وَ رَوَى عَبْدُ اللَّهِ بْنُ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ لَيْسَ لِلْمُحْرِمِ أَنْ يَتَزَوَّجَ وَ لَا يُزَوِّجَ مُحِلًّا فَإِنْ تَزَوَّجَ أَوْ زَوَّجَ فَتَزْوِيجُهُ بَاطِلٌ.
"A person in the state of ihram is not allowed to marry or to officiate the marriage of someone who is not in ihram. If they marry or officiate a marriage, the marriage is invalid."
وَ إِنَّ رَجُلًا مِنَ الْأَنْصَارِ تَزَوَّجَ وَ هُوَ مُحْرِمٌ فَأَبْطَلَ رَسُولُ اللَّهِ ص نِكَاحَهُ[5].
Hadith.2710 - A man from the Ansar married while he was in the state of ihram, and the Messenger of Allah (swt) (peace and blessings be upon him and his family) invalidated his marriage.
وَ قَالَ ع[6] مَنْ تَزَوَّجَ امْرَأَةً فِي إِحْرَامِهِ فُرِّقَ بَيْنَهُمَا وَ لَمْ تَحِلَّ لَهُ أَبَداً[1].
Hadith.2711 - Imam (as) said: "Whoever marries a woman while in the state of ihram, they shall be separated, and she will never be permissible for him."
وَ فِي رِوَايَةِ سَمَاعَةَ لَهَا الْمَهْرُ إِنْ كَانَ دَخَلَ بِهَا[2].
Hadith.2712 - In the narration of Sama'ah: "She is entitled to the dowry if he had consummated the marriage with her."
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ الْمُحْرِمُ يُطَلِّقُ وَ لَا يَتَزَوَّجُ[3].
Hadith.2713 - In the narration of Asim ibn Humayd from Abu Basir, he said: I heard Imam Abu Abdullah (as) say: "A person in the state of ihram may pronounce divorce but may not marry."
لَا بَأْسَ إِلَّا أَنْ يَتَعَمَّدَ وَ هُوَ أَحَقُّ أَنْ يُنْزِلَهَا مِنْ غَيْرِهِ[4].
Hadith.2714 - Saeed al-A'raj asked Abu Abdullah (as) about a man who helps a woman down from her mount and holds her close while in the state of ihram. Imam (as) said: "There is no harm in it unless he does so intentionally [with inappropriate intent], and he has more right to help her down than others."
لِأَبِي عَبْدِ اللَّهِ ع الْمُحْرِمُ يَنْظُرُ إِلَى امْرَأَتِهِ وَ هِيَ مُحْرِمَةٌ قَالَ لَا بَأْسَ[5].
I asked Abu Abdullah (as) about a man in the state of ihram looking at his wife while she is also in the state of ihram. Imam (as) said: "There is no harm in it."
أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ أَتَى أَهْلَهُ وَ عَلَيْهِ طَوَافُ النِّسَاءِ قَالَ عَلَيْهِ بَدَنَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ بَقَرَةٌ ثُمَّ جَاءَهُ آخَرُ فَسَأَلَهُ عَنْهَا فَقَالَ عَلَيْهِ شَاةٌ فَقُلْتُ بَعْدَ مَا قَامُوا أَصْلَحَكَ اللَّهُ كَيْفَ قُلْتَ عَلَيْهِ بَدَنَةٌ فَقَالَ أَنْتَ مُوسِرٌ[1] وَ عَلَيْكَ بَدَنَةٌ وَ عَلَى الْوَسَطِ بَقَرَةٌ وَ عَلَى الْفَقِيرِ شَاةٌ[2]. مَا
I asked Abu Abdullah (as) about a man who had intercourse with his wife before completing the Tawaf al-Nisa. Imam (as) said: "He must offer a camel (as expiation)." Then another person came and asked him about the same situation. Imam (as) said: "He must offer a cow." Then another person came and asked him. Imam (as) s
وَ قَالَ ع لَا يُذْبَحُ الصَّيْدُ فِي الْحَرَمِ وَ إِنْ صِيدَ فِي الْحِلِ[4].
Hadith.2717 - Imam (as) said: "Game should not be slaughtered in the Sacred Sanctuary (Haram), even if it was hunted outside the sanctuary."
إِنَّهَا تُوهِي السِّقَاءَ وَ تُضْرِمُ الْبَيْتَ عَلَى أَهْلِهِ[6].
Hadith.2718 - Hanan ibn Sadir narrated from Abu Ja'far (as) that he said: "The Messenger of Allah (swt) (peace and blessings be upon him and his family) commanded the killing of a mouse in the Sacred Sanctuary, as well as a snake, a scorpion, and a pied crow. If you strike it, may Allah (swt) distance it [from His merc
وَ رَوَى مُعَاوِيَةُ بْنُ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنْ أَلْقَى الْمُحْرِمُ الْقُرَادَ عَنْ بَعِيرِهِ فَلَا بَأْسَ وَ لَا يُلْقِي الْحَلَمَةَ[1].
"If a person in the state of ihram removes ticks from their camel, there is no harm in that, but they should not remove lice."
وَ فِي رِوَايَةِ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ إِنَّ الْقُرَادَ لَيْسَ مِنَ الْبَعِيرِ وَ الْحَلَمَةَ مِنَ الْبَعِيرِ[2].
Hadith.2720 - In the narration of Hariz from Abu Abdullah (as), he said: "Ticks are not considered part of the camel, but lice are considered part of the camel."
لَا هِيَ بِمَنْزِلَةِ الْقَمْلَةِ مِنْ جَسَدِكَ[3].
Hadith.2721 - In the narration of Ali ibn Abi Hamzah from Abu Basir, he said: I asked him about a person in the state of ihram removing lice from a camel. Imam (as) said: "No, it is like the lice from your own body."
يَقْتُلُ الْأَسْوَدَ وَ الْأَفْعَى وَ الْفَأْرَةَ وَ الْعَقْرَبَ وَ كُلَّ حَيَّةٍ وَ إِنْ أَرَادَكَ السَّبُعُ فَاقْتُلْهُ وَ إِنْ لَمْ يُرِدْكَ فَلَا تَقْتُلْهُ وَ الْكَلْبُ الْعَقُورُ إِنْ أَرَادَكَ فَاقْتُلْهُ وَ لَا بَأْسَ لِلْمُحْرِمِ أَنْ يَرْمِيَ الْحِدَأَةَ وَ إِنْ عَرَضَ لَهُ اللُّصُوصُ امْتَنَعَ مِنْهُمْ[4].
I asked him about what a person in the state of ihram is permitted to kill from among the creatures. Imam (as) said: "They may kill black snakes, vipers, mice, scorpions, and any snake. If a predatory animal attacks you, kill it; but if it does not attack, do not kill it. As for a rabid dog, if it attacks you, kill it.
عَلَيْهِ بَدَنَةٌ فَإِنْ لَمْ يَجِدْ فَإِطْعَامُ سِتِّينَ مِسْكِيناً فَإِنْ كَانَتْ قِيمَةُ الْبَدَنَةِ أَكْثَرَ مِنْ إِطْعَامِ سِتِّينَ مِسْكِيناً لَمْ يَزِدْ عَلَى إِطْعَامِ سِتِّينَ مِسْكِيناً وَ إِنْ كَانَتْ قِيمَةُ الْبَدَنَةِ[1] أَقَلَّ مِنْ إِطْعَامِ سِتِّينَ مِسْكِيناً لَمْ يَكُنْ عَلَيْهِ إِلَّا قِيمَةُ الْبَدَنَةِ.
Hadith.2723 - Jamil narrated from Muhammad ibn Muslim and Zurara, from Abu Abdullah (as), regarding a person in the state of ihram who killed an ostrich. Imam (as) said: "They must offer a camel. If they cannot find one, they must feed sixty needy people. If the value of the camel exceeds the cost of feeding sixty need
إِذَا لَمْ يَجِدْ فَسَبْعُ شِيَاهٍ فَإِنْ لَمْ يَقْدِرْ صَامَ ثَمَانِيَةَ عَشَرَ يَوْماً- بِمَكَّةَ أَوْ فِي مَنْزِلِهِ[2].
Hadith.2724 - Al-Hasan ibn Mahbub narrated from Dawud al-Raqqi, from Abu Abdullah (as), regarding a man upon whom a camel is obligatory as expiation. Imam (as) said: "If he cannot find a camel, then seven sheep. If he cannot afford that, he should fast for eighteen days, either in Mecca or at his place of residence."
أَبَا عَبْدِ اللَّهِ ع عَنْ مُحْرِمٍ أَصَابَ نَعَامَةً أَوْ حِمَارَ وَحْشٍ قَالَ عَلَيْهِ بَدَنَةٌ قُلْتُ فَإِنْ لَمْ يَقْدِرْ قَالَ يُطْعِمُ سِتِّينَ مِسْكِيناً قُلْتُ فَإِنْ لَمْ يَقْدِرْ عَلَى مَا يَتَصَدَّقُ بِهِ مَا عَلَيْهِ قَالَ فَلْيَصُمْ ثَمَانِيَةَ عَشَرَ يَوْماً قُلْتُ فَإِنْ أَصَابَ بَقَرَةً مَا عَلَيْهِ قَالَ عَلَيْهِ بَقَرَةٌ قُلْتُ فَإِنْ لَمْ يَقْدِرْ قَالَ فَلْيُطْعِمْ ثَلَاثِينَ مِسْكِيناً قُلْتُ فَ
I asked Abu Abdullah (as) about a person in the state of ihram who hunted an ostrich or a wild donkey. Imam (as) said: "They must offer a camel." I asked: "What if they cannot afford it?" Imam (as) said: "They should feed sixty needy people." I asked: "What if they cannot afford to feed anyone?" Imam (as) said: "They m
لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ رَمَى صَيْداً وَ هُوَ مُحْرِمٌ فَكَسَرَ يَدَهُ أَوْ رِجْلَهُ فَذَهَبَ عَلَى وَجْهِهِ فَلَا يَدْرِي مَا صَنَعَ قَالَ عَلَيْهِ فِدَاؤُهُ قُلْتُ فَإِنْ رَآهُ بَعْدَ ذَلِكَ قَدْ رَعَى وَ مَشَى قَالَ عَلَيْهِ رُبُعُ قِيمَتِهِ.
I asked Abu Abdullah (as) about a man in the state of ihram who shot at game, breaking its leg or hand, and it ran off so that he did not know what happened to it. Imam (as) said: "He must pay its full expiation." I asked: "What if he later sees it grazing and walking?" Imam (as) said: "He must pay a quarter of its val
فِي الْأَرْنَبِ دَمُ شَاةٍ[1].
I asked him about a person in the state of ihram who hunted a rabbit or a fox. Imam (as) said: "For the rabbit, the expiation is the sacrifice of a sheep."
أَبَا عَبْدِ اللَّهِ ع عَنِ الْأَرْنَبِ يُصِيبُهُ الْمُحْرِمُ فَقَالَ شَاةٌ هَدْياً بَالِغَ الْكَعْبَةِ.
Hadith.2728 - In the narration of Ibn Muskan from al-Halabi, he said: I asked Abu Abdullah (as) about a rabbit hunted by a person in the state of ihram. Imam (as) said: "A sheep must be offered as a sacrifice, to be delivered to the Kaaba."
أَبَا عَبْدِ اللَّهِ ع عَنْ مُحْرِمٍ قَتَلَ ثَعْلَباً قَالَ عَلَيْهِ دَمٌ فَقُلْتُ فَأَرْنَباً فَقَالَ مِثْلُ مَا فِي الثَّعْلَبِ[3].
Hadith.2729 - In the narration of Al-Bazanti from Ali ibn Abi Hamzah, from Abu Basir, he said: I asked Abu Abdullah (as) about a person in the state of ihram who killed a fox. Imam (as) said: "They must offer a blood sacrifice." I asked: "What about a rabbit?" Imam (as) said: "The same as for the fox."
سَأَلْتُ أَبَا اَلْحَسَنِ عَلَيْهِ اَلسَّلاَمُ عَنْ رَجُلٍ قَتَلَ حَمَامَةً مِنْ حَمَامِ اَلْحَرَمِ وَ هُوَ مُحْرِمٌ فَقَالَ «إِنْ قَتَلَهَا وَ هُوَ مُحْرِمٌ فِي اَلْحَرَمِ فَعَلَيْهِ شَاةٌ وَ قِيمَةُ اَلْحَمَامَةِ دِرْهَمٌ وَ إِنْ قَتَلَهَا فِي اَلْحَرَمِ وَ هُوَ غَيْرُ مُحْرِمٍ فَعَلَيْهِ قِيمَتُهَا وَ هُوَ دِرْهَمٌ يَتَصَدَّقُ بِهِ أَوْ يَشْتَرِي بِهِ طَعَاماً لِحَمَامِ اَلْحَرَمِ وَ إِنْ قَتَلَهَا وَ هُوَ مُحْرِم
Hadith.2730 - Muhammad ibn al-Fudhayl narrated: I asked Abu al-Hasan (as) about a man who killed a pigeon from the pigeons of the Sacred Sanctuary while he was in the state of ihram. Imam (as) said: "If he killed it while he was in the state of ihram and in the Haram, he must offer a sheep, and the value of the pigeon
مَا وَطِئْتَ أَوْ وَطِئَهُ بَعِيرُكَ وَ أَنْتَ مُحْرِمٌ فَعَلَيْكَ فِدَاؤُهُ[3]. وَ إِذَا قَتَلَ الْمُحْرِمُ الصَّيْدَ فَعَلَيْهِ جَزَاؤُهُ وَ يَتَصَدَّقُ بِالصَّيْدِ عَلَى مِسْكِينٍ فَإِنْ عَادَ
: وَ مَرَّ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَلَى اَلنَّاسِ وَ هُمْ يَأْكُلُونَ جَرَاداً فَقَالَ «سُبْحَانَ اَللَّهِ وَ أَنْتُمْ مُحْرِمُونَ» قَالُوا إِنَّمَا هُوَ مِنَ اَلْبَحْرِ قَالَ «فَارْمُسُوهُ فِي اَلْمَاءِ إِذَنْ».
Hadith.2732 - Abu Ja'far (as) passed by a group of people eating locusts and said: "Glory be to Allah (swt)! And you are in the state of ihram?" They said, "It is from the sea." Imam (as) replied: "Then return it to the water."
إِذاً يَكُونَ عَلَيْهِ فِدَاءٌ آخَرُ قِيلَ فَأَيَّ شَيْءٍ يَصْنَعُ بِهِ قَالَ
Hadith.2733 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about a person in the state of ihram who hunts game and pays its expiation: Should they eat it or discard it? Imam (as) said: "If they eat it, then another expiation becomes obligatory upon them." They asked: "What should they do with it then?" Imam (as) rep
أَنَّ أَبَا الْحَسَنِ الثَّانِيَ ع قَالَ يَذْبَحُ الصَّيْدَ وَ يَأْكُلُهُ وَ يَفْدِي أَحَبُّ إِلَيَّ مِنَ الْمَيْتَةِ[5].
Hadith.2734 - Abu Ja'far al-Thani, Imam Muhammad al-Jawad (as) said: "Slaughtering the game, eating it, and paying the expiation is more beloved to me than eating carrion."
لِأَبِي عَبْدِ اللَّهِ ع صَيْدٌ أَكَلَهُ قَوْمٌ مُحْرِمُونَ قَالَ عَلَيْهِمْ شَاةٌ شَاةٌ وَ لَيْسَ عَلَى الَّذِي ذَبَحَهُ إِلَّا شَاةٌ[1].
Hadith.2735 - Yusuf al-Tatari narrated: I said to Abu Abdullah (as), "What is the ruling if a group of people in the state of ihram eat game?" Imam (as) said: "Each of them must offer a sheep, and the one who slaughtered it is only required to offer one sheep."
عَلَيْهِمْ مَكَانَ كُلِّ فَرْخٍ أَكَلُوهُ بَدَنَةٌ يَشْتَرِكُونَ فِيهَا جَمِيعاً فَيَشْتَرُونَهَا عَلَى عَدَدِ الْفِرَاخِ وَ عَلَى عَدَدِ الرِّجَالِ[2].
Hadith.2736 - Ali ibn Ri'ab narrated from Aban ibn Taghlib, from Abu Abdullah (as), regarding a group of pilgrims in the state of ihram who hunted and ate ostrich chicks together. Imam (as) said: "For each chick they ate, they must collectively offer a camel. They should purchase a camel for each chick based on the num
ع عَلَى كُلِّ وَاحِدٍ مِنْهُمَا الْفِدَاءُ[3].
Hadith.2737 - Zurara and Bukayr narrated from one of the Imams (as) regarding two people in the state of ihram who hunted game. Imam (as) said: "Each of them must individually pay the expiation."
عَلَى كُلِّ إِنْسَانٍ مِنْهُمْ شَاةٌ[5].
Hadith.2738 - Abu Basir asked Abu Abdullah (as) about a group of people in the state of ihram who purchased game and shared it among themselves. A woman who was their companion said, "Give me a portion of it for one dirham," and they did so. Imam (as) said: "Each of them must offer a sheep as expiation."
وَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَ طَعامُهُ مَتاعاً لَكُمْ وَ لِلسَّيَّارَةِ وَ قَالَ الصَّادِقُ ع هُوَ مَلِيحُهُ الَّذِي تَأْكُلُونَ وَ قَالَ فَصْلُ مَا بَيْنَهُمَا كُلُّ طَيْرٍ يَكُونُ فِي الْآجَامِ يَبِيضُ فِي الْبَرِّ وَ يُفْرِخُ فِي الْبَرِّ فَهُوَ صَيْدُ الْبَرِّ وَ مَا كَانَ مِنْ طَيْرٍ يَكُونُ فِي الْبَرِّ وَ يَبِيضُ فِي الْبَحْرِ وَ يُفْرِخُ فِي الْبَحْرِ فَهُوَ مِنْ صَيْدِ ا
Hadith.2739 - Allah (swt), the Exalted, says: "Lawful to you is the game of the sea and its food as provision for you and for travelers" (Surah Al-Ma'idah 5:96). Imam Jafar ibn Muhammad Al-Sadiq (as) said: "Its 'food' refers to salted fish that you eat." Imam (as) also said: "The distinction between them is as follows:
وَ الْمُحْرِمُ لَا يَدُلُّ عَلَى الصَّيْدِ فَإِنْ دَلَّ عَلَيْهِ فَقُتِلَ فَعَلَيْهِ الْفِدَاءُ[1].
Hadith.2740 - A person in the state of ihram must not guide others to game. If they do guide someone to game and it is killed, they are obligated to pay the expiation.
إِذَا فَرَغْتَ مِنْ سَعْيِكَ وَ أَنْتَ مُتَمَتِّعٌ فَقَصِّرْ مِنْ شَعْرِ رَأْسِكَ مِنْ جَوَانِبِهِ وَ لِحْيَتِكَ وَ خُذْ مِنْ شَارِبِكَ وَ قَلِّمْ أَظْفَارَكَ وَ أَبْقِ مِنْهَا لِحَجِّكَ فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ أَحْلَلْتَ مِنْ كُلِّ شَيْءٍ يَحِلُّ مِنْهُ الْمُحْرِمُ[2] فَطُفْ بِالْبَيْتِ تَطَوُّعاً مَا شِئْتَ[3].
لَهُ الرَّجُلُ يَتَمَتَّعُ فَيَنْسَى أَنْ يُقَصِّرَ حَتَّى يُهِلَّ بِالْحَجِّ فَقَالَ عَلَيْهِ دَمٌ. وَ فِي رِوَايَةِ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع يَسْتَغْفِرُ اللَّهَ تَعَالَى[4].
Hadith.2742 - Ishaq ibn Ammar narrated from Abu Ibrahim (as): I asked him about a man performing tamattu‘ (Hajj) who forgets to trim his hair until he has already entered the state of ihram for Hajj. Imam (as) said: "He must offer a sacrifice." In another narration, Abdullah ibn Sinan reported from Abu Abdullah (as): "
عَلَيْهِ دَمٌ يُهَرِيقُهُ وَ إِنْ جَامَعَ فَعَلَيْهِ جَزُورٌ أَوْ بَقَرَةٌ[2].
Hadith.2743 - Imran al-Halabi asked Abu Abdullah (as) about a man who performed tawaf of the Kaaba and the sa'i between Safa and Marwa while performing tamattu‘, then hastened and kissed his wife before trimming his hair. Imam (as) said: "He must offer a sacrifice of a sheep. If he engaged in intercourse, he must offer
وَ سَأَلَ عَبْدُ اللَّهِ بْنُ سِنَانٍ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ عَقَصَ[3] رَأْسَهُ وَ هُوَ مُتَمَتِّعٌ فَقَدِمَ مَكَّةَ فَقَضَى نُسُكَهُ وَ حَلَّ عِقَاصَ رَأْسِهِ وَ قَصَّرَ وَ ادَّهَنَ وَ أَحَلَّ قَالَ
Hadith.2744 - Abdullah ibn Sinan asked Abu Abdullah (as) about a man performing tamattu‘ who tied up his hair before arriving in Mecca. He completed his rites, untied his hair, trimmed it, applied oil, and considered himself released from ihram. Imam (as) said: "He must offer a sheep as expiation."
يَنْحَرُ جَزُوراً وَ قَدْ خَشِيتُ أَنْ يَكُونَ قَدْ ثُلِمَ حَجُّهُ إِنْ كَانَ عَالِماً وَ إِنْ كَانَ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ قَالَ وَ قُلْتُ لَهُ مُتَمَتِّعٌ قَرَضَ مِنْ أَظْفَارِهِ بِأَسْنَانِهِ وَ أَخَذَ مِنْ شَعْرِهِ بِمِشْقَصٍ فَقَالَ لَا بَأْسَ بِهِ لَيْسَ كُلُّ أَحَدٍ يَجِدُ الْجَلَمَ[1].
Hadith.2745 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a man performing tamattu‘ who had intercourse with his wife before trimming his hair. Imam (as) said: "He must slaughter a camel. I fear that his Hajj may be invalid if he acted knowingly. However, if he acted out of ignorance, there is no penalty upon him
عَلَيْهِ دَمٌ يُهَرِيقُهُ فَإِذَا كَانَ يَوْمُ النَّحْرِ أَمَرَّ الْمُوسَى عَلَى رَأْسِهِ حِينَ يُرِيدُ أَنْ يَحْلِقَ[2].
Hadith.2746 - Abu Basir narrated from Abu Abdullah (as): I asked him about a person performing tamattu‘ who intended to trim their hair but instead shaved their head. Imam (as) said: "They must offer a sheep as expiation. On the Day of Sacrifice (Yawm al-Nahr), they should pass a razor over their head when they intend
لِأَبِي جَعْفَرٍ ع رَجُلٌ أَحَلَّ مِنْ إِحْرَامِهِ وَ لَمْ تَحِلَّ امْرَأَتُهُ فَوَقَعَ عَلَيْهَا قَالَ عَلَيْهَا بَدَنَةٌ يَغْرَمُهَا زَوْجُهَا.
I said to Abu Ja‘far (as): "A man exits his state of ihram, but his wife has not yet exited hers, and he has intercourse with her." Imam (as) said: "She must offer a camel as expiation, and her husband is responsible for providing it."
يَنْبَغِي لِلْمُتَمَتِّعِ بِالْعُمْرَةِ إِلَى الْحَجِ إِذَا أَحَلَّ أَنْ لَا يَلْبَسَ قَمِيصاً وَ أَنْ يَتَشَبَّهَ بِالْمُحْرِمِينَ[4]
في محرم يقصر من بعض و لا يقصر من بعض قال يجزيه[1].
Hadith.2749 - Hafs, Jamil, and others narrated from Abu Abdullah (as) regarding a person in the state of ihram who trims some of their hair but not all of it. Imam (as) said: "It suffices."
إن كان جاهلا فليس عليه شيء[2] فإن تعمد ذلك في أول شهور الحج بثلاثين يوما فليس عليه شيء و إن تعمد ذلك بعد الثلاثين التي يوفر فيها الشعر[3] للحج فإن عليه دما يهريقه[4].
Hadith.2750 - Jamil ibn Darraj asked Abu Abdullah (as) about a person performing tamattu‘ who shaved their head in Mecca. Imam (as) said: "If it was done out of ignorance, there is no penalty upon them. If they intentionally did so during the first thirty days of the months of Hajj, there is also no penalty. However, i
رجل لأبي عبد الله ع جعلت فداك إني لما قضيت نسكي للعمرة أتيت أهلي و لم أقصر قال عليك بدنة قال فإني لما أردت ذلك منها و لم تكن قصرت امتنعت فلما غلبتها قرضت بعض شعرها بأسنانها قال رحمها الله إنها كانت أفْقَهَ مِنْكَ عَلَيْكَ بَدَنَةٌ وَ لَيْسَ عَلَيْهَا شَيْءٌ[5].
A man said to Imam Abu Abdullah (as), "May I be your ransom! After completing my rituals for ‘Umrah, I went to my wife but had not trimmed my hair." Imam (as) said: "You must offer a camel as expiation." The man then said: "When I attempted this with her, and she had not trimmed her hair either, she resisted. When I ov
إِذَا أَرَادَ الْمُتَمَتِّعُ الْخُرُوجَ مِنْ مَكَّةَ إِلَى بَعْضِ الْمَوَاضِعِ فَلَيْسَ لَهُ ذَلِكَ لِأَنَّهُ مُرْتَبِطٌ بِالْحَجِّ حَتَّى يَقْضِيَهُ إِلَّا أَنْ يَعْلَمَ أَنَّهُ لَا يَفُوتُهُ الْحَجُّ فَإِذَا عَلِمَ وَ خَرَجَ وَ عَادَ فِي الشَّهْرِ الَّذِي خَرَجَ فِيهِ دَخَلَ مَكَّةَ مُحِلًّا وَ إِنْ دَخَلَهَا فِي غَيْرِ ذَلِكَ الشَّهْرِ دَخَلَهَا مُحْرِماً[1]
لَا إِلَّا مَرِيضٌ أَوْ مَنْ بِهِ بَطَنٌ[2].
Hadith.2753 - Muhammad ibn Muslim asked Abu Ja'far (as): "Can a person enter Mecca without being in the state of ihram?" Imam (as) said: "No, except for someone who is ill or has a stomach ailment."
أَبَا إِبْرَاهِيمَ ع عَنْ رَجُلٍ يَدْخُلُ مَكَّةَ فِي السَّنَةِ الْمَرَّةَ وَ الْمَرَّتَيْنِ وَ الثَّلَاثَ كَيْفَ يَصْنَعُ قَالَ إِذَا دَخَلَ فَلْيَدْخُلْ مُلَبِّياً وَ إِذَا خَرَجَ فَلْيَخْرُجْ مُحِلًّا.
I asked Abu Ibrahim (as) about a man who enters Mecca once, twice, or three times in a year. What should he do? Imam (as) said: "When he enters, he should do so in the state of ihram, reciting the Talbiyah, and when he leaves, he should exit in the state of non-ihram."
إِنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ نَفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ- بِالْبَيْدَاءِ لِأَرْبَعٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ فِي حَجَّةَ الْوَدَاعِ فَأَمَرَهَا رَسُولُ اللَّهِ ص فَاغْتَسَلَتْ وَ احْتَشَتْ وَ أَحْرَمَتْ وَ لَبَّتْ مَعَ النَّبِيِّ ص وَ أَصْحَابِهِ فَلَمَّا قَدِمُوا مَكَّةَ لَمْ تَطْهُرْ حَتَّى نَفَرُوا مِنْ مِنًى وَ قَدْ شَهِدَتِ الْمَوَاقِفَ كُلَّهَا- عَرَفَاتٍ وَ جَمْعاً وَ رَمَتِ الْجِمَارَ وَ لَك
أَبَا عَبْدِ اللَّهِ ع عَنْ مُتَمَتِّعَةٍ دَخَلَتْ مَكَّةَ فَحَاضَتْ فَقَالَ تَسْعَى بَيْنَ الصَّفَا وَ الْمَرْوَةِ ثُمَّ تَخْرُجُ مَعَ النَّاسِ حَتَّى تَقْضِيَ طَوَافَهَا بَعْدُ.
I asked Abu Abdullah (as) about a woman performing tamattu‘ who entered Mecca and began menstruating. Imam (as) said: "She should perform sa‘i between Safa and Marwa, then leave with the people and complete her tawaf later when she becomes pure."
تُتِمُّ سَعْيَهَا[3] وَ سَأَلَهُ عَنِ امْرَأَةٍ طَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ قَبْلَ أَنْ تَسْعَى قَالَ تَسْعَى.
Hadith.2757 - Mu'awiyah ibn Ammar asked Abu Abdullah (as) about a woman who began her sa‘i between Safa and Marwa but started menstruating before completing it. Imam (as) said: "She should complete her sa‘i." He also asked about a woman who performed tawaf around the Kaaba and then menstruated before performing sa‘i. I
يُجْزِيهَا الْمَاءُ[1].
Hadith.2758 - Muhammad ibn Muslim narrated from one of the Imams (as): I asked him about a woman in the state of ihram who becomes pure (from menstruation). Can she wash her head with sidr (a cleansing plant like lote)? Imam (as) said: "Water alone suffices for her."