Prophethood

إِنَّ الْمَلَائِكَةَ لَتَنْفِرُ عِنْدَ الرِّهَانِ وَ تَلْعَنُ صَاحِبَهُ مَا خَلَا الْحَافِرَ وَ الْخُفَّ وَ الرِّيشَ وَ النَّصْلَ وَ قَدْ سَابَقَ رَسُولُ اللَّهِ ص أُسَامَةَ بْنَ زَيْدٍ وَ أَجْرَى الْخَيْلَ[10]

فَرُوِيَ‌ أَنَّ نَاقَةَ النَّبِيِّ ص سُبِقَتْ فَقَالَ ع إِنَّهَا بَغَتْ وَ قَالَتْ فَوْقِي رَسُولُ اللَّهِ ص وَ حَقٌّ عَلَى اللَّهِ عَزَّ وَ جَلَّ أَنْ لَا يَبْغِيَ شَيْ‌ءٌ عَلَى شَيْ‌ءٍ إِلَّا أَذَلَّهُ اللَّهُ- وَ لَوْ أَنَّ جَبَلًا بَغَى عَلَى جَبَلٍ لَهَدَّ اللَّهُ الْبَاغِيَ مِنْهُمَا.

Hadith.5095 - It has been narrated that the she-camel of the Prophet (peace be upon him and his family), was outrun in a race. So Prophet (sw), peace be upon him and his family, said: "It (camel) transgressed and said to itself, 'Upon me is the Messenger of Allah (swt), peace and blessings be upon him and his family.'

وَ نَهَى رَسُولُ اللَّهِ ص عَنْ تَحْرِيشِ الْبَهَائِمِ مَا خَلَا الْكِلَابَ‌[1].

Hadith.5096 - The Messenger of Allah (swt) (peace be upon him and his family) forbade inciting animals against one another, except in the case of dogs.

أَرْسَلَنِي فُلَانٌ إِلَيْكَ لِتُرْسِلَ إِلَيْهِ بِكَذَا وَ كَذَا فَأَعْطَاهُ وَ صَدَّقَهُ فَلَقِيَ صَاحِبَهُ فَقَالَ لَهُ إِنَّ رَسُولَكَ أَتَانِي فَبَعَثْتُ إِلَيْكَ مَعَهُ بِكَذَا وَ كَذَا فَقَالَ مَا أَرْسَلْتُهُ إِلَيْكَ وَ لَا أَتَانِي أَحَدٌ بِشَيْ‌ءٍ فَزَعَمَ الرَّسُولُ‌[3] أَنَّهُ قَدْ أَرْسَلَهُ وَ قَدْ دَفَعَهُ إِلَيْهِ قَالَ إِنْ وَجَدَ عَلَيْهِ بَيِّنَةً أَنَّهُ لَمْ يُرْسِلْهُ قُطِعَتْ يَدُهُ‌[4] وَ إِن

Hadith.5102 - Hammad narrated from Al-Halabi from Abu Abdullah (as) regarding a man who went to another man and said: "So-and-so sent me to you to collect such-and-such," and the man gave it to him, believing him. Later, he met the original person and said: "Your messenger came to me, and I sent with him such-and-such,

وَ فِي رِوَايَةِ السَّكُونِيِّ قَالَ قَالَ رَسُولُ اللَّهِ ص‌ لَا قَطْعَ فِي ثَمَرٍ وَ لَا كَثَرٍ وَ الْكَثَرُ هُوَ الْجُمَّارُ[4].

Hadith.5107 - In the narration of Al-Sakuni, the Messenger of Allah (swt) (peace be upon him and his family) said: "There is no cutting (of the hand) for stealing fruit or kathar." And kathar refers to the inner core of palm trees (Al-jummar).

جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ص فَقَالَ إِنَّ أُمِّي لَا تَدْفَعُ يَدَ لَامِسٍ‌[6] قَالَ فَاحْبِسْهَا قَالَ قَدْ فَعَلْتُ قَالَ فَامْنَعْ مَنْ يَدْخُلُ عَلَيْهَا قَالَ قَدْ فَعَلْتُ قَالَ فَقَيِّدْهَا فَإِنَّكَ لَا تَبَرُّهَا بِشَيْ‌ءٍ أَفْضَلَ مِنْ أَنْ تَمْنَعَهَا مِنْ مَحَارِمِ اللَّهِ عَزَّ وَ جَلَ‌[1].

A man came to the Messenger of Allah (swt) (peace be upon him and his family) and said: "My mother does not resist the hand of one who touches her." The Prophet (peace be upon him and his family) said: "Then confine her." The man replied: "I have done that." The Prophet (sw) said: "Then prevent anyone from entering upo

لَا يَحِلُّ لِوَالٍ يُؤْمِنُ بِاللَّهِ وَ الْيَوْمِ الْآخِرِ أَنْ يَجْلِدَ أَكْثَرَ مِنْ عَشَرَةِ أَسْوَاطٍ إِلَّا فِي حَدٍّ[4]. وَ أُذِنَ فِي أَدَبِ الْمَمْلُوكِ مِنْ ثَلَاثَةٍ إِلَى خَمْسَةٍ[5] وَ مَنْ ضَرَبَ مَمْلُوكَهُ حَدّاً لَمْ يَجِبْ عَلَيْهِ لَمْ يَكُنْ لَهُ كَفَّارَةٌ إِلَّا عِتْقُهُ[6]

ادْرَءُوا الْحُدُودَ بِالشُّبُهَاتِ وَ لَا شَفَاعَةَ وَ لَا كَفَالَةَ وَ لَا يَمِينَ فِي حَدٍّ[4]

إِنَّ رَسُولَ اللَّهِ ص‌ وَقَفَ بِمِنًى حِينَ قَضَى مَنَاسِكَهُ فِي حَجَّةِ الْوَدَاعِ فَقَالَ أَيُّهَا النَّاسُ اسْمَعُوا مَا أَقُولُ لَكُمْ وَ اعْقِلُوهُ فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَلْقَاكُمْ فِي هَذَا الْمَوْقِفِ بَعْدَ عَامِنَا هَذَا ثُمَّ قَالَ أَيُّ يَوْمٍ أَعْظَمُ حُرْمَةً قَالُوا هَذَا الْيَوْمُ قَالَ فَأَيُّ شَهْرٍ أَعْظَمُ حُرْمَةً قَالُوا هَذَا الشَّهْرُ قَالَ فَأَيُّ بَلْدَةٍ أَعْظَمُ حُرْمَةً قَا

"Indeed, the Messenger of Allah (swt) (peace be upon him and his family) stood at Mina after completing his rituals during the Farewell Pilgrimage and said: 'O' people, listen to what I (sw) say to you and understand it, for I (sw) do not know, perhaps I (sw) will not meet you again in this place after this year.' Then

قَالَ رَسُولُ اللَّهِ ص‌ لَا يَغُرَّنَّكُمْ رَحْبُ الذِّرَاعَيْنِ بِالدَّمِ فَإِنَّ لَهُ عِنْدَ اللَّهِ قَاتِلًا لَا يَمُوتُ‌[1] قَالُوا يَا رَسُولَ اللَّهِ وَ مَا قَاتِلٌ لَا يَمُوتُ قَالَ النَّارُ.

'The Messenger of Allah (swt) said: "Do not be deceived by one who freely sheds blood, for indeed, he has a killer appointed for him by Allah (swt) who does not die." They asked: "O' Messenger of Allah (swt), and what is the killer that does not die?" Prophet (sw) said: "The Fire."

لَعَنَ رَسُولُ اللَّهِ ص مَنْ‌ أَحْدَثَ بِالْمَدِينَةِ حَدَثاً أَوْ آوَى مُحْدِثاً- قُلْتُ وَ مَا ذَلِكَ الْحَدَثُ قَالَ الْقَتْلُ‌[1].

"The Messenger of Allah (swt) (peace be upon him and his family) cursed the one who commits an offense in Medina or shelters an offender." I asked: "What is this offense?" Imam (as) said: "It is killing."

قَالَ لِي أَبُو عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ : "وُجِدَ فِي ذُؤَابَةِ سَيْفِ رَسُولِ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ صَحِيفَةٌ فَإِذَا فِيهَا مَكْتُوبٌ " "بِسْمِ اَللّٰهِ اَلرَّحْمٰنِ اَلرَّحِيمِ" إِنَّ أَعْتَى اَلنَّاسِ عَلَى اَللَّهِ يَوْمَ اَلْقِيَامَةِ مَنْ قَتَلَ غَيْرَ قَاتِلِهِ وَ ضَرَبَ غَيْرَ ضَارِبِهِ وَ مَنْ تَوَلَّى غَيْرَ مَوَالِيهِ فَهُوَ كَافِرٌ بِمَا أَنْزَلَ اَللَّهُ عَلَى مُحَمَّدٍ

Abu Abdullah (as) said to me: "A scroll was found in the hilt of the sword of Messenger of Allah (swt) (peace be upon him and his family), and it was written in it: In the Name of Allah (swt), the Most Gracious, the Most Merciful. Verily, the most defiant of people against Allah (swt) on the Day of Judgment is the one

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ قُتِلَ دُونَ مَالِهِ‌[1] فَهُوَ شَهِيدٌ قَالَ وَ قَالَ لَوْ كُنْتُ أَنَا لَتَرَكْتُ الْمَالَ وَ لَمْ أُقَاتِلْ‌[2].

"The Messenger of Allah (swt) (peace be upon him and his family) said: 'Whoever is killed defending his wealth is a martyr.'" Imam (as) also said: "If it were me, I would have abandoned the wealth and not fought."

قَالَ رَسُولُ اللَّهِ ص‌ أَوَّلُ مَا يَحْكُمُ اللَّهُ عَزَّ وَ جَلَّ فِيهِ- يَوْمَ الْقِيَامَةِ الدِّمَاءُ فَيُوقَفُ ابْنَا آدَمَ ع فَيُفْصَلُ بَيْنَهُمَا ثُمَّ الَّذِينَ يَلُونَهُمَا مِنْ أَصْحَابِ الدِّمَاءِ حَتَّى لَا يَبْقَى مِنْهُمْ أَحَدٌ مِنَ النَّاسِ بَعْدَ ذَلِكَ حَتَّى يَأْتِيَ الْمَقْتُولُ بِقَاتِلِهِ فَيَشْخُبَ دَمُهُ فِي وَجْهِهِ‌[3] فَيَقُولُ أَنْتَ قَتَلْتَهُ فَلَا يَسْتَطِيعُ أَنْ يَكْتُمَ اللَّهَ حَد

The Messenger of Allah (swt) (peace be upon him and his family) said: "The first matter that Allah (swt), the Almighty and Majestic, will judge on the Day of Judgment is bloodshed. The sons of Adam (as) will be brought forward, and judgment will be passed between them. Then those who followed them among the people of b

أُتِيَ رَسُولُ اللَّهِ ص فَقِيلَ يَا رَسُولَ اللَّهِ قَتِيلٌ فِي جُهَيْنَةَ فَقَامَ رَسُولُ اللَّهِ ص حَتَّى انْتَهَى إِلَى مَسْجِدِهِمْ وَ تَسَامَعَ بِهِ النَّاسُ فَأَتَوْهُ فَقَالَ ع مَنْ قَتَلَ ذَا قَالُوا يَا رَسُولَ اللَّهِ مَا نَدْرِي قَالَ قَتِيلٌ مِنَ الْمُسْلِمِينَ بَيْنَ ظَهْرَانَيِ الْمُسْلِمِينَ لَا يُدْرَى مَنْ قَتَلَهُ‌[3] وَ الَّذِي بَعَثَنِي بِالْحَقِّ لَوْ أَنَّ أَهْلَ السَّمَاءِ وَ أَهْلَ الْأَرْضِ

The Messenger of Allah (swt) was approached, and it was said to Him (sw): "O' Messenger of Allah (swt), there has been a murder in Juhaynah." The Messenger of Allah (swt) (peace be upon him and his family) stood up and went to their mosque. The people heard about it and gathered around him. Prophet (peace be upon him a

كَانَتْ فِي ذُؤَابَةِ سَيْفِ رَسُولِ اللَّهِ ص صَحِيفَةٌ مَكْتُوبٌ فِيهَا لَعْنَةُ اللَّهِ وَ الْمَلائِكَةِ وَ النَّاسِ أَجْمَعِينَ* عَلَى مَنْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ ضَرَبَ غَيْرَ ضَارِبِهِ أَوْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً وَ كُفْرٌ بِاللَّهِ الْعَظِيمِ الِانْتِفَاءُ مِنْ حَسَبٍ وَ إِنْ دَقَ‌[2].

"There was a scroll in the hilt of the sword of the Messenger of Allah (swt) (peace be upon him and his family), and it was written in it: 'The curse of Allah (swt), the angels, and all people be upon the one who kills someone other than his killer, strikes someone other than the one who struck him, commits an offense,

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ سَأَلَنِي عِيسَى بْنُ مُوسَى وَ ابْنُ شُبْرُمَةَ مَعَهُ عَنِ الْقَتِيلِ يُوجَدُ فِي أَرْضِ الْقَوْمِ وَحْدَهُمْ فَقُلْتُ وَجَدَ الْأَنْصَارُ رَجُلًا فِي سَاقِيَةٍ مِنْ سَوَاقِي خَيْبَرَ[2] فَقَالَتِ الْأَنْصَارُ الْيَهُودُ قَتَلُوا صَاحِبَنَا فَقَالَ لَهُمْ رَسُولُ اللَّهِ ص لَكُمْ بَيِّنَةٌ فَقَالُوا لَا فَقَالَ أَ فَتُقْسِمُونَ قَالَتِ الْأَنْصَارُ كَيْفَ نُقْسِمُ عَلَى مَا لَمْ نَرَهُ

Abu Abdullah (as) said: "Isa ibn Musa and Ibn Shubrumah asked me about a murdered person found alone in the land of a people. I (Abu Abdullah (as)) said to them: The Ansar once found a man in one of the irrigation channels of Khaybar. The Ansar said: 'The Jews have killed our companion.' The Messenger of Allah (swt) as

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْقَسَامَةِ أَيْنَ كَانَ بَدْؤُهَا فَقَالَ كَانَ مِنْ قِبَلِ رَسُولِ اللَّهِ ص لَمَّا كَانَ بَعْدَ فَتْحِ خَيْبَرَ تَخَلَّفَ رَجُلٌ مِنَ الْأَنْصَارِ عَنْ أَصْحَابِهِ فَرَجَعُوا فِي طَلَبِهِ فَوَجَدُوهُ مُتَشَحِّطاً فِي دَمِهِ قَتِيلًا فَجَاءَتِ الْأَنْصَارُ إِلَى رَسُولِ اللَّهِ ص فَقَالَتْ يَا رَسُولَ اللَّهِ قَتَلَتِ الْيَهُودُ صَاحِبَنَا فَقَالَ لِيُقْسِمْ مِنْكُمْ خَمْسُونَ

Hadith.5179 - Al-Qasim ibn Muhammad narrated from Ali ibn Abi Hamzah from Abu Basir: I asked Abu Abdullah (as) about Qasamah (the collective oath) - where did it originate? Imam (as) said: "It began with the Messenger of Allah (swt) (peace be upon him and his family). After the conquest of Khaybar, a man from the Ansar

بَيْنَا رَسُولُ اللَّهِ ص فِي بَعْضِ حُجُرَاتِهِ إِذَا اطَّلَعَ رَجُلٌ فِي شِقِّ الْبَابِ وَ بِيَدِ رَسُولِ اللَّهِ ص مِذْرَاةٌ[4] فَقَالَ لَوْ كُنْتُ قَرِيباً مِنْكَ لَفَقَأْتُ بِهِ عَيْنَكَ‌[5].

"While the Messenger of Allah (swt) (peace be upon him and his family) was in one of his rooms, a man peeked through a crack in the door. The Messenger of Allah (swt) (peace be upon him and his family) had a combing stick in his hand and said: 'If I were close to you, I would have gouged out your eye with it.'"

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ اطَّلَعَ عَلَى قَوْمٍ لِيَنْظُرَ إِلَى عَوْرَاتِهِمْ فَرَمَوْهُ فَقَتَلُوهُ أَوْ جَرَحُوهُ أَوْ فَقَئُوا عَيْنَهُ فَقَالَ لَا دِيَةُ لَهُ إِنَّ رَسُولَ اللَّهِ ص اطَّلَعَ رَجُلٌ فِي حُجْرَتِهِ مِنْ خِلَالِهَا فَجَاءَهُ رَسُولُ اللَّهِ ص بِمِشْقَصٍ لِيَفْقَأَ بِهِ عَيْنَهُ‌[1] فَوَجَدَهُ قَدِ انْطَلَقَ فَنَادَاهُ يَا خَبِيثُ لَوْ ثَبَتَّ لِي لَفَقَأْتُ عَيْنَكَ بِهِ.

I asked Abu Abdullah (as) about a man who spies on a group of people to look at their private matters, and they strike him, killing him, injuring him, or gouging out his eye. Imam (as) said: "There is no blood money (diyyah) for him. The Messenger of Allah (swt) (peace be upon him and his family) once had a man peep in

عَوْرَةُ الْمُؤْمِنِ عَلَى الْمُؤْمِنِ حَرَامٌ وَ قَالَ مَنِ اطَّلَعَ عَلَى مُؤْمِنٍ فِي مَنْزِلِهِ فَعَيْنَاهُ مُبَاحَتَانِ لِلْمُؤْمِنِ فِي تِلْكَ الْحَالِ وَ مَنْ دَمَرَ[1] عَلَى مُؤْمِنٍ فِي مَنْزِلِهِ بِغَيْرِ إِذْنِهِ فَدَمُهُ مُبَاحٌ لِلْمُؤْمِنِ فِي تِلْكَ الْحَالِ وَ مَنْ جَحَدَ نَبِيّاً مُرْسَلًا نُبُوَّتَهُ وَ كَذَّبَهُ فَدَمُهُ مُبَاحٌ قَالَ فَقُلْتُ لَهُ أَ رَأَيْتَ مَنْ جَحَدَ الْإِمَامَ مِنْكُمْ مَا حَ

"The privacy (awrah) of a believer is forbidden upon another believer." Imam (as) also said: "Whoever spies on a believer in his home, his eyes are lawful to the believer in that situation. Whoever forcefully enters upon a believer in his home without his permission, his blood is lawful to the believer in that situatio

سَمِعْتُ ابْنَ أَبِي لَيْلَى يَقُولُ‌ كَانَتِ الدِّيَةُ فِي الْجَاهِلِيَّةِ مِائَةً مِنَ الْإِبِلِ فَأَقَرَّهَا رَسُولُ اللَّهِ ص ثُمَّ إِنَّهُ فَرَضَ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ وَ فَرَضَ عَلَى أَهْلِ الشَّاةِ أَلْفَ شَاةٍ وَ عَلَى أَهْلِ الْحُلَلِ مِائَةَ حُلَّةٍ قَالَ عَبْدُ الرَّحْمَنِ فَسَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَمَّا رَوَاهُ ابْنُ أَبِي لَيْلَى فَقَالَ كَانَ عَلِيٌّ ع يَقُولُ الدِّيَةُ أَلْ

I heard Ibn Abi Layla say, "In the pre-Islamic era, the blood money (diyyah) was one hundred camels, and the Messenger of Allah (swt) (peace be upon him and his family) affirmed it. Then he imposed on the people of cattle two hundred cows, on the people of sheep one thousand sheep, and on the people of garments one hun

كُنْتُ شَاهِداً عِنْدَ الْبَيْتِ الْحَرَامِ يُنَادِي بِأَبِي جَعْفَرٍ الدَّوَانِيقِيِّ رَجُلٌ وَ هُوَ يَطُوفُ وَ يَقُولُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ هَذَيْنِ الرَّجُلَيْنِ طَرَقَا أَخِي لَيْلًا فَأَخْرَجَاهُ مِنْ مَنْزِلِهِ فَلَمْ يَرْجِعْ إِلَيَّ وَ وَ اللَّهِ مَا أَدْرِي مَا صَنَعَا بِهِ فَقَالَ لَهُمَا مَا صَنَعْتُمَا بِهِ فَقَالا يَا أَمِيرَ الْمُؤْمِنِينَ كَلَّمْنَاهُ ثُمَّ رَجَعَ إِلَى مَنْزِلِهِ فَقَالَ ل

I was present at the Sacred House (Al-Bayt Al-Haram) when a man was calling out to Abu Jafar Al-Dawaniqi while he was performing ṭawaf (circumambulation) and said: "O' Commander of the Faithful! These two men came to my brother at night, took him out of his house, and he never returned to me. By Allah (swt), I do not k

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مَا تَقُولُ فِي رَجُلٍ قَطَعَ إِصْبَعاً مِنْ أَصَابِعِ الْمَرْأَةِ كَمْ فِيهَا قَالَ عَشَرَةٌ مِنَ الْإِبِلِ قُلْتُ قَطَعَ اثْنَيْنِ فَقَالَ عِشْرُونَ قُلْتُ قَطَعَ ثَلَاثاً قَالَ ثَلَاثُونَ قُلْتُ‌ قَطَعَ أَرْبَعاً قَالَ عِشْرُونَ قُلْتُ سُبْحَانَ اللَّهِ يَقْطَعُ ثَلَاثاً فَيَكُونُ عَلَيْهِ ثَلَاثُونَ فَيَقْطَعُ أَرْبَعاً فَيَكُونُ عَلَيْهِ عِشْرُونَ إِنَّ هَذَا كَانَ يَبْلُغُنَا وَ

I asked Abu Abdullah (as): "What do you say about a man who cuts off one finger of a woman? How much is due for it?" Imam (as) replied: "Ten camels." I asked: "If he cuts off two (fingers)?" Imam (as) said: "Twenty (camels)." I asked: "If he cuts off three (fingers)?" Imam (as) said: "Thirty (camels)." I asked: "If he

بَعَثَ النَّبِيُّ ع خَالِدَ بْنَ الْوَلِيدِ إِلَى الْبَحْرَيْنِ فَأَصَابَ بِهَا دِمَاءَ قَوْمٍ مِنَ الْيَهُودِ وَ النَّصَارَى وَ الْمَجُوسِ فَكَتَبَ إِلَى رَسُولِ اللَّهِ ص إِنِّي أَصَبْتُ دِمَاءَ قَوْمٍ مِنَ الْيَهُودِ وَ النَّصَارَى فَوَدَيْتُهُمْ ثَمَانَمِائَةٍ ثَمَانَمِائَةٍ[3] وَ أَصَبْتُ دِمَاءَ قَوْمٍ مِنَ الْمَجُوسِ وَ لَمْ تَكُنْ عَهِدْتَ إِلَيَّ فِيهِمْ عَهْداً قَالَ فَكَتَبَ إِلَيْهِ رَسُولُ اللَّهِ ص إِنّ

Hadith.5250 - Ibn Abi Umayr narrated from Samaah ibn Mihran who reported from Abu Abdullah (as) that the Prophet (peace be upon him and his family) sent Khalid ibn Al-Walid to Bahrain, where he was involved in shedding the blood of some Jews, Christians, and Magians. Khalid wrote to the Messenger of Allah (swt) (peace

مَا رَوَاهُ اَلْحُسَيْنُ بْنُ سَعِيدٍ عَنْ فَضَالَةَ عَنْ أَبَانٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: "مَنْ أَعْطَاهُ رَسُولُ اَللَّهِ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ ذِمَّةً فَدِيَتُهُ كَامِلَةٌ"

"Whoever was granted protection (dhimmah) by Messenger of Allah (swt) (peace be upon him and his family), his blood money (diyyah) is complete (to that of a muslim)."

وَ قَدْ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "مَنْ آذَى ذِمَّتِي فَقَدْ آذَانِي".

Hadith.5258 - The Prophet Muhammad (peace be upon him and his family) said: "Whoever harms one under my protection (dhimmah) has indeed harmed me."

جَاءَتِ امْرَأَةٌ فَاسْتَعْدَتْ‌[2] عَلَى أَعْرَابِيٍّ قَدْ أَفْزَعَهَا فَأَلْقَتْ جَنِيناً فَقَالَ الْأَعْرَابِيُّ لَمْ يُهِلَّ وَ لَمْ يَصِحْ وَ مِثْلُهُ يُطَلُ‌[3] فَقَالَ لَهُ النَّبِيُّ ص اسْكُتْ سَجَّاعَةُ عَلَيْكَ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ[4].

Hadith.5319 - In the narration of Muhammad ibn Abi Umayr from Muhammad ibn Abi Hamzah from Dawud ibn Farqad from Abu Abdullah (as), it is reported: A woman came forward to complain about a Bedouin who had frightened her, causing her to miscarry her fetus. The Bedouin argued: "It neither cried out nor made any sound, an

وَ قَالَ رَسُولُ اللَّهِ ص‌[2] مَنْ أَخْرَجَ مِيزَاباً أَوْ كَنِيفاً أَوْ وَتَدَ وَتِداً أَوْ أَوْثَقَ دَابَّةً أَوْ حَفَرَ بِئْراً فِي طَرِيقِ الْمُسْلِمِينَ فَأَصَابَ شَيْئاً فَعَطِبَ فَهُوَ لَهُ ضَامِنٌ‌[3].

Hadith.5343 - The Messenger of Allah (swt) (peace be upon him and his family) said: "Whoever extends a water spout, a drain, drives a peg, ties an animal, or digs a well in the path of Muslims and it causes harm or damage to anything, then he is liable for it."

"كَانَ مِنْ قَضَاءِ اَلنَّبِيِّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ "أَنَّ اَلْمَعْدِنَ جُبَارٌ وَ اَلْبِئْرَ جُبَارٌ وَ اَلْعَجْمَاءَ جُبَارٌ" ".

"Among the rulings of the Prophet (peace and blessings be upon him and his family) was: 'There is no liability (Jubar) for injuries caused by a mine, a well, or an animal.'"

دِيَةُ الْجَنِينِ إِذَا ضُرِبَتْ أُمُّهُ فَسَقَطَ مِنْ بَطْنِهَا قَبْلَ أَنْ تُنْشَأَ فِيهِ الرُّوحُ مِائَةُ دِينَارٍ وَ هِيَ لِوَرَثَتِهِ وَ دِيَةُ الْمَيِّتِ إِذَا قُطِعَ رَأْسُهُ وَ شُقَّ بَطْنُهُ فَلَيْسَتْ هِيَ لِوَرَثَتِهِ إِنَّمَا هِيَ لَهُ دُونَ الْوَرَثَةِ فَقُلْتُ وَ مَا الْفَرْقُ بَيْنَهُمَا فَقَالَ إِنَّ الْجَنِينَ أَمْرٌ مُسْتَقْبِلٌ يُرْجَى نَفْعُهُ وَ إِنَّ هَذَا قَدْ مَضَى وَ ذَهَبَتْ مَنْفَعَتُهُ فَل

"The diyyah (blood money) for a fetus, if its mother is struck and it is miscarried before the soul is breathed into it, is one hundred dinars, and this belongs to its heirs. As for the diyyah of a deceased person whose head is severed and whose abdomen is cut open, it does not go to his heirs; rather, it belongs to hi

لَمَّا حَضَرَتِ النَّبِيَّ ص الْوَفَاةُ نَزَلَ جَبْرَئِيلُ ع فَقَالَ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي الرُّجُوعِ إِلَى الدُّنْيَا فَقَالَ لَا قَدْ بَلَّغْتُ رِسَالاتِ رَبِّي فَأَعَادَهَا عَلَيْهِ فَقَالَ لَا بَلِ الرَّفِيقَ الْأَعْلَى‌[2] ثُمَّ قَالَ النَّبِيُّ ص وَ الْمُسْلِمُونَ حَوْلَهُ مُجْتَمِعُونَ أَيُّهَا النَّاسُ إِنَّهُ لَا نَبِيَّ بَعْدِي وَ لَا سُنَّةَ بَعْدَ سُنَّتِي- فَمَنِ ادَّعَى بَعْدَ ذَلِكَ فَدَعْو

"When the Prophet (peace be upon him and his family) was nearing his death, Jibril (as) descended and said: 'O' Messenger of Allah (swt), would you like to return to the world?' Prophet (sw) replied: 'No, I have conveyed the messages of my Lord (azj).' Jibril (as) repeated the offer. Prophet (sw) responded: 'No, rather

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ كَانَتْ بَغْلَةُ رَسُولِ اللَّهِ ص لَا يَرُدُّوهَا عَنْ شَيْ‌ءٍ وَقَعَتْ فِيهِ‌[2] قَالَ فَأَتَاهَا رَجُلٌ مِنْ بَنِي مُدْلِجٍ وَ قَدْ وَقَعَتْ فِي قَصَبٍ لَهُ فَفَوَّقَ لَهَا سَهْماً[3] فَقَتَلَهَا فَقَالَ لَهُ عَلِيٌّ ع وَ اللَّهِ لَا تُفَارِقُنِي حَتَّى تَدِيَهَا قَالَ فَوَدَاهَا سِتَّمِائَةِ دِرْهَمٍ‌[4].

I heard Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) say: "The mule of the Messenger of Allah (swt) (peace be upon him and his family) was never stopped from going anywhere it wanted." Imam (as) said: "A man from Banu Mudlij came, and the mule had entered his field of reeds. He prepared an arrow and killed it." Then I

رُفِعَ إِلَى الْمَأْمُونِ رَجُلٌ دَفَعَ رَجُلًا فِي بِئْرٍ فَمَاتَ فَأَمَرَ بِهِ أَنْ يُقْتَلَ فَقَالَ الرَّجُلُ إِنِّي كُنْتُ فِي مَنْزِلِي فَسَمِعْتُ الْغَوْثَ فَخَرَجْتُ مُسْرِعاً وَ مَعِي سَيْفِي فَمَرَرْتُ عَلَى هَذَا وَ هُوَ عَلَى شَفِيرِ بِئْرٍ فَدَفَعْتُهُ فَوَقَعَ فِي الْبِئْرِ فَسَأَلَ الْمَأْمُونُ الْفُقَهَاءَ فِي ذَلِكَ فَقَالَ بَعْضُهُمْ يُقَادُ بِهِ وَ قَالَ بَعْضُهُمْ يُفْعَلُ بِهِ كَذَا وَ كَذَا فَسَأ

Hadith.5400 - In the narration of Muhammad ibn Ahmad ibn Yahya through his chain of transmission, it is reported that a man was brought before Al-Ma'mun for having pushed another man into a well, resulting in his death. Al-Ma'mun ordered that the man be executed. The man said: "I was in my house when I heard cries for

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ مُقَاتِلِ بْنِ سُلَيْمَانَ‌[3] عَنْ أَبِي عَبْدِ اللَّهِ ع‌

Hadith.5402 - Al-Hasan ibn Mahbub narrated from Muqatil ibn Sulayman from Abu Abdullah (as) who said that the Messenger of Allah (swt) (peace be upon him and his family) said: "I am the master of the prophets, and my successor is the master of the successors, and his successors are the masters of the successors. Indeed

الْمَاحِي صُورَةَ الْأَصْنَامِ وَ مَاحِي الْأَوْثَانِ وَ الْأَزْلَامِ وَ كُلِّ مَعْبُودٍ دُونَ الرَّحْمَنِ وَ قِيلَ فَمَا تَأْوِيلُ الْحَادِّ قَالَ يُحَادُّ مَنْ حَادَّ اللَّهَ وَ دِينَهُ قَرِيباً كَانَ أَوْ بَعِيداً[1] قِيلَ فَمَا تَأْوِيلُ أَحْمَدَ قَالَ حَسُنَ ثَنَاءُ اللَّهِ عَزَّ وَ جَلَّ عَلَيْهِ فِي الْكُتُبِ بِمَا حُمِدَ مِنْ أَفْعَالِهِ قِيلَ فَمَا تَأْوِيلُ مُحَمَّدٍ قَالَ إِنَّ اللَّهَ وَ مَلَائِكَتَهُ وَ

"Indeed, the name of the Prophet (peace be upon him and his family) in the scriptures of Ibrahim is Al-Mahi (the Eraser), in the Torah of Musa it is Al-Had (the Opponent), in the Gospel of Isa it is Ahmad, and in the Qur'an it is Muhammad (sw)." It was asked: "What is the meaning of Al-Mahi?" Imam (as) said: "Al-Mahi i

قَالَ النَّبِيُّ ص‌ إِنَّ عَلِيّاً وَصِيِّي وَ خَلِيفَتِي وَ زَوْجَتَهُ فَاطِمَةَ سَيِّدَةَ نِسَاءِ الْعَالَمِينَ ابْنَتِي وَ الْحَسَنَ وَ الْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَلَدَايَ مَنْ وَالاهُمْ فَقَدْ وَالانِي وَ مَنْ عَادَاهُمْ فَقَدْ عَادَانِي وَ مَنْ نَاوَأَهُمْ فَقَدْ نَاوَأَنِي‌[1] وَ مَنْ جَفَاهُمْ فَقَدْ جَفَانِي وَ مَنْ بَرَّهُمْ فَقَدْ بَرَّنِي وَصَلَ اللَّهُ مَنْ وَصَلَهُمْ وَ قَطَعَ اللَّه

The Prophet (peace be upon him and his family) said: "Indeed, Ali (as) is my successor and caliph, and his wife (Sayyida) Fatimah (as), my daughter, is the leader of the women of the worlds. Al-Hasan (as) and Al-Hussain (as) are the leaders of the youth of Paradise, and they are my sons. Whoever befriends Them (as) has

سَمِعْتُ النَّبِيَّ ص يَقُولُ لِعَلِيٍّ ع‌ يَا عَلِيُّ أَنْتَ وَصِيِّي أَوْصَيْتُ إِلَيْكَ بِأَمْرِ رَبِّي وَ أَنْتَ خَلِيفَتِي اسْتَخْلَفْتُكَ بِأَمْرِ رَبِّي يَا عَلِيُّ أَنْتَ الَّذِي تُبَيِّنُ لِأُمَّتِي مَا يَخْتَلِفُونَ فِيهِ بَعْدِي وَ تَقُومُ فِيهِمْ مَقَامِي قَوْلُكَ قَوْلِي وَ أَمْرُكَ أَمْرِي وَ طَاعَتُكَ طَاعَتِي وَ طَاعَتِي طَاعَةُ اللَّهِ وَ مَعْصِيَتُكَ مَعْصِيَتِي وَ مَعْصِيَتِي مَعْصِيَةُ اللَّهِ عَز

Hadith.5405 - It is narrated from Ibn Abbas that he said: I heard the Prophet (peace be upon him and his family) say to Imam Ali ibn Abi Talib (as): "O' Ali (as), you are my successor. I have entrusted to you by the command of my Lord (azj), and you are my caliph. I have appointed you by the command of my Lord (azj). O

قَالَ رَسُولُ اللَّهِ‌ ص‌ الْأَئِمَّةُ بَعْدِي اثْنَا عَشَرَ أَوَّلُهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَ آخِرُهُمُ الْقَائِمُ فَهُمْ خُلَفَائِي وَ أَوْصِيَائِي وَ أَوْلِيَائِي وَ حُجَجُ اللَّهِ عَلَى أُمَّتِي بَعْدِي الْمُقِرُّ بِهِمْ مُؤْمِنٌ وَ الْمُنْكِرُ لَهُمْ كَافِرٌ.

The Messenger of Allah (swt) (peace be upon him and his family) said: "The Imams (as) after me are twelve. The first of them is Ali ibn Abi Talib (as), and the last of them is the Riser (Al-Qaʾim (as)). They are my successors, my trustees, my guardians, and the proofs of Allah (swt) over my nation after me. Whoever ack

إِنَّ لِلَّهِ تَعَالَى مِائَةَ أَلْفِ نَبِيٍّ وَ أَرْبَعَةً وَ عِشْرِينَ أَلْفَ نَبِيٍّ أَنَا سَيِّدُهُمْ وَ أَفْضَلُهُمْ وَ أَكْرَمُهُمْ عَلَى اللَّهِ عَزَّ وَ جَلَّ وَ لِكُلِّ نَبِيٍّ وَصِيٌّ أَوْصَى إِلَيْهِ بِأَمْرِ اللَّهِ تَعَالَى ذِكْرُهُ وَ إِنَّ وَصِيِّي عَلِيَّ بْنَ أَبِي طَالِبٍ لَسَيِّدُهُمْ وَ أَفْضَلُهُمْ وَ أَكْرَمُهُمْ عَلَى اللَّهِ عَزَّ وَ جَلَّ

قَالَ أَبُو جَعْفَرٍ ع‌ الْوَصِيَّةُ حَقٌّ وَ قَدْ أَوْصَى رَسُولُ اللَّهِ ص فَيَنْبَغِي لِلْمُسْلِمِ أَنْ يُوصِيَ‌[5].

Hadith.5412 - Al-Ala' narrated from Muhammad ibn Muslim, who said that Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) said: "Making a will is a duty, and the Messenger of Allah (swt) (peace be upon him and his family) indeed made a will. Therefore, it is appropriate for a Muslim to make a will."

إِنَّ رَسُولَ اللَّهِ ص أَوْصَى إِلَى عَلِيٍّ ع وَ أَوْصَى عَلِيٌّ إِلَى الْحَسَنِ وَ أَوْصَى الْحَسَنُ ع إِلَى الْحُسَيْنِ وَ أَوْصَى الْحُسَيْنُ ع إِلَى عَلِيِّ بْنِ الْحُسَيْنِ وَ أَوْصَى عَلِيُّ بْنُ الْحُسَيْنِ ع إِلَى مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ ع.

"Whoever does not make a proper will at the time of death, it is a deficiency in his dignity and intellect." Imam (as) also said: "Indeed, the Messenger of Allah (swt) (peace be upon him and his family) made a will to Ali (as), and Ali (as) made a will to Al-Hasan (as), and Al-Hasan (as) made a will to Al-Hussain (as),

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ خُتِمَ لَهُ بِلَا إِلَهَ إِلَّا اللَّهُ دَخَلَ الْجَنَّةَ وَ مَنْ خُتِمَ لَهُ بِصِيَامِ يَوْمٍ دَخَلَ الْجَنَّةَ وَ مَنْ خُتِمَ لَهُ بِصَدَقَةٍ يُرِيدُ بِهَا وَجْهَ اللَّهِ عَزَّ وَ جَلَّ دَخَلَ الْجَنَّةَ.

Hadith.5417 - Ahmad ibn Al-Nadr Al-Khazzaz narrated from Amr ibn Shimr from Jabir from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), who said that the Messenger of Allah (swt) (peace be upon him and his family) said: "Whoever's final words are 'La ilaha illa Allah (swt)' (There is no God but Allah (swt)) will enter Pa

مَا صَنَعْتُمْ بِصَاحِبِكُمْ قَالُوا دَفَنَّاهُ قَالَ لَوْ عَلِمْتُ مَا دَفَنَّاهُ مَعَ أَهْلِ الْإِسْلَامِ تَرَكَ وُلْدَهُ يَتَكَفَّفُونَ النَّاسَ‌[4].

"A man from the Ansar passed away, leaving behind young children. He had six slaves and no wealth other than them. At the time of his death, he freed all of them. When the Prophet (peace be upon him and his family) was informed of this, He (sw) said: 'What did you do with your companion?' They replied: 'We buried him.'

وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ كَانَ الْبَرَاءُ بْنُ مَعْرُورٍ الْأَنْصَارِيُّ بِالْمَدِينَةِ وَ كَانَ رَسُولُ اللَّهِ ص بِمَكَّةَ وَ إِنَّهُ حَضَرَهُ الْمَوْتُ وَ كَانَ رَسُولُ اللَّهِ ص وَ الْمُسْلِمُونَ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَوْصَى الْبَرَاءُ بْنُ‌ مَعْرُورٍ أَنْ يُجْعَلَ وَجْهُهُ‌[1] إِلَى تِلْقَاءِ النَّبِيِّ ص إِلَى الْقِ

"Al-Bara' ibn Marur Al-Ansari was in Medina while the Messenger of Allah (swt) (peace be upon him and his family) was in Mecca. When death approached him (Al-Bara'), and while the Messenger of Allah (swt) (peace be upon him and his family) and the Muslims were still praying towards Bayt Al-Maqdis (Jerusalem), Al-Bara'

قَالَ رَسُولُ اللَّهِ ص‌ مَنْ لَمْ يُحْسِنْ وَصِيَّتَهُ عِنْدَ الْمَوْتِ كَانَ‌ نَقْصاً فِي مُرُوءَتِهِ وَ عَقْلِهِ قِيلَ يَا رَسُولَ اللَّهِ وَ كَيْفَ يُوصِي الْمَيِّتُ قَالَ إِذَا حَضَرَتْهُ وَفَاتُهُ وَ اجْتَمَعَ النَّاسُ إِلَيْهِ قَالَ- اللَّهُمَّ فاطِرَ السَّماواتِ وَ الْأَرْضِ عالِمَ الْغَيْبِ وَ الشَّهادَةِ الرَّحْمَنَ الرَّحِيمَ اللَّهُمَّ إِنِّي أَعْهَدُ إِلَيْكَ فِي دَارِ الدُّنْيَا[1] أَنِّي أَشْهَدُ أَنْ

The Messenger of Allah (swt) (peace be upon him and his family) said: "Whoever does not make a proper will at the time of death, it is a deficiency in his dignity and intellect." It was asked: "O' Messenger of Allah (swt), how does a dying person make a will?" Prophet (sw) replied: "When his death approaches and people

حَدَّثَنَا الْحُسَيْنُ بْنُ عُلْوَانَ عَنْ عَمْرِو بْنِ ثَابِتٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ رَسُولُ اللَّهِ ص لِعَلِيٍّ ع‌ يَا عَلِيُّ أُوصِيكَ فِي نَفْسِكَ بِخِصَالٍ فَاحْفَظْهَا ثُمَّ قَالَ اللَّهُمَّ أَعِنْهُ أَمَّا الْأُولَى فَالصِّدْقُ وَ لَا تَخْرُجَنَّ مِنْ فِيكَ كَذِبَةٌ أَبَداً وَ الثَّانِيَةُ الْوَرَعُ حَتَّى لَا تَجْتَرِيَنَّ عَلَى خِيَانَةٍ أَبَداً[4] وَ الثَّالِثَةُ الْخَوْفُ‌ مِنَ اللَّهِ عَزَّ وَ

The Messenger of Allah (swt) (peace be upon him and his family) said to Imam Ali ibn Abi Talib (as): "O' Ali (as), I advise you regarding certain traits concerning yourself, so preserve them." Then Prophet (sw) said: "O' Allah (swt), assist him! Seek truthfulness - never let a lie leave your mouth. And seek Piety - nev

ع يَا بُنَيَّ أَمَرَنِي رَسُولُ اللَّهِ ص أَنْ أُوصِيَ إِلَيْكَ وَ أَنْ أَدْفَعَ إِلَيْكَ كُتُبِي وَ سِلَاحِي كَمَا أَوْصَى إِلَيَّ رَسُولُ اللَّهِ ص وَ دَفَعَ إِلَيَّ كُتُبَهُ وَ سِلَاحَهُ وَ أَمَرَنِي أَنْ آمُرَكَ إِذَا حَضَرَكَ الْمَوْتُ أَنْ تَدْفَعَهُ إِلَى أَخِيكَ الْحُسَيْنِ قَالَ ثُمَّ أَقْبَلَ عَلَى ابْنِهِ الْحُسَيْنِ ع فَقَالَ وَ أَمَرَكَ رَسُولُ اللَّهِ ص أَنْ تَدْفَعَهُ إِلَى ابْنِكَ عَلِيِّ بْنِ الْحُسَ

"I witnessed the will of Imam Ali ibn Abi Talib (as) when he appointed his son Imam Hasan ibn Ali (as) as his successor and made Imam Hussain ibn Ali (as), Muhammad (Hanafiya), all of his children, the prominent members of his household, and his followers (Shi'a) witnesses to his will. Then Imam Ali ibn Abi Talib (as)

وَ رَوَى مُحَمَّدُ بْنُ أَحْمَدَ الْأَشْعَرِيُّ عَنِ السِّنْدِيِّ بْنِ مُحَمَّدٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي مَرْيَمَ‌[1] ذَكَرَهُ عَنْ أَبِيهِ‌ أَنَّ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ وَ أُمُّهَا زَيْنَبُ بِنْتُ رَسُولِ اللَّهِ ص كَانَتْ‌[2] تَحْتَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع بَعْدَ فَاطِمَةَ ع فَخَلَفَ عَلَيْهَا بَعْدَ عَلِيٍّ ع الْمُغِيرَةُ بْنُ النَّوْفَلِ فَذَكَرَ أَنَّهَا وَجِعَتْ وَجَعاً شَدِيداً حَت

Hadith.5455 - Muhammad ibn Ahmad Al-Ashari narrated from Al-Sindi ibn Muhammad from Yunus ibn Yaʿqub from Abu Maryam, who narrated from his father: Umamah bint Abi Al-Aṣ - whose mother was Zaynab, the daughter of the Messenger of Allah (swt) (peace be upon him and his family) - was married to Imam Ali ibn Abi Ṭalib (as

وَ رَوَى يُونُسُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ دَاوُدَ بْنِ النُّعْمَانِ عَنِ الْفُضَيْلِ مَوْلَى أَبِي عَبْدِ اللَّهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ‌ أَشْهَدَ رَسُولُ اللَّهِ ص عَلَى وَصِيَّتِهِ إِلَى عَلِيٍّ ع أَرْبَعَةً مِنْ عُظَمَاءِ الْمَلَائِكَةِ- جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ وَ آخَرَ لَمْ أَحْفَظِ اسْمَهُ‌[1].

"The Messenger of Allah (swt), peace and blessings be upon him and his family, had four of the great angels witness his will to Imam Ali ibn Abi Talib (as), peace be upon him: Jibril, Mika'il, Israfil, and another whose name I do not remember."