The Rare Ahadith

1. Ali ibn Ibrahim has narrated from his father from Nuh ibn Shu’ayb from Shihab ibn ’Abd Rabbihi who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who is involved in sexual relations and he gives Ghusl (bath) to a dead person or one who has given Ghusl (bath) to a dead person, then performs sexual relation with his wife. He (the Imam) said, ‘It is the same and it is not harmful. If he is involved in sexual relation, he washes his hand, then gives Ghusl (bath) to a dead person, then takes Wudu’, can go to his wife for sexual relation, only one Ghusl (bath) is sufficient for both reasons.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who in the state of Ihram uses cupping (draws blood from his body). He (the Imam) said, ‘No, it is not permissible, unless there is no other choice, but the place from where blood is drawn must not be shaved.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about how many are lawful for al-Mut‘ah (advantageous marriage). He (the Imam) said, ‘Their case is similar to slave-girls.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali has narrated from his father from ‘Abd Allah ibn al-Mughirah from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that when a person is about to die, the angel of death ties him down; otherwise, he will not calm down.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Hassan ibn Ali from Muthanna’ ibn ‘Abd al-Salam from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ‘One in the state of Ihram, must not use cupping (draw blood from one’s body) unless one fears for his life and that one cannot perform Salat (prayer).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. AI-Husayn from Muhammad has narrated from Ahmad ibn Ishaq al-Ash’ariy from Bakr ibn Muhammad af-Azdiy who has said the following: “In response to my question before abu ‘Abd Allah (a.s.), about al-Mut‘ah (advantageous marriage) if it is one of the four, he (the Imam) said, ‘No, it is not one of the four.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd Jabbar from abu Muhammad al-Hudhaliy from Ibrahim ibn Khalid al- Qattan from Muhammad ibn Mansur al-Sayqal from his father who has said the following: “I complained before abu ‘Abd Allah (a.s.), about feeling extremely sad for the death of my son and I feared for my sanity. He said, ‘When something like this happens, allow your tears to flow; it gives you relief.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and his nails grow tall or break and it annoys him. He (the Imam) said, ‘He must not cut anything if he can; but if it upsets him, he can cut them and for every nail he must feed a handful of (one meal) food.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from ibn Ri’ab from Zurarah ibn ‘A‘yan who has said the following: “I once asked him (the Imam) (a.s.), ‘How many is lawful for al-Mut‘ah (advantageous marriage)?’ He (the Imam) said, ‘It is as many as you wish.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated in a marfu‘ manner the following: “When Dharr, son of abu Dharr passed away, abu Dharr wiped his grave with his hand and said, ‘May Allah grant you mercy, O Dharr, by Allah, you were kind to me and I am satisfied with you. By Allah, I am not disappointed due to your death and I do not need anyone beside Allah. Had it not been for fear from the next life I would have been happy to be in your place. My sadness for you (my concern about your condition in the next life) has kept me from sadness due to your death. By Allah, I do not weep because of your death but I weep for you because of what you may face in the next life. I do not know what I have said about you and what is said about you.’ Then he said, ‘O Lord, I have waived in his favor my rights that You had set on him. Please waive in his favor Your rights on him; You are more generous than I.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who narrated to him who has said the following: “I once asked abu Ja‘far (a.s.), about a man who in the state of Ihram cuts his nails. He (the Imam) said, ‘He must give one handfuls (one meal) of food as charity, two handfuls of food for cutting two nails, three handful of food for cutting three nails, four handfuls of food for cutting four nails, and one animal to be slaughtered as offering for cutting five nails. If one cuts ten or more nails he is required to offer only one animal as offering.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from al-Hassan ibn Ali from Hammad ibn ‘Uthaman from abu Basir who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), if al-Mut‘ah (advantageous marriage) is of four. He (the Imam) said, ‘No, even seventy is not unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. A number of our people have narrated from Sahl ibn Ziyad from ‘Uthman ibn ‘Isa from a number of our people has narrated the following: “When abu Ja‘far passed away abu ‘Abd Allah (a.s.), commanded (his people) to light a lamp in the house where he lived until abu ‘Abd Allah passed away. Thereafter abu al-Hassan did a similar thing in the house where abu ‘Abd Allah lived until he was taken to Iraq and thereafter I do not know what happened.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Humayd ibn Ziyad has narrated from Hassan ibn Muhammad ibn Sama‘ah from Ali ibn al-Hassan ibn Ribat from Hashim ibn al- Muthanna’ from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram cuts the nails of all of his fingers and toes in one place he must pay one animal as offering, but if he cuts them in two places, he must offer two animals to be slaughtered.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id Ahmad ibn Muhammad from Muhammad ibn Khalid al-Barqiy from al-Qasim ibn ‘Urwah from ‘Abd al-Hamid from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘Al-Mut‘ah (advantageous marriage) is not of four because it has no divorce or inheritance; she is only hired.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I asked abu ‘Abd Allah (a.s.), ‘Who was the initiator of coffins for deceased people?’ He replied, ‘Fatimah, ‘Alayha al-Salam, was the one.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan (a.s.), about a man who forgets to cut his nails before assuming the state of Ihram. He (the Imam) said, ‘He must leave them as they are.’ I then said, ‘A man from our people gave a Fatwa to cut his nails and assume the state of Ihram again and he did accordingly.’ He (the Imam) said, ‘He owes one animal as offering to be slaughtered.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ‘Udhaynah from ‘Isma’il ibn al-Fadl al-Hashimi who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about al-Mut‘ah (advantageous marriage). He (the Imam) said, ‘Meet ‘Abd al-Malik ibn Jurayh and ask him about it; he has information about it.’ I met him and he dictated a great deal of issues about its lawfulness. Among the matters that Ibn Jurayj narrated to me was that he said, ‘There is no particular time limit for it or a particular number. The case is similar to that of the slave-girls. One may marry as many as he wishes and one with four wives can marry in this manner, as many as he wishes, without the presence of guardian or witness. When the time expires she becomes a stranger to him without divorce and he may give her something very little. Her waiting period is two cycles of menses but if she does not experience Hayd (menses) her waiting period is forty five days.’ I brought the book to abu ‘Abd Allah (a.s.), and displayed it before him (the Imam). He (the Imam) said, ‘He has spoken the truth and has made it easy.’ Ibn ‘Udhaynah has said, that Zurarah ibn ‘A‘yan would say so and swear that it is true except that he would say, ‘If she experiences Hayd (menses) her waiting period is one cycle of Hayd (menses) and if she does not experience Hayd (menses) her waiting period is one and a half month.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Abu ’Abd Allah (a.s.), was asked, ’Does the body of a dead person decay?’ He replied, ‘Yes, nothing of the flesh and bones will be left except the clay from which he is created. This does not decay and it remains in the grave with a round shape until he is created from it just as before.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram must not cut any hair of al- Hallal (one who is not in the state of Ihram).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Al-Husayn from Muhammad has narrated from Ahmad ibn Ishaq from Sa‘dan ibn Muslim from ‘Ubayd ibn Zurarah from his father who has said the following: “I once mentioned al-Mut‘ah (advantageous marriage) before abu ‘Abd Allah (a.s.), and asked if it is one of four (wives). He (the Imam) said, ’You may marry a thousand of them; they are on hire. 5 ”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad all from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘Whoever in the state of Ihram pulls out hairs of his underarms or shaves his head because of forgetfulness or ignorance, there is nothing on him; but if one does so knowingly, he must pay one animal as offering to be slaughtered.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that if a man keeps his shroud ready, because of looking at it, he is entitled to a reward each time he looks at it.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram pulls out a hair from his beard or from other parts of his body, he must feed one destitute person in his hand (with one meal).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. It is narrated through the same chain of narrator, as the above Hadith, the following: “Amir al-Mu’minin (a.s.), was suffering from a severe eye illness and the Holy Prophet visited him for this reason. He groaned loudly because of severe pain. The Holy Prophet said, ‘Is it impatience or severe pain?’ He replied, ‘O Messenger of Allah, I have never experienced such a severe pain.’ He said, ‘O Ali, when the angel of death goes to remove the soul of an unbeliever from his body, he takes with him a number of roasting bars of fire with which he removes his (unbeliever’s) soul from his body, and then hell roars.’ Ali (a.s.), then sat upright saying, ‘O Messenger of Allah, please repeat what you just said; it made me forget the severe pain altogether.’ He then asked, ‘Will anyone from your followers face such a condition?’ The Messenger of Allah replied, ‘Yes, an unjust ruler, those who unjustly consume the property of orphans and those who present a false testimony.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from al-Mufaddal ibn Salih from Layth al-Muradiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who holds his beard, while in the state of Ihram, and plays with it and a few hairs come off in his hand, by mistake or knowingly. He (the Imam) said, ‘It is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Ahmad ibn al-Husayn ibn Sa‘id has narrated from al-Nadr ibn Suwayd from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one in the state of Ihram places his hand on his head or beard and hairs come off, he must pay two handful of Ka‘k or sawiq (cake or roasted floor).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. A number of our people have narrated from Sahl ibn Ziyad from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that if a person keeps his shroud ready, for each time he looks on it he is entitled to one reward.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

13. Sahl ibn Ziyad has narrated from Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from Ali ibn Ri’ab who has said the following: “I heard abu al-Hassan, the first, saying, ‘When a believing person dies, angels, the pieces of land on which he had performed his worship, and the doors of the heavens through which his deeds were raised all weep for him. Because of his death, an irreparable crack appears in Islam; the believing people serve as a fortress for Islam like the fortress of the protective walls around a city.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

14. Sahl ibn Ziyad has narrated from Muhammad ibn Ali from Isma’il ibn Yasar from ‘Amr ibn Yazid who has said the following: “Abu ’Abd Allah (a.s.), has said that if forty people take part in the funeral of a person and say the following: ‘O Allah, we do not know anything about him. All we know is good deeds,’ Allah, the Most Majestic, the Most Glorious, will say, ‘I accept your testimony and forgive him for things that he did but you had no knowledge of.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

15. Sahl has narrated from Ahmad ibn Muhammad ibn abu Nasr from Hammad ibn ‘Uthaman from ‘Amir ibn ‘Abd Allah who has said the following: “I heard abu ‘Abd Allah (a.s.), say, ‘On the gravesite of Ibrahim, son of the Messenger of Allah, there was a palm tree that provided shadow and it would turn as the sun moved to provide shadow for the site but when it dried up, the gravesite became old and indistinguishable.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

16. Al-Husayn ibn Muhammad has narrated from ‘Abd Allah ibn ‘Amir from Ali ibn Mahziyar from Hammad ibn ‘Isa from Mu‘awiyah ibn ‘Ammar who has said the following: “Al-Bara’ ibn Ma‘rur al-Tamimiy al-Ansariy was in al-Madinah and the Messenger of Allah was in Makkah. He died when the Messenger of Allah and Muslims would face Jerusalem during prayer. He said in his will that when he died, the Messenger of Allah should place him facing Qiblah in the grave. This became a Sunnah (tradition). He also said in his will that one-third of his properties should be given to the needy. A verse in the Holy Quran was revealed about one-third of the properties of a deceased and it became an established Sunnah (tradition).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

17. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said that Jibril (Gabriel) came to the Holy Prophet and said, ‘O Muhammad, live as you wish, but you will certainly die; love whoever you wish, but you will certainly depart him, and act as you wish but one day you will face your deeds.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

18. Ibn abu ‘Umayr has narrated from Ayyub from abu ‘Ubaydah who has said the following: “Once I said to abu Ja‘far (a.s.), ‘Please speak to me about things whereby I can benefit.’ He said, ‘O abu ‘Ubaydah, speak of death very often. Whoever speaks of death very often restrains from the worldly matters (sins).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

19. Ibn abu ‘Umayr has narrated from al-Hakam ibn Ayman from Dawud al-Abzariy who has said the following: “Abu Ja’far (a.s.), has said, ‘A caller announces the following every day: ‘Children of Adam, give birth for death, accumulate wealth for annihilation and build for destruction.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

20. Ibn abu ‘Umayr has narrated from Ali ibn abu Hamzah from abu Basir who has said the following: “Once I complained before abu ‘Abd Allah (a.s.), about the disturbance of temptation in my mind. He (the Imam) said, ‘O abu Muhammad, speak (think) of your joints coming apart in your grave, and of your relatives abandoning you after your burial, worms coming out from your nose and other worms consuming your flesh; this will help you to overcome temptations.’ Abu Basir has said, ‘By Allah, whenever I did as he had told me to do I felt free from temptations.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

21. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Ali ibn ‘Uqbah from ‘Asbat ibn Salim Mawla Aban who has said the following: “I said to abu ‘Abd Allah (a.s.), ‘May Allah keep my soul in service for your cause, does the angel of death know whose soul he has to remove from his body?’ He said, ‘No, he does not know. It is the ascribes who come down from the heavens and say, “Remove the soul of so and so, son of so and so.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

22. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hisham ibn Salim who has said the following: “Abu ‘Abd Allah (a.s.), has said that the angel of death examines five times every day the faces of every member of all families regardless of their living in homes built of hairs or fur.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

23. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Sinan from those who narrated to him who has said the following: “Abu ‘Abd Allah (a.s.), has said that whoever keeps his shroud ready at his home is not considered a neglectful person. He is rewarded whenever he looks at it.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

24. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthaman from al-Mufaddal ibn Salih from Zayd al-Shahham who has said the following: “Abu ‘Abd Allah (a.s.), was asked about the angel of death saying, ‘Is it true, as it is said that he observes the whole earth like a bowl on his palm and stretches his hand to it as he likes?’ He replied, ‘Yes, that is true.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

25. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from abu al-Maghra’ who has said that Ya‘qub al-Ahmar narrated to me saying the following: “Once we visited abu ‘Abd Allah (a.s.), to offer condolences because of the death of Isma‘il. He expressed sympathy toward him and said, ‘Allah, the Most Majestic, the Most Glorious, offered condolences to the Holy Prophet for his own death saying, “You die and they all die (39:32),” and “Every soul tests the agony of death (3:182).’” He further added saying, ‘All inhabitants of earth will die until no one will be left, then all inhabitants of the heavens will die until no one will be left except the angel of death, the carriers of the Throne, Jibril and Mikhail.’ He then said, ‘The angel of death then will come in the presence of Allah, the Most Majestic, the Most Glorious, and it will be said - even though He knows - to him, “Who is left?” He will say, “Lord, no one is left except the angel of death, the carriers of the Throne, Jibril and Mikhail.” It will be said to him, “Tell Jibril and Mikhail to die.” The angels will say, “O Lord, they are Your trusted messengers.” He then will say, “I have decided that all living things must die.” Then the angel of death will come until he stands up in the presence of Allah, the Most Majestic, the Most Glorious, and he will be asked - even though He knows-, “Who is left?” He will say, “O Lord, no one is left except the angel of death and the carriers of the Throne.” He will say, “Tell the carriers of the throne to die.’” The Imam then said, ‘He will then come forward, sad, depressed and unable to look up. It then will be asked, “Who is left?” He will reply, “O Lord, no one is left except the angel of death.” It then will be said to him, “Die, O angel of death.” He will die. He then will hold the earth in His right hand, the heavens in His left hand and will say, “Where are those who were considered as My partners and where are those who were taken as Lords besides Me?””’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

26. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from Mufaddal ibn Salih from Jabir who has said the following: “Abu Ja’far (a.s.), has said, ‘The Messenger of Allah has said, ‘Jibril (Gabriel) has informed me that an angel of the angels of Allah had a great position before Allah, the Most Majestic, the Most Glorious, but then this angel was to be disciplined. He was made to descend down to earth. He went to prophet Idris and requested him saying, “You have a great position before Allah, please intercede for me before your Lord.” He prayed for three nights without lapse, fasted three days without break and then pleaded before Allah, the Most High in an early morning about the angel and the angel said, “You have been granted your request and my wing is freed. I would like to compensate you for this favor. You may ask me for help if you need.” He said, “If you can show me the angel of death, you may do so, so that I try to get comfortable with him because, on remembering him nothing seems enjoyable to me.” The angel spread his wing and said, “Climb on” and he ascended up in search for the angel of death in heaven above the world. He was told to ascend higher. They met him between the fourth and the fifth heavens, and the angel asked, “Why is it that I see you, O angel of death, frowning?” He replied, “It is strange. I, while under the shadow of the Throne, am commanded to remove the soul of a man between the fourth and the fifth heavens.” Idris heard it, he found it very difficult and fell off the wing of the angel. His soul was removed from his body at the spot. About this Allah, the Most Majestic, the Most Glorious, has said, “We raised him to a high (exalted) place (19:65).’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

28. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from abu Hamzah who has said the following: “I heard Ali ibn al-Husayn (a.s.), say, ‘The case of one who denies death is very odd indeed, while he sees people die every day and night. So also is the case of one who denies the next life while he observers the present life.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

29. Muhammad ibn Yahya has narrated from al-Husayn ibn Ishaq from Ali ibn Mahziyar from Fadalah ibn Ayyub from Sa‘dan from ‘ Ajlan abu Salih who has said the following: “Abu ‘Abd Allah (a.s.), said to me, ‘O abu Salih, when you help lift up someone’s coffin, consider it to be yourself being carried, as if you asked your Lord to give you a chance for returning back to the worldly life and your plea is granted. Think of how to live the new life. 5 The narrator has said that the Imam then said, ‘It is very odd indeed about the people whose predecessors are held back from returning to the present life and their successors are told to leave, but they are playfully unconcerned.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

30. It is narrated from the same narrator as the previous Hadith from Fadalah from Isma’il ibn abu Ziyad who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), has said, ‘One who counts tomorrow as part of his life, he has not paid proper attention to death.’ The Imam then said that ’Amir al-Mu’minin has said, ‘Any servant of Allah who cherishes long-term worldly expectations, he becomes involved in bad deeds.’ ’Amir al-Mu’minin would say, ‘A servant of Allah who sees his death fast approaching, he dislikes the deeds for the sake of the worldly life.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

31. Muhammad has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Husayn ibn ‘Ulwan from ‘Amr ibn Shimr from Jabir who has said the following: "I asked him [abu Ja‘far (a.s.)], about the moment of the angel of death." The Imam said, "Have you not seen people sitting, then suddenly they are struck with silence? No one of them (in such condition) is able to speak. That is the moment of the angel of death who examines them.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

32. Ali ibn Ibrahim has narrated from his father from ‘Amr ibn ‘Uthman from al-Mufaddal ibn Salih from Jabir who has said the following: “I asked abu Ja‘far (a.s.), about the words of Allah, the Most Holy, the Most High, ‘And it is said, “Who is able to provide curing charm?”’ (75:28-30) The Imam said, ‘That is a son of Adam who on facing death says, “Is there a physician?” “And he finds it to be the departing,” means that he becomes certain about departing his loved ones.’ The Imam then read, ‘When one leg turns around the other,’ means when the present life turns into the life hereafter, “then it is the time to be driven to your Lord” means to the Lord of the worlds is the destination.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

33. Muhammad ibn Yahya has narrated from al-Husayn ibn Ishaq from Ali ibn Mahziyar from Ali ibn Isma’il al-Maythamiy from ‘Abd al-‘A’la Mawla ‘Ala Sam who has said the following: “I asked abu ‘Abd Allah (a.s.), about the words of Allah, most Majestic, most Glorious, ‘We count for them a strict account’ (19:78). The Imam asked, ‘What do you know about it?’ I replied, ‘It means counting of days.’ The Imam said, ‘No, because parents do such counting. It means counting of exhaling and inhaling of one’s breath.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

34. It is narrated from the narrator of the previous Hadith from Fadalah from Musa ibn Bakr from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘Life and death are two creatures of the creatures of Allah. When death comes then it enters in man. In whatever things death enters, life goes out of that place.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

35. A number of our people have narrated from Sahl ibn Ziyad from certain persons of his people from Muhammad ibn Sukayn who has said the following: “I asked abu ‘Abd Allah (a.s.), about an expression about the death of a person, ‘Allah has given preference to so and so.’ The Imam said, ‘It is not desirable.’ Someone then asked about the expression, ‘So and so is ready to give away his soul generously.’ The Imam said, ‘There is no offense in such expression. Is it not a fact that a dying person opens his mouth once, twice or three times? Giving away of one’s soul generously happens when one observes his rewards with Allah, the Most Majestic, the Most Glorious, when before, one was so tightfisted about it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

36. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Hisham ibn Salim who has said the following: “Abu ’Abd Allah (a.s.), has said that a people in the past had asked their prophet, Tray to your Lord to stop death from ending our lives.’ He prayed and death was stopped from ending their lives. Their number multiplied and it caused congestion to their dwellings and birth rate increased so much so that a man needed to feed his father, grandfather, mother, grandfather of his grandfather, take care of their hygiene and look after them. It stopped them from working to make a living. They then asked their prophet to appeal to his Lord to return them to their previous conditions. Their prophet asked his Lord. He then returned them to their previous conditions.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

37. Ali ibn Muhammad has narrated from certain persons of our people from Ali ibn al-Hakam from Rabi’ ibn Muhammad from ‘Abd Allah ibn Sulaym al-‘Amiriy who has said the following: “Jesus, son of Mary, went to the gravesite of John, son of Zachariah, and he had asked the Lord to bring him back to life for him. He called him and he replied, came out of his grave and asked, ‘What do you want from me?’ He replied, ‘I want you to comfort me as you did before your death.’ He said, ‘O Jesus, the heat of death which took me still has not calmed down and you want me to return to the worldly life; thus the heat of death returns to me again.’ He (Jesus) left him alone and he (John) returned to his grave.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

38. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from abu Ayyub from Yazid al-Kunasiy who has said the following: “Abu Ja’far (a.s.), has said, ‘Certain youth from the children of Israelite kings were devoted worshippers. Worshipping was a practice among the children of the Israelite kings. These youth decided to travel around in the land. They passed by a gravesite above the road. Winds had almost wiped out its marks. They said to each other, “We should pray to Allah to bring out our fellow from his grave so that we can ask him about his experience of dying.” They prayed to Allah and their prayer was as follows: “You are our Lord. O Lord, no one other than You is our Lord. You are the eternal inventor, never unaware, the ever living who never dies. Every day You work. You know all things without being taught. Please bring this deceased out of his grave by Your power.’” The Imam said that a man with hairs of his head and beard all gray came out of the grave shaking dust off his head, terrified and gazing to the sky and asked them, “What has made you stand on my grave?” They replied, “We called you so we can ask about your experience of facing death.” He replied, “I have remained in my grave for ninety-nine years, but the pain and hardship of experiencing death have not gone away, and its bitterness is still in my throat.” They asked, “Were your hairs of head and beard all gray on the day you died?” He replied, “No, but when I heard the cry, ‘come out,’ the ashes of my bones came together with my soul (spirit) and I took a breath in it and then came out, terrified and gazing to the sky following the voice that called me and that made my hairs to turn all gray.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

39. Ali has narrated from his father from af-Nawfafiy from af-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Holy prophet has said, ‘One of the signs of the coming of the Day of Judgment is the spread of paralysis and sudden death.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

40. Ali ibn Muhammad has narrated from Salih ibn abu Hammad in a marfu‘ manner has said the following: “’Amir al-Mu’minin (a.s.), once visited Ash‘ath ibn Qays to offer condolences for the death of his brother, called, ‘Abd al-Rahman. ’Amir al-Mu’minin told him, ‘If you express grief, you have observed the right of relatives; but if you exercise patience you have observed the right of Allah. If you exercise patience, you cannot escape destiny but you will be praised, and if you express grief, still you cannot escape destiny but you will be blamed.’ Ash‘ath then said to him, ‘We are for Allah and to Him we return.’ ’Amir al-Mu’minin then asked, ‘Do you know what its explanation is?’ Ash‘ath replied, ‘No, you are the end and limit of knowledge.’ The Imam said, ‘Your saying, “we are for Allah,” is your professing that you are owned (by Allah) and your saying, “to Him we return”, is your professing to die.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

41. Muhammad ibn Yahya in a marfu‘ manner has narrated the following: “’Amir al-Mu’minin (a.s.), has said, ‘A prophet of the prophets prayed against his followers. It was said to him, “I will make their enemy to dominate them.” He said, “No, I do not want this.” It was told to him that hunger would dominate them. He said, “No.” He then was asked, “What do you want?” He replied, “I want for them a pressing death to seize the heart with grief and reduce the number.” Plague was then sent upon them.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

42. A number of our people have narrated from Sahl ibn Ziyad from Ah ibn Asbat who in a marfu’ manner has said the following: “During an unfortunate occasion abu ‘Abd Allah (a.s.), would say, ‘I praise Allah who has not caused any suffering in my religion. I praise Allah who could have made my misfortune greater than this if He so wished. I praise Allah for the fact which if He wanted to come into existence, it would come into being.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

43. Ali ibn Ibrahim has narrated from his father from al-Nadr ibn al-Suwayd, from al-Qasim ibn Sulayman from ‘Abd al-Hamid ibn abu Ja‘far al-Farra’ who has said the following: “Once, one of the teeth of abu Ja‘far (a.s.), came off. He placed it on his palm and then said, ‘All praise belongs to Allah.’ Then he said, ‘O Ja‘far, when I die and you bury me, bury this also with me.’ After a while another tooth came off. He placed it on his palm and said, ‘All praise belongs to Allah. O Ja‘far, when I die, then bury this with me.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

44. Ali ibn Ibrahim has narrated from his father from Bakr ibn Muhammad al-Azdiy who has said the following: “This is about the words of Allah, ‘Death from which you run away will take your life and then you will be returned to the One who knows the unseen and seen. He, then will inform you of what you have done.’ (62:6) Abu ‘Abd Allah (a.s.), has said that you count years, then the months, then days, then hours and then each breath. When their time comes it will do so without allowing them to live one hour thereafter or die one hour before.’” (7:33)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

45. A number of our companions narrated from Sahl ibn Ziyad, from Ja'far ibn Muhammad, from Ibn al-Qaddah, from Abu 'Abdullah (AS), who said: The Prophet (sw) heard a woman when 'Uthman ibn Maz'un died, saying, "Congratulations to you, O Abu al-Sa'ib, for the Paradise." The Prophet (sw) said, "How do you know? It is enough for you to say: He loved Allah, the Almighty, and His Messenger." When Ibrahim, the son of the Messenger of Allah (sw), passed away, the eyes of the Messenger of Allah (sw) overflowed with tears, and then the Prophet (sw) said, "The eyes shed tears, and the heart grieves, but we do not say what displeases the Lord. Indeed, O Ibrahim, we are truly grieved by your departure." Then the Prophet (sw) saw a gap in his grave and leveled it with his hand, saying, "When any of you does something, let him do it with excellence." Then he said, "Join (O Ibrahim) your righteous predecessor, 'Uthman ibn Maz'un."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Through the same chain of narrators, as the above Hadith, it is narrated who has said the following: “Abu ‘Abd Allah, ‘Alayhi al-Salam, has said that the Holy Prophet has said, ‘There is relieved and relieving. The relieved is the believing person who because of death is freed. He is relieved from worldly suffering and hard works like worshipping and so forth, after which he enjoys the bounties and comforts of the next life. The relieving or relieved from, is a criminal because of whose death the two keeper angels are relieved, his servants, his family and the land on which he had been walking.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

27. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu‘man from ibn Muskan from Dawud ibn Farqad (abu Yazid) from ibn abu Shaybah al-Dhuhriy who has said the following: “Abu Ja’far, ‘Alayhi al-Salam, has said, ‘The Messenger of Allah has said, “(I remind you about) death, (I remind you about) death! Indeed death is inevitable. Death comes along with certain things:It comes with happiness, comfort and the blessed turn to lofty paradise, prepared for the people of eternity, for which they had worked assiduously, with great interest. Death comes along with certain things. It comes with misfortune, regret, with a turn to loss and extremely hot fire, which is prepared for the dwellers of deceitful abode which they had been seeking with great interest.” The Messenger of Allah then said, “To those who deserve guardianship and protection of Allah and salvation, death seems as if it is before their eyes. The worldly ambitions are kept backward, but if one is under the guardianship of Satan, in his case misfortune and worldly ambitions come before his eyes, and the reality of death is kept backward.’ The Imam then said, ‘The Messenger of Allah was asked, “Who is the most intelligent believer?” He replied, “Those who think about death very often and are very serious to prepare themselves for death.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.