وَ فِي رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ[2] عَنِ الصَّادِقِ ع قَالَ تَحُجُّ وَ إِنْ رَغِمَ أَنْفُهُ[3].
Hadith.2908 - In a narration from Abdul-Rahman ibn Abi Abdullah, from Imam Jafar ibn Muhammad Al-Sadiq (as), Imam (as) said: "She should perform Hajj, even if it displeases him."
نَعَمْ[4] يَقُولُ لَهَا حَقِّي عَلَيْكِ أَعْظَمُ مِنْ حَقِّكِ عَلَيَّ فِي ذَا[5].
I asked him about a wealthy woman who had already performed the Hajj of Islam but said to her husband, "Take me for Hajj again." Can he prevent her from going? Imam (as) said: "Yes, he can say to her, 'My right over you is greater than your right over me in this matter.'"
أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَرْأَةِ تَخْرُجُ إِلَى مَكَّةَ بِغَيْرِ وَلِيٍّ فَقَالَ لَا بَأْسَ تَخْرُجُ مَعَ قَوْمٍ ثِقَاتٍ.
I asked Abu Abdullah (as) about a woman traveling to Mecca without a guardian. Imam (as) said: "There is no harm if she travels with trustworthy people."
نَعَمْ إِذَا كَانَتْ مَأْمُونَةً[1].
Hadith.2911 - In a narration from Hisham, from Sulayman ibn Khalid, from Abu Abdullah (as), regarding a woman who wants to perform Hajj but does not have a mahram (close male relative), he (as) was asked: "Is it permissible for her to perform Hajj?" Imam (as) said: "Yes, if she is trustworthy."
لِأَبِي عَبْدِ اللَّهِ ع قَدْ عَرَفْتَنِي بِعَمَلِي[2] تَأْتِينِي الْمَرْأَةُ أَعْرِفُهَا بِإِسْلَامِهَا وَ حُبِّهَا إِيَّاكُمْ وَ وَلَايَتِهَا لَكُمْ لَيْسَ لَهَا مَحْرَمٌ قَالَ إِذَا جَاءَتِ الْمَرْأَةُ الْمُسْلِمَةُ فَاحْمِلْهَا[3] فَإِنَّ الْمُؤْمِنَ مَحْرَمُ الْمُؤْمِنَةِ ثُمَّ تَلَا هَذِهِ الْآيَةَ وَ الْمُؤْمِنُونَ وَ الْمُؤْمِناتُ بَعْضُهُمْ أَوْلِياءُ بَعْضٍ.
I said to Abu Abdullah (as): "You know my profession. A woman comes to me, and I know her to be Muslim, to love you, and to hold your guardianship (wilayah), but she has no mahram (close male relative)." Imam (as) said: "If a Muslim woman comes, then take her, for a believer is a mahram for a believing woman." He then
الْمُطَلَّقَةُ تَحُجُّ فِي عِدَّتِهَا[4].
أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَرْأَةِ الَّتِي يُتَوَفَّى عَنْهَا زَوْجُهَا أَ تَحُجُّ فِي عِدَّتِهَا قَالَ نَعَمْ.
I asked Abu Abdullah (as) about a woman whose husband has passed away: "Can she perform Hajj during her waiting period ('iddah)?" Imam (as) said: "Yes."
إِنْ مَاتَ فِي الْحَرَمِ فَقَدْ أَجْزَأَتْ عَنْهُ حَجَّةُ الْإِسْلَامِ وَ إِنْ كَانَ مَاتَ دُونَ الْحَرَمِ فَلْيَقْضِ عَنْهُ وَلِيُّهُ حَجَّةَ الْإِسْلَامِ[1].
Hadith.2915 - Ali ibn Ri'ab narrated from Durays, from Abu Ja'far (as), regarding a man who set out to perform the Hajj of Islam but died on the way. Imam (as) said: "If he died within the sacred precinct (haram), it suffices as the Hajj of Islam. But if he died outside the haram, his heir should perform the Hajj of Is
أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ خَرَجَ حَاجّاً وَ مَعَهُ جَمَلٌ لَهُ وَ نَفَقَةٌ وَ زَادٌ فَمَاتَ فِي الطَّرِيقِ قَالَ إِنْ كَانَ صَرُورَةً ثُمَّ مَاتَ فِي الْحَرَمِ فَقَدْ أَجْزَأَتْ عَنْهُ حَجَّةُ الْإِسْلَامِ وَ إِنْ كَانَ مَاتَ وَ هُوَ صَرُورَةٌ قَبْلَ أَنْ يُحْرِمَ[4] جُعِلَ جَمَلُهُ وَ زَادُهُ وَ نَفَقَتُهُ وَ مَا مَعَهُ فِي حَجَّةِ الْإِسْلَامِ- فَإِنْ فَضَلَ مِنْ ذَلِكَ شَيْءٌ فَهُوَ لِلْوَرَثَةِ إِنْ لَمْ يَك
I asked Abu Ja'far (as) about a man who set out for Hajj with his camel, provisions, and expenses, but died on the way. Imam (as) said: "If he was a ṣarūra (someone who had not performed the Hajj of Islam) and died within the haram, it suffices as the Hajj of Islam. If he died as a ṣarūra before entering into Ihram, hi
هُمْ أَحَقُّ بِمِيرَاثِهِ إِنْ شَاءُوا أَكَلُوا وَ إِنْ شَاءُوا حَجُّوا عَنْهُ[4].
Hadith.2917 - Harun ibn Hamzah al-Ghanawi narrated from Abu Abdullah (as) regarding a man who died without performing the Hajj of Islam and left behind only enough wealth for the expenses of Hajj, and he had heirs. Imam (as) said: "They have the greater right to his inheritance. If they wish, they may use it for themse
إِنْ كَانَ صَرُورَةً فَهِيَ مِنْ صُلْبِ مَالِهِ إِنَّمَا هِيَ دَيْنٌ عَلَيْهِ وَ إِنْ كَانَ قَدْ حَجَّ فَهِيَ مِنَ الثُّلُثِ[6].
Hadith.2918 - It was narrated from Harith, the seller of mats, that Abu Abdullah (as) was asked about a man who had instructed in his will that a Hajj be performed on his behalf. Imam (as) said: "If he was a ṣarūra (someone who had not performed the Hajj of Islam), it should be taken from the principal of his estate, a
لِأَبِي عَبْدِ اللَّهِ ع إِنَّ ابْنَتِي أَوْصَتْ بِحَجَّةٍ وَ لَمْ تَحُجَّ قَالَ فَحُجَّ عَنْهَا فَإِنَّهَا لَكَ وَ لَهَا قُلْتُ إِنَّ أُمِّي مَاتَتْ وَ لَمْ تَحُجَّ قَالَ حُجَّ عَنْهَا فَإِنَّهَا لَكَ وَ لَهَا[2].
I said to Abu Abdullah (as): "My daughter instructed in her will for a Hajj to be performed, but she did not perform Hajj during her lifetime." Imam (as) said: "Perform Hajj on her behalf; the reward will be for both you and her." I said: "My mother passed away and did not perform Hajj." Imam (as) said: "Perform Hajj o
أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ أَوْصَتْ بِمَالٍ فِي الصَّدَقَةِ وَ الْحَجِّ وَ الْعِتْقِ فَقَالَ ابْدَأْ بِالْحَجِّ فَإِنَّهُ مَفْرُوضٌ فَإِنْ بَقِيَ شَيْءٌ فَاجْعَلْ فِي الصَّدَقَةِ طَائِفَةً وَ فِي الْعِتْقِ طَائِفَةً[3].
I asked Abu Abdullah (as) about a woman who instructed in her will for her wealth to be used for charity, Hajj, and freeing slaves. Imam (as) said: "Begin with Hajj, for it is obligatory. If anything remains, allocate a portion for charity and a portion for freeing slaves."
لِأَبِي عَبْدِ اللَّهِ ع إِنَّ وَالِدَتِي تُوُفِّيَتْ وَ لَمْ تَحُجَّ قَالَ يَحُجُّ عَنْهَا رَجُلٌ أَوِ امْرَأَةٌ قَالَ قُلْتُ أَيُّهُمْ أَحَبُّ إِلَيْكَ قَالَ رَجُلٌ أَحَبُّ إِلَيَ[5].
I said to Abu Abdullah (as): "My mother passed away and did not perform Hajj." Imam (as) said: "A man or a woman may perform Hajj on her behalf." I asked: "Which is more preferable to you?" Imam (as) said: "A man is more preferable to me."
أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ مَاتَ وَ لَمْ يَحُجَّ حَجَّةَ الْإِسْلَامِ وَ لَمْ يُوصِ بِهَا أَ يُقْضَى عَنْهُ قَالَ نَعَمْ[7].
I asked Abu Ja'far (as) about a man who died without performing the Hajj of Islam and did not include it in his will. Should it be performed on his behalf? Imam (as) said: "Yes."
حَدَّثَنِي أَبُو سَعِيدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ سُئِلَ عَنْ رَجُلٍ أَوْصَى بِحَجَّةٍ فَجَعَلَهَا وَصِيُّهُ فِي نَسَمَةٍ قَالَ يَغْرَمُهَا وَصِيُّهُ وَ يَجْعَلُهَا فِي حَجَّةٍ كَمَا أَوْصَى فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- فَمَنْ بَدَّلَهُ بَعْدَ ما سَمِعَهُ فَإِنَّما إِثْمُهُ عَلَى الَّذِينَ يُبَدِّلُونَهُ[2].
Hadith.2923 - Ibn Muskan narrated, who said that Abu Sa'id reported from Abu Abdullah (as): He was asked about a man who instructed in his will for a Hajj to be performed on his behalf, but his executor used the funds for another purpose. Imam (as) said: "The executor must bear the cost himself and ensure that it is us
أَ وَ لَيْسَ قَدْ عَتَقَتْ بِوَلَدِهَا[3] تَحُجُّ عَنْهَا.
I sent a message to Abu Abdullah (as) asking about the mother of a woman who was a concubine (umm walad). She had passed away, and the woman wanted to perform Hajj on her behalf. Imam (as) said: "Did she not gain her freedom through her child? She may perform Hajj on her behalf."
كَتَبَ عَمْرُو بْنُ سَعِيدٍ السَّابَاطِيُ[4] إِلَى أَبِي جَعْفَرٍ ع يَسْأَلُهُ عَنْ رَجُلٍ أَوْصَى إِلَيْهِ رَجُلٌ أَنْ يُحِجَّ عَنْهُ ثَلَاثَةَ رِجَالٍ فَيَحِلُّ لَهُ أَنْ يَأْخُذَ لِنَفْسِهِ حَجَّةً مِنْهَا فَوَقَّعَ ع بِخَطِّهِ وَ قَرَأْتُهُ حُجَّ عَنْهُ إِنْ شَاءَ اللَّهُ تَعَالَى فَإِنَّ لَكَ مِثْلَ أَجْرِهِ- وَ لَا يَنْقُصُ مِنْ أَجْرِهِ شَيْءٌ إِنْ شَاءَ اللَّهُ تَعَالَى[1].
Hadith.2925 - Amr ibn Sa’id al-Sabati wrote to Abu Ja’far (as) asking about a man who had instructed in his will that Hajj be performed on his behalf by three different individuals. He asked if it was permissible for him to take one of those Hajj allocations for himself. Imam (as) wrote back in his handwriting, and I r
أَحَبُّ إِلَيَّ أَنْ تَكُونَ خَالِصَةً لِوَاحِدٍ فَإِنْ كَانَتْ لَا تَكْفِيهِ فَلَا يَأْخُذْهَا.
I instructed someone to ask Abu al-Hasan (as) about a man who accepts funds for Hajj from one person, but it is insufficient. Can he then take another Hajj fund from a different person to cover the costs, allowing it to suffice for both of them? Or should he abandon both if one is insufficient? Imam (as) replied: "It i
لَهُ رَجُلٌ أَوْصَى بِعِشْرِينَ دِينَاراً فِي حَجَّةٍ فَقَالَ يَحُجُّ بِهَا رَجُلٌ مِنْ حَيْثُ يَبْلُغُهُ[4].
Hadith.2927 - Ibn Muskan narrated from Abu Basir, from someone who asked Imam (as): I said to him: "A man instructed in his will to allocate twenty dinars for a Hajj." Imam (as) said: "A man should perform Hajj with it from wherever the amount suffices for him to begin."
وَ كَتَبَ إِبْرَاهِيمُ بْنُ مَهْزِيَارَ إِلَى أَبِي مُحَمَّدٍ ع أُعْلِمُكَ يَا مَوْلَايَ أَنَّ مَوْلَاكَ عَلِيَّ بْنَ مَهْزِيَارَ أَوْصَى أَنْ يُحَجَّ عَنْهُ مِنْ ضَيْعَةٍ صَيَّرَ رُبُعَهَا لَكَ حَجَّةٌ فِي كُلِّ سَنَةٍ بِعِشْرِينَ دِينَاراً وَ إِنَّهُ مُنْذُ انْقَطَعَ طَرِيقُ الْبَصْرَةِ تَضَاعَفَتِ الْمَئُونَةُ عَلَى النَّاسِ فَلَيْسَ يَكْتَفُونَ بِعِشْرِينَ دِينَاراً وَ كَذَلِكَ أَوْصَى عِدَّةٌ مِنْ مَوَالِيكَ فِ
Hadith.2928 - Ibrahim ibn Mahziyar wrote to Abu Muhammad (as): "I inform you, my master, that your servant Ali ibn Mahziyar instructed in his will that Hajj be performed on his behalf from a property, a quarter of which he dedicated for this purpose, allocating one Hajj every year with twenty dinars. However, since the
وَ كَتَبَ إِلَيْهِ عَلِيُّ بْنُ مُحَمَّدٍ الْحُضَيْنِيُ أَنَّ ابْنَ عَمِّي أَوْصَى أَنْ يُحَجَّ عَنْهُ بِخَمْسَةَ عَشَرَ دِينَاراً فِي كُلِّ سَنَةٍ فَلَيْسَ يَكْفِي فَمَا تَأْمُرُنِي فِي ذَلِكَ فَكَتَبَ ع تَجْعَلُ حَجَّتَيْنِ فِي حَجَّةٍ إِنْ شَاءَ اللَّهُ إِنَّ اللَّهَ عَالِمٌ بِذَلِكَ.
Hadith.2929 - Ali ibn Muhammad al-Hudhayni wrote to Imam (as): "My cousin instructed in his will that Hajj be performed on his behalf every year with fifteen dinars, but this amount is not sufficient. What do you command me to do in this matter?" Imam (as) wrote back: "Combine two Hajj pilgrimages into one, God willing
حُجَّ عَنْهُ وَ مَا فَضَلَ فَأَعْطِهِمْ[3].
I asked him about a man who entrusted me with some money, but he died without leaving anything for his children, and he had not performed the Hajj of Islam. Imam (as) said: "Perform Hajj on his behalf, and whatever remains, give it to his children."
يَحُجُّ عَنْهُ فَإِنْ كَانَ أَبُوهُ قَدْ حَجَّ كُتِبَ لِأَبِيهِ نَافِلَةٌ وَ لِلِابْنِ فَرِيضَةٌ وَ إِنْ لَمْ يَكُنْ حَجَّ أَبُوهُ كُتِبَ لِأَبِيهِ فَرِيضَةٌ وَ لِلِابْنِ نَافِلَةٌ[2].
Hadith.2931 - Abu Abdullah (as) was asked about a man who passed away and left behind a son, but it was not known whether the father had performed Hajj. Imam (as) said: "The son should perform Hajj on his behalf. If the father had already performed Hajj, it will be recorded as a supererogatory act (nafl) for the father
نَعَمْ الْمُتْعَةُ لَهُ وَ الْحَجُّ عَنْ أَبِيهِ[2].
I asked him about a man who performs Hajj on behalf of his father. Should he perform Tamattu‘ (Umrah and Hajj combined)? Imam (as) said: "Yes, the Tamattu‘ is for him, and the Hajj is on behalf of his father."
أَبَا الْحَسَنِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ وَ مَنْ كانَ فِي هذِهِ أَعْمى فَهُوَ فِي الْآخِرَةِ أَعْمى وَ أَضَلُّ سَبِيلًا فَقَالَ نَزَلَتْ فِيمَنْ سَوَّفَ الْحَجَ[3] حَجَّةَ الْإِسْلَامِ وَ عِنْدَهُ مَا يَحُجُّ بِهِ فَقَالَ الْعَامَ أَحُجُّ الْعَامَ أَحُجُّ حَتَّى يَمُوتَ قَبْلَ أَنْ يَحُجَّ.
Hadith.2933 - Muhammad ibn al-Fudhayl narrated: I asked Abu al-Hasan (as) about the words of Allah (swt), the Exalted: "And whoever is blind in this [life] will be blind in the Hereafter and more astray in way" (Surah Al-Isra 17:72). Imam (as) said: "This verse was revealed concerning those who procrastinate the Hajj o
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ لَمْ يَحُجَّ قَطُّ وَ لَهُ مَالٌ فَقَالَ هُوَ مِمَّنْ قَالَ اللَّهُ عَزَّ وَ جَلَ وَ نَحْشُرُهُ يَوْمَ الْقِيامَةِ أَعْمى فَقُلْتُ سُبْحَانَ اللَّهِ أَعْمَى فَقَالَ أَعْمَاهُ اللَّهُ عَزَّ وَ جَلَّ عَنْ طَرِيقِ الْخَيْرِ.
I asked Abu Abdullah (as) about a man who had never performed Hajj despite having wealth. Imam (as) said: "He is among those about whom Allah (swt), the Exalted, says: 'And We will gather him on the Day of Resurrection blind.' (Surah Ta-Ha 20:124)." I said: "Glory be to Allah (swt)! Blind?" Imam (as) replied: "Allah (s
وَ رَوَى صَفْوَانُ بْنُ يَحْيَى[4] عَنْ ذَرِيحٍ الْمُحَارِبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَنْ مَاتَ وَ لَمْ يَحُجَّ حَجَّةَ الْإِسْلَامِ وَ لَمْ يَمْنَعْهُ مِنْ ذَلِكَ حَاجَةٌ تُجْحِفُ بِهِ أَوْ مَرَضٌ لَا يُطِيقُ مِنْهُ الْحَجَ[5] أَوْ سُلْطَانٌ يَمْنَعُهُ مِنْهُ فَلْيَمُتْ يَهُودِيّاً أَوْ نَصْرَانِيّاً[6].
"Whoever dies without performing the Hajj of Islam, and there was nothing preventing him—such as a pressing need that depleted his resources, an illness that made him incapable of Hajj, or a tyrant preventing him from it—let him die as a Jew or a Christian."
وَ رَوَى عَلِيُّ بْنُ أَبِي حَمْزَةَ عَنْهُ ع أَنَّهُ قَالَ مَنْ قَدَرَ عَلَى مَا يَحُجُّ بِهِ وَ جَعَلَ يَدْفَعُ ذَلِكَ وَ لَيْسَ لَهُ عَنْهُ شُغُلٌ يَعْذِرُهُ اللَّهُ فِيهِ حَتَّى جَاءَ الْمَوْتُ فَقَدْ ضَيَّعَ شَرِيعَةً مِنْ شَرَائِعِ الْإِسْلَامِ.
Hadith.2936 - Ali ibn Abi Hamzah narrated from Imam (as) that he said: "Whoever has the means to perform Hajj but keeps postponing it without any valid excuse that Allah (swt) would accept, and death overtakes him, has neglected a fundamental law of Islam."
مَنْ حَجَّ مُعْتَمِراً[2] فِي شَوَّالٍ وَ مِنْ نِيَّتِهِ أَنْ يَعْتَمِرَ وَ يَرْجِعَ إِلَى بِلَادِهِ فَلَا بَأْسَ بِذَلِكَ وَ إِنْ هُوَ أَقَامَ إِلَى الْحَجِّ فَهُوَ مُتَمَتِّعٌ لِأَنَّ أَشْهُرَ الْحَجِّ شَوَّالٌ وَ ذُو الْقَعْدَةِ وَ ذُو الْحِجَّةِ فَمَنِ اعْتَمَرَ فِيهِنَّ وَ أَقَامَ إِلَى الْحَجِّ فَهِيَ مُتْعَةٌ وَ مَنْ رَجَعَ إِلَى بِلَادِهِ وَ لَمْ يُقِمْ إِلَى الْحَجِّ فَهِيَ عُمْرَةٌ فَإِنِ اعْتَمَرَ فِي شَهْ
وَ رَوَى عُمَرُ بْنُ يَزِيدَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ مَنِ اعْتَمَرَ عُمْرَةً مُفْرَدَةً فَلَهُ أَنْ يَخْرُجَ إِلَى أَهْلِهِ مَتَى شَاءَ إِلَّا أَنْ يُدْرِكَهُ خُرُوجُ النَّاسِ يَوْمَ التَّرْوِيَةِ[2].
"Whoever performs an independent Umrah (Umrah Mufradah) may return to their family whenever they wish, unless they are still present when the people set out on the Day of Tarwiyah (8th of Dhu al-Hijjah)."
وَ فِي رِوَايَةِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْعُمْرَةُ فِي الْعَشْرِ مُتْعَةٌ[3].
Hadith.2939 - In a narration from Abdul-Rahman ibn Abi Abdullah, from Abu Abdullah (as), he said: "Umrah performed during the first ten days (of Dhu al-Hijjah) is considered Tamattu‘."
نَعَمْ إِذَا أَمْكَنَ الْمُوسَى مِنْ رَأْسِهِ فَحَسَنٌ[1].
Hadith.2940 - Mu'awiyah ibn Ammar narrated: Abu Abdullah (as) was asked about a man who performed Hajj as Ifrad (Hajj without Umrah). Can he perform Umrah after completing Hajj? Imam (as) said: "Yes, if the razor has touched his head (he has completed the rites of Hajj), then it is good."
وَ رَوَى الْمُفَضَّلُ بْنُ صَالِحٍ[2] عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ الْعُمْرَةُ مَفْرُوضَةٌ مِثْلُ الْحَجِّ فَإِذَا أَدَّى الْمُتْعَةَ فَقَدْ أَدَّى الْعُمْرَةَ الْمَفْرُوضَةَ.
"Umrah is an obligation like Hajj. When one performs Tamattu‘, they have fulfilled the obligatory Umrah."
إِنْ كَانَ اعْتَمَرَ فِي ذِي الْقَعْدَةِ فَحَسَنٌ وَ إِنْ كَانَ فِي ذِي الْحِجَّةِ فَلَا يَصْلُحُ إِلَّا الْحَجُ[3].
Hadith.2942 - Abdullah ibn Sinan asked Imam (as) about a servant who is out grazing animals and agrees to perform Umrah and then leave. Imam (as) said: "If he performed Umrah in Dhu al-Qa'dah, it is good. But if it is in Dhu al-Hijjah, then it is not suitable except for Hajj."
وَ اعْتَمَرَ رَسُولُ اللَّهِ ص ثَلَاثَ عُمَرٍ مُتَفَرِّقَاتٍ كُلُّهَا فِي ذِي الْقَعْدَةِ[4]-
Hadith.2943 - The Messenger of Allah (swt) (peace and blessings be upon him and his family) performed three separate Umrahs, all of them in Dhu al-Qa'dah: The Umrah of Hudaybiyyah: He entered the state of Ihram for it from Usfan. The Umrah of Qadha': He entered the state of Ihram for it from Al-Juhfah. The Umrah of Ji'
إِذَا دَخَلَ الْمُعْتَمِرُ مَكَّةَ مِنْ غَيْرِ تَمَتُّعٍ وَ طَافَ بِالْبَيْتِ وَ صَلَّى رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ع وَ سَعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَلْيَلْحَقْ بِأَهْلِهِ إِنْ شَاءَ[2].
وَ مَنْ سَاقَ هَدْياً وَ هُوَ مُعْتَمِرٌ نَحَرَ هَدْيَهُ عِنْدَ الْمَنْحَرِ وَ هُوَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ وَ هِيَ الْحَزْوَرَةُ[1].
Hadith.2945 - It was narrated from Imam (as) that he said: "Whoever brings a sacrificial animal during Umrah should slaughter it before shaving his head." Imam (as) further said: "And whoever brings a sacrificial animal while performing Umrah should slaughter it at the designated slaughtering place (Manhar), which is b
قَدْ أَفْسَدَ عُمْرَتَهُ وَ عَلَيْهِ بَدَنَةٌ وَ يُقِيمُ بِمَكَّةَ حَتَّى يَخْرُجَ الشَّهْرُ الَّذِي اعْتَمَرَ فِيهِ[2] ثُمَّ يَخْرُجُ إِلَى الْوَقْتِ الَّذِي وَقَّتَهُ رَسُولُ اللَّهِ ص لِأَهْلِهِ فَيُحْرِمُ مِنْهُ وَ يَعْتَمِرُ.
Hadith.2946 - Ali ibn Ri'ab narrated from Misma' ibn Abdul-Malik, from Abu Abdullah (as), regarding a man who performs an independent Umrah (Umrah Mufradah), then performs the Tawaf of obligation around the Ka'bah, but has marital relations with his wife before performing Sa'i between Safa and Marwah. Imam (as) said: "
أَنَّهُ يَخْرُجُ إِلَى بَعْضِ اَلْمَوَاقِيتِ فَيُحْرِمُ مِنْهُ وَ يَعْتَمِرُ.
Hadith.2947 - Ali ibn Ri'ab narrated from Burayd al-‘Ijli, from Abu Ja'far (as): "He (a person who invalidates their Umrah) must go out to one of the Miqats, enter Ihram from there, and perform a new Umrah."
قُلْتُ لِأَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ دَخَلْنَا بِعُمْرَةٍ فَنُقَصِّرُ أَوْ نَحْلِقُ فَقَالَ «اِحْلِقْ فَإِنَّ رَسُولَ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ تَرَحَّمَ عَلَى اَلْمُحَلِّقِينَ ثَلاَثَ مَرَّاتٍ وَ عَلَى اَلْمُقَصِّرِينَ مَرَّةً.
I asked Abu Abdullah (as): "We have entered Mecca for Umrah. Should we trim (taqsir) or shave (halq)?" Imam (as) said: "Shave, for the Messenger of Allah (swt) (peace be upon him and his family) invoked mercy for those who shave their heads three times and for those who trim their hair only once."
لَا بَلْ عُمْرَةٌ فِي شَهْرِ رَجَبٍ أَفْضَلُ.
Hadith.2949 - Mu'awiyah ibn Ammar narrated from Abu Abdullah (as) that he was asked: "Which Umrah is better, an Umrah in the month of Rajab or an Umrah in the Month of Ramadan?" Imam (as) said: "No, an Umrah in the month of Rajab is better."
يُكْتَبُ لَهُ فِي الَّذِي نَوَى وَ قَالَ[1] يُكْتَبُ لَهُ فِي أَفْضَلِهَا.
Hadith.2950 - It was narrated from Abdul-Rahman ibn al-Hajjaj, from Abu Abdullah (as), regarding a man who enters Ihram in one month and exits Ihram in another month. Imam (as) said: "He will be rewarded according to his intention." And Imam (as) also said: "He will be rewarded for the better of the two months."
وَ فِي رِوَايَةِ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِذَا أَحْرَمْتَ وَ عَلَيْكَ مِنْ رَجَبٍ يَوْمٌ وَ لَيْلَةٌ فَعُمْرَتُكَ رَجَبِيَّةٌ.
Hadith.2951 - In a narration from Abdullah ibn Sinan, from Abu Abdullah (as), he said: "If you enter Ihram with one day and night remaining in the month of Rajab, your Umrah will be considered a Rajabi Umrah."
مَنْ أَرَادَ أَنْ يَخْرُجَ مِنْ مَكَّةَ لِيَعْتَمِرَ أَحْرَمَ مِنَ الْجِعْرَانَةِ وَ الْحُدَيْبِيَةِ وَ مَا أَشْبَهَهُمَا وَ مَنْ خَرَجَ مِنْ مَكَّةَ يُرِيدُ الْعُمْرَةَ ثُمَّ دَخَلَ مُعْتَمِراً لَمْ يَقْطَعِ التَّلْبِيَةَ حَتَّى يَنْظُرَ إِلَى الْكَعْبَةِ[2].
وَ رُوِيَ أَنَّهُ يَقْطَعُ التَّلْبِيَةَ إِذَا نَظَرَ إِلَى الْمَسْجِدِ الْحَرَامِ[1].
Hadith.2953 - It was narrated: "The Talbiyah should be discontinued when one sees the Sacred Mosque (Masjid al-Haram)."
وَ رُوِيَ أَنَّهُ يَقْطَعُ التَّلْبِيَةَ إِذَا دَخَلَ أَوَّلَ الْحَرَمِ[2].
Hadith.2954 - It was narrated: "The Talbiyah should be discontinued when one enters the boundary of the Sacred Precinct (Haram)."
وَ فِي رِوَايَةِ الْفُضَيْلِ[3] قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع قُلْتُ دَخَلْتُ بِعُمْرَةٍ فَأَيْنَ أَقْطَعُ التَّلْبِيَةَ فَقَالَ بِحِيَالِ الْعَقَبَةِ عَقَبَةِ الْمَدَنِيِّينَ قُلْتُ أَيْنَ عَقَبَةُ الْمَدَنِيِّينَ قَالَ بِحِيَالِ الْقَصَّارِينَ[4].
Hadith.2955 - In a narration from Al-Fudhayl, he said: I asked Abu Abdullah (as): "I entered Mecca for Umrah; where should I stop the Talbiyah?" Imam (as) said: "At the height of the Aqabah of the Madinites." I asked: "Where is the Aqabah of the Madinites?" Imam (as) replied: "At the location of the Qassarun (the dyers
أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَعْتَمِرُ عُمْرَةً مُفْرَدَةً فَقَالَ إِذَا رَأَيْتَ ذَا طُوًى فَاقْطَعِ التَّلْبِيَةَ[6].
I asked Abu Abdullah (as) about a man performing an independent Umrah Mufradah. Imam (as) said: "When you see Dhu Tuwa, stop the Talbiyah."
وَ فِي رِوَايَةِ مُرَازِمٍ[7] عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ يَقْطَعُ صَاحِبُ الْعُمْرَةِ
Hadith.2957 - In a narration from Murazim, from Abu Abdullah (as), he said: "The one performing Umrah Mufradah should stop the Talbiyah when the camels place their hooves within the Haram."