Parents

مَا هَذِهِ الْجَمَاعَةُ فَقَالُوا هَذَا مُحَمَّدُ بْنُ شِهَابٍ الزُّهْرِيُّ اخْتَلَطَ عَقْلُهُ فَلَيْسَ يَتَكَلَّمُ فَأَخْرَجَهُ أَهْلُهُ لَعَلَّهُ إِذَا رَأَى النَّاسَ أَنْ يَتَكَلَّمَ فَلَمَّا قَضَى عَلِيُّ بْنُ الْحُسَيْنِ طَوَافَهُ خَرَجَ حَتَّى دَنَا مِنْهُ فَلَمَّا رَآهُ مُحَمَّدُ بْنُ شِهَابٍ عَرَفَهُ فَقَالَ لَهُ عَلِيُّ بْنُ الْحُسَيْنِ ع مَا لَكَ فَقَالَ وُلِّيتُ وِلَايَةً فَأَصَبْتُ دَماً فَقَتَلْتُ رَجُلً

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hisham Bin Salim, and Ibn Bukeyr and someone else who said, ‘Ali asws Bin Al-Husayn asws was in the circumambulation (of the Kaaba), so he asws looked at a group around the Masjid. So he asws said: ‘What is this group?’ So they said, ‘This is Muhammad Bin Shiha

إِذَا قَدَرْتَ عَلَى اللِّصِّ فَابْدُرْهُ وَ أَنَا شَرِيكُكَ فِي دَمِهِ.

Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from one of our companions, (It has been narrated) from Abu Abdullah asws having said: ‘When you are able over the burglar, so surprise him, and I asws would be a participant in his blood’.

لَا يُقَادُ وَالِدٌ بِوَلَدِهِ وَ يُقْتَلُ الْوَلَدُ إِذَا قَتَلَ وَالِدَهُ عَمْداً.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, form his father, both together from Al Hassan Bin Mahboub, from Abu Ayoub Al Khazaz, from Humran, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) having said: ‘The father would not be retaliated due to (killing) his son, but the son

سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قَتَلَ أُمَّهُ قَالَ يُقْتَلُ بِهَا صَاغِراً وَ لَا أَظُنُّ قَتْلَهُ كَفَّارَةً لَهُ وَ لَا يَرِثُهَا.

A number of our companions, from Sahl Bin Ziyad, from Ibn Mahboub, from Ibn Raib, from Abu Umeyda who said, ‘I asked Abu Ja’far asws about a man who killed his mother. He asws said: ‘He would be killed due to it, belittled, and I asws do not think killing him would be an expiation for him, and he would not inherit her’

لَا يُقْتَلُ الْأَبُ بِابْنِهِ إِذَا قَتَلَهُ وَ يُقْتَلُ الِابْنُ بِأَبِيهِ إِذَا قَتَلَ أَبَاهُ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Ali Bin Abu Hamza, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘The father would not be killed due to killing of his son, but the son would be killed if he kills his father’.

سَأَلْتُهُ عَنِ الرَّجُلِ يَقْتُلُ ابْنَهُ أَ يُقْتَلُ بِهِ قَالَ لَا.

“Abu ‘Abd Allah (a.s.), has said, ‘If one kills his father, he is executed for him; but if his father kills him the father is not executed for his son’s murder, however he cannot inherit from him.’” [Note: The next few passages of the Arabic text are the words of Fadl ibn Shadhan and are not translated.]

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا يُقْتَلُ الْوَالِدُ بِوَلَدِهِ وَ يُقْتَلُ الْوَلَدُ بِوَالِدِهِ وَ لَا يَرِثُ الرَّجُلُ الرَّجُلَ إِذَا قَتَلَهُ وَ إِنْ كَانَ خَطَأً.

Ali, from Muhammad Bin Isa, from Yunus, from Ibn Sinan, from Al A’la Bin Al Fuzayl who said, ‘Abu Abdullah asws said: ‘The father would not be killed due to his son, but the son would be killed due to (killing of) his father; and the man would not inherit the man when he kills him, even though it (were to) be in error’

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ فِي رَجُلٍ قَتَلَ امْرَأَةً مُتَعَمِّداً فَقَالَ إِنْ شَاءَ أَهْلُهَا أَنْ يَقْتُلُوهُ وَ يُؤَدُّوا إِلَى أَهْلِهِ نِصْفَ الدِّيَةِ وَ إِنْ شَاءُوا أَخَذُوا نِصْفَ الدِّيَةِ خَمْسَةَ آلَافِ دِرْهَمٍ وَ قَالَ فِي امْرَأَةٍ قَتَلَتْ زَوْجَهَا مُتَعَمِّداً فَقَالَ إِنْ شَاءَ أَهْلُهُ أَنْ يَقْتُلُوهُ قَتَلُوهَا وَ لَيْسَ يَجْنِي أَحَدٌ أَكْثَرَ مِنْ جِنَايَتِهِ عَلَى نَفْسِهِ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, both together from Ibn Mahboub, from Abdullah Bin Sinan who said, ‘I heard Abu Abdullah asws saying regarding a man who killed a woman deliberately. So he asws said: ‘If her family so desire to they can kill him, and pay half the wergild

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع‌ مَا تَقُولُ فِي رَجُلٍ قَطَعَ إِصْبَعاً مِنْ أَصَابِعِ الْمَرْأَةِ كَمْ فِيهَا قَالَ عَشْرٌ مِنَ الْإِبِلِ قُلْتُ قَطَعَ اثْنَيْنِ قَالَ عِشْرُونَ قُلْتُ قَطَعَ ثَلَاثاً قَالَ ثَلَاثُونَ قُلْتُ قَطَعَ أَرْبَعاً قَالَ عِشْرُونَ قُلْتُ سُبْحَانَ اللَّهِ يَقْطَعُ ثَلَاثاً فَيَكُونُ عَلَيْهِ ثَلَاثُونَ وَ يَقْطَعُ أَرْبَعاً فَيَكُونُ عَلَيْهِ عِشْرُونَ إِنَ‌ هَذَا كَانَ يَبْلُغُنَا وَ نَح

Ali Bin Ibrahim, from his father, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan, both together from Ibn Abu Umeyr, from Abdul Rahman Bin Al Hajjaj, from Aban Bin Taghlub who said, ‘I said to Abu Abdullah asws , ‘What are you asws saying regarding a man who cut-off a finger from the fingers of a woman, how much (com

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الْمَرْأَةِ بَيْنَهَا وَ بَيْنَ الرَّجُلِ قِصَاصٌ قَالَ نَعَمْ فِي الْجِرَاحَاتِ حَتَّى تَبْلُغَ الثُّلُثَ سَوَاءٌ فَإِذَا بَلَغَتِ الثُّلُثَ ارْتَفَعَ الرَّجُلُ وَ سَفَلَتِ الْمَرْأَةُ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel Bin Darraj who said, ‘I asked Abu Abdullah asws about the woman between her and the man was retaliation. He asws said: ‘Yes, with regards to the injuries until it reaches the third (of the wergild), it is the same. So when it reaches the third, the man i

جِرَاحَاتُ الْمَرْأَةِ وَ الرَّجُلِ سَوَاءٌ إِلَى أَنْ تَبْلُغَ ثُلُثَ الدِّيَةِ فَإِذَا جَازَ ذَلِكَ تَضَاعَفَتْ جِرَاحَةُ الرَّجُلِ عَلَى جِرَاحَةِ الْمَرْأَةِ ضِعْفَيْنِ.

Ali Bin Ibrahim, from his father, from Usman Bin Isa, from Sama’at, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said: ‘The injuries of the woman and the man are equal until it reaches a one-third of the wergild. So when it exceeds that, it is added for the injuries of the man, over the injurie

إِنْ يَشَاءُوا أَنْ يَفْقَئُوا عَيْنَهُ وَ يُؤَدُّوا إِلَيْهِ رُبُعَ الدِّيَةِ وَ إِنْ شَاءَتْ أَنْ تَأْخُذَ رُبُعَ الدِّيَةِ وَ قَالَ فِي امْرَأَةٍ فَقَأَتْ عَيْنَ رَجُلٍ أَنَّهُ إِنْ شَاءَ فَقَأَ عَيْنَهَا وَ إِلَّا أَخَذَ دِيَةَ عَيْنِهِ.

Ali, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who blinded an eye of the woman. So he asws said: ‘If they so desire they can blind his eye, and pay him a quarter of the wergild; and if they so desire to that they can take the quarter o

سُئِلَ عَنْ غُلَامٍ لَمْ يُدْرِكْ وَ امْرَأَةٍ قَتَلَا رَجُلًا خَطَأً فَقَالَ إِنَّ خَطَأَ الْمَرْأَةِ وَ الْغُلَامِ عَمْدٌ فَإِنْ أَحَبَّ أَوْلِيَاءُ الْمَقْتُولِ أَنْ يَقْتُلُوهُمَا قَتَلُوهُمَا وَ يُؤَدُّوا إِلَى أَوْلِيَاءِ الْغُلَامِ خَمْسَةَ آلَافِ دِرْهَمٍ وَ إِنْ أَحَبُّوا أَنْ يَقْتُلُوا الْغُلَامَ قَتَلُوهُ وَ تَرُدُّ الْمَرْأَةُ إِلَى أَوْلِيَاءِ الْغُلَامِ رُبُعَ الدِّيَةِ وَ إِنْ أَحَبَّ أَوْلِيَاءُ الْم

Muhmmad Bin Yahya, from Ahmad Bin Muhammad and Ali Bin Ibrahim, from his father, both together from Al Hassan Bin Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Ja’far asws having been asked about a boy who had yet to mature and a woman, both killed a man in error. So he asws said: ‘Th

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ فِي رَجُلٍ وَ غُلَامٍ اشْتَرَكَا فِي قَتْلِ رَجُلٍ فَقَتَلَاهُ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِذَا بَلَغَ الْغُلَامُ خَمْسَةَ أَشْبَارٍ اقْتُصَّ مِنْهُ وَ إِنْ لَمْ يَكُنْ بَلَغَ خَمْسَةَ أَشْبَارٍ قُضِيَ بِالدِّيَةِ.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said, ‘Amir Al-Momineen asws said regarding a man and a boy both having participated in killing a man, so they both killed him. So Amir Al-Momineen asws said: ‘When the boy reaches five open palm widt

قَالَ فِي الرَّجُلِ يَقْتُلُ مَمْلُوكَهُ مُتَعَمِّداً قَالَ يُعْجِبُنِي أَنْ يُعْتِقَ رَقَبَةً وَ يَصُومَ‌ شَهْرَيْنِ مُتَتابِعَيْنِ‌ وَ يُطْعِمَ سِتِّينَ مِسْكِيناً ثُمَّ تَكُونَ التَّوْبَةُ بَعْدَ ذَلِكَ.

Ali, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said regarding the man who kills his slave deliberately. He asws said: ‘I asws would like it if he would emancipate a neck, and Fasts for two months consecutively, and feed sixty poor (persons), th

سُئِلَ عَنْ رَجُلٍ قَتَلَ مَمْلُوكَهُ قَالَ إِنْ كَانَ غَيْرَ مَعْرُوفٍ بِالْقَتْلِ ضُرِبَ ضَرْباً شَدِيداً وَ أُخِذَ مِنْهُ قِيمَةُ الْعَبْدِ وَ يُدْفَعُ إِلَى بَيْتِ مَالِ الْمُسْلِمِينَ وَ إِنْ كَانَ مُتَعَوِّداً لِلْقَتْلِ قُتِلَ بِهِ.

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, (It has been narrated) from them asws (one of the Imams asws ) having been asked about a man who killed a slave of his. He asws said: ‘If he was not well known with the killing (of the slaves), he would be struck with intense strikes, and the price o

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي امْرَأَةٍ قَطَعَتْ ثَدْيَ وَلِيدَتِهَا أَنَّهَا حُرَّةٌ لَا سَبِيلَ لِمَوْلَاتِهَا عَلَيْهَا وَ قَضَى فِيمَنْ نَكَّلَ بِمَمْلُوكِهِ فَهُوَ حُرٌّ لَا سَبِيلَ لَهُ عَلَيْهِ سَائِبَةٌ يَذْهَبُ فَيَتَوَلَّى إِلَى مَنْ أَحَبَّ فَإِذَا ضَمِنَ جَرِيرَتَهُ فَهُوَ يَرِثُهُ‌[2].

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding a woman who cut off a breast of her child-bearing slave girl: ‘She is free. There is no way for her mistress upon her’. And he asws

قَالَ: لَا يُقْتَلُ الْحُرُّ بِالْعَبْدِ وَ إِذَا قَتَلَ الْحُرُّ الْعَبْدَ غُرِّمَ ثَمَنَهُ وَ ضُرِبَ ضَرْباً شَدِيداً.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘The free would not be killed due to the slave. And when the free one kills the slave, he would be fined his value, and would be whipped with intense whipping’.

فِي الْعَبْدِ إِذَا قَتَلَ الْحُرَّ دُفِعَ إِلَى أَوْلِيَاءِ الْمَقْتُولِ فَإِنْ شَاءُوا قَتَلُوهُ وَ إِنْ شَاءُوا اسْتَرَقُّوهُ.

Ali Bin Ibrahim, from his father, from hammad Bin Isa, from Hareyz, from Zurara, (It has been narrated) from one of the two (5 th or 6 th Imam asws ) regarding the slave when he kills the free, he would be handed over to the guardians of the killed one, so if they so desire to, they kill him, and if they so desire to t

قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مُدَبَّرٌ قَتَلَ رَجُلًا خَطَأً مَنْ يَضْمَنُ عَنْهُ قَالَ يُصَالِحُ عَنْهُ مَوْلَاهُ فَإِنْ أَبَى دُفِعَ إِلَى أَوْلِيَاءِ الْمَقْتُولِ يَخْدُمُهُمْ حَتَّى يَمُوتَ الَّذِي دَبَّرَهُ ثُمَّ يَرْجِعُ حُرّاً لَا سَبِيلَ عَلَيْهِ وَ فِي رِوَايَةٍ أُخْرَى وَ يُسْتَسْعَى فِي قِيمَتِهِ‌[1].

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel who said, ‘I said to Abu Abdullah asws , ‘A ‘ Mudabbir ’ (Slave promised freedom upon the death of his master), who killed a man in error, who is responsible from him?’ He asws said: ‘His master has to reconcile from him. But, if they refuse, he would be

فِي عَبْدٍ جَرَحَ حُرّاً قَالَ إِنْ شَاءَ الْحُرُّ اقْتَصَّ مِنْهُ وَ إِنْ شَاءَ أَخَذَهُ إِنْ كَانَتِ الْجِرَاحَةُ تُحِيطُ بِرَقَبَتِهِ وَ إِنْ كَانَتْ لَا تُحِيطُ بِرَقَبَتِهِ افْتَدَاهُ مَوْلَاهُ فَإِنْ أَبَى مَوْلَاهُ أَنْ يَفْتَدِيَهُ كَانَ لِلْحُرِّ الْمَجْرُوحِ مِنَ الْعَبْدِ بِقَدْرِ دِيَةِ جِرَاحَتِهِ- وَ الْبَاقِي لِلْمَوْلَى يُبَاعُ الْعَبْدُ فَيَأْخُذُ الْمَجْرُوحُ حَقَّهُ وَ يُرَدُّ الْبَاقِي عَلَى الْمَ

And from him, and Ali Bin Ibrahim, from his father, both together from Ibn Mahboub, from Ali Bin Raib, from Al Fuzayl Bin Yasaar, (It has been narrated) from Abu Abdullah asws having said regarding a salve having injured a free: ‘If the free one so desires to he can retaliate from it, and if he so desires to he can sei

أُمُّ الْوَلَدِ جِنَايَتُهَا فِي حُقُوقِ النَّاسِ عَلَى سَيِّدِهَا وَ مَا كَانَ مِنْ حُقُوقِ اللَّهِ عَزَّ وَ جَلَّ فِي الْحُدُودِ فَإِنَّ ذَلِكَ فِي بَدَنِهَا قَالَ وَ يُقَاصُّ مِنْهَا لِلْمَمَالِيكِ وَ لَا قِصَاصَ بَيْنَ الْحُرِّ وَ الْعَبْدِ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Nuaym Bin Ibrahim, from Misma’a Bin Abdul Malik, Abu Abdullah asws has said: ‘A (slave) mother of the child, her crimes regarding the rights of the people are upon her master, and whatever was from the Rights of Allah azwj Mighty and Majestic regarding the legal

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ فِي عَبْدٍ فَقَأَ عَيْنَ حُرٍّ وَ عَلَى الْعَبْدِ دَيْنٌ إِنَّ عَلَى الْعَبْدِ حَدّاً لِلْمَفْقُوءِ عَيْنُهُ وَ يَبْطُلُ دَيْنُ الْغُرَمَاءِ.

From him, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said regarding a slave who blinded an eye of a free, and upon the slave was a debt: ‘Upon the slave is a legal penalty ( Hadd ) for the blinding of his eye, and it would invalida

سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ مُدَبَّرٍ قَتَلَ رَجُلًا خَطَأً قَالَ أَيَّ شَيْ‌ءٍ رُوِّيتُمْ فِي هَذَا قَالَ قُلْتُ رُوِّينَا عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ يُتَلُّ بِرُمَّتِهِ‌[1] إِلَى أَوْلِيَاءِ الْمَقْتُولِ فَإِذَا مَاتَ الَّذِي دَبَّرَهُ أُعْتِقَ قَالَ سُبْحَانَ اللَّهِ فَيَبْطُلُ دَمُ امْرِئٍ مُسْلِمٍ قَالَ قُلْتُ هَكَذَا رُوِّينَا قَالَ قَدْ غَلِطْتُمْ عَلَى أَبِي يُتَلُّ بِرُمَّتِهِ إِلَى أَوْلِ

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Al Khattab Bin Salama, from Hisham Bin Ahmad who said, ‘I asked Abu Al-Hassan asws about a Mudabbir (slave promised freedom upon the death of his master), who killed a man in error. He asws said: ‘Which thing are you all reporting with regards t

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي أَنْفِ الْعَبْدِ أَوْ ذَكَرِهِ أَوْ شَيْ‌ءٍ يُحِيطُ بِثَمَنِهِ أَنَّهُ يُؤَدِّي إِلَى مَوْلَاهُ قِيمَةَ الْعَبْدِ وَ يَأْخُذُ الْعَبْدَ.

Ali Bin Ibrahim, from his father, from Ibn Fazzal, from Yunus Bin Yaqoub, from Abu Maryam, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding a nose of the slave, or his manhood, or something which overcame his value, and he has to pay to his master the value of the slave,

سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ مُكَاتَبٍ اشْتَرَطَ عَلَيْهِ مَوْلَاهُ حِينَ كَاتَبَهُ جَنَى إِلَى رَجُلٍ جِنَايَةً فَقَالَ إِنْ كَانَ أَدَّى مِنْ مُكَاتَبَتِهِ شَيْئاً أُغْرِمَ فِي جِنَايَتِهِ بِقَدْرِ مَا أَدَّى مِنْ مُكَاتَبَتِهِ لِلْحُرِّ فَإِنْ عَجَزَ عَنْ حَقِّ الْجِنَايَةِ شَيْئاً أُخِذَ ذَلِكَ مِنْ مَالِ الْمَوْلَى الَّذِي كَاتَبَهُ قُلْتُ فَإِنْ كَانَتِ الْجِنَايَةُ لِلْعَبْدِ قَالَ فَقَالَ عَلَى مِثْل

Muhammad Bin Yahya, from Ahmad Bin Muhammad and Ali Bin Ibrahim, from his father, both together from Ibn Mahboub, from Abu Wallad Al Hannat who said, ‘I asked Abu Abdullah asws about a contracted slave, his master stipulated a condition upon him when he contracted him, he would pay to a man he commits a crime against.

فِي مُكَاتَبٍ قَتَلَ رَجُلًا خَطَأً قَالَ عَلَيْهِ مِنْ دِيَتِهِ بِقَدْرِ مَا أُعْتِقَ وَ عَلَى مَوْلَاهُ مَا بَقِيَ مِنْ قِيمَةِ الْمَمْلُوكِ فَإِنْ عَجَزَ الْمُكَاتَبُ فَلَا عَاقِلَةَ لَهُ إِنَّمَا ذَلِكَ عَلَى إِمَامِ الْمُسْلِمِينَ.

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws having said regarding a contracted slave who killed a man in error. He asws said: ‘Upon him from his wergild, is in proportion to what he is free, and upon his master is what rema

لَا يَجُوزُ أَنْ يُتَجَاوَزَ بِقِيمَةِ عَبْدٍ أَكْثَرَ مِنْ دِيَةِ حُرٍّ.

Ali Bin Ibrahim, from his father, from Al Hassan Bin Mahboub, from Al Hassan Bin Salih, (It has been narrated) from Abu Abdullah asws regarding a free man who kills a slave who value is twenty thousand Dirham. So he asws said: ‘It is not allowed that the value of a slave should be more than the wergild of a free’.

أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع كَانَ يَقُولُ‌ يُقْتَصُّ لِلنَّصْرَانِيِّ وَ الْيَهُودِيِّ وَ الْمَجُوسِيِّ بَعْضُهُمْ مِنْ بَعْضٍ وَ يُقْتَلُ بَعْضُهُمْ بِبَعْضٍ إِذَا قَتَلُوا عَمْداً.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws was saying: ‘For the Christians, and the Jews, and the Magians, there would be retaliation from each other, and they would be killed for each other when they kill deliberately’.

اقْتُلْهُ بِهِ قِيلَ وَ إِنْ لَمْ يُسْلِمْ قَالَ يُدْفَعُ إِلَى أَوْلِيَاءِ الْمَقْتُولِ [فَإِنْ شَاءُوا قَتَلُوا وَ إِنْ شَاءُوا عَفَوْا وَ إِنْ شَاءُوا اسْتَرَقُّوا وَ إِنْ كَانَ مَعَهُ مَالٌ دُفِعَ إِلَى أَوْلِيَاءِ الْمَقْتُولِ‌] هُوَ وَ مَالُهُ.

A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim from his father, bother together from Ibn Mahboub, from Ibn Raib, from Zureys Al Kunasy, (It has been narrated) from Abu Ja’far asws regarding a Christian who killed a Muslim. So when he was seized, he became a Muslim. He asws said: ‘He would be kille

لَا يُقَادُ مُسْلِمٌ بِذِمِّيٍّ فِي الْقَتْلِ وَ لَا فِي الْجِرَاحَاتِ وَ لَكِنْ يُؤْخَذُ مِنَ الْمُسْلِمِ جِنَايَتُهُ لِلذِّمِّيِّ عَلَى قَدْرِ دِيَةِ الذِّمِّيِّ ثَمَانِمِائَةِ دِرْهَمٍ.

Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Ibn Raib, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘A Muslim would not be retaliated regarding the killing, nor with regards to the injuries, but (the compensation) for his c

‌ أَنَّ أَمِيرَ الْمُؤْمِنِينَ ع قَضَى فِي جَنِينِ الْيَهُودِيَّةِ وَ النَّصْرَانِيَّةِ وَ الْمَجُوسِيَّةِ عُشْرَ دِيَةِ أُمِّهِ‌[1]

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Al Asamma, from Misma’a, (It has been narrated) from Abu Abdullah asws that Amir Al-Momineen asws judged regarding foetuses of the Jews, and the Christians, and the Magians to be a tenth of the wergild of its mother’.

سَأَلْتُهُ عَنِ الْيَدِ[2] فَقَالَ نِصْفُ الدِّيَةِ وَ فِي الْأُذُنِ نِصْفُ الدِّيَةِ إِذَا قَطَعَهَا مِنْ أَصْلِهَا.

Ali, from his father, from Ibn Fazzal, (It has been narrated) from Al-Reza asws , similar to it’. A number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usman Bin Isa, from Sama’at who said, ‘I asked about the hand, so he asws said: ‘Half the wergild, and regarding the ears, half the wergild when these ar

فِي الرَّجُلِ يُكْسَرُ ظَهْرُهُ قَالَ فِيهِ الدِّيَةُ كَامِلَةً وَ فِي الْعَيْنَيْنِ الدِّيَةُ وَ فِي إِحْدَاهُمَا نِصْفُ الدِّيَةِ وَ فِي الْأُذُنَيْنِ الدِّيَةُ وَ فِي إِحْدَاهُمَا نِصْفُ الدِّيَةِ وَ فِي الذَّكَرِ إِذَا قُطِعَتِ‌ الْحَشَفَةُ وَ مَا فَوْقُ الدِّيَةُ وَ فِي الْأَنْفِ إِذَا قُطِعَ الْمَارِنُ الدِّيَةُ وَ فِي الشَّفَتَيْنِ الدِّيَةُ.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said regarding the man who broke his back. He asws said: ‘Regarding it is the complete wergild; and regarding the two eyes is the (complete) wergild, and regarding one of the two is hal

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي رَجُلٍ كُسِرَ صُلْبُهُ فَلَا يَسْتَطِيعُ أَنْ يَجْلِسَ أَنَّ فِيهِ الدِّيَةَ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Suleyman Al Hammar, from Bureyd Al Ajaly, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding a man who broke his back, so he was not able to sit, that regarding it is the (complete) wergild’.

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي الرَّجُلِ يُضْرَبُ عَلَى عِجَانِهِ‌[5] فَلَا يَسْتَمْسِكُ غَائِطُهُ وَ لَا بَوْلُهُ إِنَّ فِي ذَلِكَ الدِّيَةَ كَامِلَةً.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar who said, ‘I heard Abu Abdullah asws saying: ‘Amir Al-Momineen asws judged regarding the man who was struck upon his lower area, so he could no longer withhold his faeces nor his urine - regarding that is the complete wergild’.

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ فِي ذَكَرِ الصَّبِيِّ الدِّيَةُ وَ فِي ذَكَرِ الْعِنِّينِ الدِّيَةُ[6].

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws said: ‘Regarding a male part of the child is the (complete) wergild, and regarding the male part of an impotent man is the (complete) wergild’.

عَلَيْهِ الدِّيَةُ إِنْ كَانَ دَخَلَ بِهَا قَبْلَ أَنْ تَبْلُغَ تِسْعَ سِنِينَ قَالَ فَإِنْ كَانَ أَمْسَكَهَا وَ لَمْ يُطَلِّقْهَا[3] فَلَا شَيْ‌ءَ عَلَيْهِ وَ إِنْ كَانَ دَخَلَ بِهَا وَ لَهَا تِسْعُ سِنِينَ فَلَا شَيْ‌ءَ عَلَيْهِ‌[4] إِنْ شَاءَ أَمْسَكَ وَ إِنْ شَاءَ طَلَّقَ.

Muhammad Bin Yahya, from Ahmad Bin Muhammad, and Ali Bin Ibrahim, from his father, both together from Ibn Mahboub, from Al Haris Bin Muhammad Bin Al Noman Sahib Al Taaq, from Bureyd Bin Muawiya, (It has been narrated) from Abu Ja’far asws regarding a man who caused injuries to the genitals of his slave girl, meaning hi

سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي الرَّجُلِ يُضْرَبُ عَلَى عِجَانِهِ فَلَا يَسْتَمْسِكُ غَائِطُهُ وَ لَا بَوْلُهُ أَنَّ فِي ذَلِكَ الدِّيَةَ كَامِلَةً[2].

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar who said, ‘I heard Abu Abdullah asws saying: ‘Amir Al-Momineen asws judged regarding the man who was struck upon his lower part, so he was no longer able to withhold his faeces nor his urine, that with regards to that is the complete wergild’.

مَا كَانَ فِي الْجَسَدِ مِنْهُ اثْنَانِ فَفِي الْوَاحِدِ نِصْفُ الدِّيَةِ مِثْلُ الْيَدَيْنِ وَ الْعَيْنَيْنِ قَالَ فَقُلْتُ رَجُلٌ فُقِئَتْ عَيْنُهُ قَالَ نِصْفُ الدِّيَةِ قُلْتُ فَرَجُلٌ قُطِعَتْ يَدُهُ قَالَ فِيهِ نِصْفُ الدِّيَةِ قُلْتُ فَرَجُلٌ ذَهَبَتْ إِحْدَى بَيْضَتَيْهِ قَالَ إِنْ كَانَتِ الْيَسَارَ فَفِيهَا الدِّيَةُ قُلْتُ وَ لِمَ أَ لَيْسَ قُلْتَ مَا كَانَ فِي الْجَسَدِ اثْنَانِ فَفِي كُلِّ وَاحِدٍ نِصْفُ

Ali Bin Ibrahim, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws having said: ‘There is nothing in the body which are two, so with regards to one of them is half the wergild, like the two hands, and the two eyes’. He (the narrator) said, ‘So

سُئِلَ عَنْ رَجُلٍ قَتَلَ رَجُلًا عَمْداً وَ كَانَ الْمَقْتُولُ أَقْطَعَ الْيَدِ الْيُمْنَى فَقَالَ إِنْ كَانَتْ يَدُهُ قُطِعَتْ فِي جِنَايَةٍ جَنَاهَا عَلَى نَفْسِهِ أَوْ كَانَ قُطِعَ فَأَخَذَ دِيَةَ يَدِهِ مِنَ الَّذِي قَطَعَهَا فَإِنْ أَرَادَ أَوْلِيَاؤُهُ أَنْ يَقْتُلُوا قَاتِلَهُ أَدَّوْا إِلَى أَوْلِيَاءِ قَاتِلِهِ دِيَةَ يَدِهِ الَّتِي قِيدَ مِنْهَا وَ إِنْ كَانَ أَخَذَ دِيَةَ يَدِهِ‌[2] وَ يَقْتُلُوهُ وَ إِنْ

Ali Bin Ibrahim, from his father and Muhammad Bin Yahya, from Ahmad Bin Muhammad, both together, from Ibn Mahboub, from Hisham Bin salim, from sowrat Bin Kuleyb, (It has been narrated) from Abu Abdullah asws , said, ‘He asws was asked about a man who killed a man deliberately, and the killed one was with the right hand

قَالَ أَبُو جَعْفَرٍ ع‌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي رَجُلٍ أَعْوَرَ أُصِيبَتْ عَيْنُهُ الصَّحِيحَةُ فَفُقِئَتْ أَنْ تُفْقَأَ إِحْدَى عَيْنَيْ صَاحِبِهِ وَ يُعْقَلَ لَهُ نِصْفُ الدِّيَةِ وَ إِنْ شَاءَ أَخَذَ دِيَةً كَامِلَةً وَ يُعْفَى عَنْ عَيْنِ صَاحِبِهِ.

Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya,f rom Ahmad Bin Muhammad, both together from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays who said, ‘Abu Ja’far asws said: ‘Amir Al-Momineen asws judged regarding a one-eyed man whose correct eye was hit, so it was blinded: ‘He can blind an eye o

فِي عَيْنِ الْأَعْوَرِ الدِّيَةُ كَامِلَةً.

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said: ‘With regards to an eye of the one-eyed, is the complete wergild’.

فِي لِسَانِ الْأَخْرَسِ وَ عَيْنِ الْأَعْمَى وَ ذَكَرِ الْخَصِيِّ وَ أُنْثَيَيْهِ ثُلُثُ الدِّيَةِ.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub Al Khazaz, from Bureyd Bin Muawiya, (It has been narrated) from Abu Ja’far asws having said: ‘With regards to a tongue of the mute, and an eye of the blind, and one of castrated manhood and his testicles, is a third of the wergild’.

سَأَلَهُ بَعْضُ آلِ زُرَارَةَ عَنْ رَجُلٍ قَطَعَ لِسَانَ رَجُلٍ أَخْرَسَ [قَالَ‌] فَقَالَ إِنْ كَانَ وَلَدَتْهُ أُمُّهُ وَ هُوَ أَخْرَسُ فَعَلَيْهِ ثُلُثُ الدِّيَةِ وَ إِنْ كَانَ لِسَانُهُ ذَهَبَ بِهِ وَجَعٌ أَوْ آفَةٌ بَعْدَ مَا كَانَ يَتَكَلَّمُ فَإِنَّ عَلَى الَّذِي قَطَعَ لِسَانَهُ ثُلُثَ دِيَةِ لِسَانِهِ‌[1] قَالَ وَ كَذَلِكَ الْقَضَاءُ فِي الْعَيْنَيْنِ وَ الْجَوَارِحِ قَالَ هَكَذَا وَجَدْنَاهُ فِي كِتَابِ عَلِ

Ali Bin Ibrahim, from his father, and Muhammad Bin Yahya, from Ahmad Bin Muhammad, both together from Ibn Mahboub, from Hisham Bin Salim, from Abu Baseer, (It has been narrated) from Abu Ja’far asws , said, ‘One of the progeny of Zurara asked him asws about a man who cut the tongue of a mute man. So he asws said: ‘If i

عَلَيْهِ رُبُعُ دِيَةِ الْعَيْنِ.

Ali, from his father, from Ahmad Bin Muhammad Bin Abu Nasr, from Abu Jameela, from Mufazzal Bin Salih, from Abdullah Bin Suleyman, (It has been narrated) from Abu Abdullah asws , regarding a man who blinded an eye of a man, (whose vision) had gone, and it (the eye) was firm’. He asws said: ‘Upon him is the quarter of t

إِنَّ عُثْمَانَ أَتَاهُ رَجُلٌ مِنْ قَيْسٍ بِمَوْلًى لَهُ قَدْ لَطَمَ عَيْنَهُ فَأَنْزَلَ الْمَاءَ فِيهَا وَ هِيَ قَائِمَةٌ لَيْسَ يُبْصِرُ بِهَا شَيْئاً فَقَالَ لَهُ أُعْطِيكَ الدِّيَةَ فَأَبَى قَالَ فَأَرْسَلَ بِهِمَا إِلَى عَلِيٍّ ع وَ قَالَ احْكُمْ بَيْنَ هَذَيْنِ فَأَعْطَاهُ الدِّيَةَ فَأَبَى قَالَ فَلَمْ يَزَالُوا يُعْطُونَهُ حَتَّى أَعْطَوْهُ دِيَتَيْنِ قَالَ فَقَالَ لَيْسَ أُرِيدُ إِلَّا الْقِصَاصَ قَالَ فَدَ

Ali Bin Ibrahim, from his father, from IBn Fazzal, from Suleyman Al Dahhan, from Rafa’at, (It has been narrated) from Abu Abdullah asws having said: ‘They came to Usman with a man from Qays along with a master of his who had slapped his eye, so the water kept dripping in it, and it was firm but he could not visualise a

قُلْتُ لِأَبِي جَعْفَرٍ ع أَعْوَرُ فَقَأَ عَيْنَ صَحِيحٍ فَقَالَ تُفْقَأُ عَيْنُهُ قَالَ قُلْتُ يَبْقَى أَعْمَى قَالَ الْحَقُّ أَعْمَاهُ.

Ali Bin Ibrahim, from his father, from Ibn Abu Najran, from Aasim Bin Humeyd, from Muhammad Bin Qays who said, ‘I said to Abu Ja’far asws , ‘A one-eye man blinded an eye of a correct one’. So he asws said: ‘His eye would be blinded’. I said, ‘He would remain as blind’. He asws said: ‘It is the right (of the victim) who

قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِيمَا كَانَ مِنْ جِرَاحَاتِ الْجَسَدِ أَنَّ فِيهَا الْقِصَاصَ أَوْ يَقْبَلَ الْمَجْرُوحُ دِيَةَ الْجِرَاحَةِ فَيُعْطَاهَا.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws judged with regards to what was from the injuries of the body, that regarding these is the retaliation, or the injured one can accept the wergild for the injuries,

فِي رَجُلٍ ضَرَبَ رَجُلًا فِي رَأْسِهِ فَثَقُلَ لِسَانُهُ أَنَّهُ يُعْرَضُ عَلَيْهِ حُرُوفُ الْمُعْجَمِ كُلُّهَا ثُمَّ يُعْطَى الدِّيَةَ بِحِصَّةِ مَا لَمْ يُفْصِحْهُ مِنْهَا[2].

Ali Bin Ibrahim, from his father, from Ibn Mahboub and Muhammad Bin Yahya, from Ahamd Bin Muhammad, from Ibn Mahboub, from Abu Ayoub, from Suleyman Bin Khalid, (It has been narrated) from Abu Abdullah asws having said: ‘With regard to a man who struck a man in his head, so his tongue became heavy, there would be presen