِنْ كَانَتْ بِكْراً عُشْرُ قِيمَ

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Abu Wallad Al Hanaat who said, ‘Abu Abdullah asws was asked about a slave girl between two men. One of them emancipated (liberated) his share of her. So when his partner saw that, he leapt upon the slave girl and fell upon her. So he asws said:

فِي أَمَةٍ بَيْنَ رَجُلَيْنِ أَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَلَمَّا سَمِعَ ذَلِكَ مِنْهُ شَرِيكُهُ وَثَبَ عَلَى الْجَارِيَةِ فَافْتَضَّهَا مِنْ يَوْمِهِ قَالَ يُضْرَبُ الَّذِي افْتَضَّهَا خَمْسِينَ جَلْدَةً وَ يُطْرَحُ عَنْهُ خَمْسِينَ جَلْدَةً لِحَقِّهِ مِنْهَا وَ يُغَرَّمُ لِلْأَمَةِ عُشْرَ قِيمَتِهَا لِمُوَاقَعَتِهِ إِيَّاهَا وَ تُسْتَسْعَى فِي الْبَاقِي.

يُضْرَبُ نِصْفَ الْحَدِّ وَ يُغَرَّمُ نِصْفَ الْقِيمَةِ.

Ahmad Bin Muhammad Al Kufy, from Muhammad Bin Ahmad Al Nahdy, from Muhammad Bin Al Waleed, from Aban Bin Usman, from Ismail Bin Abdul Rahman Al Ju’fy, (It has been narrated) from Abu Ja’far asws regarding a slave girl between two men. One of them copulated with her besides the other (without his companion’s knowledge),

يُضْرَبُ نِصْفَ الْحَدِّ وَ يُغَرَّمُ نِصْفَ الْقِيمَةِ إِذَا أَحْبَلَ.

Humeyd Bin Ziyad, from Al Hassan Bin Muhammad Bin Sama’at, from Ahmad Bin Al Hassan Al Maysami, from Aban, from Ismail Al Ju’fy, (It has been narrated) from Abu Ja’far asws regarding two men who bought a slave girl. So one of them copulated with her (without his companion’s knowledge). He asws said: ‘He would be struck

سَمِعْتُ عَبَّادَ الْبَصْرِيِّ يَقُولُ كَانَ جَعْفَرٌ ع يَقُولُ‌ يُدْرَأُ عَنْهُ مِنَ الْحَدِّ بِقَدْرِ حِصَّتِهِ مِنْهَا وَ يُضْرَبُ مَا سِوَى ذَلِكَ يَعْنِي فِي الرَّجُلِ إِذَا وَقَعَ عَلَى جَارِيَةٍ لَهُ فِيهَا حِصَّةٌ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from Abdul Rahman Bin Al Hajjaj who said, ‘I heard Abbad Al-Basry saying, ‘Ja’far asws was saying: ‘The Penalty ( Hadd ) would be staved off from him by the measurement of his share from her, and he would be struck with what is other than that, mean

أُتِيَ عَلِيٌّ ع بِامْرَأَةٍ مَعَ رَجُلٍ قَدْ فَجَرَ بِهَا فَقَالَتِ اسْتَكْرَهَنِي وَ اللَّهِ يَا أَمِيرَ الْمُؤْمِنِينَ فَدَرَأَ عَنْهَا الْحَدَّ وَ لَوْ سُئِلَ هَؤُلَاءِ عَنْ ذَلِكَ لَقَالُوا لَا تُصَدَّقُ وَ قَدْ فَعَلَهُ أَمِيرُ الْمُؤْمِنِينَ ع.

Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Abu Ayoub, from Abu Ubeyda, Abu Ja’far asws has said: ‘They came with a woman to Ali asws along with a man who had been immoral with her. So she said, ‘He coerced (forced) me, By Allah azwj , O A

سَأَلْتُهُ عَنِ الرَّجُلِ يَزْنِي فِي الْيَوْمِ الْوَاحِدِ مِرَاراً كَثِيرَةً قَالَ فَقَالَ إِنْ زَنَى بِامْرَأَةٍ وَاحِدَةٍ كَذَا وَ كَذَا مَرَّةً فَإِنَّمَا عَلَيْهِ حَدٌّ وَاحِدٌ وَ إِنْ هُوَ زَنَى بِنِسْوَةٍ شَتَّى فِي يَوْمٍ وَاحِدٍ وَ فِي سَاعَةٍ وَاحِدَةٍ فَإِنَّ عَلَيْهِ فِي كُلِّ امْرَأَةٍ فَجَرَ بِهَا حَدّاً[1].

Muhammad Bin Yahya, from Ahmad Bin Muhammad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Ali Bin Abu Hamza, from Abu Baseer, (The narrator) says, ‘I asked Abu Ja’far asws about the man who committed adultery many times in one day. So he asws said: ‘If he has committed adultery with one woman,

فِي رَجُلٍ زَوَّجَ أَمَتَهُ رَجُلًا ثُمَّ وَقَعَ عَلَيْهَا قَالَ يُضْرَبُ الْحَدَّ[2].

Ali Bin Ibrahim, from his father, from Ibn Abu Umer, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who got his slave girl married off to a man, then fell upon her. He asws said: ‘He would be struck with the Penalty ( Hadd )’.

النَّفْيُ مِنْ بَلْدَةٍ إِلَى بَلْدَةٍ وَ قَالَ قَدْ نَفَى عَلِيٌّ ص رَجُلَيْنِ مِنَ الْكُوفَةِ إِلَى الْبَصْرَةِ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘The exiling is from a city to a city’. And he asws said: ‘Ali asws had exiled two men from Al-Kufa to Al-Basra’.