Usul16

Prayer

3,744 narrations

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faqih-127Vol. 1, p. 56-57

وَ كَتَبَ أَبُو الْحَسَنِ عَلِيُّ بْنُ مُوسَى الرِّضَا ع إِلَى مُحَمَّدِ بْنِ سِنَانٍ فِيمَا كَتَبَ مِنْ جَوَابِ مَسَائِلِهِ‌ أَنَّ عِلَّةَ الْوُضُوءِ الَّتِي مِنْ أَجْلِهَا صَارَ عَلَى الْعَبْدِ غَسْلُ الْوَجْهِ وَ الذِّرَاعَيْنِ وَ مَسْحُ الرَّأْسِ وَ الْقَدَمَيْنِ فَلِقِيَامِهِ‌[3] بَيْنَ يَدَيِ اللَّهِ تَعَالَى وَ اسْتِقْبَالِهِ إِيَّاهُ بِجَوَارِحِهِ الظَّاهِرَةِ وَ مُلَاقَاتِهِ بِهَا الْكِرَامَ الْكَاتِبِينَ‌[4

Hadith.128 - Abu Al-Hasan Imam Ali ibn Musa Ar-Ridha (as) wrote to Muhammad ibn Sinan in response to his questions: "The reason for wudu (ablution), for which it has become obligatory for a servant to wash the face and arms, and to wipe the head and feet, is to prepare to stand before Allah (swt) Almighty, to face Him

faqih-130Vol. 1, p. 59

وَقَالَ اَلنَّبِيُّ صَلَّى اَللَّهُ عَلَيْهِ وَ آلِهِ: «ثَمَانِيَةٌ لاَ يَقْبَلُ اَللَّهُ لَهُمْ صَلاَةً اَلْعَبْدُ اَلْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوْلاَهُ وَ اَلنَّاشِزُ عَنْ زَوْجِهَا وَ هُوَ عَلَيْهَا سَاخِطٌ وَ مَانِعُ اَلزَّكَاةِ وَ إِمَامُ قَوْمٍ يُصَلِّي بِهِمْ وَ هُمْ لَهُ كَارِهُونَ وَ تَارِكُ اَلْوُضُوءِ وَ اَلْمَرْأَةُ اَلْمُدْرِكَةُ تُصَلِّي بِغَيْرِ خِمَارٍ وَ اَلزِّبِّينُ وَ هُوَ اَلَّذِي يُدَافِعُ اَ

Hadith.131 - The Prophet, said: "Allah (swt) does not accept the prayer of eight types of people: The runaway servant until he returns to his master, The rebellious wife whose husband is displeased with her, The one who withholds zakat, The Imam whom people dislike to pray behind, The one who neglects wudu, The mature

faqih-134Vol. 1, p. 60

فَلْيَمْسَحْ قَالَ لَمْ يَذْكُرْهُ حَتَّى دَخَلَ فِي الصَّلَاةِ قَالَ فَلْيَمْسَحْ رَأْسَهُ مِنْ بَلَلِ لِحْيَتِهِ‌[4].

Hadith.135 - Abu Basir narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) regarding a man who forgets to wipe his head during wudu. Imam (as) said: "Then let him wipe it." Abu Basir asked: "What if he does not remember until he has started the prayer?" Imam (as) said: "Then let him wipe his head with the moisture from

faqih-135Vol. 1, p. 60-61

«فَلْيَنْصَرِفْ فَلْيَمْسَحْ بِرَأْسِهِ وَ لْيُعِدِ اَلصَّلاَةَ.

Hadith.136 - In the narration of Zayd al-Shahham and al-Mufaddal ibn Salih, narrated from Imam Jafar ibn Muhammad Al-Sadiq (as), concerning a man who performs wudu but forgets to wipe his head until he has started the prayer, Imam (as) said: "Let him leave, wipe his head, and repeat the prayer."

faqih-145Vol. 1, p. 64

وَ رَوَى حَرِيزٌ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ- إِذَا كَانَ الرَّجُلُ يَقْطُرُ مِنْهُ الْبَوْلُ وَ الدَّمُ إِذَا كَانَ حِينَ الصَّلَاةِ اتَّخَذَ كِيساً وَ جَعَلَ فِيهِ قُطْناً ثُمَّ عَلَّقَهُ عَلَيْهِ وَ أَدْخَلَ ذَكَرَهُ فِيهِ ثُمَّ صَلَّى يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ الظُّهْرِ وَ الْعَصْرِ[3] يُؤَخِّرُ الظُّهْرَ وَ يُعَجِّلُ الْعَصْرَ بِأَذَانٍ وَ إِقَامَتَيْنِ وَ يُؤَخِّرُ الْمَغْرِبَ وَ يُعَجِّلُ ال

Hadith.146 - Hariz narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) that He said: 'If a man has a condition where urine or blood drips from him, then at the time of prayer, he should use a pouch filled with cotton, attach it, and place his private part inside it. Then he should pray, combining the Dhuhr and Asr pray

faqih-166Vol. 1, p. 72

وَ قَدْ رُوِيَ‌ فِي الْمَنِيِّ أَنَّهُ إِذَا كَانَ الرَّجُلُ جُنُباً حَيْثُ قَامَ وَ نَظَرَ وَ طَلَبَ فَلَمْ يَجِدْ شَيْئاً فَلَا شَيْ‌ءَ عَلَيْهِ فَإِنْ كَانَ لَمْ يَنْظُرْ وَ لَمْ يَطْلُبْ فَعَلَيْهِ أَنْ يَغْسِلَهُ وَ يُعِيدَ صَلَاتَهُ‌[5].

Hadith.167 - It is narrated regarding semen that if a man is junub (ritually impure due to seminal discharge) and gets up, looks, and finds nothing, then there is nothing upon him. However, if he does not look and does not check, he must wash himself and repeat his prayer.

faqih-171Vol. 1, p. 77

الْغُسْلُ فِي سَبْعَةَ عَشَرَ[3] مَوْطِناً- لَيْلَةِ سَبْعَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ وَ لَيْلَةِ تِسْعَ عَشْرَةَ وَ لَيْلَةِ إِحْدَى وَ عِشْرِينَ- وَ لَيْلَةِ ثَلَاثٍ وَ عِشْرِينَ- وَ فِيهَا يُرْجَى لَيْلَةُ الْقَدْرِ وَ غُسْلُ الْعِيدَيْنِ وَ إِذَا دَخَلْتَ الْحَرَمَيْنِ- وَ يَوْمِ تُحْرِمُ وَ يَوْمِ الزِّيَارَةِ وَ يَوْمِ تَدْخُلُ الْبَيْتَ- وَ يَوْمِ التَّرْوِيَةِ وَ يَوْمِ عَرَفَةَ وَ إِذَا غَسَّلْتَ مَيِّت

faqih-175Vol. 1, p. 78-79

«وَاجِبٌ فِي اَلسَّفَرِ وَ اَلْحَضَرِ إِلاَّ أَنَّهُ رُخِّصَ لِلنِّسَاءِ فِي اَلسَّفَرِ لِقِلَّةِ اَلْمَاءِ وَ غُسْلُ اَلْجَنَابَةِ وَاجِبٌ وَ غُسْلُ اَلْحَيْضِ وَاجِبٌ وَ غُسْلُ اَلْمُسْتَحَاضَةِ وَاجِبٌ وَ إِذَا اِحْتَشَتْ بِالْكُرْسُفِ فَجَازَ اَلدَّمُ اَلْكُرْسُفَ فَعَلَيْهَا اَلْغُسْلُ لِكُلِّ صَلاَتَيْنِ وَ لِلْفَجْرِ غُسْلٌ وَ إِنْ لَمْ يَجُزِ اَلدَّمُ اَلْكُرْسُفَ فَعَلَيْهَا اَلْوُضُوءُ لِكُلِّ صَلاَةٍ وَ غُ

Hadith.176 - Sama’a ibn Mehran asked Imam Jafar ibn Muhammad Al-Sadiq (as) about the Jumu'ah wash (ghusl). Imam (as) said: 'It is obligatory for both travel and residency, except that it has been permitted for women to forgo it during travel due to a shortage of water. The ghusl of janabah (ritual impurity due to sexua

faqih-176Vol. 1, p. 80-81

وَ قَالَ رَجُلٌ لِلصَّادِقِ ع- إِنَّ لِي جِيرَاناً وَ لَهُمْ جَوَارٍ يَتَغَنَّيْنَ وَ يَضْرِبْنَ بِالْعُودِ فَرُبَّمَا دَخَلْتُ الْمَخْرَجَ فَأُطِيلُ الْجُلُوسَ اسْتِمَاعاً مِنِّي لَهُنَّ فَقَالَ لَهُ الصَّادِقُ ع لَا تَفْعَلْ فَقَالَ وَ اللَّهِ مَا هُوَ شَيْ‌ءٌ آتِيهِ بِرِجْلِي إِنَّمَا هُوَ سَمَاعٌ أَسْمَعُهُ بِأُذُنِي‌[1] فَقَالَ لَهُ الصَّادِقُ ع تَاللَّهِ أَنْتَ‌[2] أَ مَا سَمِعْتَ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ

Hadith.177 – (From Mas'adah ibn Ziyad) A man said to Imam Jafar ibn Muhammad Al-Sadiq {a.s}: 'I have neighbors who have female maidservant singers who sing and play the lute. Sometimes I go to the restroom and prolong my stay to listen to them.' Al-Sadiq {a.s} replied: 'Do not do that.' The man said: 'By Allah {SWT}, I

faqih-190Vol. 1, p. 86-88

قَالَ اَلْحَلَبِيُّ وَ حَدَّثَنِي مَنْ سَمِعَهُ يَقُولُ: «إِذَا اِغْتَمَسَ اَلْجُنُبُ فِي اَلْمَاءِ اِغْتِمَاسَةً وَاحِدَةً أَجْزَأَهُ ذَلِكَ مِنْ غُسْلِهِ. ومن أجنب في يوم أو في ليلة مرارا أجزأه غسل واحد إلا أن يكون يجنب بعد الغسل أو يحتلم، فإن احتلم فلا يجامع حتى يغتسل من الاحتلام. ولا بأس بأن يقرأ الجنب القرآن كله ما خلا العزائم التي يسجد فيها وهي سجدة لقمان وحم السجدة، والنجم، وسورة اقرأ باسم ربك. ومن كان جنبا أو

Hadith.191 - Ubaydullah ibn Ali Al-Halabi said: "I was told by someone who heard Him say: 'If a person in a state of janabah (ritual impurity due to sexual discharge) immerses themselves in water all at once, that suffices for their ghusl (ritual bath).'. [AL SADUQ] If a person becomes junub (ritually impure) multiple

faqih-193Vol. 1, p. 89

وَ قَالَ النَّبِيُّ ص‌ إِنَّ فَاطِمَةَ صَلَوَاتُ اللَّهِ عَلَيْهَا لَيْسَتْ كَأَحَدٍ مِنْكُنَّ إِنَّهَا لَا تَرَى دَماً فِي حَيْضٍ وَ لَا نِفَاسٍ كَالْحُورِيَّةِ.

Hadith.194 - The Prophet (sw) said: ‘Indeed, Sayyida Fatimah Al-Zahra {S.A} is not like any of you; She does not experience menstrual blood or postnatal bleeding, like the heavenly maidens.'

faqih-205Vol. 1, p. 100

قَالَ: وَ كُنَّ نِسَاءُ النَّبِيِّ ص لَا يَقْضِينَ الصَّلَاةَ[1] إِذَا حِضْنَ وَ لَكِنْ يَتَحَشَّيْنَ حِينَ يَدْخُلُ وَقْتُ الصَّلَاةِ وَ يَتَوَضَّيْنَ ثُمَّ يَجْلِسْنَ قَرِيباً مِنَ الْمَسْجِدِ[2] فَيَذْكُرْنَ اللَّهَ عَزَّ وَ جَلَّ.

Hadith.206 – (From Imam Jafar ibn Muhammad Al-Sadiq (as)), He said: 'The wives of the Prophet did not make up the prayers when they were menstruating. However, when the time for prayer entered, they would use cotton (for cleanliness), perform wudu (ablution), and then sit near the mosque to remember Allah (swt), the Mi

faqih-209Vol. 1, p. 101

وَ قَدْ رُوِيَ: «أَنَّهُ صَارَ حَدُّ قُعُودِ اَلنُّفَسَاءِ عَنِ اَلصَّلاَةِ ثَمَانِيَةَ عَشَرَ يَوْماً لِأَنَّ أَقَلَّ اَلْحَيْضِ ثَلاَثَةُ أَيَّامٍ وَ أَكْثَرَهُ عَشَرَةُ أَيَّامٍ فَأَوْسَطُهُ خَمْسَةُ أَيَّامٍ فَجَعَلَ اَللَّهُ عَزَّ وَ جَلَّ لِلنُّفَسَاءِ أَيَّامَ أَقَلِّ اَلْحَيْضِ وَ أَوْسَطِهِ وَ أَكْثَرِهِ».

Hadith.210 - It has been narrated: 'The limit for the postnatal period of refraining from prayer has been set at eighteen days because the minimum duration of menstruation is three days, the maximum is ten days, and the average is five days. Thus, Allah (swt), the Exalted, has designated the days of postnatal bleeding

faqih-210Vol. 1, p. 102

سَأَلْتُهُ عَنِ امْرَأَةٍ أَصَابَهَا الطَّلْقُ الْيَوْمَ وَ الْيَوْمَيْنِ وَ أَكْثَرَ مِنْ ذَلِكَ تَرَى صُفْرَةً أَوْ دَماً كَيْفَ تَصْنَعُ بِالصَّلَاةِ قَالَ تُصَلِّي مَا لَمْ تَلِدْ فَإِنْ غَلَبَهَا الْوَجَعُ صَلَّتْ إِذَا بَرَأَتْ‌[1].

Hadith.211 - Ammar ibn Musa al-Sabati narrated from Abu Abdullah (as) that He said: I asked him about a woman who experiences labor pains for one or two days or more and sees yellowish discharge or blood. What should She do regarding prayer? Imam (as) said: 'She should pray as long as She has not given birth. If the pa

faqih-213Vol. 1, p. 105

«يَتَيَمَّمُ بِالصَّعِيدِ فَإِذَا وَجَدَ اَلْمَاءَ فَلْيَغْتَسِلْ وَ لاَ يُعِيدُ اَلصَّلاَةَ» وَ عَنِ اَلرَّجُلِ يَمُرُّ بِالرَّكِيَّةِ وَ لَيْسَ مَعَهُ دَلْوٌ قَالَ «لَيْسَ عَلَيْهِ أَنْ يَدْخُلَ اَلرَّكِيَّةَ لِأَنَّ رَبَّ اَلْمَاءِ هُوَ رَبُّ اَلْأَرْضِ فَلْيَتَيَمَّمْ» وَ عَنِ اَلرَّجُلِ يُجْنِبُ وَ مَعَهُ قَدْرُ مَا يَكْفِيهِ مِنَ اَلْمَاءِ لِوُضُوءِ اَلصَّلاَةِ أَ يَتَوَضَّأُ بِالْمَاءِ أَوْ يَتَيَمَّمُ قَالَ «

Hadith.214 - Ubaidullah ibn Ali Al-Halabi asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who becomes junub (ritually impure due to sexual discharge) and does not find water. Imam (as) said: 'He should perform tayammum with clean earth (sa’eed), and when he finds water, he should perform ghusl, but he does not

faqih-214Vol. 1, p. 106

وَ قَالَ زُرَارَةُ وَ مُحَمَّدُ بْنُ مُسْلِمٍ‌ قُلْنَا لِأَبِي جَعْفَرٍ ع- رَجُلٌ لَمْ يُصِبْ مَاءً وَ حَضَرَتِ الصَّلَاةُ فَتَيَمَّمَ وَ صَلَّى رَكْعَتَيْنِ ثُمَّ أَصَابَ الْمَاءَ أَ يَنْقُضُ الرَّكْعَتَيْنِ أَوْ يَقْطَعُهُمَا[2] وَ يَتَوَضَّأُ ثُمَّ يُصَلِّي قَالَ لَا وَ لَكِنَّهُ يَمْضِي فِي صَلَاتِهِ فَيُتِمُّهَا وَ لَا يَنْقُضُهَا لِمَكَانِ الْمَاءِ لِأَنَّهُ دَخَلَهَا وَ هُوَ عَلَى طُهْرٍ بِتَيَمُّمٍ وَ قَالَ ز

Hadith.215 – Zurarah and Muhammad ibn Muslim said: We asked Abu Ja'far (as) about a man who does not find water, and the time for prayer arrives, so he performs tayammum and prays two rak'ahs. Then he finds water. Should he invalidate the two rak'ahs, does he interrupt them, perform wudu, and then repeat the prayer? Im

faqih-220Vol. 1, p. 107

وَ سَأَلَهُ مُعَاوِيَةُ بْنُ مَيْسَرَةَ[7]- عَنِ الرَّجُلِ يَكُونُ فِي السَّفَرِ فَلَا يَجِدُ الْمَاءَ

Hadith.221 - Mu'awiyah ibn Maythara asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who is traveling, does not find water, performs tayammum, and prays. Then he finds water while there is still some time left (for the prayer). Should he continue with his prayer or perform wudu and repeat the prayer? Imam (as) s

faqih-222Vol. 1, p. 108

يَغْتَسِلُ الْجُنُبُ وَ يُدْفَنُ الْمَيِّتُ بِتَيَمُّمٍ وَ يَتَيَمَّمُ الَّذِي هُوَ عَلَى غَيْرِ وُضُوءٍ لِأَنَّ الْغُسْلَ مِنَ الْجَنَابَةِ فَرِيضَةٌ[6] وَ غُسْلَ الْمَيِّتِ سُنَّةٌ[7] وَ التَّيَمُّمَ لِلْآخَرِ جَائِزٌ[8].

Hadith.223 - Abdul Rahman ibn Abi Najran asked Abu Al-Hasan Imam Musa ibn Jafar Al-Kadhim (as) about three people who were traveling: one was junub (in a state of major ritual impurity), the second was dead, and the third was without wudu (ablution). The time for prayer came, and they had only enough water for one of t

faqih-223Vol. 1, p. 109

لَا وَ لَكِنْ يَتَيَمَّمُ الْجُنُبُ وَ يُصَلِّي بِهِمْ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ التُّرَابَ طَهُوراً كَمَا جَعَلَ الْمَاءَ طَهُوراً[1].

Hadith.224 - Muhammad ibn Hamran al-Nahdi and Jamil ibn Darraj asked Imam Jafar ibn Muhammad Al-Sadiq (as) about an Imam leading a group in prayer who becomes junub (in a state of major ritual impurity) while traveling and does not have enough water for ghusl (ritual bathing). Should some of them perform wudu and then

faqih-224Vol. 1, p. 109

فِي اَللَّيْلَةِ اَلْبَارِدَةِ وَ يَخَافُ عَلَى نَفْسِهِ اَلتَّلَفَ إِنِ اِغْتَسَلَ فَقَالَ «يَتَيَمَّمُ وَ يُصَلِّي فَإِذَا أَمِنَ مِنَ اَلْبَرْدِ اِغْتَسَلَ وَ أَعَادَ اَلصَّلاَةَ.

Hadith.225 - Abdullah ibn Sinan asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who becomes junub (ritually impure) during a cold night and fears for his life if he performs ghusl (ritual bathing). Imam (as) said: 'He should perform tayammum and pray, and when he is safe from the cold, he should perform ghusl a

faqih-230Vol. 1, p. 112

وَ رُوِيَ‌ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَتَمَّ صَلَاةَ الْفَرِيضَةِ بِصَلَاةِ النَّافِلَةِ وَ أَتَمَّ صِيَامَ الْفَرِيضَةِ بِصِيَامِ النَّافِلَةِ وَ أَتَمَّ الْوُضُوءَ بِغُسْلِ يَوْمِ الْجُمُعَةِ[4].

Hadith.231 – (Al-Hussain ibn Khalid asked Abu Al-Hasan Al-Awwal (as)) narrates that: ‘It is narrated that 'Allah (swt), the Blessed and Exalted, completes the obligatory prayer with the supererogatory prayer, completes the obligatory fasting with the supererogatory fasting, and completes the wudu (ablution) with the gh

faqih-241Vol. 1, p. 115-116

إِذَا كَانَ نَاسِياً فَقَدْ تَمَّتْ صَلَاتُهُ وَ إِنْ كَانَ مُتَعَمِّداً فَلْيَسْتَغْفِرِ اللَّهَ وَ لَا يَعُدْ.

Hadith.242 - Abu Basir asked Imam Jafar ibn Muhammad Al-Sadiq (as) about a man who neglects the Jumu’ah ritual bath (ghusl) either forgetfully or intentionally. Imam (as) said: 'If he was forgetful, his prayer is valid. But if he did so intentionally, then he should seek forgiveness from Allah (swt) and not repeat it.’

faqih-302Vol. 1, p. 126

حِينَ يَأْخُذُهُ- بِسْمِ اللَّهِ وَ بِاللَّهِ وَ عَلَى سُنَّةِ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ صَلَوَاتُ اللَّهِ عَلَيْهِمْ لَمْ تَسْقُطْ مِنْهُ قُلَامَةٌ وَ لَا جُزَازَةٌ[5] إِلَّا كَتَبَ اللَّهُ عَزَّ وَ جَلَّ لَهُ بِهَا عِتْقَ نَسَمَةٍ[6] وَ لَمْ يَمْرَضْ إِلَّا مَرَضَهُ الَّذِي يَمُوتُ فِيهِ.

Hadith.303 - Abd al-Rahim al-Qasir narrated from Imam Muhammad ibn Ali Al-Baqir (as), that He said: "Whoever trims their nails and mustache every Jumu’ah and says while doing so: Bismillāhi wa billāhi wa ‘alā sunnati Muḥammad wa āli Muḥammad ṣalawātu Allāhi ‘alayhim In the name of Allah (swt), and by Allah (swt), and u

faqih-380Vol. 1, p. 139

وَ قَالَ ع- إِذَا مَاتَ الْمُؤْمِنُ بَكَتْ عَلَيْهِ بِقَاعُ الْأَرْضِ الَّتِي كَانَ يَعْبُدُ اللَّهَ عَزَّ وَ جَلَّ فِيهَا وَ الْبَابُ الَّذِي كَانَ يَصْعَدُ مِنْهُ عَمَلُهُ وَ مَوْضِعُ سُجُودِهِ.

Hadith.381 - The Imam (as) said: "When a believer dies, the places on earth where they used to worship Allah (swt), the door through which their deeds would ascend, and their place of prostration weep for them."

faqih-383Vol. 1, p. 140

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ ضَمِنْتُ لِسِتَّةٍ الْجَنَّةَ رَجُلٌ خَرَجَ بِصَدَقَةٍ فَمَاتَ فَلَهُ الْجَنَّةُ- وَ رَجُلٌ خَرَجَ يَعُودُ مَرِيضاً فَمَاتَ فَلَهُ الْجَنَّةُ- وَ رَجُلٌ خَرَجَ مُجَاهِداً فِي سَبِيلِ اللَّهِ فَمَاتَ فَلَهُ الْجَنَّةُ- وَ رَجُلٌ خَرَجَ حَاجّاً فَمَاتَ فَلَهُ الْجَنَّةُ وَ رَجُلٌ خَرَجَ إِلَى الْجُمُعَةِ فَمَاتَ فَلَهُ الْجَنَّةُ- وَ رَجُلٌ خَرَجَ فِي جِنَازَةِ رَجُلٍ مُسْلِمٍ فَمَاتَ

Hadith.384 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "I guarantee Paradise for six people: One who goes out to give charity and dies, they shall have Paradise; One who goes out to visit a sick person and dies, they shall have Paradise; One who goes out striving in the way of Allah (swt) and dies

faqih-409Vol. 1, p. 146-147

إِذَا كَفَّنْتَ الْمَيِّتَ فَإِنِ اسْتَطَعْتَ أَنْ يَكُونَ فِي كَفَنِهِ ثَوْبٌ كَانَ يُصَلِّي فِيهِ نَظِيفاً فَافْعَلْ فَإِنَّهُ يُسْتَحَبُّ أَنْ يُكَفَّنَ فِيمَا كَانَ يُصَلِّي فِيهِ[5]. وَ لَا يَجُوزُ أَنْ يُكَفَّنَ الْمَيِّتُ فِي كَتَّانٍ وَ لَا إِبْرِيسَمٍ وَ لَكِنْ فِي الْقُطْنِ[1]

faqih-439Vol. 1, p. 157

وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌[6]- الْمَرْجُومُ وَ الْمَرْجُومَةُ يُغَسَّلَانِ وَ يُحَنَّطَانِ وَ يُلْبَسَانِ الْكَفَنَ‌[7] قَبْلَ ذَلِكَ ثُمَّ يُرْجَمَانِ وَ يُصَلَّى عَلَيْهِمَا وَ الْمُقْتَصُّ مِنْهُ بِمَنْزِلَةِ ذَلِكَ‌

Hadith.440 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said : "The man and woman sentenced to stoning should be washed, embalmed, and dressed in shrouds before being stoned, then they are to be stoned and prayers are to be offered for them (Salat Al Janazah). The person subject to retaliation (Qisas) is

faqih-440Vol. 1, p. 158

يُغَسَّلُ وَ يُكَفَّنُ وَ يُصَلَّى عَلَيْهِ وَ يُدْفَنُ‌[2].

Hadith.441 - Ali ibn Ja'far asked his brother Imam Musa ibn Jafar Al-Kadhim (as) about a man who has been devoured by a wild animal or birds, leaving only his bones without flesh. He asked what should be done in such a case. Imam (as) replied: "He should be washed, shrouded, funeral prayers should be offered for him, a

faqih-441Vol. 1, p. 158

وَ فِي خَبَرٍ آخَرَ إِنَّ عَلِيّاً ع لَمْ يُغَسِّلْ- عَمَّارَ بْنَ يَاسِرٍ وَ لَا هَاشِمَ بْنَ عُتْبَةَ وَ هُوَ الْمِرْقَالُ وَ دَفَنَهُمَا فِي ثِيَابِهِمَا بِدِمَائِهِمَا وَ لَمْ يُصَلِّ عَلَيْهِمَا[3]. هَكَذَا رُوِيَ لَكِنَّ الْأَصْلَ أَنْ لَا يَتْرُكَ أَحَدٌ مِنَ الْأُمَّةِ إِذَا مَاتَ بِغَيْرِ صَلَاةٍ.

Hadith.442 - In another report, "Imam Ali ibn Abi Talib (as), did not wash Ammar ibn Yasir and Hashim ibn Utbah (known as al-Mirqal). He buried them in their clothing with their blood and did not offer funeral prayers for them”. [AL SADUQ] This is how it was narrated, it is understood that no member of the community sh

faqih-443Vol. 1, p. 159

يُدْفَنُ كَمَا هُوَ فِي ثِيَابِهِ بِدَمِهِ إِلَّا أَنْ يَكُونَ بِهِ رَمَقٌ فَإِنْ كَانَ بِهِ رَمَقٌ ثُمَّ مَاتَ فَإِنَّهُ يُغَسَّلُ وَ يُكَفَّنُ وَ يُحَنَّطُ وَ يُصَلَّى عَلَيْهِ لِأَنَّ رَسُولَ اللَّهِ ص صَلَّى عَلَى حَمْزَةَ وَ كَفَّنَهُ وَ حَنَّطَهُ لِأَنَّهُ كَانَ جُرِّدَ[1].

Hadith.444 - Aban ibn Taghlib asked Him about a man who is killed in the path of Allah (swt): Should he be washed, shrouded, and embalmed (with Hunut)?" Imam (as) replied: "He should be buried as he is, in his clothing with his blood, unless there is a sign of life remaining. If he has a sign of life and then dies, he

faqih-450Vol. 1, p. 161

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع- مَنْ تَبِعَ جَنَازَةً كَتَبَ اللَّهُ لَهُ أَرْبَعَةَ قَرَارِيطَ قِيرَاطٍ لِاتِّبَاعِهِ إِيَّاهَا وَ قِيرَاطٍ لِلصَّلَاةِ عَلَيْهَا وَ قِيرَاطٍ لِلِانْتِظَارِ حَتَّى يَفْرُغَ مِنْ دَفْنِهَا وَ قِيرَاطٍ لِلتَّعْزِيَةِ.

Hadith.451 - The Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "Whoever follows a funeral procession, Allah (swt) will record four qirats for them : one qirat for following the procession, one qirat for offering the funeral prayer, one qirat for waiting until the burial is completed, and one qirat for off

faqih-452Vol. 1, p. 161

وَ قَالَ ع- مَنْ تَبِعَ جَنَازَةَ امْرِئٍ مُسْلِمٍ أُعْطِيَ يَوْمَ الْقِيَامَةِ أَرْبَعَ شَفَاعَاتٍ وَ لَمْ يَقُلْ شَيْئاً إِلَّا قَالَ لَهُ الْمَلَكُ وَ لَكَ مِثْلُ ذَلِكَ.

Hadith.453 - Imam (as) said: "Whoever follows the funeral procession of a Muslim will be granted four intercessions on the Day of Judgment. Whatever supplication or statement they make, the angel will say to them, 'And for you is the same.'"

faqih-454Vol. 1, p. 162

وَ قَالَ ع- مَنْ شَيَّعَ جَنَازَةَ مُؤْمِنٍ حَتَّى يُدْفَنَ فِي قَبْرِهِ وَكَّلَ اللَّهُ بِهِ سَبْعِينَ مَلَكاً[1] مِنَ الْمُشَيِّعِينَ يُشَيِّعُونَهُ وَ يَسْتَغْفِرُونَ لَهُ إِذَا خَرَجَ مِنْ قَبْرِهِ إِلَى الْمَوْقِفِ.

Hadith.455 - Imam (as) said: "Whoever accompanies the funeral of a believer until they are buried in their grave, Allah (swt) will assign seventy angels to accompany and seek forgiveness for that person when they rise from their grave to stand at the gathering (on the Day of Judgment)."

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