Book of Pilgrimage and Its Virtues

وَ رُوِيَ‌ أَنَّهُ يَقْطَعُ التَّلْبِيَةَ إِذَا نَظَرَ إِلَى بُيُوتِ مَكَّةَ[2].

Hadith.2958 - It was narrated: "The Talbiyah should be discontinued when one sees the houses of Mecca."

شَوَّالٌ وَ ذُو الْقَعْدَةِ وَ ذُو الْحِجَّةِ لَيْسَ لِأَحَدٍ أَنْ يُحْرِمَ بِالْحَجِّ فِيمَا سِوَاهُنَّ.

Hadith.2959 - Zurara narrated from Abu Ja'far (as) regarding the words of Allah (swt), the Exalted: "Hajj is [during] well-known months" (Surah Al-Baqarah 2:197). Imam (as) said: "Shawwal, Dhu al-Qa'dah, and Dhu al-Hijjah. No one is permitted to enter Ihram for Hajj outside of these months."

وَ فِي رِوَايَةٍ أُخْرَى‌ وَ شَهْرٌ مُفْرَدٌ لِعُمْرَةٍ رَجَبٌ‌[2].

Hadith.2960 - In another narration: "And a month designated specifically for Umrah is Rajab."

وَ قَالَ ع‌ مَا خَلَقَ اللَّهُ عَزَّ وَ جَلَّ فِي الْأَرْضِ بُقْعَةً أَحَبَّ إِلَيْهِ مِنَ الْكَعْبَةِ وَ لَا أَكْرَمَ عَلَيْهِ مِنْهَا وَ لَهَا حَرَّمَ اللَّهُ عَزَّ وَ جَلَّ- الْأَشْهُرَ الْحُرُمَ الْأَرْبَعَةَ فِي كِتَابِهِ‌ يَوْمَ خَلَقَ السَّماواتِ وَ الْأَرْضَ‌ ثَلَاثَةٌ مِنْهَا مُتَوَالِيَةٌ لِلْحَجِّ وَ شَهْرٌ مُفْرَدٌ لِلْعُمْرَةِ رَجَبٌ‌[3].

Hadith.2961 - Imam (as) said: "Allah (swt), the Exalted, has not created on the earth a spot more beloved to Him than the Ka'bah, nor more honored by Him. For its sake, Allah (swt), the Exalted, sanctified the four sacred months in His Book 'on the day He created the heavens and the earth' (Surah At-Tawbah 9:36). Three

وَ قَالَ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- فَسِيحُوا فِي الْأَرْضِ‌ أَرْبَعَةَ أَشْهُرٍ قَالَ عِشْرِينَ مِنْ ذِي الْحِجَّةِ وَ الْمُحَرَّمَ وَ صَفَرَ وَ شَهْرَ رَبِيعٍ الْأَوَّلِ وَ عَشَرَةَ أَيَّامٍ مِنْ شَهْرِ رَبِيعٍ الْآخِرِ وَ لَا يُحْسَبُ فِي الْأَرْبَعَةِ الْأَشْهُرِ- عَشَرَةُ أَيَّامٍ مِنْ أَوَّلِ ذِي الْحِجَّةِ[1].

Hadith.2962 - Imam (as) said regarding the words of Allah (swt), the Exalted: "So travel freely throughout the land for four months" (Quran 9:2): "These are twenty days of Dhu al-Hijjah, the month of Muharram, Safar, the month of Rabi' al-Awwal, and ten days of Rabi' al-Thani. The ten days of the beginning of Dhu al-Hi

يَجْعَلُهَا عُمْرَةً[2].

Hadith.2963 - Abu Ja'far al-Ahwal narrated from Abu Abdullah (as) regarding a man who enters Ihram for Hajj outside of the months of Hajj. Imam (as) said: "He should make it an Umrah."

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ السَّنَةُ اثْنَا عَشَرَ شَهْراً يُعْتَمَرُ لِكُلِّ شَهْرٍ عُمْرَةٌ[4].

Hadith.2964 - Ishaq ibn Ammar narrated that Abu Abdullah (as) said: "The year has twelve months, and an Umrah can be performed in each month."

فَقُلْتُ لَهُ أَ يَكُونُ أَقَلَّ مِنْ ذَلِكَ قَالَ لِكُلِّ عَشَرَةِ أَيَّامٍ عُمْرَةٌ[6].

"There is an Umrah for every month." I asked him: "Can it be less than that?" Imam (as) said: "There is an Umrah for every ten days."

حَسَنٌ‌[2].

I asked him about performing Umrah after Hajj in Dhu al-Hijjah. Imam (as) said: "It is good."

نَعَمْ يَقُولُ عِنْدَ إِحْرَامِهِ بَعْدَ مَا يُحْرِمُ اللَّهُمَّ مَا أَصَابَنِي فِي سَفَرِي هَذَا مِنْ نَصَبٍ أَوْ شِدَّةٍ أَوْ بَلَاءٍ أَوْ شَعَثٍ‌[3] فَأْجُرْ فُلَاناً فِيهِ وَ أْجُرْنِي فِي قَضَائِي عَنْهُ‌[4].

I asked him about a man performing Hajj on behalf of his brother, his father, or another person. Should he say anything specific? Imam (as) said: "Yes, after entering into Ihram, he should say: 'O Allah (swt), whatever hardship, difficulty, trial, or dishevelment I experience during this journey, grant its reward to [t

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ إِذَا أَرَدْتَ أَنْ تَطُوفَ بِالْبَيْتِ عَنْ أَحَدٍ مِنْ إِخْوَانِكَ فَائْتِ الْحَجَرَ الْأَسْوَدَ وَ قُلْ بِسْمِ اللَّهِ اللَّهُمَّ تَقَبَّلْ مِنْ فُلَانٍ‌[1].

Hadith.2968 - In a narration from Mu'awiyah ibn Ammar, Abu Abdullah (as) said: "If you wish to perform Tawaf around the Ka'bah on behalf of one of your brothers, go to the Black Stone and say: 'In the name of Allah (swt), O Allah (swt), accept this from [the name of the person].'"

اللَّهُ عَزَّ وَ جَلَّ لَا تَخْفَى عَلَيْهِ خَافِيَةٌ[2].

Hadith.2969 - It was narrated from al-Bazanti that a man asked Abu al-Hasan al-Awwal (as) about a person performing Hajj on behalf of another. Should he mention that person's name explicitly? Imam (as) replied: "Allah (swt), the Exalted, is not unaware of anything."

إِنْ شَاءَ فَعَلَ وَ إِنْ شَاءَ لَمْ يَفْعَلْ اللَّهُ يَعْلَمُ أَنَّهُ قَدْ حَجَّ عَنْهُ وَ لَكِنْ يَذْكُرُهُ عِنْدَ الْأُضْحِيَّةِ إِذَا هُوَ ذَبَحَهَا[4].

Hadith.2970 - It was narrated from Muthanna ibn Abdul-Salam, from Abu Abdullah (as), regarding a person performing Hajj on behalf of someone else. Should he mention that person’s name at every station? Imam (as) said: "If he wishes, he may do so, and if he wishes, he may not. Allah (swt) knows that he has performed Haj

لِأَبِي عَبْدِ اللَّهِ ع إِنَّ أَبِي قَدْ حَجَّ وَ وَالِدَتِي قَدْ حَجَّتْ وَ إِنَّ أَخَوَيَّ قَدْ حَجَّا وَ قَدْ أَرَدْتُ أَنْ أُدْخِلَهُمْ فِي حَجَّتِي كَأَنِّي قَدْ أَحْبَبْتُ أَنْ يَكُونُوا مَعِي فَقَالَ اجْعَلْهُمْ مَعَكَ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ جَاعِلٌ لَهُمْ حَجّاً وَ لَكَ حَجّاً وَ لَكَ أَجْراً بِصِلَتِكَ إِيَّاهُمْ‌[5].

Hadith.2971 - Mu'awiyah ibn Ammar narrated: I said to Abu Abdullah (as): "My father has performed Hajj, my mother has performed Hajj, and my two brothers have also performed Hajj. I wish to include them in my Hajj, as I would love for them to be with me." Imam (as) said: "Include them with you. Allah (swt), the Exalted

وَ قَالَ ع‌ يَدْخُلُ عَلَى الْمَيِّتِ فِي قَبْرِهِ الصَّلَاةُ وَ الصَّوْمُ وَ الْحَجُ‌ وَ الصَّدَقَةُ وَ الْعِتْقُ‌[1].

Hadith.2972 - Imam (as) said: "Prayer, fasting, Hajj, charity, and emancipation (of slaves) reach the deceased in their grave."

وَ قَالَ رَجُلٌ لِلصَّادِقِ ع‌ جُعِلْتُ فِدَاكَ إِنِّي كُنْتُ نَوَيْتُ أَنْ أُشْرِكَ‌

Hadith.2973 - A man said to Imam Jafar ibn Muhammad Al-Sadiq (as): "May I be your ransom! I had intended to include my mother or some of my family in my Hajj this year, but I forgot." Imam (as) replied: "Do it now; include them both."

لِأَبِي الْحَسَنِ ع يَتَعَجَّلُ الرَّجُلُ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ أَوْ يَوْمَيْنِ مِنْ أَجْلِ الزِّحَامِ وَ ضِغَاطِ النَّاسِ فَقَالَ لَا بَأْسَ‌[3].

I said to Abu al-Hasan (as): "Can a person leave for Mina a day or two before the Day of Tarwiyah to avoid the crowd and congestion?" Imam (as) said: "There is no harm in it."

وَ قَالَ‌[4] فِي خَبَرٍ آخَرَ لَا يَتَعَجَّلُ بِأَكْثَرَ مِنْ ثَلَاثَةِ أَيَّامٍ‌[5].

Hadith.2975 - In another narration, Imam (as) said: "A person should not leave earlier than three days in advance."

وَ رَوَى جَمِيلُ بْنُ دَرَّاجٍ‌[6] عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ عَلَى الْإِمَامِ أَنْ‌ يُصَلِّيَ الظُّهْرَ بِمِنًى ثُمَّ يَبِيتَ بِهَا وَ يُصْبِحَ حَتَّى تَطْلُعَ الشَّمْسُ ثُمَّ يَخْرُجَ إِلَى عَرَفَاتٍ‌[1].

"It is incumbent upon the Imam to pray the Zuhr prayer in Mina, spend the night there, and remain until sunrise. Then, he should depart for Arafat."

نَعَمْ وَ الْغَدَاةَ يَوْمَ عَرَفَةَ.

Hadith.2977 - Muhammad ibn Muslim asked Abu Ja'far (as): "Did the Messenger of Allah (swt) (peace be upon him and his family) pray the Zuhr prayer in Mina on the Day of Tarwiyah?" Imam (as) said: "Yes, and also the Fajr prayer on the Day of Arafah."

حَدُّ مِنًى مِنَ الْعَقَبَةِ إِلَى وَادِي مُحَسِّرٍ[2] وَ حَدٌّ عَرَفَاتٍ مِنَ الْمَأْزِمَيْنِ إِلَى أَقْصَى الْمَوْقِفِ[3].

وَ قَالَ ع‌ حَدُّ عَرَفَةَ مِنْ بَطْنِ عُرَنَةَ وَ ثَوِيَّةَ وَ نَمِرَةَ[4] وَ

Hadith.2979 - Imam (as) said: "The boundary of Arafat includes the Valley of 'Uranah, Thuwiyyah, Namirah, and Dhi al-Majaz, and extends behind the mountain to its rear."

وَ وَقَفَ النَّبِيُّ ص‌[4] بِعَرَفَةَ فِي مَيْسَرَةِ الْجَبَلِ فَجَعَلَ النَّاسُ يَبْتَدِرُونَ‌

Hadith.2980 - The Prophet (peace be upon him and his family) stood at Arafat on the left side of the mountain. People rushed to the place where the hooves of his camel had been, trying to stand beside it. He moved the camel away, but they repeated the same behavior. He (sw) said: "O people, it is not the spot beneath t

وَ فِي خَبَرٍ آخَرَ قَالَ‌ أَصْحَابُ الْأَرَاكِ لَا حَجَّ لَهُمْ وَ هُمُ الَّذِينَ يَقِفُونَ‌

Hadith.2981 - In another narration, Imam (as) said: "Those who stand under the Araak trees have no valid Hajj, as they are not within the designated standing area (Arafat)."

وَ وَقَفَ النَّبِيُّ ص بِجَمْعٍ فَجَعَلَ النَّاسُ يَبْتَدِرُونَ أَخْفَافَ نَاقَتِهِ فَأَهْوَى بِيَدِهِ وَ هُوَ وَاقِفٌ فَقَالَ إِنِّي وَقَفْتُ وَ كُلُّ هَذَا مَوْقِفٌ‌[2].

Hadith.2982 - The Prophet (peace be upon him and his family) stood at Jam‘ (Muzdalifah), and people rushed to the place where the hooves of his camel were. He (sw) gestured with his hand while standing and said: "I am standing here, but all of this is a valid place of standing (Mawqif)."

كَانَ أَبِي ع يَقِفُ بِالْمَشْعَرِ الْحَرَامِ حَيْثُ يَبِيتُ[3]. وَ يُسْتَحَبُّ لِلصَّرُورَةِ أَنْ يَطَأَ الْمَشْعَرَ بِرِجْلِهِ أَوْ يَطَأَهُ بِبَعِيرِهِ[4] وَ يُسْتَحَبُّ لِلصَّرُورَةِ أَنْ يَدْخُلَ الْبَيْتَ[5]

لِأَبِي عَبْدِ اللَّهِ ع إِنَّ أَهْلَ مَكَّةَ

Hadith.2984 - Mu'awiyah ibn Ammar narrated: I said to Abu Abdullah (as): "The people of Mecca pray the full (four-unit) prayer at Arafat." Imam (as) said: "Woe to them, or alas for them! What journey is more arduous than this? It should not be performed in full (but shortened to two units)."

سُئِلَ الصَّادِقُ ع‌ مَا اسْمُ جَبَلِ عَرَفَةَ الَّذِي يَقِفُ عَلَيْهِ النَّاسُ فَقَالَ أَلَالٌ‌[2].

Hadith.2985 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked: "What is the name of the mountain at Arafat where people stand?" Imam (as) replied: "Al-Alal."

أَنَّهُ كَرِهَ أَنْ يُقِيمَ عِنْدَ اَلْمَشْعَرِ بَعْدَ اَلْإِفَاضَةِ.

Hadith.2986 - Aban narrated from Abdul-Rahman ibn A'yan, from Abu Ja'far (as): He disliked staying at Al-Mash'ar after departing from it.

اللَّهُمَّ سَلِّمْ عَهْدِي‌[2] وَ اقْبَلْ تَوْبَتِي وَ أَجِبْ دَعْوَتِي وَ اخْلُفْنِي بِخَيْرٍ فِيمَنْ تَرَكْتُ بَعْدِي‌[3].

"When you pass through the Valley of Muhassir—a significant valley between Jam‘ (Muzdalifah) and Mina, closer to Mina—hasten through it until you have crossed it. The Messenger of Allah (swt) (peace be upon him and his family) quickened his camel's pace in this valley and said: 'O Allah (swt), secure my covenant, accep

وَ رَوَى مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ أَبِي الْحَسَنِ ع قَالَ‌ الْحَرَكَةُ فِي وَادِي مُحَسِّرٍ مِائَةُ خُطْوَةٍ[4].

"The hastening in the Valley of Muhassir is a distance of one hundred steps."

وَ فِي حَدِيثٍ آخَرَ : «مِائَةُ ذِرَاعٍ ».

Hadith.2989 - In another narration, it is mentioned: "A distance of one hundred cubits."

فِي رِوَايَةِ عَلِيِّ بْنِ رِئَابٍ أَنَّ الصَّادِقَ ع قَالَ‌ مَنْ أَفَاضَ مِنْ عَرَفَاتٍ مَعَ النَّاسِ فَلَمْ يَلْبَثْ مَعَهُمْ بِجَمْعٍ وَ مَضَى إِلَى مِنًى مُتَعَمِّداً أَوْ مُسْتَخِفّاً فَعَلَيْهِ بَدَنَةٌ[2].

Hadith.2990 - In a narration from Ali ibn Ri'ab, Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Whoever departs from Arafat with the people but does not stay with them at Jam‘ (Muzdalifah) and deliberately or out of disregard proceeds directly to Mina, must offer a badnah (a camel as expiation)."

لَهُ رَجُلٌ أَفَاضَ مِنْ عَرَفَاتٍ فَمَرَّ بِالْمَشْعَرِ فَلَمْ يَقِفْ حَتَّى انْتَهَى إِلَى مِنًى فَرَمَى الْجَمْرَةَ وَ لَمْ يَعْلَمْ‌ حَتَّى ارْتَفَعَ النَّهَارُ قَالَ يَرْجِعُ إِلَى الْمَشْعَرِ فَيَقِفُ ثُمَّ يَرْمِي الْجَمْرَةَ[1].

Hadith.2991 - Yunus ibn Ya'qub narrated from Abu Abdullah (as): I said to him: "A man departed from Arafat, passed by Al-Mash'ar (Muzdalifah), but did not stop there until he reached Mina, where he threw the pebbles at the Jamarah. He did not realize this mistake until the day had advanced." Imam (as) said: "He should

قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ اَلرَّجُلُ اَلْأَعْمَى وَ اَلْمَرْأَةُ اَلضَّعِيفَةُ يَكُونَانِ مَعَ اَلْجَمَّالِ اَلْأَعْرَابِيِّ فَإِذَا أَفَاضَ بِهِمْ مِنْ عَرَفَاتٍ مَرَّ بِهِمْ كَمَا هُمْ إِلَى مِنًى وَ لَمْ يَنْزِلْ بِهِمْ جَمْعاً فَقَالَ «أَ لَيْسَ قَدْ صَلَّوْا بِهَا فَقَدْ أَجْزَأَهُمْ» قُلْتُ فَإِنْ لَمْ يُصَلُّوا بِهَا قَالَ «ذَكَرُوا اَللَّهَ عَزَّ وَ جَلَّ فِيهَا فَإِنْ كَانُوا قَدْ ذ

Hadith.2992 - Muhammad ibn Hakim narrated: I said to Abu Abdullah (as): "A blind man and a weak woman are traveling with an Arab camel driver. After departing from Arafat, he takes them directly to Mina without stopping at Jam‘ (Muzdalifah)." Imam (as) said: "Did they not pray there (at Jam‘)? If so, it suffices for th

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ لَا بَأْسَ بِأَنْ تُقَدَّمَ النِّسَاءُ إِذَا زَالَ اللَّيْلُ فَيَقِفْنَ عِنْدَ الْمَشْعَرِ الْحَرَامِ سَاعَةً ثُمَّ يُنْطَلَقُ بِهِنَّ إِلَى مِنًى فَيَرْمِينَ الْجَمْرَةَ[1] ثُمَّ يَصْبِرْنَ سَاعَةً ثُمَّ يُقَصِّرْنَ وَ يُنْطَلَقُ بِهِنَّ إِلَى مَكَّةَ فَيَطُفْنَ إِلَّا أَنْ يَكُنَّ يُرِدْنَ أَنْ يُذْبَحَ عَنْهُنَّ فَإِنَّهُنَّ يُوَكِّلْنَ مَنْ يَذْبَحُ عَنْهُنَ‌[2].

I heard Abu Abdullah (as) say: "There is no harm in allowing women to depart earlier when the night has passed. They should stand at Al-Mash'ar Al-Haram for a brief moment, then proceed to Mina to throw the pebbles at the Jamarah. After that, they should wait briefly, then shorten their hair, and proceed to Mecca to pe

إِنْ كَانَ جَاهِلًا فَلَا شَيْ‌ءَ عَلَيْهِ وَ إِنْ كَانَ أَفَاضَ قَبْلَ طُلُوعِ الْفَجْرِ فَعَلَيْهِ دَمُ شَاةٍ[3].

Hadith.2994 - Ali ibn Ri’ab narrated from Misma‘, from Abu Ibrahim (as), regarding a man who stood with the people at Jam‘ (Muzdalifah) and then departed before the people began to leave. Imam (as) said: "If he was unaware, then there is nothing upon him. But if he departed before the break of dawn, then he must offer

مَنْ أَدْرَكَ جَمْعاً فَقَدْ

إِنَّ قَوْماً قَدِمُوا[4] وَ قَدْ فَاتَهُمُ الْحَجُّ فَقَالَ ع نَسْأَلُ اللَّهَ الْعَافِيَةَ أَرَى أَنْ يُهَرِيقَ كُلُّ رَجُلٍ مِنْهُمْ شَاةً وَ يَحِلُّوا[5] وَ عَلَيْهِمُ الْحَجُّ مِنْ قَابِلٍ-

"I was with Abu Abdullah (as) at Mina when a man came and said, 'There are people who arrived, but the Hajj has already passed them.' Abu Abdullah (as) replied: 'We ask Allah (swt) for well-being. I think that each of them should slaughter a sheep, exit from their state of Ihram, and they are obligated to perform the H

يُجْزِيكَ أَنْ تَأْخُذَ حَصَى الْجِمَارِ مِنَ الْحَرَمِ كُلِّهِ إِلَّا مِنَ الْمَسْجِدِ الْحَرَامِ وَ مَسْجِدِ الْخَيْفِ[3].

لِأَبِي عَبْدِ اللَّهِ ع ذَهَبْتُ أَرْمِي فَإِذَا فِي يَدِي سِتُّ حَصَيَاتٍ فَقَالَ خُذْ وَاحِدَةً مِنْ تَحْتِ رِجْلَيْكَ‌[1].

"I said to Abu Abdullah (as), 'I went to perform the stoning (Rami), and I found six pebbles in my hand.' He said, 'Take one from beneath your feet.'"

وَ فِي خَبَرٍ آخَرَ وَ لَا تَأْخُذْ مِنْ حَصَى الْجِمَارِ[2] الَّذِي قَدْ رُمِيَ.

Hadith.2999 - And in another narration: "Do not take the pebbles for stoning (Rami) from those that have already been used."

فَلْيَرْجِعْ فَلْيَرْمِ كُلَّ وَاحِدَةٍ بِحَصَاةٍ وَ إِنْ سَقَطَتْ مِنْ رَجُلٍ حَصَاةٌ وَ لَمْ يَدْرِ أَيَّتُهُنَّ هِيَ فَلْيَأْخُذْ مِنْ تَحْتِ قَدَمَيْهِ حَصَاةً فَيَرْمِي بِهَا قَالَ فَإِنْ رَمَيْتَ بِحَصَاةٍ فَوَقَعَتْ فِي مَحْمِلٍ فَأَعِدْ مَكَانَهَا وَ إِنْ أَصَابَتْ إِنْسَاناً أَوْ جَمَلًا ثُمَّ وَقَعَتْ عَلَى الْجِمَارِ أَجْزَأَكَ‌[3] وَ قَالَ فِي رَجُلٍ رَمَى الْجِمَارَ فَرَمَى الْأُولَى بِأَرْبَعِ حَصَيَاتٍ

Hadith.3000 - Mu'awiya ibn Ammar narrated from Abu Abdullah (as): Regarding a man who took 21 pebbles for stoning (Rami) and threw them, realizing afterward that he had one extra but could not determine which station he had missed: "He should return and throw one pebble at each station. If a pebble falls from someone's

وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ‌ فِي الْخَائِفِ لَا بَأْسَ بِأَنْ يَرْمِيَ الْجِمَارَ بِاللَّيْلِ وَ يُضَحِّيَ بِاللَّيْلِ وَ يُفِيضَ بِاللَّيْلِ‌[4].

Hadith.3001 - Muhammad ibn Muslim narrated from Abu Abdullah (as) that he said: "For one who is fearful, there is no harm in stoning the Jamarat at night, slaughtering the sacrifice at night, and performing the Tawaf of Ifadah at night."

فَلْتَرْجِعْ فَتَرْمِي الْجِمَارَ كَمَا كَانَتْ تَرْمِي وَ الرَّجُلُ كَذَلِكَ‌[5].

Hadith.3002 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a woman who, out of ignorance, did not stone the Jamarat before departing to Mecca. Imam (as) replied: "She should return and stone the Jamarat as she would have originally done. The same applies to a man in such a case."

يَرْمِي إِذَا أَصْبَحَ مَرَّتَيْنِ إِحْدَاهُمَا بُكْرَةً وَ هِيَ لِلْأَمْسِ وَ الْأُخْرَى عِنْدَ زَوَالِ الشَّمْسِ‌[1].

Hadith.3003 - Abdullah ibn Sinan narrated from Imam (as) regarding a man who left Muzdalifah (Jam') for Mina but encountered an issue and did not stone the Jamarat until the sun had set. Imam (as) said: "He should perform the stoning twice the next morning: once early in the morning for the previous day and again at th

أَبَا عَبْدِ اللَّهِ ع عَنِ الَّذِي يَنْبَغِي لَهُ أَنْ يَرْمِيَ بِاللَّيْلِ مَنْ هُوَ قَالَ الْحَاطِبَةُ[3] وَ الْمَمْلُوكُ الَّذِي لَا يَمْلِكُ مِنْ أَمْرِهِ شَيْئاً وَ الْخَائِفُ وَ الْمَدِينُ وَ الْمَرِيضُ الَّذِي لَا يَسْتَطِيعُ أَنْ يَرْمِيَ يُحْمَلُ إِلَى الْجِمَارِ فَإِنْ قَدَرَ عَلَى أَنْ يَرْمِيَ وَ إِلَّا فَارْمِ عَنْهُ وَ هُوَ حَاضِرٌ[4].

I asked Abu Abdullah (as) about those who are permitted to stone the Jamarat at night. Imam (as) said: "The wood-gatherer, the servant who has no control over his own affairs, the fearful, the debtor, and the sick person who cannot stone. He should be carried to the Jamarat, and if he is able to stone, he should do so;

وَ الصِّبْيَانُ يُرْمَى عَنْهُمْ.

"The injured and those suffering from abdominal illnesses should have the Jamarat stoned on their behalf, and likewise for the children, the stoning should be done on their behalf."

نَعَمْ يُحْمَلْ إِلَى الْجَمْرَةِ وَ يُرْمَى عَنْهُ قُلْتُ لَا يُطِيقُ ذَلِكَ فَقَالَ يُتْرَكُ فِي مَنْزِلِهِ وَ يُرْمَى عَنْهُ‌[1].

Hadith.3006 - Ishaq ibn Ammar asked Abu Al-Hasan Musa (as) about a sick person: Can the stoning of the Jamarat be performed on his behalf? Imam (as) replied: "Yes, he should be carried to the Jamarat, and the stoning should be done on his behalf." I said: "What if he is unable to be carried?" Imam (as) replied: "He may

عَلَيْهِ ثَلَاثَةٌ مِنَ الْغَنَمِ يَذْبَحُهُنَ‌[3].

Hadith.3007 - Ibn Maskan narrated from Ja’far ibn Najiyah, from Abu Abdullah (as): I asked him about someone who spends the nights of Mina in Mecca. Imam (as) replied: "He must offer three sheep as a sacrifice."