Marriage

وَ قَامَ النَّبِيُّ ص خَطِيباً[3] فَقَالَ أَيُّهَا النَّاسُ إِيَّاكُمْ وَ خَضْرَاءَ الدِّمَنِ قِيلَ يَا رَسُولَ اللَّهِ وَ مَا خَضْرَاءُ الدِّمَنِ قَالَ الْمَرْأَةُ الْحَسْنَاءُ فِي مَنْبِتِ السَّوْءِ[4].

Hadith.4377 - The Prophet (peace be upon him and his family) stood up to deliver a sermon and said: "O people, beware of the green growth in a dung heap." It was asked: "O Messenger of Allah (swt), what is the green growth in a dung heap?" He (sw) replied: "A beautiful woman raised in a bad environment."

قَالَ ع‌ اعْلَمُوا أَنَّ الْمَرْأَةَ السَّوْدَاءَ[1] إِذَا كَانَتْ وَلُوداً أَحَبُّ إِلَيَّ مِنَ الْحَسْنَاءِ الْعَاقِرِ.

Hadith.4378 - Imam (as) said: "Know that a dark-skinned woman who bears many children is more beloved to me than a beautiful woman who is barren."

"اِتَّقُوا اَللَّهَ فِي اَلضَّعِيفَيْنِ".

"Fear Allah (swt) regarding the two weak ones."

إِذَا تَزَوَّجَ الرَّجُلُ الْمَرْأَةَ لِمَالِهَا أَوْ جَمَالِهَا لَمْ يُرْزَقْ ذَلِكَ فَإِنْ تَزَوَّجَهَا لِدِينِهَا رَزَقَهُ اللَّهُ عَزَّ وَ جَلَّ جَمَالَهَا

"If a man marries a woman for her wealth or her beauty, he will not be granted that. But if he marries her for her religion, Allah (swt), the Almighty and Glorious, will grant him her beauty and her wealth."

كَتَبْتُ إِلَى أَبِي جَعْفَرٍ ع فِي رَجُلٍ خَطَبَ إِلَيَّ فَكَتَبَ مَنْ خَطَبَ إِلَيْكُمْ فَرَضِيتُمْ دِينَهُ وَ أَمَانَتَهُ كَائِناً مَنْ كَانَ فَزَوِّجُوهُ وَ إِلَّا تَفْعَلُوا تَكُنْ فِتْنَةٌ فِي الْأَرْضِ‌ وَ فَسادٌ كَبِيرٌ.

I wrote to Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) concerning a man who proposed marriage to someone. Imam (as) replied: "If someone proposes to you, and you are satisfied with his religion and trustworthiness, then marry him, whoever he may be. If you do not do so, there will be 'fitnah (discord) on the earth a

إِنَّما أَنَا بَشَرٌ مِثْلُكُمْ أَتَزَوَّجُ فِيكُمْ وَ أُزَوِّجُكُمْ إِلَّا فَاطِمَةَ فَإِنَّ تَزْوِيجَهَا نَزَلَ مِنَ السَّمَاءِ[3]

قَالَ ع‌ لَوْ لَا أَنَّ اللَّهَ تَعَالَى خَلَقَ فَاطِمَةَ لِعَلِيٍّ مَا كَانَ لَهَا عَلَى وَجْهِ الْأَرْضِ كُفْوٌ آدَمُ فَمَنْ دُونَهُ‌[4].

Hadith.4383 - Imam (as) said: "Had Allah (swt), the Exalted, not created Sayyida Fatimah {s.a} for Imam Ali ibn Abi Talib (as), there would not have been any equal for her on the face of the earth, from Adam to those after him."

وَ نَظَرَ النَّبِيُّ ص إِلَى أَوْلَادِ عَلِيٍّ وَ جَعْفَرٍ ع فَقَالَ بَنَاتُنَا لِبَنِينَا وَ بَنُونَا لِبَنَاتِنَا[5].

Hadith.4384 - The Prophet (peace be upon him and his family) looked at the children of Imam Ali ibn Abi Talib (as) and Ja'far (as), peace be upon them, and said: "Our daughters are for our sons, and our sons are for our daughters."

الْمُؤْمِنُونَ بَعْضُهُمْ أَكْفَاءُ بَعْضٍ[6]

قَالَ ع‌ الْكُفْؤُ أَنْ يَكُونَ عَفِيفاً وَ عِنْدَهُ يَسَارٌ[1].

Hadith.4386 - Imam (as) said: "A suitable match is one who is chaste and possesses financial means."

قَالَ لِي أَبُو عَبْدِ اللَّهِ ع‌[2] إِذَا تَزَوَّجَ أَحَدُكُمْ كَيْفَ يَصْنَعُ قُلْتُ مَا أَدْرِي جُعِلْتُ فِدَاكَ قَالَ إِذَا هَمَّ بِذَلِكَ فَلْيُصَلِّ رَكْعَتَيْنِ وَ يَحْمَدُ اللَّهَ عَزَّ وَ جَلَّ وَ يَقُولُ- اللَّهُمَّ إِنِّي أُرِيدُ التَّزْوِيجَ فَقَدِّرْ لِي مِنَ النِّسَاءِ أَعَفَّهُنَّ فَرْجاً وَ أَحْفَظَهُنَّ لِي فِي نَفْسِهَا وَ مَالِي وَ أَوْسَعَهُنَّ رِزْقاً وَ أَعْظَمَهُنَّ بَرَكَةً وَ قَيِّضْ لِي مِنْ

Abu Abdillah (as) said to me: "When one of you intends to get married, what should he do?" I replied: "I do not know, may I be your ransom." Imam (as) said: "When he makes up his mind for that, let him perform two units of prayer, praise Allah (swt), the Almighty and Glorious, and say: 'O Allah (swt), I intend marriage

مَنْ تَزَوَّجَ وَ الْقَمَرُ فِي الْعَقْرَبِ لَمْ يَرَ الْحُسْنَى.

Hadith.4388 - Muhammad ibn Humran narrated from his father, who reported from Abu Abdillah (as) that he said: "Whoever marries when the moon is in a harmful or unfavorable position will not see good outcomes."

رُوِيَ‌ أَنَّهُ يُكْرَهُ التَّزْوِيجُ فِي مُحَاقِ الشَّهْرِ[5].

Hadith.4389 - It is narrated that "It is disliked to marry during the waning phase of the moon."

لَا تُنْكَحُ ذَوَاتُ الْآبَاءِ مِنَ الْأَبْكَارِ إِلَّا بِإِذْنِ آبَائِهِنَ‌[1].

Hadith.4390 - Al-Ala' narrated from Ibn Abi Ya'fur, who reported from Abu Abdillah {a.s} that he said: "Virgin daughters who have fathers should not be married except with the permission of their fathers."

يَجُوزُ عَلَيْهَا تَزْوِيجُ أَبِيهَا[2].

Hadith.4391 - Muhammad ibn Isma'il ibn Bazi' asked Imam Ali ibn Musa Ar-Ridha (as) about a young girl who was married off by her father, and then the father died while she was still a child. When she grew older, before her husband consummated the marriage, does the marriage remain valid, or is the matter in her hands?

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الْجَارِيَةُ يُرِيدُ أَبُوهَا أَنْ يُزَوِّجَهَا مِنْ رَجُلٍ وَ يُرِيدُ جَدُّهَا أَنْ يُزَوِّجَهَا مِنْ رَجُلٍ آخَرَ فَقَالَ الْجَدُّ أَوْلَى بِذَلِكَ إِنْ لَمْ يَكُنِ الْأَبُ زَوَّجَهَا مِنْ قَبْلِهِ‌[3].

I asked Abu Abdullah (as) about a young girl whose father wishes to marry her to one man, while her grandfather wishes to marry her to another man. Imam (as) said: "The grandfather has more right in this matter if the father has not already married her off before him."

إِذَا زَوَّجَ الْأَبُ وَ الْجَدُّ كَانَ التَّزْوِيجُ لِلْأَوَّلِ فَإِنْ كَانَا زَوَّجَا فِي حَالٍ وَاحِدَةٍ فَالْجَدُّ أَوْلَى‌[4].

"If the father and the grandfather both arrange the marriage, the marriage arranged by the first one will take precedence. However, if both arranged the marriage simultaneously, then the grandfather has greater authority."

سَأَلْتُهُ عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً وَ لَمْ يُشْهِدْ فَقَالَ أَمَّا فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ فَلَيْسَ عَلَيْهِ شَيْ‌ءٌ وَ لَكِنْ إِنْ أَخَذَهُ سُلْطَانٌ جَائِرٌ عَاقَبَهُ‌[3].

Hadith.4394 - Hanan ibn Sadir narrated from Muslim ibn Bashir, who reported from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as). He said: I asked him about a man who married a woman without witnesses. Imam (as) replied: "As far as what is between him and Allah (swt), the Exalted, there is nothing against him. However,

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمَرْأَةِ الثَّيِّبِ تَخْطُبُ إِلَى نَفْسِهَا قَالَ هِيَ أَمْلَكُ بِنَفْسِهَا تُوَلِّي أَمْرَهَا مَنْ شَاءَتْ إِذَا كَانَ كُفْواً بَعْدَ أَنْ تَكُونَ قَدْ نَكَحَتْ زَوْجاً قَبْلَ ذَلِكَ‌[1].

Hadith.4395 - It is narrated from Abdul Hamid ibn Awad, who reported from Abdul Khaliq, that he said: I asked Abu Abdullah (as) about a previously married woman (thayyib) who arranges her own marriage proposal. He replied: "She has full authority over herself. She may entrust her affairs to whomever she wishes, provide

فِي رَجُلٍ يُرِيدُ أَنْ يُزَوِّجَ أُخْتَهُ قَالَ يُؤَامِرُهَا فَإِنْ سَكَتَتْ فَهُوَ إِقْرَارُهَا وَ إِنْ أَبَتْ لَمْ يُزَوِّجْهَا فَإِنْ قَالَتْ زَوِّجْنِي فُلَاناً فَلْيُزَوِّجْهَا مِمَّنْ تَرْضَى وَ الْيَتِيمَةُ فِي حَجْرِ الرَّجُلِ لَا يُزَوِّجُهَا إِلَّا مِمَّنْ تَرْضَى‌[3].

Hadith.4396 - It is narrated by Dawood ibn Sirhan from Abu Abdullah (as) that he said regarding a man who wishes to arrange the marriage of his sister: "He should consult her. If she remains silent, it is her consent, but if she refuses, he should not marry her off. If she says, 'Marry me to so-and-so,' then he should

الْمَرْأَةُ الَّتِي قَدْ مَلَكَتْ نَفْسَهَا غَيْرَ السَّفِيهَةِ وَ لَا الْمُوَلَّى عَلَيْهَا تَزْوِيجُهَا بِغَيْرِ وَلِيٍّ جَائِزٌ[4].

"A woman who has control over herself, is neither foolish nor under guardianship, her marriage without a guardian is permissible."

وَ خَطَبَ أَبُو طَالِبٍ رَحِمَهُ اللَّهُ لَمَّا تَزَوَّجَ النَّبِيُّ ص- خَدِيجَةَ بِنْتَ خُوَيْلِدٍ رَحِمَهَا اللَّهُ بَعْدَ أَنْ خَطَبَهَا إِلَى أَبِيهَا وَ مِنَ النَّاسِ مَنْ يَقُولُ إِلَى عَمِّهَا[5] فَأَخَذَ بِعِضَادَتَيِ الْبَابِ وَ مَنْ شَاهَدَهُ مِنْ قُرَيْشٍ حُضُورٌ فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَنَا مِنْ زَرْعِ إِبْرَاهِيمَ وَ ذُرِّيَّةِ إِسْمَاعِيلَ وَ جَعَلَ لَنَا بَيْتاً مَحْجُوجاً وَ حَرَماً آمِ

Hadith.4398 - When Abu Talib (as), may Allah (swt) have mercy upon him, arranged the marriage of the Prophet Muhammad (peace and blessings be upon him and his family) to Khadijah bint Khuwaylid {s.a}, may Allah (swt) have mercy upon her, after proposing to her through her father, or as some say, through her uncle. Abu

الْحَمْدُ لِلَّهِ مُتِمِّ النِّعَمِ بِرَحْمَتِهِ وَ الْهَادِي إِلَى شُكْرِهِ بِمَنِّهِ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ خَيْرِ خَلْقِهِ الَّذِي جَمَعَ فِيهِ مِنَ الْفَضْلِ مَا فَرَّقَهُ فِي الرُّسُلِ قَبْلَهُ‌[3] وَ جَعَلَ تُرَاثَهُ إِلَى مَنْ خَصَّهُ بِخِلَافَتِهِ‌[4] وَ سَلَّمَ تَسْلِيماً وَ هَذَا أَمِيرُ الْمُؤْمِنِينَ زَوَّجَنِي ابْنَتَهُ عَلَى مَا فَرَضَ اللَّهُ عَزَّ وَ جَلَّ لِلْمُسْلِمَاتِ عَلَى الْمُؤْمِنِي

Hadith.4399 - When Imam Abu Ja'far Muhammad ibn Ali al-Ridha (as) married the daughter of al-Ma'mun, Imam (as) delivered the following sermon for himself: "All praise is due to Allah (swt), the Completer of blessings through His (swt) mercy, and the Guide to gratitude through His (swt) favor. May Allah (swt) send bless

مَنْ تَزَوَّجَ امْرَأَةً وَ لَمْ يَنْوِ أَنْ يُوَفِّيَهَا صَدَاقَهَا- فَهُوَ عِنْدَ اللَّهِ عَزَّ وَ جَلَّ زَانٍ[1]

وَ قَالَ أَمِيرُ اَلْمُؤْمِنِينَ عَلَيْهِ اَلسَّلاَمُ : "إِنَّ أَحَقَّ اَلشُّرُوطِ أَنْ يُوفَى بِهَا مَا اِسْتَحْلَلْتُمْ بِهِ اَلْفُرُوجَ".

Hadith.4401 - Imam Ali ibn Abi Talib (as) said: "Indeed, the most deserving of conditions to be fulfilled are those by which you make lawful access to private parts."

لَمَّا زَوَّجَ رَسُولُ اللَّهِ ص فَاطِمَةَ مِنْ عَلِيٍّ ع أَتَاهُ نَاسٌ مِنْ قُرَيْشٍ فَقَالُوا إِنَّكَ زَوَّجْتَ عَلِيّاً بِمَهْرٍ خَسِيسٍ فَقَالَ لَهُمْ مَا أَنَا زَوَّجْتُ عَلِيّاً وَ لَكِنَّ اللَّهَ عَزَّ وَ جَلَّ زَوَّجَهُ لَيْلَةً أَسْرَى بِي عِنْدَ سِدْرَةِ الْمُنْتَهَى أَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَى السِّدْرَةِ أَنِ انْثُرِي فَنَثَرَتِ الدُّرَّ وَ الْجَوْهَرَ عَلَى الْحُورِ الْعِينِ فَهُنَّ يَتَهَادَيْن

Hadith.4402 - It is narrated from Jabir ibn Abdullah Al-Ansari that he said: When the Messenger of Allah (swt), peace be upon him and his family, married Sayyidah Fatimah {s.a} to Imam Ali ibn Abi Talib (as), peace be upon them, some people from Quraysh came to Him (sw) and said: "You have married Ali (as) with a trivi

زُفُّوا عَرَائِسَكُمْ لَيْلًا وَ أَطْعِمُوا ضُحًى‌[1].

"Escort your brides at night and serve food in the morning."

لَا وَلِيمَةَ إِلَّا فِي خَمْسٍ فِي عُرْسٍ أَوْ خُرْسٍ أَوْ عِذَارٍ أَوْ وِكَارٍ أَوْ رِكَازٍ فَالْعُرْسُ التَّزْوِيجُ وَ الْخُرْسُ النِّفَاسُ بِالْوَلَدِ وَ الْعِذَارُ الْخِتَانُ وَ الْوِكَارُ الرَّجُلُ يَشْتَرِي الدَّارَ وَ الرِّكَازُ الرَّجُلُ يَقْدَمُ مِنْ مَكَّةَ[3].

Hadith.4404 - It is narrated by Musa ibn Bakr from Imam Abu al-Hasan al-Awwal (as), peace be upon him, that the Messenger of Allah (swt), peace and blessings be upon him and his family, said: "There is no feast except on five occasions; at a wedding, at childbirth (nifas), at circumcision, when a man buys a house, and

لِبَعْضِ أَصْحَابِهِ[4] إِذَا أُدْخِلَتْ عَلَيْكَ أَهْلُكَ فَخُذْ بِنَاصِيَتِهَا وَ اسْتَقْبِلْ بِهَا الْقِبْلَةَ وَ قُلْ- اللَّهُمَّ بِأَمَانَتِكَ أَخَذْتُهَا وَ بِكَلِمَاتِكَ اسْتَحْلَلْتُ فَرْجَهَا فَإِنْ قَضَيْتَ لِي مِنْهَا وَلَداً فَاجْعَلْهُ مُبَارَكاً سَوِيّاً[5] وَ لَا تَجْعَلْ لِلشَّيْطَانِ فِيهِ شِرْكاً وَ لَا نَصِيباً

سَمِعْتُهُ يَقُولُ‌ مَنْ أَتَى أَهْلَهُ فِي مُحَاقِ الشَّهْرِ فَلْيُسَلِّمْ لِسِقْطِ الْوَلَدِ.

Hadith.4406 - Sulaiman bin Ja'far al-Ja'fari narrated from Abu al-Hasan Imam Musa ibn Jafar Al-Kadhim (as), that he said: "Whoever approaches his wife during the waning phase of the moon, let him be prepared for the miscarriage of the child."

سَأَلْتُهُ أَ يُكْرَهُ الْجِمَاعُ فِي سَاعَةٍ مِنَ السَّاعَاتِ قَالَ نَعَمْ يُكْرَهُ فِي لَيْلَةٍ يَنْخَسِفُ فِيهَا الْقَمَرُ وَ الْيَوْمِ الَّذِي تَنْكَسِفُ فِيهِ الشَّمْسُ وَ فِيمَا بَيْنَ غُرُوبِ الشَّمْسِ إِلَى أَنْ يَغِيبَ الشَّفَقُ وَ مِنْ طُلُوعِ الْفَجْرِ إِلَى طُلُوعِ الشَّمْسِ وَ فِي الرِّيحِ السَّوْدَاءِ وَ الْحَمْرَاءِ وَ الصَّفْرَاءِ وَ الزَّلْزَلَةِ وَلَقَدْ بَاتَ رَسُولُ اللَّهِ ص لَيْلَةً عِنْدَ بَعْض

I asked Imam (as): "Is it disliked to have intercourse at certain times?" Imam (as) replied: "Yes, it is disliked during a night when the moon is eclipsed, during the day when the sun is eclipsed, between sunset and the disappearance of twilight, from the rising of dawn until the rising of the sun, during black, red, a

لَا تُجَامِعْ فِي أَوَّلِ الشَّهْرِ وَ لَا فِي وَسَطِهِ وَ لَا فِي آخِرِهِ فَإِنَّهُ مَنْ فَعَلَ ذَلِكَ فَلْيُسَلِّمْ لِسِقْطِ الْوَلَدِ فَإِنْ تَمَّ أَوْشَكَ أَنْ يَكُونَ مَجْنُوناً أَ لَا تَرَى أَنَّ الْمَجْنُونَ أَكْثَرُ مَا يُصْرَعُ فِي أَوَّلِ الشَّهْرِ وَ وَسَطِهِ وَ آخِرِهِ[3]

قَالَ ع‌ يُكْرَهُ الْجَنَابَةُ حِينَ تَصْفَرُّ الشَّمْسُ وَ حِينَ تَطْلُعُ وَ هِيَ صَفْرَاءُ[1].

Hadith.4409 - Imam Jafar ibn Muhammad Al-Sadiq (as), said: "It is disliked to engage in janabah (ritual impurity due to sexual intercourse) when the sun is turning yellow and when it rises while it is yellow."

أُجَامِعُ وَ أَنَا عُرْيَانٌ قَالَ لَا وَ لَا تَسْتَقْبِلُ الْقِبْلَةَ وَ لَا تَسْتَدْبِرُهَا[3].

Hadith.4410 - Muhammad ibn al-Faydh asked Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), saying: "May I engage in intercourse while being completely naked?" Imam (as) replied: "No, and do not face the Qibla nor turn your back to it."

قَالَ ع‌ لَا تُجَامِعْ فِي السَّفِينَةِ[4].

Hadith.4411 - Imam (as) said: "Do not engage in intercourse on a ship."

يُكْرَهُ أَنْ يَغْشَى الرَّجُلُ الْمَرْأَةَ وَ قَدِ احْتَلَمَ حَتَّى يَغْتَسِلَ مِنِ احْتِلَامِهِ الَّذِي رَأَى فَإِنْ فَعَلَ فَخَرَجَ الْوَلَدُ مَجْنُوناً فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ[5]

مَنْ جَامَعَ امْرَأَتَهُ وَ هِيَ حَائِضٌ فَخَرَجَ الْوَلَدُ مَجْذُوماً أَوْ أَبْرَصَ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ[6]

إِذَا أَتَى أَحَدُكُمْ أَهْلَهُ فَلْيَذْكُرِ اللَّهَ فَإِنَّ مَنْ لَمْ يَذْكُرِ اللَّهَ عِنْدَ الْجِمَاعِ وَ كَانَ مِنْهُ وَلَدٌ كَانَ ذَلِكَ شِرْكَ شَيْطَانٍ وَ يُعْرَفُ ذَلِكَ بِحُبِّنَا وَ بُغْضِنَا[1]

إِذَا تَرَكَهَا أَرْبَعَةَ أَشْهُرٍ كَانَ آثِماً بَعْدَ ذَلِكَ إِلَّا أَنْ يَكُونَ بِإِذْنِهَا[2].

Hadith.4415 - Safwan ibn Yahya asked Imam Ali ibn Musa Ar-Ridha (as), about a man who has a young wife and refrains from approaching her for months or even a year, not intending to harm her but due to some hardship or difficulty they are facing. Is he considered sinful for this? The Imam (as) replied: "If he refrains f

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا تُتَزَوَّجُ الْمَرْأَةُ الْمُسْتَعْلِنَةُ بِالزِّنَا وَ لَا يُزَوَّجُ الرَّجُلُ الْمُسْتَعْلِنُ بِالزِّنَا إِلَّا أَنْ تُعْرَفَ مِنْهُمَا التَّوْبَةُ[4].

Hadith.4416 - It is narrated from Abu al-Maghra from Al-Halabi who said that Abu Abdullah (as), said: "A woman who openly commits adultery should not be married, nor should a man who openly commits adultery be given in marriage, unless repentance is known from both of them."

سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- الزَّانِي لا يَنْكِحُ إِلَّا زانِيَةً أَوْ مُشْرِكَةً وَ الزَّانِيَةُ لا يَنْكِحُها إِلَّا زانٍ أَوْ مُشْرِكٌ‌ قَالَ هُنَّ نِسَاءٌ مَشْهُورَاتٌ بِالزِّنَا وَ رِجَالٌ مَشْهُورُونَ بِالزِّنَا شُهِرُوا بِالزِّنَا وَ عُرِفُوا بِهِ وَ النَّاسُ الْيَوْمَ بِتِلْكَ الْمَنْزِلَةِ مَنْ أُقِيمَ عَلَيْهِ حَدُّ الزِّنَا أَوْ شُهِرَ بِالزِّنَا لَمْ يَنْبَغِ لِأَحَدٍ أَنْ يُنَاكِحَهُ ح

Hadith.4417 - It is narrated by Dawood bin Sirhan from Zurarah, who said that Abu Abdullah (as), was asked about the saying of Allah (swt), the Almighty and Majestic: "The adulterer does not marry except an adulteress or a polytheist, and the adulteress does not marry except an adulterer or a polytheist." (Surah An-Nur

قَالَ ع‌ إِيَّاكُمْ وَ تَزْوِيجَ الْمُطَلَّقَاتِ ثَلَاثاً فِي مَجْلِسٍ وَاحِدٍ فَإِنَّهُنَّ ذَوَاتُ أَزْوَاجٍ‌[2].

Hadith.4418 - Imam (as) said: "Beware of marrying women who have been divorced three times in a single sitting, for they are still considered to have spouses."

يَدَعُهَا حَتَّى تَحِيضَ وَ تَطْهُرَ ثُمَّ يَأْتِي زَوْجَهَا وَ مَعَهُ رَجُلَانِ فَيَقُولُ لَهُ قَدْ طَلَّقْتَ فُلَانَةَ فَإِذَا قَالَ نَعَمْ تَرَكَهَا ثَلَاثَةَ أَشْهُرٍ ثُمَّ خَطَبَهَا إِلَى نَفْسِهِ‌[4].

Hadith.4419 - Hafs ibn Al-Bakhtari narrated from Ishaq ibn Ammar, from Abu Abdullah (as), regarding a man who wishes to marry a woman who has been divorced three times. Imam (as) said: "He should leave her until she experiences a menstrual period and becomes pure. Then he should go to her husband along with two men and

فِي خَبَرٍ آخَرَ قَالَ ع‌ إِنَّ طَلَاقَكُمُ الثَّلَاثَ لَا يَحِلُّ لِغَيْرِكُمْ وَ طَلَاقَهُمْ يَحِلُّ لَكُمْ لِأَنَّكُمْ لَا تَرَوْنَ الثَّلَاثَ شَيْئاً وَ هُمْ يُوجِبُونَهَا[5].

Hadith.4420 - And in another narration, Imam (as) said: "Indeed, your triple divorce does not become permissible for others, but their divorce becomes permissible for you because you do not consider the triple divorce as binding, whereas they deem it obligatory."

قَالَ ع‌ مَنْ كَانَ يَدِينُ بِدِينِ قَوْمٍ لَزِمَتْهُ أَحْكَامُهُمْ‌[1].

Hadith.4421 - And Imam (as) said: "Whoever follows the religion of a people is bound by their rulings."

سَأَلْتُهُ عَنِ الرَّجُلِ الْمُؤْمِنِ يَتَزَوَّجُ الْيَهُودِيَّةَ وَ النَّصْرَانِيَّةَ فَقَالَ إِذَا أَصَابَ الْمُسْلِمَةَ فَمَا يَصْنَعُ بِالْيَهُودِيَّةِ وَ النَّصْرَانِيَّةِ قُلْتُ يَكُونُ لَهُ فِيهَا الْهَوَى قَالَ فَإِنْ فَعَلَ فَلْيَمْنَعْهَا مِنْ شُرْبِ الْخَمْرِ وَ أَكْلِ لَحْمِ الْخِنْزِيرِ وَ اعْلَمْ أَنَّ عَلَيْهِ فِي دِينِهِ فِي تَزْوِيجِهِ إِيَّاهَا غَضَاضَةً[2].

Hadith.4422 - And Al-Hasan ibn Mahbub narrated from Muawiyah ibn Wahb and others of our companions, from Abu Abdullah (as). He said: I asked Imam (as) about a believing man marrying a Jewish or Christian woman. Imam (as) replied: "If he has access to a Muslim woman, what need does he have for a Jewish or Christian woma

سَأَلْتُهُ عَنِ الرَّجُلِ الْمُسْلِمِ يَتَزَوَّجُ الْمَجُوسِيَّةَ فَقَالَ لَا وَ لَكِنْ إِنْ كَانَتْ لَهُ أَمَةٌ مَجُوسِيَّةٌ فَلَا بَأْسَ أَنْ يَطَأَهَا وَ يَعْزِلَ عَنْهَا وَ لَا يَطْلُبَ وَلَدَهَا[3].

Hadith.4423 - Al-Hasan ibn Mahbub narrated from Al-Ala ibn Razin, from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as). He said: I asked Imam (as) about a Muslim man marrying a Magian (Zoroastrian) woman. Imam (as) replied: "No, but if he has a Magian bondwoman, then there is no harm in having

لَا يَنْبَغِي‌[2] لِلرَّجُلِ الْمُسْلِمِ مِنْكُمْ أَنْ يَتَزَوَّجَ النَّاصِبِيَّةَ وَ لَا يُزَوِّجَ ابْنَتَهُ نَاصِباً وَ لَا يَطْرَحَهَا عِنْدَهُ.

"It is not appropriate for a Muslim man among you to marry a Nasibi woman, nor to give his daughter in marriage to a Nasibi man, nor to leave her with him."

وَ قَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ : "صِنْفَانِ مِنْ أُمَّتِي لاَ نَصِيبَ لَهُمَا فِي اَلْإِسْلاَمِ اَلنَّاصِبُ لِأَهْلِ بَيْتِي حَرْباً وَ غَالٍ فِي اَلدِّينِ مَارِقٌ مِنْهُ".

Hadith.4425 - The Prophet, peace and blessings be upon him and his family, said: "Two groups from my nation have no share in Islam: those who harbor enmity against my household and declare war against them, and those who are extreme in religion and deviate from it."

تَزَوَّجُوا فِي الشُّكَّاكِ وَ لَا تُزَوِّجُوهُمْ لِأَنَّ الْمَرْأَةَ تَأْخُذُ مِنْ أَدَبِ زَوْجِهَا وَ يَقْهَرُهَا عَلَى دِينِهِ‌[3].

Hadith.4426 - Safwan narrated from Zurara, who reported from Abu Abdullah (as), that he said: "Marry among those who are doubtful (in faith), but do not give them your daughters in marriage, for the woman adopts the manners of her husband and he compels her to follow his religion."