وَ مَا عَلَيَّ مِنْ غَلَائِهِ إِنْ غَلَا فَهُوَ عَلَيْهِ وَ إِنْ رَخُصَ فَهُوَ عَلَيْهِ[6].
Hadith.3966 - It is narrated from Abu Hamzah al-Thumali that he said: Imam Ali ibn Al-Hussain (as) was informed about the rise in prices. Imam (as) said: "What concern is it to me if prices rise? It is upon Him (swt), and if they fall, it is upon Him (swt)."
اشْتَرُوا وَ إِنْ كَانَ غَالِياً فَإِنَّ الرِّزْقَ يَنْزِلُ مَعَ الشِّرَاءِ[1]
قَالَ ع فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- إِنِّي أَراكُمْ بِخَيْرٍ[2] فَقَالَ كَانَ سِعْرُهُمْ رَخِيصاً.
Hadith.3968 - It is narrated that Imam (as), peace be upon him, said regarding the saying of Allah (swt), the Mighty and Majestic: "Indeed, I see you in prosperity" (Surah Hud 11:84) Imam (as) said: "Their prices were low."
وَ قِيلَ لِلنَّبِيِّ ص لَوْ سَعَّرْتَ لَنَا سِعْراً فَإِنَّ الْأَسْعَارَ تَزِيدُ وَ تَنْقُصُ فَقَالَ ع مَا كُنْتُ لِأَلْقَى اللَّهَ تَعَالَى بِبِدْعَةٍ لَمْ يُحَدِّثْ إِلَيَّ فِيهَا شَيْئاً فَدَعُوا عِبَادَ اللَّهِ يَأْكُلُ بَعْضُهُمْ مِنْ بَعْضٍ وَ إِذَا اسْتُنْصِحْتُمْ فَانْصَحُوا[3].
Hadith.3969 - It was said to the Prophet, peace and blessings be upon him and his family: "Would you set a fixed price for us, for prices rise and fall?" The Prophet (sw) replied: "I would not meet Allah (swt), the Exalted, with an innovation about which He (swt) has revealed nothing to me. So leave the servants of All
إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى وَكَّلَ بِالسِّعْرِ مَلَكاً يُدَبِّرُهُ بِأَمْرِهِ.
قَالَ أَبُو عَبْدِ اللَّهِ ع يَا أَبَا الصَّبَّاحِ شِرَاءُ الدَّقِيقِ ذُلٌّ وَ شِرَاءُ الْحِنْطَةِ عِزٌّ وَ شِرَاءُ الْخُبْزِ فَقْرٌ فَتَعَوَّذُوا بِاللَّهِ مِنَ الْفَقْرِ[1].
Hadith.3971 - It is narrated from Abu Al-Sabbah Al-Kinani that Abu Abdullah (as), said: "O Abu Al-Sabbah! Buying flour is humiliation, buying wheat is honor, and buying bread is poverty. So seek refuge with Allah (swt) from poverty."
قَالَ ع دَخَلَ رَسُولُ اللَّهِ ص عَلَى عَائِشَةَ وَ هِيَ تُحْصِي الْخُبْزَ فَقَالَ يَا حُمَيْرَاءُ لَا تُحْصِينَ فَيُحْصَى عَلَيْكِ[2].
Hadith.3972 - It is reported that the Messenger of Allah (swt), peace and blessings be upon him and his family, entered upon Aisha while she was counting pieces of bread. Prophet (sw) said: "O Humaira, do not count, lest it be counted against you."
لَا تُمَانِعُوا قَرْضَ الْخَمِيرِ وَ الْخُبْزِ فَإِنَّ مَنْعَهُمَا يُورِثُ الْفَقْرَ[3].
قَالَ رَسُولُ اللَّهِ ص[4] عَلَامَةُ رِضَا اللَّهِ فِي خَلْقِهِ عَدْلُ سُلْطَانِهِمْ وَ رُخْصُ أَسْعَارِهِمْ وَ عَلَامَةُ غَضَبِ اللَّهِ عَلَى خَلْقِهِ جَوْرُ سُلْطَانِهِمْ وَ غَلَاءُ أَسْعَارِهِمْ.
Hadith.3974 - The Messenger of Allah (swt), peace and blessings be upon him and his family, said: "The sign of Allah's (swt) pleasure with His (swt) creation is the justice of their ruler and the affordability of their prices, and the sign of Allah's (swt) anger upon His (swt) creation is the oppression of their ruler
قَالَ الصَّادِقُ ع[5] فِي الرَّجُلِ يَبِيعُ الشَّيْءَ فَيَقُولُ الْمُشْتَرِي هُوَ بِكَذَا وَ كَذَا بِأَقَلَّ مِمَّا قَالَ الْبَائِعُ قَالَ الْقَوْلُ قَوْلُ الْبَائِعِ إِذَا كَانَ الشَّيْءُ قَائِماً بِعَيْنِهِ مَعَ يَمِينِهِ[1].
Hadith.3975 - Imam Jafar ibn Muhammad Al-Sadiq (as) said regarding a man who sells something and the buyer claims that it was sold for a lower price than what the seller stated: "The statement of the seller is to be accepted if the item is still present in its original form, along with his oath."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ اشْتَرَى ضَيْعَةً وَ قَدْ كَانَ يَدْخُلُهَا وَ يَخْرُجُ مِنْهَا فَلَمَّا أَنْ نَقَدَ الْمَالَ صَارَ إِلَى الضَّيْعَةِ فَفَتَّشَهَا ثُمَّ رَجَعَ فَاسْتَقَالَ صَاحِبَهُ فَلَمْ يُقِلْهُ فَقَالَ أَبُو عَبْدِ اللَّهِ ع لَوْ قَلَّبَهَا وَ نَظَرَ مِنْهَا إِلَى تِسْعٍ وَ تِسْعِينَ قِطْعَةً ثُمَّ بَقِيَ مِنْهَا قِطْعَةٌ لَمْ يَرَهَا لَكَانَ لَهُ فِي ذَلِكَ خِيَارُ الرُّؤْيَةِ[2].
I asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who purchased a property. He used to enter and leave it, but after paying the price and inspecting the property, he returned and requested the seller to annul the sale, but the seller refused. Imam Jafar ibn Muhammad Al-Sadiq (as), said: "Even if he had examined
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ اشْتَرَى زِقَّ زَيْتٍ فَوَجَدَ فِيهِ دُرْدِيّاً[4] فَقَالَ إِنْ كَانَ مِمَّنْ يَعْلَمُ أَنَّ ذَلِكَ يَكُونُ فِي الزَّيْتِ لَمْ يَرُدَّهُ عَلَيْهِ وَ إِنْ لَمْ يَكُنْ يَعْلَمُ أَنَّ ذَلِكَ يَكُونُ فِي الزَّيْتِ رَدَّهُ عَلَيْهِ[5].
I asked Imam Jafar ibn Muhammad Al-Sadiq (as), about a man who bought a container of oil and found sediment (dregs) in it. Imam (as) said: "If the buyer was aware that such sediment is commonly found in oil, he cannot return it. However, if he was unaware that such sediment is usually present, he has the right to retur
وَ دَخَلَ أَمِيرُ الْمُؤْمِنِينَ ع[6] سُوقَ التَّمَّارِينَ فَإِذَا امْرَأَةٌ تَبْكِي وَ هِيَ تُخَاصِمُ رَجُلًا تَمَّاراً فَقَالَ لَهَا مَا لَكِ فَقَالَتْ يَا أَمِيرَ الْمُؤْمِنِينَ اشْتَرَيْتُ مِنْ هَذَا تَمْراً بِدِرْهَمٍ فَخَرَجَ أَسْفَلُهُ رَدِيّاً وَ لَيْسَ مِثْلَ هَذَا الَّذِي رَأَيْتُ فَقَالَ لَهُ رُدَّ عَلَيْهَا فَأَبَى حَتَّى قَالَ لَهُ ثَلَاثَ مَرَّاتٍ فَأَبَى فَعَلَاهُ بِالدِّرَّةِ حَتَّى رَدَّ عَلَيْهَا و
Hadith.3978 - Commander of the Faithful, peace be upon him, entered the market of the date sellers. There, He (as) saw a woman crying while disputing with a date seller. Imam (as) said to her: "What is the matter?" She replied: "O Commander of the Faithful, I bought dates from this man for one dirham, but the bottom of
كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يَقُولُ إِذَا نَادَى الْمُنَادِي فَلَيْسَ لَكَ أَنْ تَزِيدَ فَإِذَا سَكَتَ فَلَكَ أَنْ تَزِيدَ وَ إِنَّمَا تَحْرُمُ الزِّيَادَةُ وَ النِّدَاءُ يُسْمَعُ وَ يُحِلُّهَا السُّكُوتُ[3].
Hadith.3979 - Umayyah ibn Amr narrated from Al-Sha'eeri, who narrated from Abu Abdullah (as), that Commander of the Faithful, peace be upon him, said: "When the caller (auctioneer) announces the price, it is not permissible for you to increase the bid. However, when the caller becomes silent, then you are allowed to in
لِي يَا هِشَامُ إِنَّ الْبَيْعَ فِي الظِّلَالِ غِشٌّ وَ الْغِشُّ لَا يَحِلُ[4].
Hadith. - Hisham ibn Al-Hakam narrated: "I used to sell Sabiri (a type of cloth) in the shade, and Abu Al-Hasan the First (as) passed by me while riding. Imam (as) said to me: 'O Hisham, selling in the shade is deceit, and deceit is not permissible.'"
"نَهَى رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ أَنْ يُشَابَ اَللَّبَنُ بِالْمَاءِ لِلْبَيْعِ".
Hadith.3981 - Isma'il ibn Muslim narrated from Abu Abdullah (as): "The Messenger of Allah (swt) (peace and blessings be upon him and his family) forbade mixing milk with water for sale."
غَبْنُ الْمُسْتَرْسِلِ سُحْتٌ وَ غَبْنُ الْمُؤْمِنِ حَرَامٌ[2]
فِي رِوَايَةِ عَمْرِو بْنِ جُمَيْعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ غَبْنُ الْمُسْتَرْسِلِ رِبًا[3].
Hadith.3983 - In a narration from Amr ibn Jameei, from Abu Abdullah (as), he said: "Defrauding the one who entrusts you is usury."
قَالَ ع[4] إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ هَلُمَّ أَحْسِنْ بَيْعَكَ فَقَدْ حَرُمَ عَلَيْهِ الرِّبْحُ[5].
Hadith.3984 - Imam (as) said: "If a man says to another man, 'Come, I will improve your sale,' then it is forbidden for him to make a profit." [REFERENCES] Al-Kafi, Vol.5 p.152 • Man La Yahduruhu Al-Faqih, Vol.3 p.272 • Tahdhib Al-Ahkam, Vol.7 p.7 • Al-Wafi, Vol.17 p.457 • Wasa'il Al-Shi'ah, Vol.17 p.395 • Bihar Al-Anw
لِزَيْنَبَ الْعَطَّارَةِ الْحَوْلَاءِ إِذَا بِعْتِ فَأَحْسِنِي وَ لَا تَغُشِّي فَإِنَّهُ أَنْقَى وَ أَبْقَى لِلْمَالِ[1]
قَالَ ع لَيْسَ مِنَّا مَنْ غَشَّ مُسْلِماً[2].
Hadith.3986 - Imam (as) said: "He who deceives a Muslim is not from us."
قَالَ ع مَنْ غَشَّ الْمُسْلِمِينَ حُشِرَ مَعَ الْيَهُودِ يَوْمَ الْقِيَامَةِ لِأَنَّهُمْ أَغَشُّ النَّاسِ لِلْمُسْلِمِينَ[3].
Hadith.3987 - Imam (as) said: "Whoever deceives the Muslims will be resurrected with the Jews on the Day of Judgment, because they are the most deceitful people towards the Muslims."
قَالَ رَسُولُ اللَّهِ ص[4] لَا يَتَلَقَّى أَحَدُكُمْ طَعَاماً خَارِجاً مِنَ الْمِصْرِ وَ لَا يَبِيعُ حَاضِرٌ لِبَادٍ ذَرُوا الْمُسْلِمِينَ يَرْزُقِ اللَّهُ بَعْضَهُمْ مِنْ بَعْضٍ[5].
Hadith.3988 - The Messenger of Allah (swt) (may Allah (swt) bless him and his family) said: "None of you should intercept food outside the city, and no resident should sell on behalf of a visitor. Leave the Muslims so that Allah (swt) may provide for some of them through others."
أَبَا عَبْدِ اللَّهِ ع عَنْ تَلَقِّي الْغَنَمِ فَقَالَ لَا تَلَقَّ وَ لَا تَشْتَرِ مَا تُلُقِّيَ وَ لَا تَأْكُلْ مِنْ لَحْمِ مَا تُلُقِّيَ[7].
I asked Abu Abdullah (as) about intercepting sheep. Imam (as) said: "Do not intercept, do not buy what has been intercepted, and do not eat the meat of what has been intercepted."
رُوِيَ أَنَّ حَدَّ التَّلَقِّي رَوْحَةٌ[1] فَإِذَا صَارَ إِلَى أَرْبَعِ فَرَاسِخَ فَهُوَ جَلْبٌ[2].
Hadith.3990 - It is narrated: "The limit for intercepting is the distance of a short journey, but if it reaches four farsakhs, then it is considered transportation."
دِرْهَمٌ رِبًا أَشَدُّ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ مِنْ ثَلَاثِينَ زَنْيَةً كُلُّهَا بِذَاتِ مَحْرَمٍ مِثْلِ الْخَالَةِ وَ الْعَمَّةِ.
فِي رِوَايَةِ هِشَامِ بْنِ سَالِمٍ[3] عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ دِرْهَمٌ رِبًا أَشَدُّ عِنْدَ اللَّهِ مِنْ سَبْعِينَ زَنْيَةً كُلِّهَا بِذَاتِ مَحْرَمٍ[4].
Hadith.3992 - In a narration from Hisham ibn Salim, from Abu Abdullah (as), he said: "One dirham of usury is more severe in the sight of Allah (swt) than seventy acts of fornication, all of which are committed with forbidden relatives."
قَالَ رَسُولُ اللَّهِ ص[5] آكِلُ الرِّبَا وَ مُؤْكِلُهُ وَ كَاتِبُهُ وَ شَاهِدَاهُ فِي الْوِزْرِ سَوَاءٌ.
Hadith.3993 - The Messenger of Allah (swt) (may Allah (swt) bless him and his family) said: "The one who consumes usury, the one who gives it, its recorder, and its two witnesses are equal in sin."
الرِّبَا وَ آكِلَهُ وَ مُؤْكِلَهُ وَ بَائِعَهُ وَ مُشْتَرِيَهُ وَ كَاتِبَهُ وَ شَاهِدَيْهِ
هُوَ هَدِيَّتُكَ إِلَى الرَّجُلِ تَطْلُبُ مِنْهُ الثَّوَابَ أَفْضَلَ مِنْهَا فَذَلِكَ رِبًا يُؤْكَلُ[2].
Hadith.3995 - Ibrahim ibn Umar narrated from Abu Abdullah (as) regarding the saying of Allah (swt), the Almighty and Majestic: "And whatever you give as usury so that it may increase in the wealth of people, it does not increase with Allah (swt)" (Surah Ar-Rum 30:39) Imam (as) said: "It is your gift to a man through wh
لَا يَكُونُ الرِّبَا إِلَّا فِيمَا يُكَالُ أَوْ يُوزَنُ[4].
قَالَ ع كُلُّ رِبًا أَكَلَهُ النَّاسُ بِجَهَالَةٍ ثُمَّ تَابُوا فَإِنَّهُ يُقْبَلُ مِنْهُمْ إِذَا عُرِفَتْ مِنْهُمُ التَّوْبَةُ[5] وَ قَالَ ع لَوْ أَنَّ رَجُلًا وَرِثَ مِنْ أَبِيهِ مَالًا وَ قَدْ عَلِمَ أَنَّ فِي ذَلِكَ الْمَالِ رِبًا وَ لَكِنْ قَدِ اخْتَلَطَ فِي التِّجَارَةِ بِغَيْرِهِ فَإِنَّهُ لَهُ حَلَالٌ طَيِّبٌ فَلْيَأْكُلْهُ وَ إِنْ عَرَفَ مِنْهُ شَيْئاً
Hadith.3997 - Imam (as) said: "Any usury that people consumed out of ignorance, and then they repented, it will be accepted from them once their repentance is recognized." And Imam (as) said: "If a man inherits wealth from his father and knows that there is usury in that wealth, but it has been mixed with other lawful
قَالَ ع أَيُّمَا رَجُلٍ أَدَارَ مَالًا كَثِيراً[2] قَدْ أَكْثَرَ فِيهِ مِنَ الرِّبَا فَجَهِلَ ذَلِكَ ثُمَّ عَرَفَهُ بَعْدُ[3] فَأَرَادَ أَنْ يَنْزِعَ ذَلِكَ مِنْهُ فَمَا مَضَى فَلَهُ وَ يَدَعُهُ فِيمَا يَسْتَأْنِفُ[4].
Hadith.3998 - Imam (as) said: "If any man manages a large amount of wealth and has excessively engaged in usury unknowingly, then later becomes aware of it and wishes to remove it, what has already passed is permissible for him, but he must refrain from it in the future."
قَالَ ع[5] أَتَى رَجُلٌ إِلَى أَبِي جَعْفَرٍ ع فَقَالَ إِنِّي وَرِثْتُ مَالًا وَ قَدْ عَلِمْتُ أَنَّ صَاحِبَهُ الَّذِي وَرِثْتُهُ مِنْهُ قَدْ كَانَ يُرْبِي وَ قَدْ أَعْرِفُ أَنَّ فِيهِ رِبًا وَ أَسْتَيْقِنُ ذَلِكَ وَ لَيْسَ يَطِيبُ لِي حَلَالُهُ لِحَالِ عِلْمِي فِيهِ[1] وَ قَدْ سَأَلْتُ فُقَهَاءَ أَهْلِ الْعِرَاقِ وَ أَهْلِ الْحِجَازِ فَقَالُوا لَا يَحِلُّ لَكَ أَكْلُهُ مِنْ أَجْلِ مَا فِيهِ فَقَالَ لَهُ أَبُو جَعْ
Hadith.3999 - Imam (as) said: "A man came to Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) and said: "I have inherited wealth, and I know that the one from whom I inherited it used to engage in usury. I am certain that there is usury in it, and this knowledge makes even the lawful portion unpleasant for me. I have ask
قَالَ رَسُولُ اللَّهِ ص[3] لَيْسَ بَيْنَنَا وَ بَيْنَ أَهْلِ حَرْبِنَا رِبًا نَأْخُذُ مِنْهُمْ وَ لَا نُعْطِيهِمْ[4].
Hadith.4000 - The Messenger of Allah (swt) (may Allah (swt) bless him and his family) said: "There is no usury between us and the people with whom we are at war; we take from them, but we do not give to them."
قَالَ ع[5] لَيْسَ بَيْنَ الرَّجُلِ وَ بَيْنَ وَلَدِهِ رِبًا[6] وَ لَيْسَ بَيْنَ السَّيِّدِ وَ بَيْنَ عَبْدِهِ رِبًا[1].
Hadith.4001 - Imam (as) said: "There is no usury between a man and his child, and there is no usury between a master and his servant."
لَيْسَ بَيْنَ الْمُسْلِمِ وَ بَيْنَ الذِّمِّيِّ رِبًا[2] وَ لَا بَيْنَ الْمَرْأَةِ وَ بَيْنَ زَوْجِهَا رِبًا[3]
لِأَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ إِنَّ النَّاسَ يَزْعُمُونَ أَنَّ الرِّبْحَ عَلَى الْمُضْطَرِّ حَرَامٌ وَ هُوَ مِنَ الرِّبَا فَقَالَ وَ هَلْ رَأَيْتَ أَحَداً اشْتَرَى غَنِيّاً أَوْ فَقِيراً[5] إِلَّا مِنْ ضَرُورَةٍ يَا عُمَرُ قَدْ أَحَلَّ اللَّهُ الْبَيْعَ وَ حَرَّمَ الرِّبا فَارْبَحْ وَ لَا تُرْبِهِ[6] قُلْتُ وَ مَا الرِّبَا قَالَ دَرَاهِمُ بِدَرَاهِمَ مِثْلَانِ بِمِثْلٍ[7].
I said to Abu Abdullah (as): "May I be your ransom! People claim that making a profit from someone in distress is forbidden and is considered usury." Imam (as) said: "Have you ever seen anyone, whether rich or poor, buy something except out of necessity, O Umar? Indeed, 'Allah (swt) has permitted trade and forbidden us
رَوَى غِيَاثُ بْنُ إِبْرَاهِيمَ[8] عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ ع أَنَّ عَلِيّاً ع كَرِهَ بَيْعَ اللَّحْمِ بِالْحَيَوَانِ[9].
Hadith.4004 - Ghiyath ibn Ibrahim narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), that Imam Ali ibn Abi Talib (as) disliked the sale of meat in exchange for live animals.
فَأَيُّ مَحْقٍ أَمْحَقُ مِنْ دِرْهَمٍ رِبًا يَمْحَقُ الدِّينَ فَإِنْ تَابَ مِنْهُ ذَهَبَ مَالُهُ وَ افْتَقَرَ[1].
Hadith.4005 - A man asked Imam Jafar ibn Muhammad Al-Sadiq (as) about the saying of Allah (swt), the Almighty and Majestic: "Allah (swt) destroys usury and gives increase for charities." (Surah Al-Baqarah 2:276). He asked: "Yet I see those who consume usury, and their wealth increases." Imam (as) replied: "Is there any
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَا كَانَ مِنْ طَعَامٍ مُخْتَلِفٍ[2] أَوْ مَتَاعٍ أَوْ شَيْءٍ مِنَ الْأَشْيَاءِ يَتَفَاضَلُ فَلَا بَأْسَ بِبَيْعِهِ مِثْلَيْنِ بِمِثْلٍ يَداً بِيَدٍ فَأَمَّا نَظِرَةً فَإِنَّهُ لَا يَصْلُحُ[3].
I heard Abu Abdullah (as) say: "There is no harm in selling different types of food, goods, or items that vary in value, two for one, if it is done hand-to-hand. However, if it is done on credit, then it is not permissible."
لَا بَأْسَ بِالثَّوْبِ بِالثَّوْبَيْنِ يَداً بِيَدٍ وَ نَسِيئَةً إِذَا وَصَفْتَهُمَا[6].
"There is no harm in exchanging a camel for two camels or an animal for two animals, as long as it is done hand-to-hand." And Imam (as) said: "There is no harm in exchanging one garment for two garments, whether hand-to-hand or on credit, if you describe them."
سَأَلَ سَمَاعَةُ أَبَا عَبْدِ اللَّهِ ع[7] عَنْ بَيْعِ الْحَيَوَانِ اثْنَيْنِ بِوَاحِدٍ-
Hadith.4008 - Sama'ah asked Abu Abdullah (as) about selling two animals for one. Imam (as) said: "If you specify their age, then there is no harm."
لَا بَأْسَ بِالْحَيَوَانِ كُلِّهَا يَداً بِيَدٍ.
Hadith.4009 - Abd al-Rahman ibn Abi Abdullah asked Abu Abdullah (as) about exchanging one slave for two slaves, or one slave for another slave along with dirhams. Imam (as) said: "There is no harm in exchanging all types of animals hand-to-hand."
نَعَمْ لَا بَأْسَ إِذَا سُمِّيَتِ الْأَسْنَانُ جَذَعَانَ أَوْ ثَنِيَّانَ-[4] ثُمَّ أَمَرَنِي فَخَطَطْتُ عَلَى النَّسِيئَةِ[5] لِأَنَّ النَّاسَ يَقُولُونَ لَا وَ إِنَّمَا فَعَلَ ذَلِكَ لِلتَّقِيَّةِ.
Hadith.4010 - Sa'id ibn Yasar asked him about exchanging one camel for two camels, whether hand-to-hand or on credit. Imam (as) said: "Yes, there is no harm if their ages are specified, whether they are young or mature." Then Imam (as) instructed me to strike out the mention of credit because people say it is not allow
الْحُسَيْنُ ع أَنَا أُعْطِيكَ مَكَانَهَا حُلَّتَيْنِ فَأَبَى فَلَمْ يَزَلْ يُعْطِيهِ حَتَّى بَلَغَ خَمْساً فَأَخَذَهَا مِنْهُ ثُمَّ أَعْطَاهُ الْحُلَّةَ وَ جَعَلَ الْحُلَلَ فِي حَجْرِهِ فَقَالَ لآَخُذَنَّ خَمْسَةً بِوَاحِدَةٍ.
Hadith.4011 - Aban narrated from Salamah, from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as) that: Imam Ali ibn Abi Talib (as) distributed clothing among the people in Iraq, and among the garments was a fine robe. Imam Hussain ibn Ali (as) asked him for it, but Imam Ali ibn
الدَّقِيقُ بِالْحِنْطَةِ وَ السَّوِيقُ بِالدَّقِيقِ مِثْلًا بِمِثْلٍ لَا بَأْسَ بِهِ[7].
الْحِنْطَةُ وَ الشَّعِيرُ رَأْسٌ بِرَأْسٍ لَا يُزَادُ وَاحِدٌ مِنْهُمَا عَلَى الْآخَرِ.
لَا يَصْلُحُ شَيْءٌ مِنْهُ اثْنَانِ بِوَاحِدٍ إِلَّا أَنْ تَصْرِفَهُ مِنْ نَوْعٍ إِلَى نَوْعٍ آخَرَ[3] فَإِذَا صَرَفْتَهُ فَلَا بَأْسَ بِهِ اثْنَانِ بِوَاحِدٍ وَ أَكْثَرَ مِنْ ذَلِكَ[4].
Hadith.4014 - Sama'ah asked him about food, dates, and raisins. Imam (as) said: "It is not permissible to exchange two for one of any of these, except if you change it from one type to another. When you change it, then there is no harm in exchanging two for one or even more than that."
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ يَكْرَهُ وَسْقاً مِنْ تَمْرِ الْمَدِينَةِ بِوَسْقَيْنِ مِنْ تَمْرِ خَيْبَرَ لِأَنَّ تَمْرَ الْمَدِينَةِ أَجْوَدُهُمَا[5] قَالَ وَ كَرِهَ أَنْ يُبَاعَ التَّمْرُ بِالرُّطَبِ عَاجِلًا بِمِثْلِ كَيْلِهِ إِلَى أَجَلٍ مِنْ أَجْلِ أَنَّ الرُّطَبَ يَيْبَسُ فَيَنْقُصُ مِنْ كَيْلِهِ[6].
I heard Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) say: "It is disliked to exchange one wasq of dates from Medina for two wasqs of dates from Khaybar, because the dates of Medina are of better quality." Imam (as) also said: "It is disliked to sell dates in exchange for fresh dates, even if measured equally, with a